AESOP’S FABLES

CONTENTS

Cover

Title Page

Preface

The Wolf and the Lamb

The Bat and the Weasels

The Ass and the Grasshopper

The Lion and the Mouse

The Charcoal-burner and the Fuller

The Father and his Sons

The Boy Hunting Locusts

The Cock and the Jewel

The Kingdom of the Lion

The Wolf and the Crane

The Fisherman Piping

Hercules and the Wagoner

The Ants and the Grasshopper

The Traveler and his Dog

The Dog and the Shadow

The Mole and his Mother

The Herdsman and the Lost Bull

The Hare and the Tortoise

The Pomegranate, Apple-tree, and Bramble

The Farmer and the Stork

The Farmer and the Snake

The Fawn and his Mother

The Bear and the Fox

The Swallow and the Crow

The Mountain in Labor

The Ass, the Fox, and the Lion

The Tortoise and the Eagle

The Flies and the Honey-Pot

The Man and the Lion

The Farmer and the Cranes

The Dog in the Manger

The Fox and the Goat

The Bear and the Two Travelers

The Oxen and the Axle-trees

The Thirsty Pigeon

The Raven and the Swan

The Goat and the Goatherd

The Miser

The Sick Lion

The Horse and Groom

The Ass and the Lapdog

The Lioness

The Boasting Traveler

The Cat and the Cock

The Piglet, the Sheep, and the Goat

The Boy and the Filberts

The Lion in Love

The Laborer and the Snake

The Wolf in Sheep’s Clothing

The Ass and the Mule

The Frogs Asking for a King

The Boys and the Frogs

The Sick Stag

The Salt Merchant and his Ass

The Oxen and the Butchers

The Lion, the Mouse, and the Fox

The Vain Jackdaw

The Goatherd and the Wild Goats

Old Friends Cannot with Impunity be Sacrificed

The Mischievous Dog

The Fox Who Had Lost his Tail

The Boy and the Nettles

The Man and his two Sweethearts

The Astronomer

The Wolves and the Sheep

The Old Woman and the Physician

The Fighting Cocks and the Eagle

The Charger and the Miller

The Fox and the Monkey

The Horse and his Rider

The Belly and the Members

The Vine and the Goat

Jupiter and the Monkey

The Widow and her Little Maidens

The Shepherd’s Boy and the Wolf

The Cat and the Birds

The Kid and the Wolf

The Ox and the Frog

The Shepherd and the Wolf

The Father and his Two Daughters

The Farmer and his Sons

The Crab and its Mother

The Heifer and the Ox

The Swallow, the Serpent, and the Court of Justice

The Thief and his Mother

The Old Man and Death

The Fir-Tree and the Bramble

The Mouse, the Frog, and the Hawk

The Man Bitten by a Dog

The Two Pots

The Wolf and the Sheep

The Aethiop

The Fisherman and His Nets

The Huntsman and the Fisherman

The Old Woman and the Wine-jar

The Fox and the Crow

The Two Dogs

The Stag in the Ox-stall

The Hawk, the Kite, and the Pigeons

The Widow and the Sheep

The Wild Ass and the Lion

The Eagle and the Arrow

The Sick Kite

The Lion and the Dolphin

The Lion and the Boar

The One-eyed Doe

The Shepherd and the Sea

The Ass, the Cock, and the Lion

The Mice and the Weasels

The Mice in Council

The Wolf and the Housedog

The Rivers and the Sea

The Playful Ass

The Three Tradesmen

The Master and his Dogs

The Wolf and the Shepherds

The Dolphins, the Whales, and the Sprat

The Ass Carrying the Image

The Two Travelers and the Axe

The Old Lion

The Old Hound

The Bee and Jupiter

The Milk-woman and her Pail

The Seaside Travelers

The Brazier and his Dog

The Ass and his Shadow

The Ass and his Masters

The Oak and the Reeds

The Fisherman and the Little Fish

The Hunter and the Woodman

The Wild Boar and the Fox

The Lion in a Farmyard

Mercury and the Sculptor

The Swan and the Goose

The Swollen Fox

The Fox and the Woodcutter

The Birdcatcher, the Partridge, and the Cock

The Monkey and the Fishermen

The Flea and the Wrestler

The Two Frogs

The Cat and the Mice

The Lion, the Bear, and the Fox

The Doe and the Lion

The Farmer and the Fox

The Seagull and the Kite

The Philosopher, the Ants, and Mercury

The Mouse and the Bull

The Lion and the Hare

The Peasant and the Eagle

The Image of Mercury and the Carpenter

The Bull and the Goat

The Dancing Monkeys

The Fox and the Leopard

The Monkeys and their Mother

The Oaks and Jupiter

The Hare and the Hound

The Traveler and Fortune

The Bald Knight

The Shepherd and the Dog

The Lamp

The Lion, the Fox, and the Ass

The Bull, the Lioness, and the Wild-boar Hunter

The Oak and the Woodcutters

The Hen and the Golden Eggs

The Ass and the Frogs

Men Often Bear Little Grievances Better Than Large

The Crow and the Raven

The Trees and the Axe

The Crab and the Fox

The Woman and her Hen

The Ass and the Old Shepherd

The Kites and the Swans

The Wolves and the Sheepdogs

The Hares and the Foxes

The Bowman and Lion

The Camel

The Wasp and the Snake

The Dog and the Hare

The Bull and the Calf

The Stag, the Wolf, and the Sheep

The Peacock and the Crane

The Fox and the Hedgehog

The Eagle, the Cat, and the Wild Sow

The Thief and the Innkeeper

The Mule

The Hart and the Vine

The Serpent and the Eagle

The Crow and the Pitcher

The Two Frogs

The Wolf and the Fox

The Walnut-tree

The Gnat and the Lion

The Monkey and the Dolphin

The Jackdaw and the Doves

The Horse and the Stag

The Kid and the Wolf

The Prophet

The Fox and the Monkey

The Thief and the Housedog

The Man, the Horse, the Ox, and the Dog

The Apes and the Two Travelers

The Wolf and the Shepherd

The Hares and the Lions

The Lark and Her Young Ones

The Fox and the Lion

The Weasel and the Mice

The Boy Bathing

The Ass and the Wolf

The Seller of Images

The Fox and the Grapes

The Man and his Wife

The Peacock and Juno

The Hawk and the Nightingale

The Dog, the Cock, and the Fox

The Wolf and the Goat

The Lion and the Bull

The Goat and the Ass

The Town Mouse and the Country Mouse

The Wolf, the Fox, and the Ape

The Fly and the Draught-Mule

The Fishermen

The Lion and the Three Bulls

The Fowler and the Viper

The Horse and the Ass

The Fox and the Mask

The Geese and the Cranes

The Blind Man and the Whelp

The Dogs and the Fox

The Cobbler Turned Doctor

The Wolf and the Horse

The Brother and the Sister

The Wasps, the Partridges, and the Farmer

The Crow and Mercury

The North Wind and the Sun

The Two Men Who Were Enemies

The Gamecocks and the Partridge

The Quack Frog

The Lion, the Wolf, and the Fox

The Dog’s House

The Wolf and the Lion

The Birds, the Beasts, and the Bat

The Spendthrift and the Swallow

The Fox and the Lion

The Owl and the Birds

The Trumpeter Taken Prisoner

The Ass in the Lion’s Skin

The Sparrow and the Hare

The Flea and the Ox

The Goods and the Ills

The Dove and the Crow

Mercury and the Workmen

The Eagle and the Jackdaw

The Fox and the Crane

Jupiter, Neptune, Minerva, and Momus

The Eagle and the Fox

The Man and the Satyr

The Ass and his Purchaser

The Two Bags

The Stag at the Pool

The Jackdaw and the Fox

The Lark Burying her Father

The Gnat and the Bull

The Bitch and her Whelps

The Dogs and the Hides

The Shepherd and the Sheep

The Grasshopper and the Owl

The Monkey and the Camel

The Peasant and the Apple-tree

The Two Soldiers and the Robber

The Trees Under the Protection of the Gods

The Mother and the Wolf

The Ass and the Horse

Truth and the Traveler

The Manslayer

The Lion and the Fox

The Lion and the Eagle

The Hen and the Swallow

The Buffoon and the Countryman

The Crow and the Serpent

The Hunter and the Horseman

The King’s Son and the Painted Lion

The Cat And Venus

The She-goats and their Beards

The Camel and the Arab

The Miller, his son, and their Ass

The Crow and the Sheep

The Fox and the Bramble

The Wolf and the Lion

The Dog and the Oyster

The Ant and the Dove

The Partridge and the Fowler

The Flea and the Man

The Thieves and the Cock

The Dog and the Cook

The Travelers and the Plane-tree

The Hares and the Frogs

The Lion, Jupiter, and the Elephant

The Lamb and the Wolf

The Rich Man and the Tanner

The Shipwrecked Man and the Sea

The Mules and the Robbers

The Viper and the File

The Lion and the Shepherd

The Camel and Jupiter

The Panther and the Shepherds

The Ass and the Charger

The Eagle and his Captor

The Bald Man and the Fly

The Olive-tree and the Fig-tree

The Eagle and the Kite

The Ass and his Driver

The Thrush and the Fowler

The Rose and the Amaranth

The Frogs’ Complaint Against the Sun

Classic Literature: Words and Phrases Adapted from the Collins English Dictionary

About the Author

History of Collins

Copyright

About the Publisher

PREFACE

The Tale, the Parable, and the Fable are all common and popular modes of conveying instruction. Each is distinguished by its own special characteristics. The Tale consists simply in the narration of a story either founded on facts, or created solely by the imagination, and not necessarily associated with the teaching of any moral lesson. The Parable is the designed use of language purposely intended to convey a hidden and secret meaning other than that contained in the words themselves; and which may or may not bear a special reference to the hearer, or reader. The Fable partly agrees with, and partly differs from both of these. It will contain, like the Tale, a short but real narrative; it will seek, like the Parable, to convey a hidden meaning, and that not so much by the use of language, as by the skilful introduction of fictitious characters; and yet unlike to either Tale or Parable, it will ever keep in view, as its high prerogative, and inseparable attribute, the great purpose of instruction, and will necessarily seek to inculcate some moral maxim, social duty, or political truth. The true Fable, if it rises to its high requirements, ever aims at one great end and purpose representation of human motive, and the improvement of human conduct, and yet it so conceals its design under the disguise of fictitious characters, by clothing with speech the animals of the field, the birds of the air, the trees of the wood, or the beasts of the forest, that the reader shall receive advice without perceiving the presence of the adviser. Thus the superiority of the counsellor, which often renders counsel unpalatable, is kept out of view, and the lesson comes with the greater acceptance when the reader is led, unconsciously to himself, to have his sympathies enlisted on behalf of what is pure, honorable, and praiseworthy, and to have his indignation excited against what is low, ignoble, and unworthy. The true fabulist, therefore, discharges a most important function. He is neither a narrator, nor an allegorist. He is a great teacher, a corrector of morals, a censor of vice, and a commender of virtue. In this consists the superiority of the Fable over the Tale or the Parable. The fabulist is to create a laugh, but yet, under a merry guise, to convey instruction. Phaedrus, the great imitator of Aesop, plainly indicates this double purpose to be the true office of the writer of fables.

Duplex libelli dos est: quod risum movet,

Et quod prudenti vitam consilio monet.

The continual observance of this twofold aim creates the charm, and accounts for the universal favor, of the fables of Aesop. “The fable”, says Professor K. O. Mueller, “originated in Greece in an intentional travestie of human affairs. The ‘ainos’, as its name denotes, is an admonition, or rather a reproof veiled, either from fear of an excess of frankness, or from a love of fun and jest, beneath the fiction of an occurrence happening among beasts; and wherever we have any ancient and authentic account of the Aesopian fables, we find it to be the same.”

The construction of a fable involves a minute attention to (1) the narration itself; (2) the deduction of the moral; and (3) a careful maintenance of the individual characteristics of the fictitious personages introduced into it. The narration should relate to one simple action, consistent with itself, and neither be overladen with a multiplicity of details, nor distracted by a variety of circumstances. The moral or lesson should be so plain, and so intimately interwoven with, and so necessarily dependent on, the narration, that every reader should be compelled to give to it the same undeniable interpretation. The introduction of the animals or fictitious characters should be marked with an unexceptionable care and attention to their natural attributes, and to the qualities attributed to them by universal popular consent. The Fox should be always cunning, the Hare timid, the Lion bold, the Wolf cruel, the Bull strong, the Horse proud, and the Ass patient. Many of these fables are characterized by the strictest observance of these rules. They are occupied with one short narrative, from which the moral naturally flows, and with which it is intimately associated. “‘Tis the simple manner,” says Dodsley, “in which the morals of Aesop are interwoven with his fables that distinguishes him, and gives him the preference over all other mythologists. His ‘Mountain delivered of a Mouse’, produces the moral of his fable in ridicule of pompous pretenders; and his Crow, when she drops her cheese, lets fall, as it were by accident, the strongest admonition against the power of flattery. There is no need of a separate sentence to explain it; no possibility of impressing it deeper, by that load we too often see of accumulated reflections.” An equal amount of praise is due for the consistency with which the characters of the animals, fictitiously introduced, are marked. While they are made to depict the motives and passions of men, they retain, in an eminent degree, their own special features of craft or counsel, of cowardice or courage, of generosity or rapacity.

These terms of praise, it must be confessed, cannot be bestowed on all the fables in this collection. Many of them lack that unity of design, that close connection of the moral with the narrative, that wise choice in the introduction of the animals, which constitute the charm and excellency of true Aesopian fable. This inferiority of some to others is sufficiently accounted for in the history of the origin and descent of these fables. The great bulk of them are not the immediate work of Aesop. Many are obtained from ancient authors prior to the time in which he lived. Thus, the fable of the “Hawk and the Nightingale” is related by Hesiod; the “Eagle wounded by an Arrow, winged with its own Feathers”, by Aeschylus; the “Fox avenging his wrongs on the Eagle”, by Archilochus. Many of them again are of later origin, and are to be traced to the monks of the middle ages: and yet this collection, though thus made up of fables both earlier and later than the era of Aesop, rightfully bears his name, because he composed so large a number (all framed in the same mould, and conformed to the same fashion, and stamped with the same lineaments, image, and superscription) as to secure to himself the right to be considered the father of Greek fables, and the founder of this class of writing, which has ever since borne his name, and has secured for him, through all succeeding ages, the position of the first of moralists.

The fables were in the first instance only narrated by Aesop, and for a long time were handed down by the uncertain channel of oral tradition. Socrates is mentioned by Plato as having employed his time while in prison, awaiting the return of the sacred ship from Delphos which was to be the signal of his death, in turning some of these fables into verse, but he thus versified only such as he remembered. Demetrius Phalereus, a philosopher at Athens about 300 B.C., is said to have made the first collection of these fables. Phaedrus, a slave by birth or by subsequent misfortunes, and admitted by Augustus to the honors of a freedman, imitated many of these fables in Latin iambics about the commencement of the Christian era. Aphthonius, a rhetorician of Antioch, A.D. 315, wrote a treatise on, and converted into Latin prose, some of these fables. This translation is the more worthy of notice, as it illustrates a custom of common use, both in these and in later times. The rhetoricians and philosophers were accustomed to give the Fables of Aesop as an exercise to their scholars, not only inviting them to discuss the moral of the tale, but also to practice and to perfect themselves thereby in style and rules of grammar, by making for themselves new and various versions of the fables. Ausonius, the friend of the Emperor Valentinian, and the latest poet of eminence in the Western Empire, has handed down some of these fables in verse, which Julianus Titianus, a contemporary writer of no great name, translated into prose. Avienus, also a contemporary of Ausonius, put some of these fables into Latin elegiacs, which are given by Nevelet (in a book we shall refer to hereafter), and are occasionally incorporated with the editions of Phaedrus.

Seven centuries elapsed before the next notice is found of the Fables of Aesop. During this long period these fables seem to have suffered an eclipse, to have disappeared and to have been forgotten; and it is at the commencement of the fourteenth century, when the Byzantine emperors were the great patrons of learning, and amidst the splendors of an Asiatic court, that we next find honors paid to the name and memory of Aesop. Maximus Planudes, a learned monk of Constantinople, made a collection of about a hundred and fifty of these fables. Little is known of his history. Planudes, however, was no mere recluse, shut up in his monastery. He took an active part in public affairs. In 1327 A.D. he was sent on a diplomatic mission to Venice by the Emperor Andronicus the Elder. This brought him into immediate contact with the Western Patriarch, whose interests he henceforth advocated with so much zeal as to bring on him suspicion and persecution from the rulers of the Eastern Church. Planudes has been exposed to a two-fold accusation. He is charged on the one hand with having had before him a copy of Babrias (to whom we shall have occasion to refer at greater length in the end of this Preface), and to have had the bad taste “to transpose”, or to turn his poetical version into prose: and he is asserted, on the other hand, never to have seen the Fables of Aesop at all, but to have himself invented and made the fables which he palmed off under the name of the famous Greek fabulist. The truth lies between these two extremes. Planudes may have invented some few fables, or have inserted some that were current in his day; but there is an abundance of unanswerable internal evidence to prove that he had an acquaintance with the veritable fables of Aesop, although the versions he had access to were probably corrupt, as contained in the various translations and disquisitional exercises of the rhetoricians and philosophers. His collection is interesting and important, not only as the parent source or foundation of the earlier printed versions of Aesop, but as the direct channel of attracting to these fables the attention of the learned.

The eventual re-introduction, however, of these Fables of Aesop to their high place in the general literature of Christendom, is to be looked for in the West rather than in the East. The calamities gradually thickening round the Eastern Empire, and the fall of Constantinople, 1453 A.D. combined with other events to promote the rapid restoration of learning in Italy; and with that recovery of learning the revival of an interest in the Fables of Aesop is closely identified. These fables, indeed, were among the first writings of an earlier antiquity that attracted attention. They took their place beside the Holy Scriptures and the ancient classic authors, in the minds of the great students of that day. Lorenzo Valla, one of the most famous promoters of Italian learning, not only translated into Latin the Iliad of Homer and the Histories of Herodotus and Thucydides, but also the Fables of Aesop.

These fables, again, were among the books brought into an extended circulation by the agency of the printing press. Bonus Accursius, as early as 1475–1480, printed the collection of these fables, made by Planudes, which, within five years afterwards, Caxton translated into English, and printed at his press in Westminster Abbey, 1485. It must be mentioned also that the learning of this age has left permanent traces of its influence on these fables, by causing the interpolation with them of some of those amusing stories which were so frequently introduced into the public discourses of the great preachers of those days, and of which specimens are yet to be found in the extant sermons of Jean Raulin, Meffreth, and Gabriel Barlette. The publication of this era which most probably has influenced these fables, is the “Liber Facetiarum”, a book consisting of a hundred jests and stories, by the celebrated Poggio Bracciolini, published A.D. 1471, from which the two fables of the “Miller, his Son, and the Ass”, and the “Fox and the Woodcutter”, are undoubtedly selected.

The knowledge of these fables rapidly spread from Italy into Germany, and their popularity was increased by the favor and sanction given to them by the great fathers of the Reformation, who frequently used them as vehicles for satire and protest against the tricks and abuses of the Romish ecclesiastics. The zealous and renowned Camerarius, who took an active part in the preparation of the Confession of Augsburgh, found time, amidst his numerous avocations, to prepare a version for the students in the university of Tubingen, in which he was a professor. Martin Luther translated twenty of these fables, and was urged by Melancthon to complete the whole; while Gottfried Arnold, the celebrated Lutheran theologian, and librarian to Frederick I, king of Prussia, mentions that the great Reformer valued the Fables of Aesop next after the Holy Scriptures. In 1546 A.D. the second printed edition of the collection of the Fables made by Planudes, was issued from the printing-press of Robert Stephens, in which were inserted some additional fables from an MS. in the Bibliotheque du Roy at Paris.

The greatest advance, however, towards a re-introduction of the Fables of Aesop to a place in the literature of the world, was made in the early part of the seventeenth century. In the year 1610, a learned Swiss, Isaac Nicholas Nevelet, sent forth the third printed edition of these fables, in a work entitled “Mythologia Aesopica”. This was a noble effort to do honor to the great fabulist, and was the most perfect collection of Aesopian fables ever yet published. It consisted, in addition to the collection of fables given by Planudes and reprinted in the various earlier editions, of one hundred and thirty-six new fables (never before published) from MSS. in the Library of the Vatican, of forty fables attributed to Aphthonius, and of forty-three from Babrias. It also contained the Latin versions of the same fables by Phaedrus, Avienus, and other authors. This volume of Nevelet forms a complete “Corpus Fabularum Aesopicarum”; and to his labors Aesop owes his restoration to universal favor as one of the wise moralists and great teachers of mankind. During the interval of three centuries which has elapsed since the publication of this volume of Nevelet’s, no book, with the exception of the Holy Scriptures, has had a wider circulation than Aesop’s Fables. They have been translated into the greater number of the languages both of Europe and of the East, and have been read, and will be read, for generations, alike by Jew, Heathen, Mohammedan, and Christian. They are, at the present time, not only engrafted into the literature of the civilized world, but are familiar as household words in the common intercourse and daily conversation of the inhabitants of all countries.

This collection of Nevelet’s is the great culminating point in the history of the revival of the fame and reputation of Aesopian Fables. It is remarkable, also, as containing in its preface the germ of an idea, which has been since proved to have been correct by a strange chain of circumstances. Nevelet intimates an opinion, that a writer named Babrias would be found to be the veritable author of the existing form of Aesopian Fables. This intimation has since given rise to a series of inquiries, the knowledge of which is necessary, in the present day, to a full understanding of the true position of Aesop in connection with the writings that bear his name.

The history of Babrias is so strange and interesting, that it might not unfitly be enumerated among the curiosities of literature. He is generally supposed to have been a Greek of Asia Minor, of one of the Ionic Colonies, but the exact period in which he lived and wrote is yet unsettled. He is placed, by one critic, as far back as the institution of the Achaian League, B.C. 250; by another as late as the Emperor Severus, who died A.D. 235; while others make him a contemporary with Phaedrus in the time of Augustus. At whatever time he wrote his version of Aesop, by some strange accident it seems to have entirely disappeared, and to have been lost sight of. His name is mentioned by Avienus; by Suidas, a celebrated critic, at the close of the eleventh century, who gives in his lexicon several isolated verses of his version of the fables; and by John Tzetzes, a grammarian and poet of Constantinople, who lived during the latter half of the twelfth century. Nevelet, in the preface to the volume which we have described, points out that the Fables of Planudes could not be the work of Aesop, as they contain a reference in two places to “Holy monks”, and give a verse from the Epistle of St. James as an “Epimith” to one of the fables, and suggests Babrias as their author. Francis Vavassor, a learned French jesuit, entered at greater length on this subject, and produced further proofs from internal evidence, from the use of the word Piraeus in describing the harbour of Athens, a name which was not given till two hundred years after Aesop, and from the introduction of other modern words, that many of these fables must have been at least committed to writing posterior to the time of Aesop, and more boldly suggests Babrias as their author or collector. These various references to Babrias induced Dr. Plichard Bentley, at the close of the seventeenth century, to examine more minutely the existing versions of Aesop’s Fables, and he maintained that many of them could, with a slight change of words, be resolved into the Scazonic iambics, in which Babrias is known to have written: and, with a greater freedom than the evidence then justified, he put forth, in behalf of Babrias, a claim to the exclusive authorship of these fables. Such a seemingly extravagant theory, thus roundly asserted, excited much opposition. Dr. Bentley met with an able antagonist in a member of the University of Oxford, the Hon. Mr. Charles Boyle, afterwards Earl of Orrery. Their letters and disputations on this subject, enlivened on both sides with much wit and learning, will ever bear a conspicuous place in the literary history of the seventeenth century. The arguments of Dr. Bentley were yet further defended a few years later by Mr. Thomas Tyrwhitt, a well-read scholar, who gave up high civil distinctions that he might devote himself the more unreservedly to literary pursuits. Mr. Tyrwhitt published, A.D. 1776, a Dissertation on Babrias, and a collection of his fables in choliambic meter found in a MS. in the Bodleian Library at Oxford. Francesco de Furia, a learned Italian, contributed further testimony to the correctness of the supposition that Babrias had made a veritable collection of fables by printing from a MS. contained in the Vatican library several fables never before published. In the year 1844, however, new and unexpected light was thrown upon this subject. A veritable copy of Babrias was found in a manner as singular as were the MSS. of Quinctilian’s Institutes, and of Cicero’s Orations by Poggio in the monastery of St. Gall A.D. 1416. M. Menoides, at the suggestion of M. Villemain, Minister of Public Instruction to King Louis Philippe, had been entrusted with a commission to search for ancient MSS., and in carrying out his instructions he found a MS. at the convent of St. Laura, on Mount Athos, which proved to be a copy of the long suspected and wished-for choliambic version of Babrias. This MS. was found to be divided into two books, the one containing a hundred and twenty-five, and the other ninety-five fables. This discovery attracted very general attention, not only as confirming, in a singular manner, the conjectures so boldly made by a long chain of critics, but as bringing to light valuable literary treasures tending to establish the reputation, and to confirm the antiquity and authenticity of the great mass of Aesopian Fable. The Fables thus recovered were soon published. They found a most worthy editor in the late distinguished Sir George Cornewall Lewis, and a translator equally qualified for his task, in the Reverend James Davies, M.A., sometime a scholar of Lincoln College, Oxford, and himself a relation of their English editor. Thus, after an eclipse of many centuries, Babrias shines out as the earliest, and most reliable collector of veritable Aesopian Fables.

THE WOLF AND THE LAMB

Wolf, meeting with a Lamb astray from the fold, resolved not to lay violent hands on him, but to find some plea to justify to the Lamb the Wolf’s right to eat him. He thus addressed him: “Sirrah, last year you grossly insulted me.” “Indeed,” bleated the Lamb in a mournful tone of voice, “I was not then born.” Then said the Wolf, “You feed in my pasture.” “No, good sir,” replied the Lamb, “I have not yet tasted grass.” Again said the Wolf, “You drink of my well.” “No,” exclaimed the Lamb, “I never yet drank water, for as yet my mother’s milk is both food and drink to me.” Upon which the Wolf seized him and ate him up, saying, “Well! I won’t remain supperless, even though you refute every one of my imputations.” The tyrant will always find a pretext for his tyranny.

THE BAT AND THE WEASELS

A Bat who fell upon the ground and was caught by a Weasel pleaded to be spared his life. The Weasel refused, saying that he was by nature the enemy of all birds. The Bat assured him that he was not a bird, but a mouse, and thus was set free. Shortly afterwards the Bat again fell to the ground and was caught by another Weasel, whom he likewise entreated not to eat him. The Weasel said that he had a special hostility to mice. The Bat assured him that he was not a mouse, but a bat, and thus a second time escaped.

It is wise to turn circumstances to good account.

THE ASS AND THE GRASSHOPPER

An Ass having heard some Grasshoppers chirping, was highly enchanted; and, desiring to possess the same charms of melody, demanded what sort of food they lived on to give them such beautiful voices. They replied, “The dew.” The Ass resolved that he would live only upon dew, and in a short time died of hunger.

THE LION AND THE MOUSE

A Lion was awakened from sleep by a Mouse running over his face. Rising up angrily, he caught him and was about to kill him, when the Mouse piteously entreated, saying: “If you would only spare my life, I would be sure to repay your kindness.” The Lion laughed and let him go. It happened shortly after this that the Lion was caught by some hunters, who bound him by strong ropes to the ground. The Mouse, recognizing his roar, came and gnawed the rope with his teeth, and set him free, exclaiming:

“You ridiculed the idea of my ever being able to help you, not expecting to receive from me any repayment of your favor; now you know that it is possible for even a Mouse to confer benefits on a Lion.”

THE CHARCOAL-BURNER AND THE FULLER

A Charcoal-burner carried on his trade in his own house. One day he met a friend, a Fuller, and entreated him to come and live with him, saying that they should be far better neighbors and that their housekeeping expenses would be lessened. The Fuller replied, “The arrangement is impossible as far as I am concerned, for whatever I should whiten, you would immediately blacken again with your charcoal.”

Like will draw like.

THE FATHER AND HIS SONS

A Father had a family of sons who were perpetually quarreling among themselves. When he failed to heal their disputes by his exhortations, he determined to give them a practical illustration of the evils of disunion; and for this purpose he one day told them to bring him a bundle of sticks. When they had done so, he placed the faggot into the hands of each of them in succession, and ordered them to break it in pieces. They tried with all their strength, and were not able to do it. He next opened the faggot, took the sticks separately, one by one, and again put them into his sons’ hands, upon which they broke them easily. He then addressed them in these words: “My sons, if you are of one mind, and unite to assist each other, you will be as this faggot, uninjured by all the attempts of your enemies; but if you are divided among yourselves, you will be broken as easily as these sticks.”

THE BOY HUNTING LOCUSTS

A Boy was hunting for locusts. He had caught a goodly number, when he saw a Scorpion, and mistaking him for a locust, reached out his hand to take him. The Scorpion, showing his sting, said: “If you had but touched me, my friend, you would have lost me, and all your locusts too!”

THE COCK AND THE JEWEL

A Cock, scratching for food for himself and his hens, found a precious stone and exclaimed: “If your owner had found thee, and not I, he would have taken thee up, and have set thee in thy first estate; but I have found thee for no purpose. I would rather have one barleycorn than all the jewels in the world.”

THE KINGDOM OF THE LION

The Beasts of the field and forest had a Lion as their king. He was neither wrathful, cruel, nor tyrannical, but just and gentle as a king could be. During his reign he made a royal proclamation for a general assembly of all the birds and beasts, and drew up conditions for a universal league, in which the Wolf and the Lamb, the Panther and the Kid, the Tiger and the Stag, the Dog and the Hare, should live together in perfect peace and amity. The Hare said, “Oh, how I have longed to see this day, in which the weak shall take their place with impunity by the side of the strong.” And after the Hare said this, he ran for his life.

THE WOLF AND THE CRANE

A Wolf who had a bone stuck in his throat hired a Crane, for a large sum, to put her head into his mouth and draw out the bone. When the Crane had extracted the bone and demanded the promised payment, the Wolf, grinning and grinding his teeth, exclaimed: “Why, you have surely already had a sufficient recompense, in having been permitted to draw out your head in safety from the mouth and jaws of a wolf.”

In serving the wicked, expect no reward, and be thankful if you escape injury for your pains.

THE FISHERMAN PIPING

A Fisherman skilled in music took his flute and his nets to the seashore. Standing on a projecting rock, he played several tunes in the hope that the fish, attracted by his melody, would of their own accord dance into his net, which he had placed below. At last, having long waited in vain, he laid aside his flute, and casting his net into the sea, made an excellent haul of fish. When he saw them leaping about in the net upon the rock he said: “O you most perverse creatures, when I piped you would not dance, but now that I have ceased you do so merrily.”

HERCULES AND THE WAGONER

A Carter was driving a wagon along a country lane, when the wheels sank down deep into a rut. The rustic driver, stupefied and aghast, stood looking at the wagon, and did nothing but utter loud cries to Hercules to come and help him. Hercules, it is said, appeared and thus addressed him: “Put your shoulders to the wheels, my man. Goad on your bullocks, and never more pray to me for help, until you have done your best to help yourself, or depend upon it you will henceforth pray in vain.”

Self-help is the best help.

THE ANTS AND THE GRASSHOPPER

The Ants were spending a fine winter’s day drying grain collected in the summertime. A Grasshopper, perishing with famine, passed by and earnestly begged for a little food. The Ants inquired of him, “Why did you not treasure up food during the summer?” He replied, “I had not leisure enough. I passed the days in singing.” They then said in derision: “If you were foolish enough to sing all the summer, you must dance supperless to bed in the winter.”

THE TRAVELER AND HIS DOG

A Traveler about to set out on a journey saw his Dog stand at the door stretching himself. He asked him sharply: “Why do you stand there gaping? Everything is ready but you, so come with me instantly.” The Dog, wagging his tail, replied: “O, master! I am quite ready; it is you for whom I am waiting.” The loiterer often blames delay on his more active friend.

THE DOG AND THE SHADOW

A Dog, crossing a bridge over a stream with a piece of flesh in his mouth, saw his own shadow in the water and took it for that of another Dog, with a piece of meat double his own in size. He immediately let go of his own, and fiercely attacked the other Dog to get his larger piece from him. He thus lost both: that which he grasped at in the water, because it was a shadow; and his own, because the stream swept it away.

THE MOLE AND HIS MOTHER

A Mole, a creature blind from birth, once said to his Mother: “I am sure than I can see, Mother!” In the desire to prove to him his mistake, his Mother placed before him a few grains of frankincense, and asked, “What is it?” The young Mole said, “It is a pebble.” His Mother exclaimed: “My son, I am afraid that you are not only blind, but that you have lost your sense of smell.”

THE HERDSMAN AND THE LOST BULL

A Herdsman tending his flock in a forest lost a Bull-calf from the fold. After a long and fruitless search, he made a vow that, if he could only discover the thief who had stolen the Calf, he would offer a lamb in sacrifice to Hermes, Pan, and the Guardian Deities of the forest. Not long afterwards, as he ascended a small hillock, he saw at its foot a Lion feeding on the Calf. Terrified at the sight, he lifted his eyes and his hands to heaven, and said: “Just now I vowed to offer a lamb to the Guardian Deities of the forest if I could only find out who had robbed me; but now that I have discovered the thief, I would willingly add a full-grown Bull to the Calf I have lost, if I may only secure my own escape from him in safety.”

THE HARE AND THE TORTOISE

A Hare one day ridiculed the short feet and slow pace of the Tortoise, who replied, laughing: “Though you be swift as the wind, I will beat you in a race.” The Hare, believing her assertion to be simply impossible, assented to the proposal; and they agreed that the Fox should choose the course and fix the goal. On the day appointed for the race the two started together. The Tortoise never for a moment stopped, but went on with a slow but steady pace straight to the end of the course. The Hare, lying down by the wayside, fell fast asleep. At last waking up, and moving as fast as he could, he saw the Tortoise had reached the goal, and was comfortably dozing after her fatigue.

Slow but steady wins the race.

THE POMEGRANATE, APPLE-TREE, AND BRAMBLE

The Pomegranate and Apple-Tree disputed as to which was the most beautiful. When their strife was at its height, a Bramble from the neighboring hedge lifted up its voice, and said in a boastful tone: “Pray, my dear friends, in my presence at least cease from such vain disputings.”

THE FARMER AND THE STORK

A Farmer placed nets on his newly-sown plowlands and caught a number of Cranes, which came to pick up his seed. With them he trapped a Stork that had fractured his leg in the net and was earnestly beseeching the Farmer to spare his life. “Pray save me, Master,” he said, “and let me go free this once. My broken limb should excite your pity. Besides, I am no Crane, I am a Stork, a bird of excellent character; and see how I love and slave for my father and mother. Look too, at my feathers—they are not the least like those of a Crane.” The Farmer laughed aloud and said, “It may be all as you say, I only know this: I have taken you with these robbers, the Cranes, and you must die in their company.”

Birds of a feather flock together.

THE FARMER AND THE SNAKE

One winter a Farmer found a Snake stiff and frozen with cold. He had compassion on it, and taking it up, placed it in his bosom. The Snake was quickly revived by the warmth, and resuming its natural instincts, bit its benefactor, inflicting on him a mortal wound. “Oh,” cried the Farmer with his last breath, “I am rightly served for pitying a scoundrel.”

The greatest kindness will not bind the ungrateful.

THE FAWN AND HIS MOTHER

A young Fawn once said to his Mother, “You are larger than a dog, and swifter, and more used to running, and you have your horns as a defense; why, then, O Mother! do the hounds frighten you so?” She smiled, and said: “I know full well, my son, that all you say is true. I have the advantages you mention, but when I hear even the bark of a single dog I feel ready to faint, and fly away as fast as I can.”

No arguments will give courage to the coward.

THE BEAR AND THE FOX

A Bear boasted very much of his philanthropy, saying that of all animals he was the most tender in his regard for man, for he had such respect for him that he would not even touch his dead body. A Fox hearing these words said with a smile to the Bear, “Oh! that you would eat the dead and not the living.”

THE SWALLOW AND THE CROW

The Swallow and the Crow had a contention about their plumage. The Crow put an end to the dispute by saying, “Your feathers are all very well in the spring, but mine protect me against the winter.”

Fair weather friends are not worth much.

THE MOUNTAIN IN LABOR

A Mountain was once greatly agitated. Loud groans and noises were heard, and crowds of people came from all parts to see what was the matter. While they were assembled in anxious expectation of some terrible calamity, out came a Mouse.

Don’t make much ado about nothing.

THE ASS, THE FOX, AND THE LION

The Ass and the Fox, having entered into partnership together for their mutual protection, went out into the forest to hunt. They had not proceeded far when they met a Lion. The Fox, seeing imminent danger, approached the Lion and promised to contrive for him the capture of the Ass if the Lion would pledge his word not to harm the Fox. Then, upon assuring the Ass that he would not be injured, the Fox led him to a deep pit and arranged that he should fall into it. The Lion, seeing that the Ass was secured, immediately clutched the Fox, and attacked the Ass at his leisure.

THE TORTOISE AND THE EAGLE

A Tortoise, lazily basking in the sun, complained to the seabirds of her hard fate, that no one would teach her to fly. An Eagle, hovering near, heard her lamentation and demanded what reward she would give him if he would take her aloft and float her in the air. “I will give you,” she said, “all the riches of the Red Sea.” “I will teach you to fly then,” said the Eagle; and taking her up in his talons he carried her almost to the clouds suddenly he let her go, and she fell on a lofty mountain, dashing her shell to pieces. The Tortoise exclaimed in the moment of death: “I have deserved my present fate; for what had I to do with wings and clouds, who can with difficulty move about on the earth?”

If men had all they wished, they would be often ruined.

THE FLIES AND THE HONEY-POT

A number of Flies were attracted to a jar of honey which had been overturned in a housekeeper’s room, and placing their feet in it, ate greedily. Their feet, however, became so smeared with the honey that they could not use their wings, nor release themselves, and were suffocated. Just as they were expiring, they exclaimed, “O foolish creatures that we are, for the sake of a little pleasure we have destroyed ourselves.”

Pleasure bought with pains, hurts.

THE MAN AND THE LION

A Man and a Lion traveled together through the forest. They soon began to boast of their respective superiority to each other in strength and prowess. As they were disputing, they passed a statue carved in stone, which represented “a Lion strangled by a Man.” The traveler pointed to it and said: “See there! How strong we are, and how we prevail over even the king of beasts.” The Lion replied: “This statue was made by one of you Men. If we Lions knew how to erect statues, you would see the Man placed under the paw of the Lion.”

One story is good, till another is told.

THE FARMER AND THE CRANES

Some Cranes made their feeding grounds on some plowlands newly sown with wheat. For a long time the Farmer, brandishing an empty sling, chased them away by the terror he inspired; but when the birds found that the sling was only swung in the air, they ceased to take any notice of it and would not move. The Farmer, on seeing this, charged his sling with stones, and killed a great number. The remaining birds at once forsook his fields, crying to each other, “It is time for us to be off to Liliput: for this man is no longer content to scare us, but begins to show us in earnest what he can do.”

If words suffice not, blows must follow.

THE DOG IN THE MANGER

A Dog lay in a manger, and by his growling and snapping prevented the oxen from eating the hay which had been placed for them. “What a selfish Dog!” said one of them to his companions; “he cannot eat the hay himself, and yet refuses to allow those to eat who can.”

THE FOX AND THE GOAT

A Fox one day fell into a deep well and could find no means of escape. A Goat, overcome with thirst, came to the same well, and seeing the Fox, inquired if the water was good. Concealing his sad plight under a merry guise, the Fox indulged in a lavish praise of the water, saying it was excellent beyond measure, and encouraging him to descend. The Goat, mindful only of his thirst, thoughtlessly jumped down, but just as he drank, the Fox informed him of the difficulty they were both in and suggested a scheme for their common escape. “If,” said he, “you will place your forefeet upon the wall and bend your head, I will run up your back and escape, and will help you out afterwards.” The Goat readily assented and the Fox leaped upon his back. Steadying himself with the Goat’s horns, he safely reached the mouth of the well and made off as fast as he could. When the Goat upbraided him for breaking his promise, he turned around and cried out, “You foolish old fellow! If you had as many brains in your head as you have hairs in your beard, you would never have gone down before you had inspected the way up, nor have exposed yourself to dangers from which you had no means of escape.”

Look before you leap.

THE BEAR AND THE TWO TRAVELERS

Two Men were traveling together, when a Bear suddenly met them on their path. One of them climbed up quickly into a tree and concealed himself in the branches. The other, seeing that he must be attacked, fell flat on the ground, and when the Bear came up and felt him with his snout, and smelt him all over, he held his breath, and feigned the appearance of death as much as he could. The Bear soon left him, for it is said he will not touch a dead body. When he was quite gone, the other Traveler descended from the tree, and jocularly inquired of his friend what it was the Bear had whispered in his ear. “He gave me this advice,” his companion replied. “Never travel with a friend who deserts you at the approach of danger.”

Misfortune tests the sincerity of friends.

THE OXEN AND THE AXLE-TREES

A heavy wagon was being dragged along a country lane by a team of Oxen. The Axle-trees groaned and creaked terribly; whereupon the Oxen, turning round, thus addressed the wheels: “Hullo there! why do you make so much noise? We bear all the labor, and we, not you, ought to cry out.”

Those who suffer most cry out the least.

THE THIRSTY PIGEON

A Pigeon, oppressed by excessive thirst, saw a goblet of water painted on a signboard. Not supposing it to be only a picture, she flew towards it with a loud whir and unwittingly dashed against the signboard, jarring herself terribly. Having broken her wings by the blow, she fell to the ground, and was caught by one of the bystanders.

Zeal should not outrun discretion.

THE RAVEN AND THE SWAN

A Raven saw a Swan and desired to secure for himself the same beautiful plumage. Supposing that the Swan’s splendid white color arose from his washing in the water in which he swam, the Raven left the altars in the neighborhood where he picked up his living, and took up residence in the lakes and pools. But cleansing his feathers as often as he would, he could not change their color, while through want of food he perished.

Change of habit cannot alter Nature.

THE GOAT AND THE GOATHERD

A Goatherd had sought to bring back a stray goat to his flock. He whistled and sounded his horn in vain; the straggler paid no attention to the summons. At last the Goatherd threw a stone, and breaking its horn, begged the Goat not to tell his master. The Goat replied, “Why, you silly fellow, the horn will speak though I be silent.”

Do not attempt to hide things which cannot be hid.

THE MISER

A Miser sold all that he had and bought a lump of gold, which he buried in a hole in the ground by the side of an old wall and went to look at daily. One of his workmen observed his frequent visits to the spot and decided to watch his movements. He soon discovered the secret of the hidden treasure, and digging down, came to the lump of gold, and stole it. The Miser, on his next visit, found the hole empty and began to tear his hair and to make loud lamentations. A neighbor, seeing him overcome with grief and learning the cause, said, “Pray do not grieve so; but go and take a stone, and place it in the hole, and fancy that the gold is still lying there. It will do you quite the same service; for when the gold was there, you had it not, as you did not make the slightest use of it.”

THE SICK LION

A Lion, unable from old age and infirmities to provide himself with food by force, resolved to do so by artifice. He returned to his den, and lying down there, pretended to be sick, taking care that his sickness should be publicly known. The beasts expressed their sorrow, and came one by one to his den, where the Lion devoured them. After many of the beasts had thus disappeared, the Fox discovered the trick and presenting himself to the Lion, stood on the outside of the cave, at a respectful distance, and asked him how he was. “I am very middling,” replied the Lion, “but why do you stand without? Pray enter within to talk with me.” “No, thank you,” said the Fox. “I notice that there are many prints of feet entering your cave, but I see no trace of any returning.”

He is wise who is warned by the misfortunes of others.

THE HORSE AND GROOM

A Groom used to spend whole days in currycombing and rubbing down his Horse, but at the same time stole his oats and sold them for his own profit. “Alas!” said the Horse, “if you really wish me to be in good condition, you should groom me less, and feed me more.”

THE ASS AND THE LAPDOG

A man had an Ass, and a Maltese Lapdog, a very great beauty. The Ass was left in a stable and had plenty of oats and hay to eat, just as any other Ass would. The Lapdog knew many tricks and was a great favorite with his master, who often fondled him and seldom went out to dine without bringing him home some tidbit to eat. The Ass, on the contrary, had much work to do in grinding the corn-mill and in carrying wood from the forest or burdens from the farm. He often lamented his own hard fate and contrasted it with the luxury and idleness of the Lapdog, till at last one day he broke his cords and halter, and galloped into his master’s house, kicking up his heels without measure, and frisking and fawning as well as he could. He next tried to jump about his master as he had seen the Lapdog do, but he broke the table and smashed all the dishes upon it to atoms. He then attempted to lick his master, and jumped upon his back. The servants, hearing the strange hubbub and perceiving the danger of their master, quickly relieved him, and drove out the Ass to his stable with kicks and clubs and cuffs. The Ass, as he returned to his stall beaten nearly to death, thus lamented: “I have brought it all on myself! Why could I not have been contented to labor with my companions, and not wish to be idle all the day like that useless little Lapdog!”

THE LIONESS

A controversy prevailed among the beasts of the field as to which of the animals deserved the most credit for producing the greatest number of whelps at a birth. They rushed clamorously into the presence of the Lioness and demanded of her the settlement of the dispute. “And you,” they said, “how many sons have you at a birth?” The Lioness laughed at them, and said: “Why! I have only one; but that one is altogether a thoroughbred Lion.”

The value is in the worth, not in the number.

THE BOASTING TRAVELER

A man who had traveled in foreign lands boasted very much, on returning to his own country, of the many wonderful and heroic feats he had performed in the different places he had visited. Among other things, he said that when he was at Rhodes he had leaped to such a distance that no man of his day could leap anywhere near him as to that, there were in Rhodes many persons who saw him do it and whom he could call as witnesses. One of the bystanders interrupted him, saying: “Now, my good man, if this be all true there is no need of witnesses. Suppose this to be Rhodes, and leap for us.”

THE CAT AND THE COCK

A Cat caught a Cock, and pondered how he might find a reasonable excuse for eating him. He accused him of being a nuisance to men by crowing in the nighttime and not permitting them to sleep. The Cock defended himself by saying that he did this for the benefit of men, that they might rise in time for their labors. The Cat replied, “Although you abound in specious apologies, I shall not remain supperless;” and he made a meal of him.

THE PIGLET, THE SHEEP, AND THE GOAT

A young Pig was shut up in a fold-yard with a Goat and a Sheep. On one occasion when the shepherd laid hold of him, he grunted and squeaked and resisted violently. The Sheep and the Goat complained of his distressing cries, saying, “He often handles us, and we do not cry out.” To this the Pig replied, “Your handling and mine are very different things. He catches you only for your wool, or your milk, but he lays hold on me for my very life.”

THE BOY AND THE FILBERTS

A Boy put his hand into a pitcher full of filberts. He grasped as many as he could possibly hold, but when he tried to pull out his hand, he was prevented from doing so by the neck of the pitcher. Unwilling to lose his filberts, and yet unable to withdraw his hand, he burst into tears and bitterly lamented his disappointment. A bystander said to him, “Be satisfied with half the quantity, and you will readily draw out your hand.”

Do not attempt too much at once.

THE LION IN LOVE

A Lion demanded the daughter of a woodcutter in marriage. The Father, unwilling to grant, and yet afraid to refuse his request, hit upon this expedient to rid himself of his importunities. He expressed his willingness to accept the Lion as the suitor of his daughter on one condition: that he should allow him to extract his teeth, and cut off his claws, as his daughter was fearfully afraid of both. The Lion cheerfully assented to the proposal. But when the toothless, clawless Lion returned to repeat his request, the Woodman, no longer afraid, set upon him with his club, and drove him away into the forest.

THE LABORER AND THE SNAKE

A Snake, having made his hole close to the porch of a cottage, inflicted a mortal bite on the Cottager’s infant son. Grieving over his loss, the Father resolved to kill the Snake. The next day, when it came out of its hole for food, he took up his axe, but by swinging too hastily, missed its head and cut off only the end of its tail. After some time the Cottager, afraid that the Snake would bite him also, endeavored to make peace, and placed some bread and salt in the hole. The Snake, slightly hissing, said: “There can henceforth be no peace between us; for whenever I see you I shall remember the loss of my tail, and whenever you see me you will be thinking of the death of your son.”

No one truly forgets injuries in the presence of him who caused the injury.

THE WOLF IN SHEEP’S CLOTHING

Once upon a time a Wolf resolved to disguise his appearance in order to secure food more easily. Encased in the skin of a sheep, he pastured with the flock deceiving the shepherd by his costume. In the evening he was shut up by the shepherd in the fold; the gate was closed, and the entrance made thoroughly secure. But the shepherd, returning to the fold during the night to obtain meat for the next day, mistakenly caught up the Wolf instead of a sheep, and killed him instantly.

Harm seek, harm find.

THE ASS AND THE MULE

A Muleteer set forth on a journey, driving before him an Ass and a Mule, both well laden. The Ass, as long as he traveled along the plain, carried his load with ease, but when he began to ascend the steep path of the mountain, felt his load to be more than he could bear. He entreated his companion to relieve him of a small portion, that he might carry home the rest; but the Mule paid no attention to the request. The Ass shortly afterwards fell down dead under his burden. Not knowing what else to do in so wild a region, the Muleteer placed upon the Mule the load carried by the Ass in addition to his own, and at the top of all placed the hide of the Ass, after he had skinned him. The Mule, groaning beneath his heavy burden, said to himself: “I am treated according to my deserts. If I had only been willing to assist the Ass a little in his need, I should not now be bearing, together with his burden, himself as well.”

THE FROGS ASKING FOR A KING

The Frogs, grieved at having no established Ruler, sent ambassadors to Jupiter entreating for a King. Perceiving their simplicity, he cast down a huge log into the lake. The Frogs were terrified at the splash occasioned by its fall and hid themselves in the depths of the pool. But as soon as they realized that the huge log was motionless, they swam again to the top of the water, dismissed their fears, climbed up, and began squatting on it in contempt. After some time they began to think themselves ill-treated in the appointment of so inert a Ruler, and sent a second deputation to Jupiter to pray that he would set over them another sovereign. He then gave them an Eel to govern them. When the Frogs discovered his easy good nature, they sent yet a third time to Jupiter to beg him to choose for them still another King. Jupiter, displeased with all their complaints, sent a Heron, who preyed upon the Frogs day by day till there were none left to croak upon the lake.

THE BOYS AND THE FROGS

Some boys, playing near a pond, saw a number of Frogs in the water and began to pelt them with stones. They killed several of them, when one of the Frogs, lifting his head out of the water, cried out: “Pray stop, my boys: what is sport to you, is death to us.”

THE SICK STAG

A sick stag lay down in a quiet corner of its pasture-ground. His companions came in great numbers to inquire after his health, and each one helped himself to a share of the food which had been placed for his use; so that he died, not from his sickness, but from the failure of the means of living.

Evil companions bring more hurt than profit.

THE SALT MERCHANT AND HIS ASS

A Peddler drove his Ass to the seashore to buy salt. His road home lay across a stream into which his Ass, making a false step, fell by accident and rose up again with his load considerably lighter, as the water melted the sack. The Peddler retraced his steps and refilled his panniers with a larger quantity of salt than before. When he came again to the stream, the Ass fell down on purpose in the same spot, and, regaining his feet with the weight of his load much diminished, brayed triumphantly as if he had obtained what he desired. The Peddler saw through his trick and drove him for the third time to the coast, where he bought a cargo of sponges instead of salt. The Ass, again playing the fool, fell down on purpose when he reached the stream, but the sponges became swollen with water, greatly increasing his load. And thus his trick recoiled on him, for he now carried on his back a double burden.

THE OXEN AND THE BUTCHERS

The Oxen once upon a time sought to destroy the Butchers, who practiced a trade destructive to their race. They assembled on a certain day to carry out their purpose, and sharpened their horns for the contest. But one of them who was exceedingly old (for many a field had he plowed) thus spoke: “These Butchers, it is true, slaughter us, but they do so with skillful hands, and with no unnecessary pain. If we get rid of them, we shall fall into the hands of unskillful operators, and thus suffer a double death: for you may be assured, that though all the Butchers should perish, yet will men never want beef.”

Do not be in a hurry to change one evil for another.

THE LION, THE MOUSE, AND THE FOX

A Lion, fatigued by the heat of a summer’s day, fell fast asleep in his den. A Mouse ran over his mane and ears and woke him from his slumbers. He rose up and shook himself in great wrath, and searched every corner of his den to find the Mouse. A Fox seeing him said: “A fine Lion you are, to be frightened of a Mouse.” “‘Tis not the Mouse I fear,” said the Lion; “I resent his familiarity and ill-breeding.”

Little liberties are great offenses.

THE VAIN JACKDAW

Jupiter determined, it is said, to create a sovereign over the birds, and made proclamation that on a certain day they should all present themselves before him, when he would himself choose the most beautiful among them to be king. The Jackdaw, knowing his own ugliness, searched through the woods and fields, and collected the feathers which had fallen from the wings of his companions, and stuck them in all parts of his body, hoping thereby to make himself the most beautiful of all. When the appointed day arrived, and the birds had assembled before Jupiter, the Jackdaw also made his appearance in his many feathered finery. But when Jupiter proposed to make him king because of the beauty of his plumage, the birds indignantly protested, and each plucked from him his own feathers, leaving the Jackdaw nothing but a Jackdaw.

THE GOATHERD AND THE WILD GOATS

A Goatherd, driving his flock from their pasture at eventide, found some Wild Goats mingled among them, and shut them up together with his own for the night. The next day it snowed very hard, so that he could not take the herd to their usual feeding places, but was obliged to keep them in the fold. He gave his own goats just sufficient food to keep them alive, but fed the strangers more abundantly in the hope of enticing them to stay with him and of making them his own. When the thaw set in, he led them all out to feed, and the Wild Goats scampered away as fast as they could to the mountains. The Goatherd scolded them for their ingratitude in leaving him, when during the storm he had taken more care of them than of his own herd. One of them, turning about, said to him: “That is the very reason why we are so cautious; for if you yesterday treated us better than the Goats you have had so long, it is plain also that if others came after us, you would in the same manner prefer them to ourselves.”

OLD FRIENDS CANNOT WITH IMPUNITY BE SACRIFICED FOR NEW ONES.

THE MISCHIEVOUS DOG

A Dog used to run up quietly to the heels of everyone he met, and to bite them without notice. His master suspended a bell about his neck so that the Dog might give notice of his presence wherever he went. Thinking it a mark of distinction, the Dog grew proud of his bell and went tinkling it all over the marketplace. One day an old hound said to him: “Why do you make such an exhibition of yourself? That bell that you carry is not, believe me, any order of merit, but on the contrary a mark of disgrace, a public notice to all men to avoid you as an ill mannered dog.”

Notoriety is often mistaken for fame.

THE FOX WHO HAD LOST HIS TAIL

A Fox caught in a trap escaped, but in so doing lost his tail. Thereafter, feeling his life a burden from the shame and ridicule to which he was exposed, he schemed to convince all the other Foxes that being tailless was much more attractive, thus making up for his own deprivation. He assembled a good many Foxes and publicly advised them to cut off their tails, saying that they would not only look much better without them, but that they would get rid of the weight of the brush, which was a very great inconvenience. One of them interrupting him said, “If you had not yourself lost your tail, my friend, you would not thus counsel us.”

THE BOY AND THE NETTLES

A Boy was stung by a Nettle. He ran home and told his Mother, saying, “Although it hurts me very much, I only touched it gently.” “That was just why it stung you,” said his Mother. “The next time you touch a Nettle, grasp it boldly, and it will be soft as silk to your hand, and not in the least hurt you.”

Whatever you do, do with all your might.

THE MAN AND HIS TWO SWEETHEARTS

A middle-aged man, whose hair had begun to turn gray, courted two women at the same time. One of them was young, and the other well advanced in years. The elder woman, ashamed to be courted by a man younger than herself, made a point, whenever her admirer visited her, to pull out some portion of his black hairs. The younger, on the contrary, not wishing to become the wife of an old man, was equally zealous in removing every gray hair she could find. Thus it came to pass that between them both he very soon found that he had not a hair left on his head.

Those who seek to please everybody please nobody.

THE ASTRONOMER

An Astronomer used to go out at night to observe the stars. One evening, as he wandered through the suburbs with his whole attention fixed on the sky, he fell accidentally into a deep well. While he lamented and bewailed his sores and bruises, and cried loudly for help, a neighbor ran to the well, and learning what had happened said: “Hark ye, old fellow, why, in striving to pry into what is in heaven, do you not manage to see what is on earth?”

THE WOLVES AND THE SHEEP

“Why should there always be this fear and slaughter between us?” said the Wolves to the Sheep. “Those evil-disposed Dogs have much to answer for. They always bark whenever we approach you and attack us before we have done any harm. If you would only dismiss them from your heels, there might soon be treaties of peace and reconciliation between us.” The Sheep, poor silly creatures, were easily beguiled and dismissed the Dogs, whereupon the Wolves destroyed the unguarded flock at their own pleasure.

THE OLD WOMAN AND THE PHYSICIAN

An old woman having lost the use of her eyes, called in a Physician to heal them, and made this bargain with him in the presence of witnesses: that if he should cure her blindness, he should receive from her a sum of money; but if her infirmity remained, she should give him nothing. This agreement being made, the Physician, time after time, applied his salve to her eyes, and on every visit took something away, stealing all her property little by little. And when he had got all she had, he healed her and demanded the promised payment. The Old Woman, when she recovered her sight and saw none of her goods in her house, would give him nothing. The Physician insisted on his claim, and, as she still refused, summoned her before the Judge. The Old Woman, standing up in the Court, argued: “This man here speaks the truth in what he says; for I did promise to give him a sum of money if I should recover my sight: but if I continued blind, I was to give him nothing. Now he declares that I am healed. I on the contrary affirm that I am still blind; for when I lost the use of my eyes, I saw in my house various chattels and valuable goods: but now, though he swears I am cured of my blindness, I am not able to see a single thing in it.”

THE FIGHTING COCKS AND THE EAGLE

Two game cocks were fiercely fighting for the mastery of the farmyard. One at last put the other to flight. The vanquished Cock skulked away and hid himself in a quiet corner, while the conqueror, flying up to a high wall, flapped his wings and crowed exultingly with all his might. An Eagle sailing through the air pounced upon him and carried him off in his talons. The vanquished Cock immediately came out of his corner, and ruled henceforth with undisputed mastery.

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