Children of the Tenements

A BACKWOODS HERO

I had started out to explore the Magnetawan River from our camp on Lake Wahwaskesh toward the Georgian Bay, thirty miles south, but speedily found my way blocked by the canal rapids. The river there rushes through a deep and narrow cañon strewn with sharp rocks, a perilous pass at all times for the most expert canoeist. We did not attempt it, but, making a landing in Deep Bay, took the safer portage around. At the end of a two-mile tramp we reached a clearing at the foot of the cañon where the loggers had camped at one time. Black bass and partridge go well together when a man is hungry, and there was something so suggestive of birds about the place that I took a turn around with my gun, while Aleck looked after the packs. Poking about on the edge of the clearing, in the shadow of some big pines which the lumbermen had spared, I came suddenly upon the most unlikely thing of all in that wilderness, miles from any human habitation—a burying-ground! Two mounds, each with a weather-beaten board for a headstone, were all it contained; just heaps of sand with a few withered shrubs upon them. But a stout fence of cedar slabs, roughly fashioned into pickets, to keep prowling animals away, hedged them in—evidence that some one had cared. "Ormand Morden," I read upon one of the boards, cut deep to last with a jack-knife. The other, nailed up in the shape of a cross, bore the name "M. McDonald." The date under both names was the same: June 8, 1899.

What tragedy had happened here in the deep woods a year before? Even while the question was shaping itself in my mind, it was answered by another discovery. Slung on the fence at the foot of one grave was a pair of spiked shoes; at the foot of the other the dead man's shoepacks with sand and mud in them. Two river-drivers, then; drowned in the rapids probably. I remembered the grave on Deadman's Island, hard by the favorite haunt of the bass, which was still kept up after thirty years, even as the memory of its lonely tenant lived on the lake where another generation of woodsmen had replaced his. But what was the old black brier-wood pipe doing on the head-rail between the two graves? I looked about me with an involuntary start as I noticed that the ashes of the last smoke were still in the bowl, expecting I hardly knew what in the ghostly twilight of the forest.

Over our camp fire that evening Aleck set my fears at rest and told me the story of the two graves, a tale of every-day heroism of the kind of which life on the frontier has many to tell, to the credit of our poor human nature. He was "cadging" supplies to the camp that winter and was a witness at first hand of what happened.

Morden and "Mike" McDonald were "bunkies" in a gang of river-drivers that had been cutting logs on the Deer River near its junction with the Magnetawan. Morden was the older, and had a wife and children in the settlements "up north." He had been working his farm for a spell and had gone back reluctantly to shantying because he needed the money in a slack season. But he could see his way ahead now. When at night they squatted by the fire in their log hut and took turns at the one pipe they had between them, he spoke hopefully to his chum of the days that were coming. Once this drive of logs was in, that was the end of it for him. He would live like a man after that with the old woman and the kids. Mike listened and smoked in silence. He was a man of few words. But there was between them a strong bond of sympathy, despite the disparity in their age and belief. McDonald was a Catholic and single. Younger by ten years than the other, he was much the stronger and abler, the athlete of a camp where there were no weaklings.

The water was low and the drive did not get through the lake until spring was past and gone. It was a good week into June before the last logs had gone over the canal rapids. The gang was preparing to follow, to pitch camp on the spot where we were then sitting. Whether because they didn't know the danger of it, or from a reckless determination to take chances, the foreman with five of his men started to shoot the rapids in the cook's punt. McDonald and Morden were of the venturesome crew. They had not gone halfway before the punt was upset, and all six were thrown out into the boiling waters. Five of them clung to the slippery rocks and held on literally for life. Morden alone could not swim. He went under, rose once, and floated head down past McDonald, who was struggling to save himself. He put out a hand to grasp him, but only tore the shirt from his back. The doomed man was whirled down to sure death.

Just beyond were the most dangerous rocks with a tortuous fall, in which the strongest swimmer might hardly hope to live. Nothing was said; no words were wasted. Looking around from his own perilous perch, the foreman saw Mike let go his hold and make after his bunkie, swimming free with powerful strokes. The next moment the fall swallowed both up. They were seen no more.

Three days they camped in the clearing, searching for their dead. On the fourth, just as dynamite was coming from the settlement to stir up the river bottom with, they recovered the body of McDonald in Trout Lake, some miles below. A team was sent to the nearest storehouse for planks to make a coffin of. As they were hammering it together, the body of his lost bunkie rose in the eddy just below the rapids, in sight of the camp. So they made two boxes and buried them on the hill, side by side. In death, as in life, they bunked together. Their shoepacks they left at the foot of their graves, as I had found them, and the pipe they smoked in common, to show that they were chums.

There was no priest and no time to fetch one. The rough woodsmen stood around in silence, with the sunset glinting through the dark pines on their bared heads. A swamp-robin in the brush made the responses. The older men threw a handful of sand into each open grave. The one Roman Catholic among them crossed himself devoutly: "God rest their souls." "Amen!" from a score of deep voices, and the service was over. The men went back to their perilous work, harder by so much to all of them because two were gone.

The shadows were deepening in the woods; the roar of the rapids came up from the river like a distant chant of requiem as Aleck finished his story. Except that the drivers sent Morden's wife his month's pay and raised sixty dollars among themselves to put with it, there was nothing more to tell. The two silent mounds under the pines told all the rest.

"Come," I said, "give me your knife;" and I cut in the cross on McDonald's grave the letters I. H. S.

"What do they stand for?" asked Aleck, looking on. I told him, and wrote under the name, "Greater love hath no man than this, that a man lay down his life for his friends."

Aleck nodded. "Ay!" he said, "that's him."

JACK'S SERMON

Jack sat on the front porch in a very bad humor indeed. That was in itself something unusual enough to portend trouble; for ordinarily Jack was a philosopher well persuaded that, upon the whole, this was a very good world and Deacon Pratt's porch the centre of it on week-days. On Sundays it was transferred to the village church, and on these days Jack received there with the family. If the truth were told, it would probably have been found that Jack conceived the services to be some sort of function specially designed to do him honor at proper intervals, for he always received an extra petting on these occasions. He sat in the pew beside the deacon through the sermon as decorously as befitted a dog come to years of discretion long since, and wagged his tail in a friendly manner when the minister came down and patted him on the head after the benediction. Outside he met the Sunday-school children on their own ground, and on their own terms. Jack, if he didn't have blood, had sense, which for working purposes is quite as good, if not so common. The girls gave him candy and called him Jack Sprat. His joyous bark could be heard long after church as he romped with the boys by the creek on the way home. It was even suspected that on certain Sabbaths they had enjoyed a furtive cross-country run together; but by tacit consent the village overlooked it and put it down to the dog. Jack was privileged and not to blame. There was certainly something, from the children's point of view, also, in favor of Jack's conception of Sunday.

On week-day nights there were the church meetings of one kind and another, for which Deacon Pratt's house was always the place, not counting the sociables which Jack attended with unfailing regularity. They would not, any of them, have been quite regular without Jack. Indeed, many a question of grave church polity had been settled only after it had been submitted to and passed upon in meeting by Jack. "Is not that so, Jack?" was a favorite clincher to arguments which, it was felt, had won over his master. And Jack's groping paw cemented a treaty of good-will and mutual concession that had helped the village church over more than one hard place. For there were hard heads and stubborn wills in it as there are in other churches; and Deacon Pratt, for all he was a just man, was set on having his way.

And now all this was changed. What had come over the town Jack couldn't make out, but that it was something serious nobody was needed to tell him. Folks he used to meet at the gate, going to the trains of mornings, on neighborly terms, hurried past him without as much as a look. And Deacon Jones, who gave him ginger-snaps out of the pantry-crock as a special bribe for a hand-shake, had even put out his foot to kick him, actually kick him, when he waylaid him at the corner that morning. The whole week there had not been as much as a visitor at the house, and what with Christmas in town—Jack knew the signs well enough; they meant raisins and goodies that came only when they burned candles on trees in the church—it was enough to make any dog cross. To top it all, his mistress must come down sick, worried into it all, as like as not, he had heard the doctor say. If Jack's thoughts could have been put into words as he sat on the porch looking moodily over the road, they would doubtless have taken something like this shape, that it was a pity that men didn't have the sense of dogs, but would bear grudges and make themselves and their betters unhappy. And in the village there would have been more than one to agree with him secretly.

Jack wouldn't have been any the wiser had he been told that the trouble that had come to town was that of all things most worrisome, a church quarrel. What was it about and how did it come? I doubt if any of the men and women who strove in meeting for principle and conscience with might and main, and said mean things about each other out of meeting, could have explained it. I know they all would have explained it differently, and so added fuel to the fire that was hot enough already. In fact, that was what had happened the night before Jack encountered his special friend, Deacon Jones, and it was in virtue of his master's share in it that he had bestowed the memorable kick upon him. Deacon Pratt was the valiant leader of the opposing faction.

To the general stress of mind the holiday had but added another cause of irritation. Could Jack have understood the ethics of men he would have known that it strangely happens that:

and that everybody in a church quarrel having injured everybody else within reach for conscience's sake, the season of good-will and even the illness of that good woman, the wife of Deacon Pratt, admittedly from worry over the trouble, practically put a settlement of it out of the question. But being only a dog he did not understand. He could only sulk; and as this went well enough with things as they were in general, it proved that Jack was, as was well known, a very intelligent dog.

He had yet to give another proof of it, that very day, by preaching to the divided congregation its Christmas sermon, a sermon that is to this day remembered in Brownville; but of that neither they nor he, sitting there on the stoop nursing his grievances, had at that time any warning.

It was Christmas Eve. Since the early Lutherans settled there, away back in the last century, it had been the custom in the village to celebrate the Holy Eve with a special service and a Christmas tree; and preparations had been going forward for it all the afternoon. It was noticeable that the fighting in the congregation in no wise interfered with the observance of the established forms of worship; rather, it seemed to lend a keener edge to them. It was only the spirit that suffered. Jack, surveying the road from the porch, saw baskets and covered trays carried by, and knew their contents. He had watched the big Christmas tree going down on the grocer's sled, and his experience plus his nose supplied the rest. As the lights came out one by one after twilight, he stirred uneasily at the unwonted stillness in his house. Apparently no one was getting ready for church. Could it be that they were not going; that this thing was to be carried to the last ditch? He decided to go and investigate.