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Omsriaurobindomira
All
Life
Is
Yoga
“All life is Yoga.” – Sri Aurobindo
Numbers and Astrology
Sri Aurobindo | The Mother
SRI AUROBINDO
DIGITAL EDITION
Copyright 2020
AURO MEDIA
Verlag und Fachbuchhandel
Wilfried Schuh
www.auro.media
www.savitri.center
www.sriaurobindo.center
eBook Design
SRI AUROBINDO DIGITAL EDITION
Germany, Berchtesgaden
www.auromira.digital
ALL LIFE IS YOGA
Numbers and Astrology Selections from the Works of Sri Aurobindo and The Mother Second edition 2020 ISBN 978-3-937701-98-1
© Photos and selections of the works of Sri Aurobindo and the Mother:
Sri Aurobindo Ashram Trust
Puducherry, India
Flower on the cover:
Salix discolor. Pearl grey. Spiritual significance and explanation given by the Mother: The Future A promise not yet realised.
This is one in a series of some e-books created by SRI AUROBINDO DIGITAL EDITION and published by AURO MEDIA under the title All Life Is Yoga. Our effort is to bring together, from Sri Aurobindo and the Mother, simple passages with a practical orientation on specific subjects, so that everyone may feel free to choose a book according to his inner need. The topics cover the whole field of human activity, because true spirituality is not the rejection of life but the art of perfecting life.
While the passages from Sri Aurobindo are in the original English, most of the passages from the Mother (selections from her talks and writings) are translations from the original French. We must also bear in mind that the excerpts have been taken out of their original context and that a compilation, in its very nature, is likely to have a personal and subjective approach. A sincere attempt, however, has been made to be faithful to the vision of Sri Aurobindo and the Mother. These excerpts are by no means exhaustive.
Bringing out a compilation from the writings of Sri Aurobindo and the Mother, which have a profound depth and wideness unique, is a difficult task. The compiler’s subjective tilt and preferences generally result in highlighting some aspects of the issues concerned while the rest is by no means less significant. Also without contexts of the excerpts the passages reproduced may not fully convey the idea – or may be misunderstood or may reduce a comprehensive truth into what could appear like a fixed principle.
The reader may keep in mind this inherent limitation of compilations; compilations are however helpful in providing an introduction to the subject in a handy format. They also give the readers a direct and practical feel of some of the profound issues and sometimes a mantric appeal, musing on which can change one’s entire attitude to them.
The excerpts from the writings of Sri Aurobindo and the Mother carry titles and captions chosen by the editor, highlighting the theme of the excerpts and, whenever possible, borrowing a phrase from the text itself. The sources of the excerpts are given at the end of each issue.
We hope these compilations will inspire the readers to go to the complete works of Sri Aurobindo and the Mother and will help them to mould their lives and their environments towards an ever greater perfection.
“True spirituality is not to renounce life, but to make life perfect with a Divine Perfection.” – The Mother
* * *
ContentsTitle PageCopyrightPublisher’s NoteQuotationNUMBERS AND ASTROLOGY1. Significance of Dates2. What Numbers 1 to 12 Indicate3. Significance of Numbers4. Dates and the Combination of Numbers5. 4.5.67 – A Special Date6. Do Stars Rule Our Destiny?7. The Mother and Numerical Harmonies8. Numbers 7 and 100 in the Veda9. Indices and Supraphysical Knowledge10. Different Kinds of Symbols11. Superstition12. Doubt13. Astrology, Karma and Fate14. Direct Knowledge or Vision of Past, Present and FutureAPPENDIXReferencesGuideCoverTable of ContentsStart Reading
Sri Aurobindo
Well, one of the greatest ecstasies possible is to feel oneself carried by the Divine, not by the stars or Karma. — Sri Aurobindo
* * *
Chapter 1
Significance of Dates
Words of the Mother
Sweet Mother, I have a question to ask you but it is not my own it is someone else’s.
Ah! let us see.
Why? That person isn’t here?... He is afraid to speak! All right, ask your question.
It is often said, or predicted, that the numbers 2, 3, 4, 5, 6, (23 April 56) will have a special significance for the Ashram. Is this true?
I can reply with a joke, if you like. There’s talk now about changing the calendar; if it is changed, the numbers will be changed, and then the whole of History will have gone, flown away!
It is a convention, you see.
Obviously, if the convention is generalised, as is the case with the calendar, it can become a very powerful formation. But it must be very widely adopted to become a powerful formation. What I call “formations” are images which can be animated by a force and taken as symbols. Some people create images for themselves and use them as their own symbols; and for them they may be very useful and valid, as, for instance, the symbols of dreams. But these are valid only for them, they are purely subjective. While, if you take the calendar which has been adopted by almost all human beings, your symbol can act on a much wider field; but the origin is the same, it is a convention. Naturally, these are things we are used to, for they were like that when we were small children; but it depends on the country of one’s birth and the community in which one is born.
There are communities which count differently. And so, for them, other numbers at other times have a symbolic significance. Only, if our formation – the one in which you are born, which you have adopted – if this formation is adopted by the vast majority of men, you will be able to act on this majority by acting through this formation. You can act through a formation only to the extent to which it is adopted by a certain number of people. It is purely conventional. We began counting from a certain date – which, besides, was chosen quite arbitrarily – and so the numbers came to be what they are today. But, for instance, one has only to visit a Muslim community, where they started counting from – I don’t know whether it is the birth or the death of Mohammed – and their numbers are quite different. So, if you go and tell them: “2, 3, 4, 5, 6”, they will say, “What does your number mean, 2, 3, 4, 5, 6? Nothing at all.” These things can be taken usefully as symbols and as a means of bringing a more subtle world in contact with a more material world. They may be used in this way, that’s all.
But if, instead of the millions of people who use the present calendar, there were only three or four, it would be pointless to say that these numbers are symbolic. They would be symbolic only for these three or four people. Therefore, it is not the thing in itself which counts, it is the extent of its usage. That’s what’s important.
People make the same mistake with the stars and horoscopes. It is quite simply a language and a convention, and if this convention is adopted, it may be utilised to do a certain work. But it has only a relative value in proportion to the number of people who have adopted it.
In this relative world, everything is necessarily relative. So things should not be taken literally, for that makes your mind small and narrow.
The more primitive people are, the more simple-minded they are, and these things take on a more superstitious turn. Superstitions are simply a wrong generalisation of a particular fact.
I always give the example of a person passing under a ladder. At the top of the ladder a man is working and, by an unlucky coincidence, he drops his tool on the head of the passer-by and breaks his head – that can happen, it is a fact, and the man’s head is shattered. But someone, who sees this accident, later makes a general rule and says, “To walk under a ladder is a bad omen” – that is a superstition. And that’s how it happens with everything.
Moreover, many facts of knowledge have exactly the same origin. For instance, if a certain medicine, through a concurrence of favourable circumstances, has cured a number of people, immediately it is proclaimed that this medicine is all-powerful against this disease. But it is not true. And the proof is that if the same medicine is administered in the same way to a hundred people, there won’t be two similar results, and sometimes the effects will be diametrically opposite. Therefore, it is not the property of the medicine itself which cures; to believe in this medicine is a superstition.
And in fact, there is a very slight difference between science and superstition. Perhaps it lies only in the care taken in expressing things. If one is careful as scientists are, to say, “It seems this may be like that... one would think that... everything combines to make us think...” then there’s no longer any superstition! But otherwise when one says, “It is like that”, this is necessarily a superstition. Voilà.
So, to the person who asked you the question you will reply like this: “If with 3, 4, 5, 6, or with 2, 3, 4, 5, 6, something exceptional happens to you and you have an inner or outer revelation, you may proclaim that it is an exceptional date. But if nothing happens to you, it will not be an exceptional date for you at all; it will be a date like all the others!”
There was a very old tradition, very, very old, even older than the Vedic tradition here, which said, “If twelve men of goodwill unite and call the Divine, the Divine is obliged to come.” Well, perhaps this is a truth, perhaps a superstition. Perhaps it depends on the twelve men of goodwill and what they are. Perhaps it depends on other things also. If you ask me, I think that it probably happened like this, that in the beginning twelve men gathered together – there happened to be twelve, perhaps they didn’t even know why – and they were so united in their aspiration, an aspiration so intense and powerful, that they received the response. But to say, “If twelve men of goodwill unite in an aspiration, they are sure to make the Divine descend” is a superstition.
In fact, things must have happened like that, and the person who noted it put it down carefully: “If twelve men of goodwill unite their aspiration, the Divine is obliged to come.” And since then, I can tell you that a considerable number of groups of twelve men have united in a common aspiration... and they did not bring down the Divine! But all the same the tradition has been left intact.
* * *
Chapter 2
What Numbers 1 to 12 Indicate
Words of the Mother
1 – The One
2 – Decision for Creation
3 – Beginning of Creation
4 – Manifestation
5 – Power
6 – Creation
7 – Realisation
8 – Occult Formation
9 – Power of Static Fulfilment
10 – Power of Expression
11 – Progress
12 – Perfect Manifestation Stabilised
*
1 – The Origin
2 – Appearance of the Creative Consciousness
3 – Sachchidananda
4 – Manifestation
5 – Power
6 – New Creation
7 – Realisation
8 – Double Enclosure (protection from inner and outer enemies)
9 – New Birth
10 – Perfection
11 – Progress
12 – Double Perfection (spiritual and material)
14 – Transformation
* * *
Chapter 3
Significance of Numbers
Words of the Mother
(To a child) Have you prepared a question for your Birthday?
What is the significance of 18?
Of the number 18?
It depends on how it is read.
It can be read as 10+8; it can be read as 9+9; it can be read as 12+6. And each of these readings has a different meaning.
If we take 10+8, it can indicate something quite immobile: because 10 indicates a static perfection, something which has reached its perfection and stops there; and 8 is a double enclosure, that is, something which is framed in, surrounded, demarcated, and which naturally stops there. So if we put 10 and 8 together it truly makes something which can be an accomplishment but one that is terminated.
On the other hand, if we take 9+9: 9 is the process of creation – not the creation itself but its process – and 9+9 is a process of creation which continues and follows another process of creation, that is, a creation which is dual and implies the idea that it continues indefinitely. This gives us two meanings which are almost contradictory.
And if we take 12 and 6, then it becomes something very good. 12, you know what it is, don’t you? It is the number of perfection in conception and creation; and 6 is the number of the new creation. So if you put 12 and 6 together, you truly have something absolutely remarkable.
Now we can have other combinations. But it becomes a little more complicated.
18 itself – as 18 – was the number of the consciousness in its effort for material realisation: the consciousness trying to realise itself materially, express itself materially.
So now you have something...
From the social point of view it is the first number for attaining majority, the first majority; that is, from eighteen onwards one has one’s own will, one has the right to have one’s own will, from the social point of view. It is clearly a very interesting starting-point.
There, then.
Sweet Mother, has each person’s number a different significance for each one?
If one wants to give it, yes.
If one doesn’t think about it, it doesn’t signify anything at all. It’s the importance one gives it which counts.
Numbers are a way of speaking. It is a language, as all the sciences, all the arts, everything that man produces; it is always a way of speaking, it is a language. If one adopts this language it becomes living, expressive, useful. As we need words to make ourselves understood usually – unfortunately it is liable to all kinds of confusions, but still we haven’t yet reached the state where we can communicate in silence, which, obviously, would be a very much higher state – well, if you want to give numbers a meaning in your life, they can reveal to you quite a lot of things. But it’s like that. It is like astrology: if one wants to study the relation between his life and the movement of the stars, one can also find all kinds of useful information.
Fundamentally it is a way of knowing, nothing else – a process. True knowledge is beyond words, beyond systems, beyond languages; it is in a silent identity. It is in fact the only one which does not err.
*
Words of the Mother
Mother contemplates a flower she is holding in her hand. It is the golden champak flower (Michelia champaka).
Have you noticed this flower?
It has twelve petals in three rows of four.
We have called it “Supramental psychological perfection”.
I had never noticed that it had three rows: a small row like this, another one a little larger and a third one larger still. They are in gradations of four: four petals, four petals, four petals.
Well, if one indeed wants to see in the forms of Nature a symbolic expression, one can see a centre which is the supreme Truth, and a triple manifestation – because four indicates manifestation – in three superimposed worlds: the outermost – these are the largest petals, the lightest in colour – that is a physical world, then a vital world and a mental world, and then at the centre, the supramental Truth.
And you can discover all kinds of other analogies.
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