Viktor Nikitin
The Lives of the Saints of the Orthodox Church: Volume 2, February

Lives of the Saints Celebrated on February 1

Martyr Tryphon of Campsada (Lampsakon) near Apamea in Syria (250):

Saint Tryphon was born in the Phrygian village of Campsada and from childhood was known for purity of life and for the gift of healing, which he exercised freely for the benefit of the poor. During the persecutions under Emperor Decius he was arrested in the region of Apamea for openly professing Christ and refusing to sacrifice to idols. Interrogated repeatedly, he remained firm in his confession. He endured severe torture: scourging, burning with torches, and being dragged before the governor’s chariot. Throughout his sufferings he prayed calmly and strengthened other Christians. At last he was condemned to be beheaded. Before his martyrdom he gave thanks to God and prayed for all who would call upon his name with faith.

Martyr Theonas, with Two Children:

Saint Theonas was a Christian of simple but steadfast faith, who suffered martyrdom along with his two young sons. When ordered to deny Christ, he answered that he could not separate himself from the Lord “in Whose hands are life and breath.” His children, strengthened by their father’s example, also refused to apostatize. They were executed after various torments, leaving the Church a witness to steadfast familial devotion to Christ.

Martyr Karion::

Karion was a Christian who suffered death for confessing Christ, most likely during one of the later Roman persecutions. He is commemorated for the firmness with which he accepted torture, praying continuously and commending his soul to God.

Venerable Peter of Galatia, Hermit near Antioch in Syria (ca. 403):

Born in Galatia, Peter became a monk early in life and soon embraced the solitary struggle near Antioch. Renowned for the strictness of his fasting and the constancy of his prayer, he was sought by many for spiritual counsel. His humility was marked: he avoided praise, lived in extreme poverty, and received only the most necessary visitors. Reports of miracles during his lifetime circulated widely, particularly healings and deliverance from demonic affliction.

Venerable Vendemanius (Bendemanius), Hermit of Bithynia (512):

Vendemanius lived as a recluse in the mountains of Bithynia, where he practiced continuous prayer and silence. He was known for gentleness and discernment, and many came to him seeking peace of soul. His long endurance in ascetic labor made him a model for later generations of monastics.

Saint Anthony the Hermit, in Georgia (6th c.):

Anthony withdrew into the remote regions of Georgia, where he lived in prayer and solitude. He was part of the early wave of local hermits who helped root monastic life in Georgian lands. His cell became a place of quiet pilgrimage for shepherds and wayfarers, who testified to the serenity and spiritual wisdom radiating from him.

Great-martyr Elijah of Heliopolis (Elias the New, of Damascus) (799):

Born in Heliopolis of Lebanon, Elijah was a Christian living under Muslim rule. Accused of having spoken against the dominant religion, he refused to deny Christ and was subjected to harsh torment. His fortitude amazed even his persecutors. After prolonged sufferings he was executed. He is honored as a “new martyr,” bearing witness in the later centuries after the era of the Roman persecutions.

Venerable David (784), Symeon (843), and George (844), Confessors of Mytilene:

These three were monks who struggled during the iconoclastic controversies. Because they defended the veneration of holy icons, they were imprisoned, exiled, and subjected to harsh treatment. David reposed before the end of the controversy, while Symeon and George lived to see peaceful times. They are commemorated as steadfast confessors.

Saint Basil I the Confessor, Archbishop of Thessalonica (862):

Basil became Archbishop of Thessalonica during a time of doctrinal discord. He was known for moderation and firm adherence to the canons. His pastoral care was combined with a readiness to defend the Church against both political interference and theological innovation. Exiled temporarily for his convictions, he returned to his flock before his repose.

Saint Basil II the Synaxaristis, Archbishop of Thessalonica (ca. 904):

Known as “the Synaxaristis” for his devotion to the commemoration of the saints, Basil II strengthened the liturgical life of Thessalonica. He encouraged clergy and laity to study the examples of the saints and promoted the writing and copying of synaxaria. His episcopate was peaceful and pastoral in character.

Saint Timothy the Confessor:

Timothy, remembered as a confessor, suffered for defending Orthodox teaching during one of the theological disputes of the early centuries. Though details of his life are sparse, he is honored for endurance in exile and steadfastness under pressure.

Martyrs Perpetua of Carthage, and the Catechumens Saturus, Revocatus, Saturninus, Secundulus, and Felicitas (202–203):

These martyrs are among the most celebrated of the early Church. Arrested during the persecution under Septimius Severus, Perpetua—a noblewoman—and Felicitas—a slave—were catechumens preparing for baptism. With them suffered Saturus, their teacher, and several companions. Their prison diary, partly written by Perpetua herself, records their visions, prayers, and mutual encouragement. They faced wild beasts in the arena with remarkable composure, strengthening one another to the end. Their martyrdom became a foundational witness for the African Church.

Saint Severus of Ravenna, Bishop of Ravenna (348):

Severus served as bishop during the theological controversies of the 4th century and was known for gentleness and firmness. Tradition holds that he was chosen by divine indication when a white dove settled upon his head during the episcopal election. He attended the Council of Sardica in 344, supporting the Nicene confession against Arianism.

Saint Paul of Trois-Châteaux, Bishop in the Dauphiné (ca. 405):

Paul became bishop of the region then known as Augusta Tricastinorum (“Trois-Châteaux”). Little detail about his life survives, but he is remembered for pastoral diligence and for guiding his flock during a period of political instability in Gaul.

Venerable Brigid of Kildare (524):

One of the great saints of Ireland, Brigid was the founder and abbess of the double monastery of Kildare, where both monks and nuns lived under her guidance. Known for compassion, hospitality, and miracles of healing and provision, she became widely venerated throughout the Celtic world. Her abbey became a major center of learning and missionary activity.

Saint Darlugdach of Kildare (ca. 524):

Darlugdach succeeded Brigid as abbess of Kildare. She had been close to St Brigid and continued her work, guiding the community with wisdom and modesty. Her life was marked by strict asceticism and deep humility.

Saint Ursus of Aosta (6th c.):

Born in Ireland, Ursus preached in the south of Gaul before settling in Aosta in northern Italy. There he opposed lingering Arian tendencies, teaching orthodox doctrine with clarity. His life combined simplicity, missionary zeal, and pastoral care.

Saint Seiriol, Abbot of Penmon Priory (Anglesey) (6th c.):

Seiriol founded the monastic settlement at Penmon in Wales and later retired as a hermit to nearby Puffin Island. His life exemplified early Celtic monasticism—simple, prayerful, and marked by love of solitude. He is remembered in local tradition as a gentle and approachable abbot.

Saint Sigebert III, King of Austrasia (656):

Though a king, Sigebert embraced Christian piety and is credited with charitable works, especially the founding of monasteries and hospitals. His reign was marked by relative peace. After his death he was honored as a saint for his justice, humility, and benefactions to the poor.

Saint Severus of Avranches, Abbot and Bishop (ca. 690):

Originally a shepherd, Severus entered monastic life and became abbot of a local monastery. Later he was chosen bishop of Avranches in Normandy. His episcopate was marked by kindness and wisdom. He resigned his office near the end of his life to return to monastic quiet.

Saint Brigid the Younger (9th c.):

Sister of Saint Andrew the Scot (founder of the monastery of St Donatus in Fiesole), Brigid lived a quiet ascetic life in Tuscany. She is commemorated for purity, simplicity, and devotion to prayer.

Saint Clarus of Seligenstadt (ca. 1048):

Clarus lived as an ascetic in Germany, devoting himself to prayer and manual labor. His humility and silence drew many to seek counsel from him. His local veneration endured through the Middle Ages.

Saint Tryphon, Bishop of Rostov (1468):

Tryphon served as bishop during the early development of the northern Russian dioceses. He is remembered for missionary efforts among pagan tribes around Rostov and for strengthening Orthodox life. He also founded the monastery at Archangel and encouraged the translation of liturgical books.

New Martyr Anastasius of Nauplion (1655):

Anastasius, a Christian of the Peloponnese, suffered martyrdom under Ottoman rule for refusing to embrace Islam. His courage encouraged many, and his grave became a place of prayer.

The Four Martyrs of Megara: Polyeuctos, George, Adrianos, and Platon (1754, 1998):

These “newly-revealed” martyrs were local Christians of Megara whose memory was preserved in local tradition. Their relics were later uncovered and miracles reported at their shrine. They are honored as steadfast witnesses to Christ.

New Hieromartyr Peter Skipetrov, Archpriest of Petrograd (1918):

Father Peter Skipetrov was rector of St Catherine’s Church in Petrograd. Arrested in the early years of Soviet persecution, he was shot without trial. His calmness, pastoral concern, and refusal to flee Russia made him widely revered. He is commemorated as one of the first priest-martyrs of the revolution.

New Hieromartyr Nicholas, Priest (1938):

Nicholas was a rural priest who continued serving the Church despite pressure to abandon his ministry. Arrested during the Great Purge, he was executed for his faith. His memory is honored among the New Martyrs and Confessors of Russia.

* * *

Lives of the Saints Celebrated on February 2

New-Martyr Jordan of Trebizond:

The New-Martyr Jordan suffered for Christ in the city of Trebizond during the period of Ottoman domination. Born into a Christian family, he distinguished himself from his youth by steadfastness in the faith and purity of life. His martyrdom occurred after he openly refused conversion to Islam and boldly confessed Christ before the authorities. Threats and flattery did not sway him; he preferred death to apostasy. He endured interrogations, tortures, and cruel beatings, remaining unwavering in his confession. Finally, he was put to death, receiving the martyr’s crown and becoming a source of encouragement for the oppressed Christians of the region.

New-Martyr Gabriel at Constantinople:

Saint Gabriel was a young and courageous confessor who suffered in Constantinople under Ottoman rule. He was known for his simplicity, humility, and devout Christian upbringing. Accused unjustly of forsaking Islam (a false charge often used against Christians), he boldly denied the accusation and proclaimed himself a follower of Christ. Refusing every opportunity to escape death by converting, he endured brutal torture and public humiliation. He was finally executed, and the Christians of Constantinople venerated him as a powerful intercessor who strengthened the faithful during times of persecution.

Martyr Agathadorus of Cappadocia:

Agathadorus lived in Cappadocia during a time when Christians were persecuted for refusing to worship the pagan gods of the empire. Known for his charity, gentleness, and pure Christian life, he was arrested after refusing to offer sacrifice to idols. During his interrogation he spoke with meekness yet unshakable conviction, proclaiming Christ as the true God. He endured various tortures, including scourging and imprisonment, yet he continued to encourage fellow believers to endure sufferings with faith. At last he was beheaded, sanctifying Cappadocian soil with his blood and becoming one of its early witnesses to Christ.

Saint Lawrence, Archbishop of Canterbury (see also February 3):

Saint Lawrence succeeded Saint Augustine as the second Archbishop of Canterbury. A monk of deep piety and wisdom, he played a central role in stabilizing and expanding the early English Church in the 7th century. He worked to continue Augustine’s mission of converting the Anglo-Saxon peoples, strengthening church structures, and maintaining unity with the Church of Rome. At one point political unrest endangered the Church, and some clergy fled the country; but Lawrence remained, praying for divine help. According to tradition, Saint Peter appeared to him in a vision and encouraged him to stand firm. His fidelity led to the conversion of King Eadbald, securing peace for the Church. He reposed peacefully and was buried at Canterbury, where many miracles were later attributed to him.

Repose of Schemamonk Seraphim of Valaam:

Schemamonk Seraphim was a monk of Valaam Monastery known for his humility, quiet asceticism, and hidden life of prayer. Living during the period when Valaam was a flourishing spiritual center, he embraced obedience, fasting, and ceaseless prayer with great love. He served as an example of the "invisible warfare" of the monastic life, avoiding worldly fame and living in simplicity and silence. His repose was peaceful, and the brethren testified to his gentleness, patience, and purity of heart. His memory endures among the ascetics of the Northern Thebaid as a model of inner spiritual struggle and monastic devotion.

* * *

Lives of the Saints Celebrated on February 3

Synaxis of Ss. Simeon and Anna:

The Synaxis commemorates two righteous witnesses of the Messiah’s arrival. Saint Simeon, one of the Seventy translators according to tradition, was promised by the Holy Spirit that he would not die until beholding the Christ. Living in expectation and prayer, he recognized the Child Jesus during the Presentation in the Temple, proclaiming Him the Light of revelation for the Gentiles and the glory of Israel.

Saint Anna the Prophetess, of the tribe of Asher, lived as a widow for many decades, dedicating herself entirely to fasting, prayer, and Temple service. She likewise recognized Christ and proclaimed His coming to the faithful who awaited the redemption of Jerusalem.

Postfeast of the Meeting of the Lord:

The postfeast continues the theological emphasis of Christ’s Presentation: His offering according to the Law, the revelation of His divinity, and the testimony of Simeon and Anna. Liturgical hymns highlight the fulfillment of Old Testament prophecies and Christ’s manifestation as the true Temple and High Priest.

Saint Ansgar, Bishop of Hamburg, Apostle of the North, and Enlightener of Denmark and Sweden:

Saint Ansgar (801–865) was a monk formed in the ascetic and missionary discipline of Corbie Abbey. Chosen to accompany Christian envoys to Denmark, he founded the first Christian school and church in the region. He later traveled to Sweden, where he preached, instructed catechumens, and established a mission in Birka.

As Archbishop of Hamburg-Bremen—despite repeated destruction of his see by Viking raids—he rebuilt churches, trained clergy, and negotiated with rulers for the legal protection of Christians. Known for ascetic discipline, charity toward the poor, and patience in adversity, he is honored as the Apostle of Scandinavia.

Saint Nicholas, Equal-to-the-Apostles, Archbishop and Enlightener of Japan:

Saint Nicholas (Ivan Kasatkin, 1836–1912) arrived in Japan in 1861 as chaplain to the Russian consulate. After mastering the language and studying Japanese culture, he began missionary work, initially meeting hostility and persecution. Through personal restraint, non-political preaching, and respect for Japanese identity, he gained converts.

He translated the Bible, liturgical books, and patristic texts into Japanese, trained native clergy, founded seminaries, and organized the Church of Japan with a canonical diocesan structure. During the Russo-Japanese War he instructed believers to pray for their own emperor and avoid national hatred. At his repose the Church in Japan numbered tens of thousands of faithful.

Prophet Azarias:

The Prophet Azarias is commemorated among the Old Testament prophets who called Israel to fidelity to the covenant. Tradition connects him with the period of the southern kingdom, where he proclaimed repentance, warned against idolatry, and encouraged trust in God during political instability. His witness is valued for steadfastness and moral integrity.

Martyrs Adrian and Eubulus at Caesaria in Cappadocia:

Adrian and Eubulus arrived in Caesarea during the persecutions under Diocletian. Arrested as suspected Christians, they openly confessed their faith. They were tortured and pressured to offer sacrifice to pagan gods but remained firm. Adrian was torn by wild beasts in the amphitheater. Eubulus, after refusing the same demand, was also delivered to the beasts and martyred shortly after. Their deaths strengthened local believers during a period of intense repression.

Saint Symeon, First Bishop of Tver:

Saint Symeon lived in the 13th century, a period of Mongol devastation and political turmoil. As the first bishop of the newly formed see of Tver, he established ecclesiastical order, organized parish life, and promoted monastic communities. He worked to reconcile local princes and mitigate violence among rival factions. His episcopal service is remembered for pastoral moderation and commitment to rebuilding Christian life after the Mongol invasions.

Saint Romanus, Prince of Uglich:

Prince Romanus (†1285) lived a short but devout life as a member of the ruling dynasty of northeastern Rus’. Known for humility, compassion for the poor, and respect for monastic counsel, he avoided involvement in feudal conflicts common among the princes. After his early death, miracles were reported at his tomb, and he became venerated as a local saint for his meekness, purity of life, and intercession.

New-Martyrs Stamatius and John, brothers, and Nicholas, their companion:

These martyrs lived under Ottoman rule and were denounced as Christians who refused to embrace Islam. Brought before local authorities, they confessed Christ without wavering. They endured beating, imprisonment, and threats of death. Offered freedom in exchange for apostasy, they remained steadfast and were executed by beheading. Their martyrdom strengthened Christian communities living under pressure and limited religious rights.

Saint James (or Jacob), Archbishop of Serbia:

Saint James served the Serbian Church during a formative period following Saint Sava. He continued the work of organizing dioceses, promoting monastic life, and shaping liturgical and canonical order. Known for personal asceticism, calm judgment, and pastoral concern, he helped stabilize the Church during dynastic tensions. His memory endures in Serbian tradition as a wise archpastor.

Martyrs Papias, Diodorus, and Claudanus at Perge in Pamphylia:

These martyrs belonged to the Christian community of Perge during a local outbreak of persecution. They were arrested for refusing to participate in civic sacrifices to the pagan gods. After interrogation and torture they remained unwavering in their confession of Christ. Each was executed, likely by beheading. Early martyrologies preserve their names as examples of steadfast faith.

Martyr Blaise of Caesaria in Cappadocia:

Saint Blaise is commemorated as a Christian who suffered for his faith in Caesarea. Details of his life are sparse, but hagiographical tradition recounts his bold confession of Christ before magistrates and his endurance of severe torture. He was put to death for refusing to renounce Christianity, joining the ranks of early Cappadocian martyrs.

Saint Arsenius Ikaltoeli:

Saint Arsenius was a Georgian monk, theologian, and educator associated with the Academy of Ikalto, an influential center of medieval learning. He contributed to the translation of patristic and philosophical works into Georgian, promoted liturgical scholarship, and strengthened monastic discipline. As a teacher he formed clergy and monastics who shaped Georgian culture and spirituality.

Saint Ia, Virgin of St. Ives:

Saint Ia (also Ives or Iia) was an Irish-born virgin who sailed to Cornwall to assist missionary efforts. Tradition recounts that she lived an ascetic life marked by chastity, prayer, and service. She is said to have founded a church at the site of present-day St Ives, where her memory endured through local devotion, relic veneration, and miracle accounts.

Saint Werburga, Abbess of Hanbury:

Saint Werburga, daughter of King Wulfhere of Mercia, was dedicated to monastic life from youth. She governed several convents, including Ely, Weedon, and Hanbury, and worked to reform discipline and strengthen communal asceticism. In Anglo-Saxon tradition she is associated with miracles of protection, including the famous story of safeguarding crops from destructive animals. After her repose her relics became widely venerated.

Saint Lawrence, Archbishop of Canterbury:

Saint Lawrence succeeded Augustine as the second Archbishop of Canterbury. He continued the mission to the Anglo-Saxons, defending Christian communities during political instability following Augustine’s death. He labored to maintain unity with the Roman Church and intervened to prevent a pagan revival among the Kentish nobility. His perseverance preserved the fragile English mission during its earliest years.

Saint Vlasios, the Cowherd:

Saint Vlasios is venerated in local tradition as a humble cowherd who lived a simple and pious life. Known for honesty, mildness, and constant prayer while working in the fields, he became a model of sanctification through everyday labor. His memory reflects the Church’s reverence for hidden and humble righteousness.

Martyrs Paul and Simon:

These martyrs are remembered in early martyrologies as Christians who chose death rather than renounce Christ. Although details of their lives have not survived, tradition preserves their names as witnesses who faced interrogation and execution with firmness of faith.

Saint Claudios:

Saint Claudios is commemorated as a righteous Christian remembered for steadfast devotion. Though little historical detail is preserved, ecclesiastical memory honors his virtuous life, commitment to prayer, and integrity in service to God.

Other Commemorations:

Repose of Schemamonk Paul of Simonov Monastery:

Schemamonk Paul was a disciple of Saint Paisius Velichkovsky and a bearer of the hesychast tradition. He practiced strict asceticism, constant prayer of the heart, and obedience. At the Simonov Monastery he transmitted Paisius’ spiritual teaching to Russian monastics, influencing the revival of inner prayer. His repose is remembered with reverence by spiritual descendants of the Paisian line.

Repose of Hieromonk Isidore of Gethsemane Skete:

Hieromonk Isidore lived at the Gethsemane Skete near the Trinity-Sergius Lavra. He was known for sobriety of mind, humility, and dedication to pastoral confession. Many sought his counsel for spiritual discernment. His peaceful repose crowned a life of prayer and faithful service to the monastic community.

* * *

Lives of the Saints Celebrated on February 4

Venerable Isidore of Pelusium:

Venerable Isidore (4th–5th c.) was born in Egypt and became a monk near Mount Pelusium. A relative of Saint Cyril of Alexandria, he devoted his life to prayer, biblical study, and the ascetic discipline characteristic of the Egyptian desert. He became one of the most prolific spiritual letter-writers of the early Church, leaving more than 2,000 letters that cover doctrine, moral life, monastic guidance, and scriptural commentary. His concise, balanced teaching made him a model of patristic exegesis. He reposed peacefully in deep old age.

Saint Nicholas the Confessor, Abbot of the Studion:

Saint Nicholas (9th c.) was a monk and later abbot of the famed Studion Monastery in Constantinople. A staunch defender of holy icons during the second period of Iconoclasm, he suffered exile and harsh persecution under the emperor Leo V. Despite suffering imprisonment and torture, he remained unwavering in his confession of Orthodox faith. After the restoration of icons in 843, he returned to the Studion and continued spiritual leadership until his repose.

New-Martyr Joseph of Aleppo:

A Syrian Christian martyred for his steadfast refusal to deny Christ. Joseph endured threats, imprisonment, and severe mistreatment, ultimately giving his life in witness to the faith. His memory is honored as an example of courage and unwavering devotion in regions long afflicted by persecution.

Saint George, Prince of Vladimir:

A pious Russian prince from the ruling house of Vladimir. Known for his meekness, charity, and love for the Orthodox faith, he governed with justice and peacefulness. He is remembered more for his virtue and Christian humility than for political achievements. His veneration arose from local devotion to his righteous life and God-pleasing death.

Saint Cyril, Abbot and Wonder-worker of Novoezersk (Novgorod):

Saint Cyril (15th c.) founded the Novoezersk (New Lake) Monastery in the Novgorod region. Known for strict asceticism, humility, and gift of wonderworking, he became a spiritual father to many. Numerous miracles were attributed to him both during his life and after his repose, especially healings and deliverance from danger. His relics became a source of consolation for pilgrims.

Martyr Jadorus:

A little-known early martyr who suffered for confessing Christ. The surviving accounts preserve only the fact of his martyrdom, but his name is kept in the Church’s memory as one of the countless early witnesses whose steadfast faith strengthened the Christian community.

Hieromartyr Abramius, Bishop of Arbela in Assyria:

Bishop Abramius (4th c.) shepherded the Christian community in Arbela (modern Erbil) during times of severe persecution. Arrested for teaching the Gospel, he was tortured and then executed for refusing to offer sacrifice to pagan gods. His martyrdom strengthened the Church in Persia, where Christian life continued under heavy oppression.

Saint John, Bishop of Hirenopolis, one of the 318 Fathers of Nicaea:

Saint John took part in the First Ecumenical Council in 325, defending Orthodox doctrine against the Arian heresy. As bishop of Hirenopolis in Syria, he was known for pastoral dedication, learning, and calm firmness in preserving apostolic teaching. He reposed in peace after decades of service.

Saints Abraham and Coprius, monks of Pechenga (Vologda):

These monastic brothers labored in asceticism in the wilderness around Vologda. They embraced silence, fasting, hard manual labor, and continual prayer. Their humility, obedience, and purity of heart became models for other monks. After a long life of spiritual struggle, both reposed peacefully in the Lord.

Martyr Theoctistus:

One of the early martyrs whose steadfast faith led to death during imperial persecutions. Although few details of his life survive, the Church remembers his courage and his refusal to renounce Christianity even under threat of violent death.

Saint Jasim the Wonder-worker:

A holy ascetic known for quiet humility, deep prayer, and miracles granted through his intercession. His life is only partially preserved in local tradition, but he is commemorated especially for healing the sick and bringing comfort to those suffering spiritual affliction.

Saint Evagrisi, disciple of St. Shio:

A monk of the Georgian Shio-Mgvime tradition, Evagrisi was a devoted disciple of Saint Shio. He lived in strict asceticism, obedience, and silence, inheriting his master’s spiritual grace. His life continued the legacy of the early Georgian desert fathers whose monasteries became centers of holiness and learning.

Saint Theodosios the Righteous:

An ascetic known for his purity, humility, and life of continual prayer. Living either as a hermit or in a small monastic community, he was venerated for his simplicity, peace-bringing spirit, and spiritual discernment. Many came to him for counsel and consolation.

Saint Modan, Abbot of Stirling and Falkirk:

A Scottish saint of the early medieval period. Modan served as abbot and missionary in central Scotland, preaching to local tribes, building churches, and leading monastic communities. He became known as a protector from storms and dangers for travelers and fishermen. His memory remained strong in the regions around Stirling and Falkirk.

Repose of the Royal Recluse Dosithea of Moscow:

Dosithea (18th c.), born of noble lineage and traditionally believed to have royal connections, renounced worldly life and lived as a recluse near Moscow. Hidden from public life and devoted to repentance, she spent her days in prayer and ascetic solitude, receiving many who sought spiritual advice. Her quiet life of humility and self-denial left a lasting mark on Russian spiritual tradition.

* * *

Lives of the Saints Celebrated on February 5

Martyr Agatha of Palermo in Sicily:

The holy virgin-martyr Agatha (3rd c.) was born into a noble Christian family in Sicily. Renowned for her beauty and purity, she dedicated her life to Christ from her youth. During the persecution under Decius, she was arrested for refusing the advances of the pagan prefect Quintianus and for openly confessing her faith. After cruel tortures—including the mutilation of her body—she was miraculously strengthened by an angel. She surrendered her soul to God in prison. Her relics became a source of healing, and she is revered as a protector against fire, earthquakes, and volcanic eruptions.

Saint Polyeuctos, Patriarch of Constantinople:

Patriarch Polyeuctos (956–970) shepherded the Church during the reign of Byzantine emperors Romanus II and Nicephorus Phocas. Known for his firmness, moral integrity, and courage in reproving even imperial misconduct, he defended the purity of the Church and the sanctity of the canons. He confronted emperors respectfully yet boldly, earning widespread veneration. His patriarchate strengthened ecclesiastical order and fostered piety in the empire.

New-Martyr Anthony of Athens:

A Christian from Greece who suffered martyrdom under Ottoman rule. Anthony remained steadfast despite threats, bribery, and torture designed to force him into apostasy. He accepted death rather than deny Christ, becoming one of the many shining New-Martyrs whose witness preserved Orthodox faith under Islamic oppression.

Martyr Theodula of Anazarbus in Cilicia, and with her Martyrs Helladius, Macarius, and Evagrius:

Theodula, a devout Christian woman, was arrested in Cilicia during imperial persecutions. Filled with courage and divine grace, she endured interrogation and tortures without fear, inspiring others by her unwavering confession. Helladius, Macarius, and Evagrius—likewise steadfast—joined her in martyrdom. Together they received the incorruptible crown, becoming examples of communal witness to Christ during a time of widespread suffering.

Saint Theodosius, Archbishop of Chernigov:

Saint Theodosius (1630–1696) served as Archbishop of Chernigov and was distinguished for his humility, ascetic piety, and dedication to pastoral care. He supported monastic revival, promoted education, defended Orthodoxy against heterodox influences, and became known for miracles both during life and after death. His relics, incorrupt, became a source of healing. He is especially beloved in Ukraine and Russia for his gentle wisdom and spiritual charity.

New-Martyrs Matushka Agatha of Belo-Russia, Schemamonk Eugene, and Righteous Paramon:

These righteous sufferers bore witness to Christ in the turbulent years of the 20th century.

– Matushka Agatha, a pious woman of Belarus, endured oppression and harassment for her loyalty to the Church.

– Schemamonk Eugene, a monastic struggler, suffered persecution for his faith, prayer, and monastic steadfastness.

– Righteous Paramon, a layman, preserved his Christian integrity under danger and repression.

All three are remembered as quiet, humble confessors whose endurance in faith stands as a testimony to truth in an age of worldly cruelty.

Martyr Prince Alfred, at Ely:

A noble prince of early England who suffered martyrdom for Christ. His witness is preserved in local tradition: a ruler who upheld Christian righteousness, fell victim to violence for the sake of his faith, and was honored at Ely as a martyr. His life reflects the early sanctity of Anglo-Saxon Christian culture.

Saint Theodosios of the Isle of Skopelos:

An ascetic and wonderworker who lived on the island of Skopelos. Theodosios devoted himself to prayer, fasting, and silence, gaining the love of the islanders for his holiness. Traditions recount miracles, healings, and protection of the island through his intercession. He reposed peacefully and became deeply revered in the region.

Icon of the Most Holy Theotokos "Seeking Out of the Lost":

This icon is associated with the merciful intervention of the Mother of God in the lives of those who have strayed or fallen into despair. Many miracles have been recorded through this icon, especially the recovery of lost persons, the softening of hardened hearts, and consolation for those struggling with sin or grief. It remains a symbol of the Theotokos’ loving search for every lost soul.

Other event – Repose of Righteous Michael, Metropolitan of Serbia:

Metropolitan Michael (19th c.) guided the Serbian Church during a difficult period of political and social change. A defender of Orthodoxy, promoter of education, and advocate for his flock, he endured exile and persecution for opposing unjust state interference. His steadfastness and spiritual courage made him a revered confessor. He reposed in righteousness, leaving behind a legacy of fidelity and pastoral integrity.

* * *

Lives of the Saints Celebrated on February 6

Saint Bucolus (Boukolos), Bishop of Smyrna:

Saint Bucolus was among the earliest bishops of Smyrna and is traditionally considered one of the disciples of the Apostle John. Living in the first century, he shepherded the Christian community in Smyrna during the time of persecution and instability. Known for his gentle and fatherly care, Bucolus preserved the apostolic traditions and helped strengthen the faith of the early Christians, nurturing the flock through prayer, teaching, and example. He is commemorated as a holy hierarch who passed away peacefully in old age.

Martyr Julian of Emesa:

Julian was a devout Christian from Emesa (modern-day Homs in Syria) who suffered martyrdom in the third century during the widespread Roman persecutions. Refusing to deny Christ despite brutal torture, he demonstrated great courage and faithfulness. His steadfastness became an inspiration for Christians in the region and beyond, who venerated him as a holy martyr who overcame suffering by divine grace.

Virgin-Martyr Fausta, and with her Evilasius and Maximus, at Cyzicus:

Saint Fausta was a young Christian virgin who, together with companions Evilasius and Maximus, bore witness to their faith in Christ in the city of Cyzicus (in Asia Minor) during Roman persecutions. All three endured severe torture and martyrdom for refusing to offer sacrifice to pagan gods. Their unwavering faith and purity made them beloved saints in the early Church, venerated especially for their courage and holiness in the face of death.

Virgin-Martyr Dorothy, two sisters Christina and Callista, and Theophilus, at Caesaria in Cappadocia:

These holy virgin-martyrs lived in Caesaria of Cappadocia (modern-day Kayseri, Turkey) during the period of persecution under the Roman emperors. Saint Dorothy, known for her charitable works and steadfast faith, along with her sisters Christina and Callista and the young martyr Theophilus, refused to renounce Christianity. They suffered imprisonment, cruel tortures, and were ultimately executed. Their martyrdom is remembered as a testimony to the purity, courage, and devotion of early Christian women and children.

Virgin-Martyrs Martha and Mary, and their brother Lycarion, in Egypt:

Saints Martha and Mary were sisters who, along with their brother Lycarion, lived pious Christian lives in Egypt during the early centuries of the Church. They were known for their dedication to asceticism, prayer, and charity. Their family was an example of holy living, and they endured persecution for their faith. The siblings were martyred for refusing to sacrifice to pagan idols, exemplifying familial unity in faith and martyrdom.

Saint Photios, Patriarch of Constantinople:

Saint Photios the Great (9th century) was one of the most influential patriarchs and theologians of the Eastern Orthodox Church. Renowned for his extraordinary intellect, learning, and eloquence, he played a critical role in defending Orthodox doctrine against heresies and schisms, including the Filioque controversy and Latin theological innovations. He presided over the Church during a turbulent period, promoted missionary work among the Slavs, and compiled the famous "Bibliotheca," a vast collection of theological and philosophical works. His leadership and writings significantly shaped Byzantine theology and Orthodoxy.

Saints Barsanouphios the Great and John the Prophet, monks of Palestine:

These two monks were ascetics of the Palestinian desert in the 7th and 8th centuries. Barsanouphios was a spiritual father known for his austere monastic discipline and deep humility. John the Prophet was famed for his prophetic gifts and wisdom, guiding many monks and pilgrims seeking spiritual counsel. Their lives of solitude, prayer, and asceticism inspired generations of monastics and contributed to the spiritual flourishing of the Holy Land.

Saint Dorothy, schema-nun of Kashin:

Saint Dorothy of Kashin was a Russian schema-nun who lived a life of strict asceticism, prayer, and self-denial. She embraced the great schema—a monastic vow entailing extreme renunciation and constant prayer—and became renowned for her holiness, miracles, and spiritual guidance to many faithful. Living in the medieval period, her example of deep faith and humility made her a beloved figure in Russian Orthodox spirituality.

Martyrs Faustus, Basil, Silvanus, and the holy martyrs of Darion in Constantinople:

These martyrs suffered for their Christian faith in Constantinople during a time of persecution. Faustus, Basil, and Silvanus, along with other faithful, were arrested, tortured, and executed because they refused to renounce Christianity. Their steadfastness and willingness to die rather than betray their faith strengthened the Christian community and are commemorated for their courage and sacrifice.

Saint John of Thebes, monk:

Saint John was a monk known for his ascetic life and devotion to prayer in Thebes, Egypt. Living in the early centuries of monasticism, he dedicated himself to solitude, fasting, and the pursuit of holiness. His spiritual life served as an example to others in the desert monastic tradition.

Saint James the Ascetic:

Saint James was a holy ascetic known for his rigorous spiritual practices and humility. He lived a life of solitude and prayer, seeking union with God through self-denial and constant vigilance over his thoughts and actions. Revered for his spiritual wisdom, he is remembered as a model of asceticism in the early Church.

Martyr Julian (Ilyan) of Horns, the holy Unmercenary healer:

Saint Julian, known as Ilyan, was both a martyr and a physician who freely offered healing to those in need without payment, hence the title "Unmercenary Healer." He was martyred for his Christian faith, and his healing ministry was seen as a reflection of Christ’s own works. His memory is cherished for both his compassion and his martyrdom.

Saint Arsenius of Ikaltoi of Georgia:

Saint Arsenius was a Georgian monk and scholar of the medieval period, associated with the Ikalto Monastery, a major center of learning and spirituality in Georgia. He is honored for his asceticism, teaching, and contributions to the monastic and cultural life of Georgia.

Saint James of Kyros in Syria:

Saint James was an ascetic monk living in Kyros, Syria, known for his humility, prayerful life, and miracles. His dedication to monastic ideals made him a spiritual beacon in his region.

Saint Mel, Bishop of Ardagh:

Saint Mel was an early Irish bishop and missionary who played a significant role in spreading Christianity in Ireland. Known for his pastoral care and dedication to monastic life, he is revered as a founder of churches and a guide to many Irish Christians.

Saint Vedast, Bishop of Arras:

Saint Vedast was a Frankish bishop in the 6th century who evangelized northern Gaul. Renowned for his miracles, holiness, and leadership, he played a vital role in converting the local population and establishing the Church in that region.

Saint Amand, Bishop of Elnon:

Saint Amand was a 7th-century missionary bishop and founder of monasteries in present-day Belgium and France. His tireless efforts in preaching, healing, and establishing Christian communities earned him the title of Apostle of Flanders.

Other Commemorations:

Repose of Archbishop Theophanes of Poltava, a holy hierarch remembered for his pastoral zeal, spiritual writings, and leadership of the Church in Ukraine.

* * *

Lives of the Saints Celebrated on February 7

Saint Parthenios, Bishop of Lampasacus on the Hellespont:

Saint Parthenios served as the bishop of Lampasacus, a city located near the Hellespont (the Dardanelles strait in modern-day Turkey). Known for his pastoral zeal and firm defense of Orthodoxy, he shepherded his flock during a challenging time of doctrinal disputes and external pressures. His episcopal tenure was marked by humility, wisdom, and dedication to the spiritual welfare of his people.

Saint Luke the Righteous of Hellas (Greece):

Saint Luke was a devout ascetic and righteous man from Hellas (Greece), renowned for his piety and exemplary Christian life. He embraced solitude and prayer, living a life of humility and spiritual warfare against passions. His holiness inspired many in his homeland, and his memory continues to be honored by those seeking to follow his path of righteousness.

1,003 Martyrs of Nicomedia:

This vast group of martyrs suffered in the city of Nicomedia (modern-day Izmit, Turkey) during one of the intense persecutions of Christians under Roman emperors. Their steadfast faith in Christ led to their mass execution, an event that shocked the early Church and served as a powerful witness to the unbreakable resolve of the faithful. Their collective sacrifice is commemorated as a testament to the power of faith in the face of overwhelming persecution.

Six Martyrs of Phrygia:

These holy martyrs from the region of Phrygia in Asia Minor endured suffering and death for refusing to renounce Christianity. Though their individual names have not all been preserved, their united witness reflects the widespread spread of the faith and the cost borne by early Christians throughout the Roman Empire.

Saint Peter of Monovatia, monk:

Saint Peter was a monk known for his asceticism and spiritual depth in the Monovatia monastery. Living a life of prayer, fasting, and humility, he became a spiritual father to many monks and laypeople. His teachings and example helped to strengthen monastic life in his region.

Martyrs Theopemptus and Synodia:

Saints Theopemptus and Synodia were a married couple who became martyrs for the Christian faith. Their joint witness is a profound example of conjugal sanctity and mutual support in suffering for Christ. They were arrested for their faith, endured torture, and were ultimately put to death, inspiring many believers to remain steadfast.

Saint Aprionos, Bishop of Cyprus:

Saint Aprionos served as bishop in Cyprus during the early centuries of the Church. He is remembered for his pastoral care, zeal for the faith, and leadership in guiding the Christian community through trials and growth. His episcopacy strengthened the Church on the island and set foundations for future generations.

New-Martyr George of Crete:

Saint George of Crete was a martyr during the period of Ottoman oppression, refusing to renounce Christ despite brutal persecution. His witness became a source of hope and courage for the Orthodox Christians living under difficult circumstances on the island of Crete.

Saint Sabba of Kalymnos:

Saint Sabba was a monk and ascetic from the island of Kalymnos in the Aegean Sea. Known for his deep prayer life and miracles, he contributed to the spiritual renewal of the local Christian community and became a model of monastic holiness in the region.

Saint Mastridia of Jerusalem, woman ascetic of the desert (ca. 580):

Saint Mastridia lived in the deserts near Jerusalem, dedicating her life to prayer, fasting, and ascetic struggle. As a woman ascetic in the early Byzantine period, she demonstrated remarkable courage and spiritual strength, inspiring both men and women to pursue holiness through withdrawal and communion with God.

Saint Euthymius, monk of Glinsk Hermitage (1866):

Saint Euthymius was a revered monk at the Glinsk Hermitage in Russia, known for his strict asceticism, humility, and spiritual gifts. Living in the 19th century, he was a spiritual guide for many, renowned for his prayers, healing, and wisdom in the monastic tradition.

New Hieromartyr Barlaam (Ryashentsev), Archbishop of Perm (1942):

Archbishop Barlaam was a leading hierarch in the Russian Orthodox Church who suffered martyrdom under the Soviet regime. Arrested for his faith and leadership, he endured imprisonment and ultimately gave his life for Christ, becoming a symbol of steadfastness in the face of totalitarian oppression.

Hieromartyr Vladimir, Metropolitan of Kiev (see January 25):

Saint Vladimir, the Great Prince of Kiev, is remembered as the Christianizer of Kievan Rus’. His martyrdom is commemorated on January 25, but his spiritual influence extends far beyond that date. He embraced Orthodox Christianity and led his people into the Church, becoming a foundational figure in Slavic Christian history.

Hieromartyr Augulos, Bishop of Augusta, and Martyrs Anatolios, Andreas, Ammon, Statian, Nepotian, Saturninos, Lukios, and Saturna:

Saint Augulos was bishop in Augusta (modern-day Autun, France), martyred along with his companions for refusing to renounce their faith during Roman persecutions. Their witness inspired Christians across Gaul and remains a testament to the strength of early Christian communities in Western Europe.

Saint Ronan, Bishop of Kilmaronen:

Saint Ronan was a missionary bishop credited with spreading Christianity in parts of Ireland and Scotland. Known for his evangelistic zeal and miracles, he is often remembered as a holy man whose influence helped establish the Christian faith among the Celtic peoples.

Saint Richard, father of Saints Willibald, Wunnibald, and Walburga (February 25):

Saint Richard was a nobleman and devout Christian known primarily as the father of three saints: Willibald, Wunnibald, and Walburga. He raised his children in the Christian faith, encouraging their vocations to monastic and missionary work, thus contributing indirectly to the spread of Christianity in Germany and England.

Saint Romuald, Abbot of Ravenna:

Saint Romuald was a Benedictine monk who founded the Camaldolese order, combining eremitic and cenobitic monasticism. Living in the 10th-11th centuries, he sought a life of radical asceticism and reform, establishing monasteries across Italy. His efforts revitalized monastic spirituality and emphasized strict solitude, prayer, and obedience.

King Richard of Wessex:

King Richard of Wessex was a Christian ruler remembered for his just governance and support of the Church. His reign helped to consolidate Christianity in the Anglo-Saxon kingdoms, fostering peace and the building of churches and monasteries.

Other events:

Repose of Archimandrite Gennadius, ascetic of the Roslavl forests:

Archimandrite Gennadius was a modern ascetic who lived in the forests near Roslavl, Russia. Renowned for his strict monastic discipline, humility, and deep prayer life, he was a spiritual father to many and left a legacy of holiness and monastic renewal in the region.

* * *

Lives of the Saints Celebrated on February 8

Great-martyr Theodore Stratelites ("the General"):

Saint Theodore Stratelites was a high-ranking military commander (the term Stratelites means “the General”) in the Roman army during the early 4th century. Despite his position, Theodore openly confessed his Christian faith in an era of intense persecution under Emperor Licinius. Renowned for his piety, humility, and miraculous deeds, he became a beacon of hope for Christians. Arrested for refusing to offer sacrifice to pagan gods, he endured severe tortures, including whipping and imprisonment, but remained unwavering. His miracles include healings and protection of the faithful from harm. Ultimately, he was beheaded for Christ, sealing his witness with his blood. Saint Theodore’s feast celebrates not only his courage but also his role as a heavenly protector, often invoked by soldiers and those facing spiritual battles.

Prophet Zachariah:

Zachariah, a revered Old Testament prophet and priest, lived during the 6th century BCE. He is notably the father of John the Baptist and a key figure in the Messianic prophecies. According to the Gospel of Luke, Zachariah was struck mute by the angel Gabriel for doubting the birth of his son until the prophecy was fulfilled. His prophetic book, The Book of Zechariah, contains vivid visions foretelling the coming of the Messiah, the restoration of Jerusalem, and God’s ultimate plan for salvation. He symbolizes faithful obedience amid exile and serves as a bridge between the Old and New Testaments.

Saint Sabbas II, Archbishop of Serbia:

Saint Sabbas II served as the Archbishop of the Serbian Orthodox Church during the late 13th and early 14th centuries, a period marked by political upheaval and external threats. He was a staunch defender of Orthodox faith and tradition, guiding his flock through challenges with pastoral care and wisdom. His leadership helped consolidate the Church’s position in Serbia, strengthening monastic life and liturgical practice. He is remembered for his humility, scholarly pursuits, and efforts to cultivate unity among clergy and laity.

Martyrs Nikephoros and Stephen:

Saints Nikephoros and Stephen were early Christian martyrs who suffered under imperial persecution. Though precise historical details are limited, their witness is commemorated for the courage they displayed in the face of trials, refusing to renounce Christ despite threats of torture and death. They represent the countless unnamed faithful who laid down their lives for the Gospel in the early centuries of Christianity.

Martyrs Philadelphos and Polycarp:

Philadelphos and Polycarp were martyred during the same era of widespread persecution. Their steadfast faith in Christ inspired many believers, encouraging perseverance amid hardship. They are honored for their martyrdom as a testament to the power of faith and the strength bestowed by God to endure suffering.

Saint Makarios, Bishop of Paphus:

Saint Makarios was a prominent bishop in the city of Paphus on the island of Cyprus during the early Byzantine period. Known for his pastoral zeal, he actively defended Orthodoxy against heretical teachings, supported the poor, and cared for the spiritual welfare of his flock. His episcopal tenure was marked by holiness, wisdom, and miracles attributed to his intercession. He is often depicted holding a shepherd’s staff, symbolizing his role as a spiritual guide.

Saint Pergetos:

Little is known about Saint Pergetos, but tradition holds him as a holy ascetic and monastic figure renowned for his life of prayer and fasting. His commitment to solitude and contemplation exemplified the eremitic ideals cherished in the early Church. His feast day honors the spirit of humility and self-denial.

Saint Kew, Virgin of Cornwall:

Saint Kew was a holy virgin from Cornwall, England, venerated for her purity, deep faith, and charitable works. She is believed to have lived in the early medieval period, dedicating her life to God in a time when Christianity was still establishing roots in the British Isles. Churches and holy wells in Cornwall bear her name, testifying to her lasting influence. Local legends recount miracles attributed to her intercession, including healing and protection of travelers.

Saint Cuthman, Hermit of Steyning:

Saint Cuthman was a humble shepherd and later hermit who lived near Steyning in Sussex, England, during the 7th or 8th century. According to tradition, he carried his elderly mother on his back as he sought a place of solitude and prayer. His piety and miracles attracted disciples, and he became renowned for his kindness and healing powers. His hermitage served as a spiritual refuge for many and his memory is honored in local churches and folklore.

Saint Elfleda, Abbess of Whitby:

Saint Elfleda was a royal daughter of King Edwin of Northumbria and served as abbess of the celebrated Whitby Abbey in the 7th century. Following in the footsteps of Saint Hilda, she guided the abbey through a period of spiritual and educational flourishing. Known for her wisdom, administrative skill, and deep spirituality, she fostered the growth of Christian learning and monastic discipline. Under her leadership, Whitby remained a key center of Celtic and Roman Christian traditions.

Virgin-Martyrs Martha and Mary, and their brother Lycarion, in Egypt:

Saints Martha and Mary, along with their brother Lycarion, were members of a devout Christian family in Egypt who suffered martyrdom for their faith during Roman persecutions, traditionally dated to the 3rd or 4th century. Renowned for their steadfastness, they endured imprisonment and torture rather than renounce Christ. Their story reflects the strong family bonds united in faith and the willingness to sacrifice earthly life for eternal salvation. They are commemorated for their courage and piety, inspiring Christian families to remain faithful amid trials.

* * *

Lives of the Saints Celebrated on February 9

Martyr Nicephorus of Antioch:

Saint Nicephorus lived during the early centuries of Christianity in the city of Antioch, a major center of Christian life and thought. As a devout believer, he openly confessed his faith in Christ at a time when the Roman authorities were actively persecuting Christians. Despite facing brutal torture designed to force him to renounce Christianity, Nicephorus remained steadfast. Ultimately, he was martyred by the sword, becoming a shining example of courage and unwavering faith. His martyrdom inspired many in Antioch and beyond to remain faithful amid persecution.

Hieromartyrs Marcellus, Bishop of Sicily; Pancratius, Bishop of Taormina; and Philagrius, Bishop of Cyprus:

These three holy bishops lived in the early 4th century, a turbulent era marked by widespread Christian persecution under Emperor Diocletian.

Marcellus of Sicily shepherded his flock with zeal and charity, despite the threat of death. Arrested for refusing to sacrifice to pagan gods, he endured imprisonment and harsh treatment before being put to death.

Pancratius of Taormina similarly faced martyrdom for upholding the Christian faith. His courage in the face of torture made him a beacon of strength for Christians on the island of Sicily.

Philagrius of Cyprus was also a defender of Orthodoxy, witnessing to the truth of the Gospel with his life. His martyrdom added to the spiritual heritage of the Cypriot Church.

Together, they represent the many bishops who sacrificed their lives to preserve the faith during one of its darkest periods.

* * *

Martyr Peter Damascene:

Peter Damascene was a devout Christian layman who suffered for his faith under persecution, likely in the Eastern Roman territories. He lived a pious life, known for charity and devotion, and when brought before the authorities, he refused to abandon Christ. His martyrdom was a testament to his deep spiritual conviction and inspired many Christians to persevere.

Saints Nicephorus and Gennadius, monks of Vazheozersk (Vologda):

These two monks lived in the wilderness of northern Russia, near Vazheozersk in the Vologda region, during the medieval period. They embraced the rigors of monastic asceticism—fasting, prayer, and solitude—dedicating their lives entirely to God. Their sanctity was confirmed by miracles attributed to them, and their example attracted disciples and pilgrims, helping to establish monastic spirituality in this remote region.

Saint Pancratius, hieromonk of the Kiev Caves:

As a hieromonk—a monk who was also a priest—at the Kiev Pechersk Lavra, one of the most important spiritual centers of Eastern Orthodoxy, Saint Pancratius was known for his deep humility, tireless prayer, and wise counsel. He lived during the 11th or 12th century, a time when the Kiev Monastery was flourishing. Pancratius labored both in liturgical service and in spiritual direction, helping to nurture the monastic and wider Christian communities.

Saints Aemilianus and Braccchio of Tours (Gaul):

These saints were early missionaries and monastic founders in what is now France.

Saint Aemilianus is remembered for his ascetic life and role in spreading Christianity in Gaul.

Saint Braccchio was known for his strict asceticism and the foundation of monastic communities that helped establish Christian life in the region. Their holy lives significantly contributed to the Christianization of Western Europe in the early Middle Ages.

* * *

Saint Teilo, Bishop of Llandaff:

A prominent Welsh bishop and saint of the 6th century, Saint Teilo was a disciple of Saint David, the patron saint of Wales. He was known for his missionary zeal, founding churches, and monasteries, especially in South Wales. He played a key role in spreading Christianity and was famed for miracles, including healing and protection from invaders. His feast is celebrated especially in Welsh Orthodoxy and Roman Catholicism.

Saint Roman of Cilicia:

This holy bishop served in Cilicia, a Roman province in Asia Minor (modern Turkey). Known for his pastoral care and devotion, Saint Roman lived a life marked by humility and doctrinal soundness, strengthening the Christian community during difficult times. Though little is known about the details of his life, his holiness and episcopal leadership have been honored through the centuries.

Martyr Apollonia, Deaconess of Alexandria:

Saint Apollonia was a deaconess in the early Church in Alexandria, Egypt. During a violent persecution, she was seized by a mob that subjected her to terrible torture, including the breaking of her teeth, intended to force her to deny Christ. Instead, she willingly embraced martyrdom by leaping into the flames. She became one of the most venerated virgin martyrs of the early Church and is especially invoked as the patron saint of those suffering from dental problems and toothaches.

Venerable Shio Mgvime:

One of the renowned Thirteen Assyrian Fathers who brought monasticism to Georgia in the 6th century, Venerable Shio settled in a remote rocky gorge near Mtskheta, founding the Shio-Mgvime Monastery. He lived as a strict ascetic, practicing intense prayer, fasting, and manual labor. His spiritual influence shaped Georgian monasticism and inspired generations of monks. His relics are venerated as a source of blessings and miracles.

Translation of the relics of Innocent, first Bishop of Irkutsk (see also November 26):

Saint Innocent (Veniaminov) was a pioneering missionary bishop in Siberia and Alaska during the 19th century. His missionary zeal brought the Orthodox faith to many indigenous peoples. The "translation" of his relics refers to the solemn moving of his holy remains to a new resting place, often associated with miracles and increased veneration. This event highlights the ongoing spiritual legacy of his missionary work.

Other commemorations:

Repose of Maria, desert-dweller of Olonets:

Saint Maria lived as a solitary ascetic in the forests near Olonets, Russia. Known for her extreme humility, deep prayer life, and renunciation of worldly comforts, she attained great spiritual heights. Her passing is remembered by the faithful as the repose of a holy woman who bore witness to Christ through her quiet, hidden life.

Конец ознакомительного фрагмента.

Текст предоставлен ООО «Литрес».

Прочитайте эту книгу целиком, купив полную легальную версию на Литрес.

Безопасно оплатить книгу можно банковской картой Visa, MasterCard, Maestro, со счета мобильного телефона, с платежного терминала, в салоне МТС или Связной, через PayPal, WebMoney, Яндекс.Деньги, QIWI Кошелек, бонусными картами или другим удобным Вам способом.