A Breeze from the Woods, 2nd Ed.

Another horse, now dead and happy, I hope, in the other world, stopped one dark night, when half-way down a steep and dangerous hill. There was a neighbor, with wife and babies, in the carriage. The horse would not budge an inch (not under the whip), but turned his head around, declaring, as plainly as a horse could, that there was danger. The hold-back straps had broken, and the pressure of the carriage against his haunches, which sustained the entire load from the top of the hill, had started the blood cruelly; yet there he stood, resolutely holding back wife and babies from destruction, choosing even to suffer the indignities of the lash, rather than that injury should come to one of his precious charge. Did that horse have reason? I rather think so; and that he only needed articulation to have made a remonstrance quite as much to the point as that memorable one made by Balaam's ass.

There is that great mastiff, yawning so lazily, with power to hold an ox at his will, or to throttle a man. But no man could abuse him as that little child does every day. He understands well enough that that lump of animated dough has not arrived at years of discretion, and so he submits to all manner of cruelties with perfect patience. How, with mere instinct, does he find out that this child is not yet a "moral agent," and that all these pinchings, and pluckings, and brandings with a hot poker are the irresponsible freaks of the young rascal, who can get off harmless by pleading the Baby Act? This honest dog would die for that little child who abuses him every day. But let a "Greaser" come to take so much as one Brahma pullet from the roost, and he has him by the throat. Does instinct account for this clear perception of right and wrong?

Some clever ways he has, also, of winning favor. He has got it into his head that a certain black cat, that sleeps in any little patch of sunlight on the kitchen floor, is a nuisance, and he has taken a contract to abate it. But, at the same time, he is on such friendly terms with pussy that he would not hurt her for the world. Now a cat knows, by instinct, how to carry her kittens and not hurt them. But how did this dog find out that a cat can be carried safely and comfortably by the nape of her neck? Very gently he takes up pussy thus by her neck, carries her off a quarter of a mile or so from the farm-house, sets her down, and then comes back and balances the account with a crust of bread, or any odd fragment of meat, by way of lunch. On one occasion puss got back to the house before him. It bothered him that the case amounted so nearly to a "breach of contract." Taking puss once more by the neck, he carried her across a creek, and, setting her down on the other side, returned with an air of profound satisfaction. He got an extra lunch that day. But how did the dog know that a cat has a mortal aversion to crossing a stream of water? If that dog had no more than mere instinct, pray, what is reason?

His "predecessor" was a foolish dog, not more than "half-witted." But even his canine idiocy gave way to gleams of reason. He became an expert at driving cattle which trespassed on the farm. If the herd scattered, he singled out the leader, laid hold of his tail, and steered him as well as a yachtman could steer his craft through an intricate channel. After two or three steers had been piloted in this way, the rest would follow the leaders. The dog had hit upon the most economical plan with respect to time and the distance to be traversed. But, one day, in managing a vicious mustang-ox, his patience was sorely tried. Jerking him suddenly into the right path, his tail parted! The whole bovine steering-apparatus had given way, as completely as a ship's rudder in a storm. The dog never could quite comprehend the case. He took himself to his kennel, and would never drive cattle afterward. In fact, he was never the same dog after that catastrophe. Only instinct, you say? But then, if there had been an asylum for canine idiots, that dog would have been entitled to a ticket of admission. His exceptional foolishness confirms our theory.

Years ago, a seven-year-old brought home an insignificant little mongrel – a mere puppy – and pleaded so earnestly for its toleration that the maternal judgment was quite overcome. "Chip" was always a nuisance, but understood more of human speech than any dog "on record." If the plans of the day were discussed in his hearing, he comprehended the principal movements to be made. If the plan excluded his company he knew it, and stole away a half-hour in advance, always selecting the right road, and putting in his mute plea for forbearance in just the nick of time to make it available. Half a dozen times was that dog given away. Yet he always knew the day on which the transfer was to be made, and on that particular day he could never be found. Now, does a dog that understands the significance of human speech, without a motion or gesture – not only interpreting but connecting a series of ideas, so as to comprehend, in advance, plans and movements – find out all these things by mere instinct? You may limit and qualify the term, but it is reason, after all.

Train a fox ever so much, and you cannot develop anything in him but the meanest instincts. He will never be grateful, and never honest, nor can any terms of friendship be established with him. His traditional cunning is a hateful dishonesty. After nearly a year of tuition on a young gray fox, he was never advanced to any respectable degree of intelligence. He would lie at the mouth of his kennel for hours to confiscate any old hen who happened to pass with a brood of chickens, disdaining, the while, to seize any plump young rooster that passed within reach, because his diabolical instinct was to work the greatest possible amount of mischief. After making a hundred young chickens orphans, he broke his chain one night and left for the forest. The thief came back a few nights afterward to make more orphans. That gray pelt tacked up on the rear of the barn is his obituary.

A series of brilliant experiments that were to have been made on a young rattlesnake turned out not a whit more satisfactory. The reptile was not "raised" just here, but was presented by a friend. His teeth were to have been drawn, after which various observations were to have been made concerning his tastes and habits, and particularly his disposition when not provoked. There was a prospect of making an honest reptile of him. He was put in an empty barrel for the night; but next morning two half-breed Shanghaes had him, one by the tail and the other by the head. He parted about midway, each miserable rooster swallowing his half, and that without even the excuse of a morbid appetite. Since that time I have never been able to hate a young rattlesnake half as much as that detestable breed of Shanghaes.

If one is not sick unto death, what more effectual medication can be found than the sun, and the south wind, and the all-embracing earth? The children of the poor are healthy, because they sprout out of the very dirt. The sun dispels humors, enriches the blood; and the winds execute a sanitary commission for these neglected ones. They live because they are of the earth – earthy. The experiment of training a race of attenuated cherubs in the shade, and making them martyrs to clean aprons and clean dickeys, is a failure. There is a vast amount of post mortem doggerel that never would have been written if the cherubs had only made dirt-pies, and had eaten freely of them. Observe the strong tendency in men, even of culture, to court the wildness and rude energy of savage life. Let one sleep on the ground, in a mild climate, for three months, and even the man who reads Homer is content, often, to sleep there the rest of his lifetime. It is better to tame the savage rather cautiously, and with some reserve, for if he be eliminated wholly, the best relations with Nature are broken off. Evermore we are seeking for something among books and pictures, and in the babblings of polite society, that we do not find. When the blood is thin, and the body has become spiritualized, then it is easy to ascend to the clouds, as balloons go up, and hold high discourse; while the world, under our feet, teeming with its myriad lives, pulsating even to the smallest dust, and all glorified, if we will behold it, is not taken into fellowship, its speech interpreted nor its remedial forces marshaled as friends, to back our halting and troubled humanity. It has taken almost six thousand years to find out that a handful of dry earth will heal the most cruel wound. In the day of our mortal hurt we do but go back to the earth, believing that in the ages to come we shall go forth again, eternally renewed.

There are islands in the Pacific where birds and beasts, and every living thing, are free from fear of, or even a suspicion of wrong, from man. But where civilization is introduced, there is a bridgeless gulf between us and all orders of existence beneath. There is a half-articulate protest coming up, that this thing called modern civilization is treacherous, cruel, and dishonest. For a century its evangels have proclaimed its mission of love. But humanity has wrestled with its own kind more fiercely than ever before. It is decent enough to kill each other, if done according to some conventional code. But it is vulgar to eat our enemies; and so the custom, in polite society, has fallen into disuse.

Is it a wonder that all animate nature is accusatory and suspicious? Little by little we win it back to our confidence. The birds that were silent and moody, because of our intrusion, give, after a while, little fragments of song, and hop down on the lower branches, holding inquisitory councils. A lizard runs along upon a fallen tree, each time getting a little nearer; he has the handsomest of eyes, but not a good facial expression; yet so lithe and nimble, and improves so on acquaintance that we shall soon be friends. Darting his tongue through an insect, he comes a little nearer, as though he would ask, "Do you take your prey in that way?" Two orioles have swung up their hammock to the swaying branch of a chestnut oak. They do not swing from the madrono, because its branches are too stiff and unyielding. They have been in trouble for half an hour. The robins were in trouble earlier in the day; a dozen of them went after a butcher-bird, and whipped him honestly and handsomely. There is a little brown owl, sitting on a dry limb, not a hundred yards off. He came into the world with a sort of antediluvian gravity that never bodes any good. If the solemn bird could only sing, he would allay suspicion at once. Never has a song-bird a bloody beak. Your solemn-visaged men of frigid propriety, out of whose joyless natures a song or a laugh never breaks, can thrust their talons into human prey, if but occasion only serve, as this owl will into some poor bird just at the going down of the sun.

The bees come and go sluggishly, either because there is an opiate in the sweets of the wild poppy, which flames on the hill-side, or because there is no winter season here demanding great reserves of honey. Nearly all of them turn vagabonds and robbers in this country. The line of departure is toward a redwood, which is dry at the top, a knot-hole evidently serving for ingress and egress. If their own stores fail, they will go to some tame hive and fight their more honest neighbors and plunder all their reserves. Even a bee-hive is no longer a symbol of lawful industry, since the bees have become knaves, and do not even rob in a chivalrous way. But they, in turn, will be despoiled by some vagabond who has carved his initials on every "suspected" tree hereabout. It is a world of reprisals after all. The strong prey upon the weak; and they, in turn, after passing virtuous resolutions of indignant dissent, spoil those who are weaker still. It is a hard necessity. But how can the fox do without the hare, the hawk without a thrush, or he without a beetle, or the beetle without his fly? Strong nations capture the weak; and there are weak and pitiful races of men, with no force or vitality to found nations and dynasties. These only wait to be plucked up by the stronger, as so much human rubbish waiting for flood and flame. High-breeding may degenerate races. Your thoroughbred cattle, however, take the premiums at the great fairs of the world. It is not necessary that the ancestral pedigree should be a long one. But so far as men and women are thoroughbred with respect to muscle and brain, will they, consciously or otherwise, carry with them the sceptre of dominion and conquest. They will crowd out inferior races, either by sheer force or by some trick of diplomacy. An Indian exchanging territory for blankets, or sending his arrow against an iron-clad, finds it a losing business always. We write him up handsomely in romances, but extinguish him cruelly with rifle and sabre.

There was a halo lingering about the dome of the old Mission Church, in the distance; its cross was glorified just before the sun rested its disk upon the ocean. The hard outlines of the mountains softened, and took on a purple hue; the white doves came down out of the clouds, and clustered about the gables; a light flickered like a fire-fly in the light-house half a league beyond the church, and another from a window of the farm-house near by. That skipper, wide off, may take his bearings from the light on the shore. But at night-fall, the wide-spreading roof is more hospitable that even this branching madrono. And there is no philosophy that could not be improved by June butter, redolent of white clover, with a supplement of cream half an inch thick.