Heroines of the Crusades

CHAPTER III

When the loss of Damietta and the evacuation of Egypt was known at Rome, Pope Honorius III. reproached the emperor, Frederic II. with being the cause of the signal failure of the christian arms in the East, and threatened him with excommunication if he did not immediately fulfil his vow, by leading his armies against the Infidel. This insolence roused the indignation of the prince, and excited him to hostility. He proceeded to claim the kingdom of the two Sicilies, in right of his mother, Constance, and marching thither, drove out the partisans of the Holy See, established bishops of his own choosing in the vacant benefices, and even threatened to plunder Rome. Honorius discovering that he had involved himself in strife with a powerful enemy, wrote a conciliatory letter to the emperor, saying, “I exhort you, my dear son, to recall to your recollection, that you are the protector of the Roman Church; do not forget what you owe to that good mother, and take pity on her daughter, the church of the East, which extends towards you her arms, like an unfortunate, who has no longer any hope but in you.”

Frederic, too much occupied in his plans for adding Italy to the German Empire, to undertake a distant expedition that afforded so little prospect of an increase of patrimony or glory, was, notwithstanding, willing to avail himself of the popular enthusiasm. He professed his intention to obey the mandate of the holy father, and prepared for the pious work, by causing his son Henry to be crowned King of the Romans, and by adding the imperial to the kingly diadem upon his own head, 1220. It is even probable that the subjugation of Italy, and the assertion of the rights of the temporal against the spiritual power, might have prevented Frederic from ever attempting anything for Palestine, had not the sagacious pontiff found an irresistible ally in the beautiful Violante, Queen of Jerusalem.

Wearied of endeavoring to convert his marital rights to the sovereignty of Jerusalem, into actual and firm dominion, Jean de Brienne listened to the suggestions of the Roman legate, that his claims to the nominal crown might be transferred with the hand of his daughter to some powerful prince of Europe.

Accompanied by the patriarch of Jerusalem, Jean de Brienne sailed for Egypt on his route to Italy. Melech Camel received his guests with a pompous distinction calculated to impress them with the security and prosperity of his government; and Violante, whose sojourn with Elsiebede had been protracted to several years, welcomed her father with the timid reserve consequent upon the harem-like seclusion in which she had been nurtured. Her dress was Oriental, both in richness of material and peculiarity of costume. She returned the king’s embrace gracefully and affectionately, but when the patriarch fixed his admiring eyes upon her, she instantly concealed her blushing countenance behind the folds of her veil, and the prelate observed that though the prayers she repeated in her agitation, were such as the church prescribed, she held in her hand an “Implement of praise,” or Moslem rosary, of thrice three and thirty precious stones, and that she involuntarily mingled with her more orthodox devotions, “Ya Alla khalick, ya Alla kareem.” He would fain have relieved her of the Infidel charm, but the spoiled princess resisted his pious endeavor, and sought refuge from his remonstrances in the female apartments of the palace.

The stay of Jean de Brienne in Egypt was marked by an event of great consequence, both to the Christians and Mussulmans. The health of Elsiebede had long been declining; and in the maturity of years, passed in benevolent efforts to harmonize the discordant interests of those among whom she dwelt a stranger and a sovereign, she sank to her rest. Violante wept bitterly at the loss of her patron and friend, but the Moorish maidens, to whom she had rendered herself inexpressibly dear, were not permitted by their law to indulge in expressions of sorrow, though an involuntary tear accompanied the consolatory words with which they addressed Melech Camel: “Alla wills it. May the blessing of the All-merciful rest upon thee.”

Violante had so long dwelt in the house of Elsiebede, that the distinctions of faith were forgotten, and she was allowed to mingle with the mourning-train that carried the body to the burial: but King Jean de Brienne and the patriarch of Jerusalem were prohibited from profaning the sacred ceremony by their presence.

The serene dawn of an Eastern morning was gilding the domes and minarets of Cairo, as the body of Elsiebede was carried forth to the mosque, to be prepared, according to the faith of her fathers, for its final home. As the bearers entered the door, the congregation repeated in solemn cadence, “Praise be to God, the Lord of the worlds, the most merciful, the king of the day of judgment. Thee do we worship, and of thee do we beg assistance. Direct us in the right way, in the way of those to whom thou hast been gracious; not of those against whom thou art incensed, nor of those who go astray.”

The imam then stood up and called upon one and another to testify concerning the life of the illustrious dead; and each vied with the other in recounting her acts of beneficence and piety, till the priest concluded with, “She was more glorious than the four perfect women who dwell in the bowers of the blest. She was more bountiful than Fatima; she had the virtue of Kadijah; she was more constant than Asia; she had the purity of Mary.”

Wrapped in fine linen impregnated with spices and perfumes, and laid in a coffin of cypress, the remains were then carried to the place of interment, where a crowd of females who were not permitted to enter the mosque, sat closely veiled upon the ground in the utmost abandonment of silent sorrow. Others embraced the pillars that ornamented the graves, and cried out, “A leaf hath withered on the tree of life, a new guest cometh to the City of the Silent.”

The body was preceded by a noble Moor, who bore upon his head a box of cendal wood inlaid with mother-of-pearl. Arrived at the grave, the bearers set down the bier, and the imam called upon all to join him in prayer. Scarcely had the air ceased to vibrate with their voices, when the muezzins, placing frankincense in golden censers, touched it with burning coals, and a fragrant cloud laden with the breath of their petitions, seemed to float away towards heaven. The imam standing at the head of the grave, opened the cendal box, and taking thence the leaves of the Koran, distributed them among the people, and all began to read in a low recitative chant, the words of the holy book, “By the brightness of the morning; and by the night, when it groweth dark; thy Lord hath not forsaken thee, neither doth he hate thee. Verily the life to come shall be better for thee than the present life; and thy Lord shall give thee a reward wherewith thou shalt be well pleased. Did not he find thee an orphan, and hath he not taken care of thee? And did he not find thee wandering in error, and hath he not guided thee into the truth? And did he not find thee needy, and hath he not enriched thee? Wherefore declare the goodness of thy Lord.” The coffin was deposited in the ground, and every friend and every bystander cast a portion of dust upon it, until the grave was filled. The imam then called out to the loved one, “Oh Elsiebede! daughter of Eve, say that God is thy God, say that Mohammed is the prophet of God.” He paused a moment as if listening for her response, and then continued, “Certainly thou hast acknowledged God for thy God, Islamism for thy religion, Mohammed for thy prophet, the Koran for thy priest, the sanctuary of Mecca for thy Kibla, and the faithful for thy brethren.” He turned to the congregation, and spreading forth his hands repeated the benediction, “Oh Lord pour patience on us, and cause us all to die Moslems.”

Melech Camel, as chief of the household, then approached, and planted a sprig of cypress on the right and on the left of the grave, and each friend and relative performed the same sad duty, and then all standing together with their hands stretched out above the resting-place of the beloved Sultana, repeated the portion of the sacred writings appointed for the closing service: “By the sun and its rising brightness – by the moon when she followeth him – by the day when he showeth his splendor – by the night when it covereth him with darkness – by the heaven and him who built it – by the earth and him who spread it forth – by the witness and the witnessed – by the soul and him who completely formed it, and inspired into the same its faculty of distinguishing and power of choosing wickedness and piety – now is he who hath possessed the same happy – ”

The procession then slowly and sadly departed from the hallowed precincts, and none marked the bowed and wasted figure of Salaman leaning upon the broken turf that hid from his dimmed and aged eyes the face of his only friend. His attachment for Elsiebede had been such as is common to animals remarkable for sagacity and fidelity, and the range of his intellect introducing him to no personal aspirings, all his thoughts had been concentrated in the one idea of serving his mistress. He had shared her confidence and favor in weal and in woe, and followed her fortunes with a zeal and industry that engrossed all his powers. Now that she was no more, there remained for him neither aim nor purpose, neither hope nor desire. Without a country, without a religion, he had worshipped Mass with the Christians, and repeated the Creed with the Moslems; but since Elsiebede had entered upon an untried state, his desire to insure to her every possible good, led him, at great personal inconvenience, to procure an ebony cross, that if she failed of the Mohammedan paradise, she might, through its influence, gain an entrance into the Christian’s heaven. With a feeble hand that scarce obeyed the promptings of his generous affection, the faithful black hollowed a place for the venerated symbol, and with great difficulty planted it firmly at the head of the grave. The pious task accomplished, he knelt to repeat a christian prayer which they had learned together in the household of Berengaria. The familiar words overwhelmed him in a tide of long-forgotten reminiscences, and he fell prostrate upon the mound.

The following morning Violante obtained permission to accompany the maidens to the burial ground, and assist in garlanding the grave of the Sultana. At the sight of the silent worshipper they hushed their voices, but he heeded not their approach. The princess ventured to lift the hand that rested upon the cross. It was stiff and cold. She drew aside her veil and gazed upon his face. The faithful Salaman had expired upon the grave of Elsiebede.

CHAPTER IV

Violante, the eastern beauty, whose hand held the keys of all the seaports of the Levant – the sceptre of the Latin kingdom of Palestine, and the diadem of Jerusalem – and whose voice alone could pronounce the magic “Sesame” that should open the gates of commerce, and pour the treasures of Sheba, and Dedan, and Ophir into the coffers of the church, created a great sensation in Europe.

The titular king, John de Brienne, was ready to resign all the real or fancied good that might appertain to his daughter’s dominions, in favor of any candidate whom the pope should select as her future husband; and the presumptive queen, whose eastern preferences led her still to retain the timid reserve in which she had been educated, was not supposed to have any choice in the matter. The wily pontiff desirous to bind the Ghibelline faction like a victim to the horns of the altar, proposed a union between the son of the Emperor Frederic, and the daughter of John de Brienne. The young prince was delighted with his brilliant prospects, and readily assured the legate of the pope, that his sword should be ready at all times and in all places to execute the decrees of the church.

Since her arrival at Rome, Violante had lived in almost utter solitude, mourning for the girlish sports that had given wings to the flying hours in the palace of Cairo, and weeping at the remembrance of the constant beneficence and tender counsels of the good Queen Elsiebede. She received the advances of the royal heir of Hohenstaufen with an embarrassment that might portend either success or failure to his suit. He repeated his visits, and at each interview made desperate efforts to impress her with a sense of his devotion and to win in return some token of her regard; but his self-felicitations reached no farther than a general conviction, that she was very beautiful and very bashful. John de Brienne represented to his daughter the necessity of fixing the affections of the young king. She listened with respectful silence, and interposed no objections to the arrangements making for her future happiness. The nuptials were to be celebrated on the occasion of a high festival, at Ferentino, and the emperor with the chief dignitaries of his court was to grace the splendid ceremony. The week before the appointed day, Frederic arrived in Italy, and prompted by curiosity, sought an interview with his prospective daughter. Violante received the majestic emperor with the same maiden coyness that had characterized her interviews with her lover; but Frederic, whose ardent fancy was captivated by the fascinating Oriental, was not to be baffled by her shyness. After attempting an indifferent conversation, in the French language, he changed his tactics, and modulating his voice to the low, deep tones of the Arabic, spoke to her of her former life, of her mother, of her future home. Suddenly the countenance of the delighted girl became radiant with animation, the eloquent blood mounted to her cheek, her eyes dilated with joy, and the admiring monarch listened in mute surprise, while in the graceful and poetical language of the East she narrated the particulars of her sojourn at Cairo, and described the games and sports she had enjoyed in the company of the Moorish maidens. She showed him her jewel rosary, with its pendant charm, the talisman of the Gyptianos, the last gift of Elsiebede; but when she essayed to speak of the virtues of the sultana, tender recollections crowded so fast upon her, that her lips refused their office, and gushing tears alone finished her tale of gratitude and love. Her royal auditor soothed her agitation with assurances of sympathy and kindness, and on leaving the apartment, was flattered by her urgent request, that he would visit her again. Engagements of this sort, the amatory monarch seldom failed to fulfil. Each interview increased the charm, and deepened her affection; and before the expiration of the week, he waited upon the pope to apprize his holiness, that Violante had rejected the son, in favor of the father. The pontiff, well pleased with the turn affairs had taken, interposed but one condition, and Frederic having solemnly promised to undertake the crusade within two years, took the place of Henry at the altar, and espoused the heiress of Jerusalem.

Pleased with his lovely acquisition, and occupied with the affairs of his realm, Frederic delayed under various pretexts the fulfilment of his vow, and neither the expostulations of pope nor peer had any influence upon his purposes, till he learned that Honorius had entered into a league with his son Henry, the disappointed bridegroom, and instigated the cities of Lombardy to revolt. Alarmed at the disaffection of his subjects, Frederic renewed his promise, and went so far as to consign his kingdom to the protection of the church, during his absence. The death of the pope, in 1227, afforded him another temporary respite.

He had, however, in this change of pontiffs, as little matter of congratulation, as the fox in the fable: Gregory IX. proving a more voracious and intolerant scourge, than his predecessor. After making arrangements to prosecute the designs of Honorius upon the Albigenses, the new pope published the eastern crusade, and called upon Frederic to set out without loss of time.

The lovely Violante was drooping in her European home. The harsh and guttural language of the Germans, offended her ear, their rude and unpolished manners presented an effectual barrier to the light and graceful amusements, which she sought to introduce in her court, and her delicate frame chilled by the severity of a climate to which she was unaccustomed, shrank from every exposure. She pined to revel once more, in the bland and balmy airs that sweep the fragrance from Hermon, and to be served with the courteous reserve, and graceful observances which she had enjoyed in the harem of Cairo. Her only hope of returning to her native land, was in the fulfilment of her husband’s vow; but finding that her mild entreaties served only to irritate his imperious temper, she refrained to press the subject, and confined her anxieties to her own breast.