The Book of Dreams and Ghosts

More Ghosts with a Purpose. Ticonderoga. The Beresford Ghost. Sources of Evidence. The Family Version. A New Old-Fashioned Ghost. Half-past One o’clock. Put out the Light!

The ghost in the following famous tale had a purpose. He was a Highland ghost, a Campbell, and desired vengeance on a Macniven, who murdered him. The ghost, practically, “cried Cruachan,” and tried to rouse the clan. Failing in this, owing to Inverawe’s loyalty to his oath, the ghost uttered a prophecy.

The tale is given in the words of Miss Elspeth Campbell, who collected it at Inverawe from a Highland narrator. She adds a curious supplementary tradition in the Argyle family.

TICONDEROGA

It was one evening in the summer of the year 1755 that Campbell of Inverawe 92 was on Cruachan hill side. He was startled by seeing a man coming towards him at full speed; a man ragged, bleeding, and evidently suffering agonies of terror. “The avengers of blood are on my track, Oh, save me!” the poor wretch managed to gasp out. Inverawe, filled with pity for the miserable man, swore “By the word of an Inverawe which never failed friend or foe yet” to save him.

Inverawe then led the stranger to the secret cave on Cruachan hill side.

None knew of this cave but the laird of Inverawe himself, as the secret was most carefully kept and had been handed down from father to son for many generations. The entrance was small, and no one passing would for an instant suspect it to be other than a tod’s hole, 93 but within were fair-sized rooms, one containing a well of the purest spring water. It is said that Wallace and Bruce had made use of this cave in earlier days.

Here Inverawe left his guest. The man was so overcome by terror that he clung on to Inverawe’s plaid, 94 imploring him not to leave him alone. Inverawe was filled with disgust at this cowardly conduct, and already almost repented having plighted his word to save such a worthless creature.

On Inverawe’s return home he found a man in a state of great excitement waiting to see him. This man informed him of the murder of his (Inverawe’s) foster-brother by one Macniven. “We have,” said he, “tracked the murderer to within a short distance of this place, and I am here to warn you in case he should seek your protection.” Inverawe turned pale and remained silent, not knowing what answer to give. The man, knowing the love that subsisted between the foster-brothers, thought this silence arose from grief alone, and left the house to pursue the search for Macniven further.

The compassion Inverawe felt for the trembling man he had left in the cave turned to hate when he thought of his beloved foster-brother murdered; but as he had plighted his word to save him, save him he must and would. As soon, therefore, as night fell he went to the cave with food, and promised to return with more the next day.

Thoroughly worn out, as soon as he reached home he retired to rest, but sleep he could not. So taking up a book he began to read. A shadow fell across the page. He looked up and saw his foster-brother standing by the bedside. But, oh, how changed! His fair hair clotted with blood; his face pale and drawn, and his garments all gory. He uttered the following words: “Inverawe, shield not the murderer; blood must flow for blood,” and then faded away out of sight.

In spite of the spirit’s commands, Inverawe remained true to his promise, and returned next day to Macniven with fresh provisions. That night his foster-brother again appeared to him uttering the same warning: “Inverawe, Inverawe, shield not the murderer; blood must flow for blood”. At daybreak Inverawe hurried off to the cave, and said to Macniven: “I can shield you no longer; you must escape as best you can”. Inverawe now hoped to receive no further visit from the vengeful spirit. In this he was disappointed, for at the usual hour the ghost appeared, and in anger said, “I have warned you once, I have warned you twice; it is too late now. We shall meet again at TICONDEROGA.”

Inverawe rose before dawn and went straight to the cave. Macniven was gone!

Inverawe saw no more of the ghost, but the adventure left him a gloomy, melancholy man. Many a time he would wander on Cruachan hill side, brooding over his vision, and people passing him would see the far-away look in his eyes, and would say one to the other: “The puir laird, he is aye thinking on him that is gone”. Only his dearest friends knew the cause of his melancholy.

In 1756 the war between the English and French in America broke out. The 42nd regiment embarked, and landed at New York in June of that year. Campbell of Inverawe was a major in the regiment. The lieut. – colonel was Francis Grant. From New York the 42nd proceeded to Albany, where the regiment remained inactive till the spring of 1757. One evening when the 42nd were still quartered at this place, Inverawe asked the colonel “if he had ever heard of a place called Ticonderoga”. 95 Colonel Grant replied he had never heard the name before. Inverawe then told his story. Most of the officers were present at the time; some were impressed, others were inclined to look upon the whole thing as a joke, but seeing how very much disturbed Inverawe was about it all, even the most unbelieving refrained from bantering him.

In 1758 an expedition was to be directed against Ticonderoga, on Lake George, a fort erected by the French. The Highlanders were to form part of this expedition. The force was under Major-General Abercromby.

Ticonderoga was called by the French St. Louis [really “Fort Carillon”], and Inverawe knew it by no other name. One of the officers told Colonel Grant that the Indian name of the place was Ticonderoga. Grant, remembering Campbell’s story, said: “For God’s sake don’t let Campbell know this, or harm will come of it”.

The troops embarked on Lake George and landed without opposition near the extremity of the lake early in July. They marched from there, through woods, upon Ticonderoga, having had one successful skirmish with the enemy, driving them back with considerable loss. Lord Howe was killed in this engagement.

On the 10th of July the assault was directed to be commenced by the picquets. 96 The Grenadiers were to follow, supported by the battalions and reserves. The Highlanders and 55th regiment formed the reserve.

In vain the troops attempted to force their way through the abbatis, they themselves being exposed to a heavy artillery and musket fire from an enemy well under cover. The Highlanders could no longer be restrained, and rushed forward from the reserve, cutting and carving their way through trees and other obstacles with their claymores. The deadly fire still continued from the fort. As no ladders had been provided for scaling the breastwork, the soldiers climbed on to one another’s shoulders, and made holes for their feet in the face of the work with their swords and bayonets, but as soon as a man reached the top he was thrown down. Captain John Campbell and a few men succeeded at last in forcing their way over the breastworks, but were immediately cut down.

After a long and desperate struggle, lasting in fact nearly four hours, General Abercromby gave orders for a retreat. The troops could hardly be prevailed upon to retire, and it was not till the order had been given for the third time that the Highlanders withdrew from the hopeless encounter. The loss sustained by the regiment was as follows: eight officers, nine sergeants and 297 men killed; seventeen officers, ten sergeants and 306 men wounded.

Inverawe, after having fought with the greatest courage, received at length his death wound. Colonel Grant hastened to the dying man’s side, who looked reproachfully at him, and said: “You deceived me; this is Ticonderoga, for I have seen him”. Inverawe never spoke again. Inverawe’s son, an officer in the same regiment, also lost his life at Ticonderoga.

On the very day that these events were happening in far-away America, two ladies, Miss Campbell of Ederein and her sister, were walking from Kilmalieu to Inveraray, and had reached the then new bridge over the Aray. One of them happened to look up at the sky. She gave a call to her sister to look also. They both of them saw in the sky what looked like a siege going on. They saw the different regiments with their colours, and recognised many of their friends among the Highlanders. They saw Inverawe and his son fall, and other men whom they knew. When they reached Inveraray they told all their friends of the vision they had just seen. They also took down the names of those they had seen fall, and the time and date of the occurrence. The well-known Danish physician, Sir William Hart, was, together with an Englishman and a servant, walking round the Castle of Inveraray. These men saw the same phenomena, and confirmed the statements made by the two ladies. Weeks after the gazette corroborated their statements in its account of the attempt made on Ticonderoga. Every detail was correct in the vision, down to the actual number of the killed and wounded.

But there was sorrow throughout Argyll long before the gazette appeared.

We now give the best attainable version of a yet more famous legend, “The Tyrone Ghost”.

The literary history of “The Tyrone Ghost” is curious. In 1802 Scott used the tale as the foundation of his ballad, The Eve of St. John, and referred to the tradition of a noble Irish family in a note. In 1858 the subject was discussed in Notes and Queries. A reference was given to Lyon’s privately printed Grand Juries of Westmeath from 1751. The version from that rare work, a version dated “Dublin, August, 1802,” was published in Notes and Queries of 24th July, 1858. In December, 1896, a member of the Beresford family published in The Nines (a journal of the Wiltshire regiment), the account which follows, derived from a MS. at Curraghmore, written by Lady Betty Cobbe, granddaughter of the ghost-seer, Lady Beresford. The writer in The Nines remembers Lady Betty. The account of 1802 is clearly derived from the Curraghmore MS., but omits dates; calls Sir Tristram Beresford “Sir Marcus “; leaves out the visit to Gill Hall, where the ghost appeared, and substitutes blanks for the names of persons concerned. Otherwise the differences in the two versions are mainly verbal.

THE BERESFORD GHOST

“There is at Curraghmore, the seat of Lord Waterford, in Ireland, a manuscript account of the tale, such as it was originally received and implicitly believed in by the children and grandchildren of the lady to whom Lord Tyrone is supposed to have made the supernatural appearance after death. The account was written by Lady Betty Cobbe, the youngest daughter of Marcus, Earl of Tyrone, and granddaughter of Nicola S., Lady Beresford. She lived to a good old age, in full use of all her faculties, both of body and mind. I can myself remember her, for when a boy I passed through Bath on a journey with my mother, and we went to her house there, and had luncheon. She appeared to my juvenile imagination a very appropriate person to revise and transmit such a tale, and fully adapted to do ample justice to her subject-matter. It never has been doubted in the family that she received the full particulars in early life, and that she heard the circumstances, such as they were believed to have occurred, from the nearest relatives of the two persons, the supposed actors in this mysterious interview, viz., from her own father, Lord Tyrone, who died in 1763, and from her aunt, Lady Riverston, who died in 1763 also.

“These two were both with their mother, Lady Beresford, on the day of her decease, and they, without assistance or witness, took off from their parent’s wrist the black bandage which she had always worn on all occasions and times, even at Court, as some very old persons who lived well into the eighteenth century testified, having received their information from eyewitnesses of the fact. There was an oil painting of this lady in Tyrone House, Dublin, representing her with a black ribbon bound round her wrist. This portrait disappeared in an unaccountable manner. It used to hang in one of the drawing-rooms in that mansion, with other family pictures. When Henry, Marquis of Waterford, sold the old town residence of the family and its grounds to the Government as the site of the Education Board, he directed Mr. Watkins, a dealer in pictures, and a man of considerable knowledge in works of art and vertu, to collect the pictures, etc., etc., which were best adapted for removal to Curraghmore. Mr. Watkins especially picked out this portrait, not only as a good work of art, but as one which, from its associations, deserved particular care and notice. When, however, the lot arrived at Curraghmore and was unpacked, no such picture was found; and though Mr. Watkins took great pains and exerted himself to the utmost to trace what had become of it, to this day (nearly forty years), not a hint of its existence has been received or heard of.

“John le Poer, Lord Decies, was the eldest son of Richard, Earl of Tyrone, and of Lady Dorothy Annesley, daughter of Arthur, Earl of Anglesey. He was born 1665, succeeded his father 1690, and died 14th October, 1693. He became Lord Tyrone at his father’s death, and is the ‘ghost’ of the story.

“Nicola Sophie Hamilton was the second and youngest daughter and co-heiress of Hugh, Lord Glenawley, who was also Baron Lunge in Sweden. Being a zealous Royalist, he had, together with his father, migrated to that country in 1643, and returned from it at the Restoration. He was of a good old family, and held considerable landed property in the county Tyrone, near Ballygawley. He died there in 1679. His eldest daughter and co-heiress, Arabella Susanna, married, in 1683, Sir John Macgill, of Gill Hall, in the county Down.

“Nicola S. (the second daughter) was born in 1666, and married Sir Tristram Beresford in 1687. Between that and 1693 two daughters were born, but no son to inherit the ample landed estates of his father, who most anxiously wished and hoped for an heir. It was under these circumstances, and at this period, that the manuscripts state that Lord Tyrone made his appearance after death; and all the versions of the story, without variation, attribute the same cause and reason, viz., a solemn promise mutually interchanged in early life between John le Poer, then Lord Decies, afterwards Lord Tyrone, and Nicola S. Hamilton, that whichever of the two died the first, should, if permitted, appear to the survivor for the object of declaring the approval or rejection by the Deity of the revealed religion as generally acknowledged: of which the departed one must be fully cognisant, but of which they both had in their youth entertained unfortunate doubts.

“In the month of October, 1693, Sir Tristram and Lady Beresford went on a visit to her sister, Lady Macgill, at Gill Hall, now the seat of Lord Clanwilliam, whose grandmother was eventually the heiress of Sir J. Macgill’s property. One morning Sir Tristram rose early, leaving Lady Beresford asleep, and went out for a walk before breakfast. When his wife joined the table very late, her appearance and the embarrassment of her manner attracted general attention, especially that of her husband. He made anxious inquiries as to her health, and asked her apart what had occurred to her wrist, which was tied up with black ribbon tightly bound round it. She earnestly entreated him not to inquire more then, or thereafter, as to the cause of her wearing or continuing afterwards to wear that ribbon; ‘for,’ she added, ‘you will never see me without it’. He replied, ‘Since you urge it so vehemently, I promise you not to inquire more about it’.

“After completing her hurried breakfast she made anxious inquiries as to whether the post had yet arrived. It had not yet come in; and Sir Tristram asked: ‘Why are you so particularly eager about letters to-day?’ ‘Because I expect to hear of Lord Tyrone’s death, which took place on Tuesday.’ ‘Well,’ remarked Sir Tristram, ‘I never should have put you down for a superstitious person; but I suppose that some idle dream has disturbed you.’ Shortly after, the servant brought in the letters; one was sealed with black wax. ‘It is as I expected,’ she cries; ‘he is dead.’ The letter was from Lord Tyrone’s steward to inform them that his master had died in Dublin, on Tuesday, 14th October, at 4 p.m. Sir Tristram endeavoured to console her, and begged her to restrain her grief, when she assured him that she felt relieved and easier now that she knew the actual fact. She added, ‘I can now give you a most satisfactory piece of intelligence, viz., that I am with child, and that it will be a boy’. A son was born in the following July. Sir Tristram survived its birth little more than six years. After his death Lady Beresford continued to reside with her young family at his place in the county of Derry, and seldom went from home. She hardly mingled with any neighbours or friends, excepting with Mr. and Mrs. Jackson, of Coleraine. He was the principal personage in that town, and was, by his mother, a near relative of Sir Tristram. His wife was the daughter of Robert Gorges, LL.D. (a gentleman of good old English family, and possessed of a considerable estate in the county Meath), by Jane Loftus, daughter of Sir Adam Loftus, of Rathfarnham, and sister of Lord Lisburn. They had an only son, Richard Gorges, who was in the army, and became a general officer very early in life. With the Jacksons Lady Beresford maintained a constant communication and lived on the most intimate terms, while she seemed determined to eschew all other society and to remain in her chosen retirement.

“At the conclusion of three years thus passed, one luckless day “Young Gorges” most vehemently professed his passion for her, and solicited her hand, urging his suit in a most passionate appeal, which was evidently not displeasing to the fair widow, and which, unfortunately for her, was successful. They were married in 1704. One son and two daughters were born to them, when his abandoned and dissolute conduct forced her to seek and to obtain a separation. After this had continued for four years, General Gorges pretended extreme penitence for his past misdeeds, and with the most solemn promises of amendment induced his wife to live with him again, and she became the mother of a second son. The day month after her confinement happened to be her birthday, and having recovered and feeling herself equal to some exertion, she sent for her son, Sir Marcus Beresford, then twenty years old, and her married daughter, Lady Riverston. She also invited Dr. King, the Archbishop of Dublin (who was an intimate friend), and an old clergyman who had christened her, and who had always kept up a most kindly intercourse with her during her whole life, to make up a small party to celebrate the day.

“In the early part of it Lady Beresford was engaged in a kindly conversation with her old friend the clergyman, and in the course of it said: ‘You know that I am forty-eight this day’. ‘No, indeed,’ he replied; ‘you are only forty-seven, for your mother had a dispute with me once on the very subject of your age, and I in consequence sent and consulted the registry, and can most confidently assert that you are only forty-seven this day.’ ‘You have signed my death-warrant, then,’ she cried; ‘leave me, I pray, for I have not much longer to live, but have many things of grave importance to settle before I die. Send my son and my daughter to me immediately.’ The clergyman did as he was bidden. He directed Sir Marcus and his sister to go instantly to their mother; and he sent to the archbishop and a few other friends to put them off from joining the birthday party.

“When her two children repaired to Lady Beresford, she thus addressed them: ‘I have something of deep importance to communicate to you, my dear children, before I die. You are no strangers to the intimacy and the affection which subsisted in early life between Lord Tyrone and myself. We were educated together when young, under the same roof, in the pernicious principles of Deism. Our real friends afterwards took every opportunity to convince us of our error, but their arguments were insufficient to overpower and uproot our infidelity, though they had the effect of shaking our confidence in it, and thus leaving us wavering between the two opinions. In this perplexing state of doubt we made a solemn promise one to the other, that whichever died first should, if permitted, appear to the other for the purpose of declaring what religion was the one acceptable to the Almighty. One night, years after this interchange of promises, I was sleeping with your father at Gill Hall, when I suddenly awoke and discovered Lord Tyrone sitting visibly by the side of the bed. I screamed out, and vainly endeavoured to rouse Sir Tristram. “Tell me,” I said, “Lord Tyrone, why and wherefore are you here at this time of the night?” “Have you then forgotten our promise to each other, pledged in early life? I died on Tuesday, at four o’clock. I have been permitted thus to appear in order to assure you that the revealed religion is the true and only one by which we can be saved. I am also suffered to inform you that you are with child, and will produce a son, who will marry my heiress; that Sir Tristram will not live long, when you will marry again, and you will die from the effects of childbirth in your forty-seventh year.” I begged from him some convincing sign or proof so that when the morning came I might rely upon it, and feel satisfied that his appearance had been real, and that it was not the phantom of my imagination. He caused the hangings of the bed to be drawn in an unusual way and impossible manner through an iron hook. I still was not satisfied, when he wrote his signature in my pocket-book. I wanted, however, more substantial proof of his visit, when he laid his hand, which was cold as marble, on my wrist; the sinews shrunk up, the nerves withered at the touch. “Now,” he said, “let no mortal eye, while you live, ever see that wrist,” and vanished. While I was conversing with him my thoughts were calm, but as soon as he disappeared I felt chilled with horror and dismay, a cold sweat came over me, and I again endeavoured but vainly to awaken Sir Tristram; a flood of tears came to my relief, and I fell asleep.