Christine: A Fife Fisher Girl

CHAPTER IV

THE FISHERMAN’S FAIR

So the busy fishing season passed away, and was a very fortunate one, until it was nearly over. Then there were several days of foggy, dismal weather, and one night when the nets were down a sudden violent storm drove from the north, and the boats, being at that time mostly open boats, shipped water at every sea. The greatest hurry and confusion followed, and they were finally compelled to cut the nets adrift, glad indeed to lose all, if they could only make the first shelter. And mothers and wives, standing helpless at the little windows of their cottages, watched the storm, while the men they loved were fighting the furious tempest in the black night.

“God help my men!” prayed Margot. She was weeping like a child, but yet in her anguish full of faith in God’s mercy, and looking trustfully to Him to send her men home again. “I’ll ne’er fret for the nets,” she said, “they’ll hav’ to go, nae doubt o’ that. Let them go! But oh, Feyther i’ heaven, send hame my men folk!”

Ah! Women who spend such nights may well call caller herrin’ “the lives o’ men”!

In the misty daylight, the men and the boats came into harbor, but the nets in every boat – each net about eight hundred and fifty yards long – were totally lost. However, the herring season was practically over. Indeed, the men were at the point of exhaustion, for the total take had been very large, and there is scarcely any human labor more severe on the physical endurance, than the fishing for caller herrin’.

It was just at this time that Neil Ruleson had to leave Culraine for Aberdeen. He was to finish his course at the Maraschal College this year, and never before had he gone there so well provided, and never before had he felt so poor. For though he had received the unlooked-for sum of two hundred pounds for his services, he felt it to be unequal to his ambitious requirements, six weeks at Ballister House having taught him to regard many little comforts as absolute necessities.

“I am very nearly a lawyer now,” he reflected, “a professional man, and I must try and look like it, and live like it. The bare room and unfashionable clothing of the past must be changed to more respectable quarters, and more appropriate garments.” Of course he knew that Christine would not permit him to injure his future fine prospects, but he had promised to repay the ninety pounds he had borrowed from her out of his first earnings, and he felt that the money was now due, and that he ought to pay it. But if he did so, he must simplify all his plans, and he had taken so much pleasure and pains in arranging the surroundings of his last session, that he was exceedingly loth to surrender even the least important of them.

While he was packing his trunk, and deliberating on this subject, the great storm came, and his father barely saved the boat and the lives of the men in her. The nets were gone, and his mother asked him plainly if he could not help his father to replace them.

“I will do so gladly, Mother,” he answered, “when I have paid my college fees, and the like, I will see what I can spare – there is Christine’s money!” he continued, in a troubled, thoughtful manner – and Margot answered,

“Ay, to be sure. If Christine hadna loaned you her money, it would hae been at her feyther’s will and want, this moment, but if you are going to keep your word, and pay Christine out o’ your first earnings, there’s nae need to talk wi’ you. Christine will help your feyther and proud and glad to do the same.”

“You see, Mother, it is nearly the end of things with me at Aberdeen, and it would be hard if my future was scrimped at its beginning. That is what Ballister thinks. ‘Neil,’ he said to me, ‘you will have to speak before the public – lawyers and people of full standing – and you must have the dress that is proper and fitting.’”

“Weel, your feyther will hae to get new nets – if he is to mak’ bread for the lave o’ us.”

“The herring season is over now, and there is no immediate expense regarding it.”

“You are much mista’en, and ye ken it fine! The barrels in which the fish are packed are to pay for, and the women who packed them are not fully paid. The coopers who closed the barrels, and the Fishery Office, hae yet to send in their bills.”

“The Fishery Office! What have we to do with the Fishery Office? It is a government affair.”

“Mebbe sae. But the barrels canna be shipped until an officer frae the Fishery Office puts the crown brand on every barrel. Do you think the man does that for naething?”

“I never heard of such a thing.”

“Weel, it has to be done, whether Neil Ruleson has heard o’ the thing or not.”

“What for?”

“The crown isna branded on any barrel unless the fish in it are fine, fresh, and unbroken. But as soon as the barrels get the crown, they can be shipped to foreign ports, mostly to Stettin.”

“Why Stettin?”

“I don’t know. Ask your feyther. You are just making a put-aff wi’ your questions. Answer me the one question I asked yoursel’ – What can ye do to help your feyther? Answer me that.”

“Father will not use nets until the next herring season – a whole year away – in the winter, he always does line fishing. With your help, Christine can weave new nets before they are needed.”

“I see weel that you dinna intend to pay your debt to Christine, nor yet to help your feyther.”

“Father has not asked me for help. Everyone knows that father is well fore-handed.”

“O lad, the dear auld man barely saved the boat and the lives she carried! He has been roughly handled by winds and waves, and may hae to keep his bed awhile, and your brither Eneas is that hurt and bruised, he will ne’er go fishing again, while your brither Norman has a broken arm, an’ a wife that has gane into hystericals about the lost nets. You’d think it was her man she was screaming for. And Fae and Tamsen waited too lang, and went o’er the boat wi’ their nets, an’ there’s ithers that hae broken limbs, or joints out o’ place, or trouble o’ some sort.”

“I’m very sorry, Mother. If I could do any good to the general ill, I would do it, but if I ruined all my future life I do not see that I could help anyone. I must be just, before I am generous.”

“To be sure. I hope you’ll try to be just, for I am vera certain you’ll ne’er be generous; and if you are just, you’ll pay your sister back her ninety pounds.”

“I will have a conversation with Christine, at once. Where is she?”

“The Domine sent for her early, she has been helping him wi’ the hurt folk, all day long. What hae you been doing?”

“I went down to the pier, to look after the boat. I knew father would be anxious about it. Then I had to go into the town. I was expecting an important letter, and the doctor was needing some medicines, and I brought them home with me. In one way, or another, the miserable day has gone. I hope Father is not much hurt.”

“It’s hard to hurt your feyther. His head keeps steady, and a steady head keeps the body as it should be – but he’s strained, and kind o’ shocked. The Domine gied him a powder, and he’s sleeping like a baby. He’ll be a’ right in a day or twa.”

“I would like to sit by him tonight, and do all I can, Mother.”

“You may well do that, Neil; but first go and bring your sister hame. I wouldn’t wonder if you might find her in Fae’s cottage. His puir, silly wife let the baby fa’, when she heard that her man and his boat was lost; and I heard tell Christine had ta’en the bairn in charge. It would be just like her. Weel, it’s growing to candle lighting, and I’ll put a crusie fu’ o’ oil in feyther’s room, and that will light you through the night.”

Neil found his sister sitting with Judith Macpherson and her grandson, Cluny. Cluny was not seriously hurt, but no man comes out of a life-and-death fight with the sea, and feels physically the better for it. Such tragic encounters do finally lift the soul into the region of Fearlessness, or into the still higher condition of Trustfulness, but such an education – like that of Godliness – requires line upon line, precept upon precept.

James Ruleson had been perfectly calm, even when for a few minutes it seemed as if men, as well as nets, must go to death and destruction; but James had been meeting the God “whose path is on the Great Waters,” for more than forty years, and had seen there, not only His wonders, but His mercies, and he had learned to say with David, “Though He slay me, yet will I put my trust in Him.”

Judith Macpherson was of a different spirit. She was a passionate old woman, and the sea had taken her husband and five sons, and her only daughter. Accordingly she hated the sea. That some day it would be “no more” was her triumphant consolation. She delighted in preaching to it this sentence of annihilation. If Judith was seen standing on the cliffs, with her arms uplifted, and her white head thrown backward, the village knew she was reminding its proud waves of their doom of utter destruction. The passionate flaming language of her denunciations will not bear transcribing, but the oldest sailors said it was “awesome and no’ to be listened to, or spoken o’.” That afternoon she had been seen on the sands, in one of her frenzies of hatred, and when Neil entered her cottage, she was still rocking herself to and fro, and muttering threats and curses.

She had attended skillfully and tenderly to Cluny’s bruises and nervous excitement, but he was frightened and depressed by her mood, and he begged Christine to stay wi’ him an hour or twa. And Christine had been willing. Judith was always kind to her, and the handsome lad with his boyish adoration was at least a settled feature of her life. This night she let him tell her all his plans for their happy future, and did not feel any pressure of duty to deny his hopes. He had just come out of the very jaws of Death. What could she do, but let him dream his dream and have his say?

However, in all troubles, either personal or public, it is a great thing to be still, and to whisper to the soul – “This, too, will pass!” It is behind us today, tomorrow it will be still farther away. In a week we shall not talk of it, in a month it will have passed from Life, and belong only to Memory. There is scarcely any sorrow that may not be greatly helped and soothed by this reflection. For God does not willingly afflict the children of men, and it is He Himself, that has appointed Time to be the consoler of Sorrow.

By the end of October, the village was in its normal mood and condition. All the expenses of the fishing season had been paid, and the profits satisfactorily ascertained and divided. Great quantities of cord had been procured, and the women and the older men were busily making nets for the next season, while the younger men were ready for the winter’s line-fishing. There was an air of content and even of happiness over the small community. It was realized that, in spite of the storm, the season had been good, and the Domine had reminded them on the last Sabbath, that they had not yet rendered thanks to God, nor even visibly told each other how good God had been to them.

For it was the custom of Culraine to keep a day of thanks and rejoicing when the herring had been secured, and to send word to all the near-by fishers to come and rejoice with them. They began now to prepare for this festival, and in this preparation were greatly assisted by gifts from Ballister House. Neil had gone back to the Maraschal, but Angus was still at Ballister. He had been royally generous to the village in its distress, had supplied the Domine with necessary drugs and materials, and had seen to it that the injured had those little luxuries of food which tempt the convalescent. He was still more eager to help the fishers in their thanksgiving, Margot Ruleson being the authorized distributor of all his gifts, as she was also the director of all concerning the affair.

This foy, or fair, was to be kept on the thirty-first of October, embracing particularly the Hallowe’en night so dear to the peasantry of Scotland. The Domine had selected this date, possibly because he wished to prevent its usual superstitious observance. But though some old men and women doubtless lighted their Hallowe’en fires, and baked their Hallowe’en cake, with the usual magical ceremonies, the large majority were far too busy preparing for an actual and present pleasure, to trouble themselves about prophesying spells and charms.

The day was opened by a short address to the people assembled in the old kirk. About thirty minutes covered the simple ceremony. First the Domine stood up, and the people stood up with him, and all together they recited aloud the jubilant thirty-fourth psalm. Then the Domine said,

“Sit down, friends, and take heed to what I say. I have no sermon for you today. I have no sins to charge you with, and to beg you to forsake. I have just one message. It is three words long. ‘God is Love!’ Whatever you hear, whatever you do, no matter what happens to you, remember that God is Love! You are heritage-born to the sea, but the way of the Lord is through the Great Waters. God must see you in your struggles, and God must love the patient, brave, sailormen. Christ showed you special favors. He might have chosen carpenters, but he chose fishermen. And for seeing God’s wonders on the deep sea, you may be the sons and heirs of the prophet Jonas. Also,

Well, then, as often as you come unto a sermon, consider how God by his preachers trawleth for your souls. Friends, in all times of your joy and your sorrow, you have the key to God’s council chamber, and to God’s mercy chamber. It is just ‘Our Father,’ and the few blessed words that follow it. There is little need for long talk. This is the day you have set for thanksgiving. Rejoice therein! God is as well pleased with your happiness, as he was and is with your good, brave work. The hard winter days wear on. Make this day a memory to brighten them. Amen.”

There was a considerable number of visitors from fishing villages as far south as Largo, going from house to house, talking over old seasons with old comrades, and there were the sound of violins everywhere, and the laughter of children, in their Sunday clothes, playing in the streets. Even sorrowful Faith Balcarry was in a new dress, and was at least helping others to be happy. Indeed, it was Faith who suddenly burst into the Hall when the decorations were nearly finished, and cried, “Surely you’ll show the flags o’ the lads’ boaties! They’ll feel hurt if you slight their bits o’ canvas! It is most like slighting themsel’s.” She had her arms full of these bits of canvas, and the men decorating the Fishers’ Hall seized them triumphantly, and told Faith they were just what they wanted; and so made Faith for once in her sad life a person helpful and of importance. Then in twenty minutes the red and blue and white ensigns were beautifully disposed among the green of larch and laurel, and the glory of marigolds and St. Michael’s daisies, and of holly oaks of every brilliant color.

When the sun was setting Angus looked in. Everyone but Christine and Faith had finished his work and gone away. Faith was brushing up the scattered leaves from the floor, Christine was standing on the top step of the ladder, setting her father’s flag in a halo of marigolds. He watched her without speaking until she turned, then the swift glory of her smile, and the joy of her surprise was a revelation. He had not dreamed before that she was so beautiful. He said he was hungry, and he hoped Christine would not send him all the way to Ballister for something to eat. Then what could Christine do but ask him to dinner? And she had already asked Faith. So he walked between Christine and Faith up to Ruleson’s cottage. And the walk through the village was so exhilarating, he must have forgotten he was hungry, even if he was really so. There was music everywhere, there were groups of beautiful women, already dressed in their gayest gowns and finest ornaments, there were equal groups of handsome young fishermen, in their finest tweed suits, with flowing neckties of every resplendent color – there was such a sense of pleasure and content in the air, that everyone felt as if he were breathing happiness.

And Margot’s welcome was in itself a tonic, if anybody had needed one. Her table was already set, she was “only waiting for folks to find out they wanted their dinner – the dinner itsel’ was waitin’ and nane the better o’ it.”

Ruleson came in as she was speaking, and he welcomed the Master of Ballister with true Scotch hospitality. They fell into an easy conversation on politics, and Margot told Christine and Faith to mak’ themsel’s fit for company, and to be quick anent the business, or she wadna keep three folk waiting on a couple o’ lasses.

In half an hour both girls came down, dressed in white. Christine had loaned Faith a white frock, and a string of blue beads, and a broad blue sash. She had arranged her hair prettily, and made the girl feel that her appearance was of consequence. And light came into Faith’s eyes, and color to her cheeks, and for once she was happy, whether she knew it or not.

Christine had intended to wear a new pink silk frock, with all its pretty accessories, but a beautiful natural politeness forbade it. Faith was so abnormally sensitive, she knew she would spoil the girl’s evening if she outdressed her. So she also put on a white muslin gown, made in the modest fashion of the early Victorian era. Some lace and white satin ribbons softened it, and she had in her ears her long gold rings, and round her throat her gold beads, and amidst her beautiful hair large amber combs, that looked as if they had imprisoned the sunshine.

Margot was a good cook, and the dinner was an excellent one, prolonged – as Margot thought – beyond all reasonable length, by a discussion, between Ruleson and Angus, of the conservative policy. Ruleson smoked his pipe after dinner, and kept up the threep, and the girls put out of sight the used china, and the meat and pastries left, and Margot put on her usual Sabbath attire – a light-gray silk dress, a large white collar, and a borderless cap of lace over her dark hair. The indispensable bit of color was, in her case, supplied by a vivid scarlet shawl of Chinese crêpe, one of those heavily embroidered shawls of dazzling color, which seem in these latter days to have disappeared.

It was getting near to seven o’clock, when they entered the hall and found it already full and happy. They had not thought it necessary to wait in whispering silence, until the music came and opened the entertainment. They possessed among themselves many good story tellers, and they were heartily laughing in chorus at some comic incident which a fisherman was relating, when the Ruleson party arrived.

Then there was one long, loud, unanimous cry for Christine Ruleson, for Christine was preëminent as a vive-voce story teller, a rare art even among the nations of Europe. She nodded and smiled, and without any affectation of reluctance, but with a sweet readiness to give pleasure, went at once to the platform, and as easily, and as naturally as if she were telling it at her home fireside, she raised her hand for attention, and said:

“The Grosvenor, an East Indiaman, homeward bound, went to pieces on the coast of Caffraria. There were a hundred and thirty-five souls on board, and they resolved to cross the trackless desert to the Dutch settlements at the Cape of Good Hope. A solitary child was among the passengers, a boy of seven years old, who had no relation on board, and when he saw the party beginning to move away, he cried after some member of it, who had been kind to him. The child’s cry went to every heart. They accepted him as a sacred charge.

“By turns they carried him through the deep sand and the long grass. They pushed him across broad rivers on a little raft. They shared with him such fish as they found to eat. Beset by lions, by savages, by hunger and death in ghastly forms, they never – O Father in heaven! Thy name be blessed for it! they never forgot the child. The captain and his faithful coxswain sat down together to die, the rest go on for their lives – but they take the child with them. The carpenter, his chief friend, dies from eating, in his hunger, poisonous berries; the steward assumed the sacred guardianship of the boy. He carried him in his arms, when he himself was weak and suffering. He fed him, when he was griped with hunger. He laid his little white face against his sun-burned breast. He soothed him in all his suffering.

“Then there came a time when both were ill, and they begged their wretched companions – now very few in number – to wait for them one day. They waited two days. On the morning of the third day, they moved softly about preparing to resume their journey. The child was sleeping by the fire, and they would not wake him until the last moment. The moment comes, the fire is dying – the child is dead!

“His faithful friend staggers on for a few days, then lies down in the desert and dies. What shall be said to these two men, who through all extremities loved and guarded this Little Child?”

Christine had noticed the Domine rise, and she pointedly addressed this question to him, and he understood her wish, and lifting up his hands and his voice, he cried out triumphantly:

“They shall be raised up with the words – ‘Inasmuch as ye have done it unto the least of these, ye have done it unto Me!’ These good men,” he continued, “were men of the sea, Mariners of England,

The Domine might have continued, but there was a sudden thrill of enchanting violins, the door was flung open, and the magical notes of a foursome reel filled the room, and set the feet of all tapping the floor, and made all faces radiant with anticipation. The good man then realized that it was not his hour, and he sat down, and watched the proceedings for a few minutes. Then he saw James Ruleson take his wife’s hand, and watched their first steps in the joyous reel, and he was satisfied. If the dancing was under Ruleson’s control, he knew all would be done decently and in order, and he went away so quietly that his absence was not noticed for some time.

Now, if the dancing that followed was like some of our dancing of today, I should pass it with slight notice, or it might be, with earnest disapproval, but it was not. It was real dancing. It was not waltzing, nor tangoing, and it was as far as possible from the undressed posturing called classical dancing. Everyone was modestly clothed, and had his shoes and stockings on. And naturally, and as a matter of course, they obeyed the principle of real dancing, which is articulation; that is, the foot strikes the ground with every accented note of the music. This is how Goldsmith in “The Vicar of Wakefield” shows us Olivia dancing – “her foot being as pat to the music, as its echo.”