Comic History of the United States
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Pocahontas was afterwards married, if the author's memory does not fail him, to John Rolfe. Pocahontas was not beautiful, but many good people sprang from her. She never touched them. Her husband sprang from her also just in time. The way she jumped from a clay-eating crowd into the bosom of the English aristocracy by this dramatic ruse was worthy of a greater recognition than merely to figure among the makers of smoking-tobacco with fancy wrappers, when she never had a fancy wrapper in her life.
Smith was captured once by the Indians, and, instead of telling them that he was by birth a gent, he gave them a course of lectures on the use of the compass and how to learn where one is at. Thus one after another the Indians went away. I often wonder why the lecture is not used more as a means of escape from hostile people.
THE REHEARSAL.
By writing a letter and getting a reply to it, he made another hit. He now became a great man among the Indians; and to kill a dog and fail to invite Smith to the symposium was considered as vulgar as it is now to rest the arctic overshoe on the corner of the dining-table while buckling or unbuckling it.
Afterward Smith fell into the hands of Powhatan, the Croker of his time, and narrowly saved his life, as we have seen, through the intervention of Pocahontas.
Smith was now required in England to preside at a dinner given by the Savage Club, and to tell a few stories of life in the Far West.
While he was gone the settlement became a prey to disease and famine. Some were killed by the Indians while returning from their club at evening; some became pirates.
The colony decreased from four hundred and ninety to sixty people, and at last it was moved and seconded that they do now adjourn. They started away from Jamestown without a tear, or hardly anything else, having experienced a very dull time there, funerals being the only relaxation whatever.
But moving down the bay they met Lord Delaware, the new Governor, with a lot of Christmas-presents and groceries. Jamestown was once more saved, though property still continued low. The company, by the terms of its new charter, became a self-governing institution, and London was only too tickled to get out of the responsibility. It is said that the only genuine humor up to that time heard in London was spent on the jays of Jamestown and the Virginia colony.
Where is that laughter now? Where are the gibes and bon-mots made at that sad time?
They are gone.
All over that little republic, so begun in sorrow and travail, there came in after-years the dimples and the smiles of the prosperous child who would one day rise in the lap of the mother-country, and, asserting its rights by means of Patrick O'Fallen Henry and others, place a large and disagreeable fire-cracker under the nose of royalty, that, busting the awful stillness, should jar the empires of earth, and blow the unblown noses of future kings and princes. (This is taken bodily from a speech made by me July 4, 1777, when I was young.—The Author.)
Pocahontas was married in 1613. She was baptized the day before. Whoever thought of that was a bright and thoughtful thinker. She stood the wear and tear of civilization for three years, and then died, leaving an infant son, who has since grown up.
The colony now prospered. All freemen had the right to vote. Religious toleration was enjoyed first-rate, and, there being no negro slavery, Virginia bade fair to be the republic of the continent. But in 1619 the captain of a Dutch trading-vessel sold to the colonists twenty negroes. The negroes were mostly married people, and in some instances children were born to them. This peculiarity still shows itself among the negroes, and now all over the South one hardly crosses a county without seeing a negro or a person with negro blood in his or her veins.
NEGROES STILL HAVE FAMILIES.
After the death of Powhatan, the friend of the English, an organized attempt was made by the Indians to exterminate the white people and charge more for water frontage the next time any colonists came.
PREPARING THE FEAST.
March 22, 1622, was the day set, and many of the Indians were eating at the tables of those they had sworn to kill. It was a solemn moment. The surprise was to take place between the cold beans and the chili sauce.
But a converted Indian told quite a number, and as the cold beans were passed, the effect of some arsenic that had been eaten with the slim-neck clams began to be seen, and before the beans had gone half-way round the board the children of the forest were seen to excuse themselves, and thus avoid dying in the house.
Yet there were over three hundred and fifty white people massacred, and there followed another, reducing the colonists from four thousand to two thousand five hundred, then a massacre of five hundred, and so on, a sickening record of death and horror, even worse, before a great nation could get a foothold in this wild and savage land; even a toe-hold, as I may say, in the sands of time.
July 30, 1619, the first sprout of Freedom poked its head from the soil of Jamestown when Governor Yeardley stated that the colony "should have a handle in governing itself." He then called at Jamestown the first legislative body ever assembled in America; most of the members whereof boarded at the Planters' House during the session. (For sample of legislator see picture.) This body could pass laws, but they must be ratified by the company in England. The orders from London were not binding unless ratified by this Colonial Assembly.
This was a mutual arrangement reminding one of the fearful yet mutual apprehension spoken of by the poet when he says,—
"Jim Darling didn't know but his father was dead,And his father didn't know but Jim Darling was dead."The colony now began to prosper; men held their lands in severalty, and taxes were low. The railroad had not then brought in new styles in clothing and made people unhappy by creating jealousy.
Settlements joined each other along the James for one hundred and forty miles, and the colonists first demonstrated how easily they could get along without the New York papers.
Tobacco began to be a very valuable crop, and at one time even the streets were used for its cultivation. Tobacco now proceeded to become a curse to the civilized world.
JAMESTOWN LEGISLATOR.
In 1624, King James, fearing that the infant colony would go Democratic, appointed a rump governor.
The oppression of the English parliament now began to be felt. The colonists were obliged to ship their products to England and to use only English vessels. The Assembly, largely royalists, refused to go out when their terms of office expired, paid themselves at the rate of about thirty-six dollars per day as money is now, and, in fact, acted like members of the Legislature generally.
In 1676, one hundred years before the Colonies declared themselves free and independent, a rebellion, under the management of a bright young attorney named Bacon, visited Jamestown and burned the American metropolis, after which Governor Berkeley was driven out. Bacon died just as his rebellion was beginning to pay, and the people dispersed. Berkeley then took control, and killed so many rebels that Mrs. Berkeley had to do her own work, and Berkeley, who had no one left to help him but his friends, had to stack his own grain that fall and do the chores at the barn.
Jamestown is now no more. It was succeeded in 1885 by Jamestown, North Dakota, now called Jimtown, a prosperous place in the rich farming-lands of that State.
Jamestown the first, the scene of so many sorrows and little jealousies, so many midnight Indian attacks and bilious attacks by day, became a solemn ruin, and a few shattered tombstones, over which the jimson-weed and the wild vines clamber, show to the curious traveller the place where civilization first sought to establish itself on the James River, U.S.A.
The author wishes to refer with great gratitude to information contained in the foregoing chapter and obtained from the following works:
The Indian and other Animalcula. By N. K. Boswell, Laramie City, Wyoming.
How to Jolly the Red Man out of his Lands. By Ernest Smith.
The Female Red Man and her Pure Life. By Johnson Sides, Reno, Nevada (P.M. please forward if out on war-path).
The Crow Indian and His Caws. By Me.
Massacre Etiquette. By Wad. McSwalloper, 82 McDougall St., New York.
Where is my Indian to night? By a half-bred lady of Winnipeg.
CHAPTER IV.
THE PLYMOUTH COLONY
In the fall of 1620 the Pilgrims landed at Plymouth during a disagreeable storm, and, noting the excellent opportunity for future misery, began to erect a number of rude cabins. This party consisted of one hundred and two people of a resolute character who wished to worship God in a more extemporaneous manner than had been the custom in the Church of England.
SABBATH-BREAKER ARRESTER.
They found that the Indians of Cape Cod were not ritualistic, and that they were willing to dispose of inside lots at Plymouth on reasonable terms, retaining, however, the right to use the lands for massacre purposes from time to time.
The Pilgrims were honest, and gave the Indians something for their land in almost every instance, but they put a price upon it which has made the Indian ever since a comparatively poor man.
Half of this devoted band died before spring, and yet the idea of returning to England did not occur to them. "No," they exclaimed, "we will not go back to London until we can go first-class, if we have to stay here two hundred years."
During the winter they discovered why the lands had been sold to them so low. The Indians of one tribe had died there of a pestilence the year before, and so when the Pilgrims began to talk trade they did not haggle over prices.
PURITAN SNORE ARRESTER.
In the early spring, however, they were surprised to hear the word "Welcome" proceeding from the door-mat of Samoset, an Indian whose chief was named Massasoit. A treaty was then made for fifty years, Massasoit taking "the same."
Canonicus once sent to Governor Bradford a bundle of arrows tied up in a rattlesnake's skin. The Governor put them away in the pantry with his other curios, and sent Canonicus a few bright new bullets and a little dose of powder. That closed the correspondence. In those days there were no newspapers, and most of the fighting was done without a guarantee or side bets.
Money-matters; however, were rather panicky at the time, and the people were kept busy digging clams to sustain life in order to raise Indian corn enough to give them sufficient strength to pull clams enough the following winter to get them through till the next corn crop should give them strength to dig for clams again. Thus a trip to London and the Isle of Wight looked farther and farther away.
After four years they numbered only one hundred and eighty-four, counting immigration and all. The colony only needed, however, more people and Eastern capital.
METHODS OF PUNISHMENT.
It would be well to pause here and remember the annoyances connected with life as a forefather. Possibly the reader has considered the matter already. Imagine how nervous one may be waiting in the hall and watching with a keen glance for the approach of the physician who is to announce that one is a forefather. The amateur forefather of 1620 must have felt proud yet anxious about the clam-yield also, as each new mouth opened on the prospect.
Speaking of clams, it is said by some of the forefathers that the Cape Cod menu did not go beyond codfish croquettes until the beginning of the seventeenth century, when pie was added by act of legislature.
Clams are not so restless if eaten without the brisket, which is said to lie hard on the stomach.2
Salem and Charlestown were started by Governor Endicott, and Boston was founded in 1630. To these various towns the Puritans flocked, and even now one may be seen in ghostly garments on Thanksgiving Eve flitting here and there turning off the gas in the parlor while the family are at tea, in order to cut down expenses.
Plymouth and Massachusetts Bay Colonies were united in 1692.
Roger Williams, a bright young divine, was the first to interfere with the belief that magistrates had the right to punish Sabbath-breakers, blasphemers, etc. He also was the first to utter the idea that a man's own conscience must be his own guide and not that of another.
Among the Puritans there were several who had enlarged consciences, and who desired to take in extra work for others who had no consciences and were busy in the fields. They were always ready to give sixteen ounces to the pound, and were honest, but they got very little rest on Sunday, because they had to watch the Sabbath-breaker all the time.
The method of punishment for some offences is given here.
Does the man look cheerful? No. No one looks cheerful. Even the little boys look sad. It is said that the Puritans knocked what fun there was out of the Indian. Did any one ever see an Indian smile since the landing of the Pilgrims?
Roger Williams was too liberal to be kindly received by the clergy, and so he was driven out of the settlement. Finding that the Indians were less rigid and kept open on Sundays, he took refuge among them (1636), and before spring had gained eighteen pounds and converted Canonicus, one of the hardest cases in New England and the first man to sit up till after ten o'clock at night. Canonicus gave Roger the tract of land on which Providence now stands.
Mrs. Anne Hutchinson gave the Pilgrims trouble also. Having claimed some special revelations and attempted to make a few remarks regarding them, she was banished.
Banishment, which meant a homeless life in a wild land, with no one but the Indians to associate with, in those days, was especially annoying to a good Christian woman, and yet it had its good points. It offered a little religious freedom, which could not be had among those who wanted it so much that they braved the billow and the wild beast, the savage, the drouth, the flood, and the potato-bug, to obtain it before anybody else got a chance at it. Freedom is a good thing.
Twenty years later the Quakers shocked every one by thinking a few religious thoughts on their own hooks. The colonists executed four of them, and before that tortured them at a great rate.
During dull times and on rainy days it was a question among the Puritans whether they would banish an old lady, bore holes with a red-hot iron through a Quaker's tongue, or pitch horse-shoes.
In 1643 the "United Colonies of New England" was the name of a league formed by the people for protection against the Indians.
King Philip's war followed.
Massasoit was during his lifetime a friend to the poor whites of Plymouth, as Powhatan had been of those at Jamestown, but these two great chiefs were succeeded by a low set of Indians, who showed as little refinement as one could well imagine.
Some of the sufferings of the Pilgrims at the time are depicted on the preceding pages by the artist, also a few they escaped.
Looking over the lives of our forefathers who came from England, I am not surprised that, with all the English people who have recently come to this country, I have never seen a forefather.
CHAPTER V.
DRAWBACKS OF BEING A COLONIST
It was at this period in the history of our country that the colonists found themselves not only banished from all civilization, but compelled to fight an armed foe whose trade was war and whose music was the dying wail of a tortured enemy. Unhampered by the exhausting efforts of industry, the Indian, trained by centuries of war upon adjoining tribes, felt himself foot-loose and free to shoot the unprotected forefather from behind the very stump fence his victim had worked so hard to erect.
King Philip, a demonetized sovereign, organized his red troops, and, carrying no haversacks, knapsacks, or artillery, fell upon the colonists and killed them, only to reappear at some remote point while the dead and wounded who fell at the first point were being buried or cared for by rude physicians.
What an era in the history of a country! Gentlewomen whose homes had been in the peaceful hamlets of England lived and died in the face of a cruel foe, yet prepared the cloth and clothing for their families, fed them, and taught them to look to God in all times of trouble, to be prayerful in their daily lives, yet vigilant and ready to deal death to the general enemy. They were the mothers whose sons and grandsons laid the huge foundations of a great nation and cemented them with their blood.
PRAYERFUL YET VIGILANT.
At this time there was a line of battle three hundred miles in length. On one side the white man went armed to the field or the prayer-meeting, shooting an Indian on sight as he would a panther; on the other, a foe whose wife did the chores and hoed the scattering crops while he made war and extermination his joy by night and his prayer and life-long purpose by day.
Finally, however, the victory came sluggishly to the brave and deserving. One thousand Indians were killed at one pop, and their wigwams were burned. All their furniture and curios were burned in their wigwams, and some of their valuable dogs were holocausted. King Philip was shot by a follower as he was looking under the throne for something, and peace was for the time declared.
AN OVATION IN THE WAY OF EGGS AND CODFISH.
About 1684 the Colony of Massachusetts, which had dared to open up a trade with the West Indies, using its own vessels for that purpose, was hauled over the coals by the mother-country for violation of the Navigation Act, and an officer sent over to enforce the latter. The colonists defied him, and when he was speaking to them publicly in a tone of reprimand, he got an ovation in the way of eggs and codfish, both of which had been set aside for that purpose when the country was new, and therefore had an air of antiquity which cannot be successfully imitated.
As a result, the Colony was made a royal appendage, and Sir Edmund Andros, a political hack under James II., was made Governor of New England. He reigned under great difficulties for three years, and then suddenly found himself in jail. The jail was so arranged that he could not get out, and so the Puritans now quietly resumed their old form of government.
This continued also for three years, when Sir William Phipps became Governor under the crown, with one hundred and twenty pounds per annum and house-rent.
From this on to the Revolution, Massachusetts, Maine, and Nova Scotia became a royal province. Nova Scotia is that way yet, and has to go to Boston for her groceries.
The year 1692 is noted mostly for the Salem excitement regarding witchcraft. The children of Rev. Mr. Parris were attacked with some peculiar disease which would not yield to the soothing blisters and bleedings administered by the physicians of the old school, and so, not knowing exactly what to do about it, the doctors concluded that they were bewitched. Then it was, of course, the duty of the courts and selectmen to hunt up the witches. This was naturally difficult.
OPENING OF THE WITCH-HUNTING SEASON.
Fifty-five persons were tortured and twenty were hanged for being witches; which proves that the people of Salem were fully abreast of the Indians in intelligence, and that their gospel privileges had not given their charity and Christian love such a boom as they should have done.
One can hardly be found now, even in Salem, who believes in witchcraft; though the Cape Cod people, it is said, still spit on their bait. The belief in witchcraft in those days was not confined by any means to the colonists. Sir Matthew Hale of England, one of the most enlightened judges of the mother-country, condemned a number of people for the offence, and is now engaged in doing road-work on the streets of the New Jerusalem as a punishment for these acts done while on the woolsack.
Blackstone himself, one of the dullest authors ever read by the writer of these lines, yet a skilled jurist, with a marvellous memory regarding Justinian, said that, to deny witchcraft was to deny revelation.
"Be you a witch?" asked one of the judges of Massachusetts, according to the records now on file in the State-House at Boston.
"No, your honor," was the reply.
"Officer," said the court, taking a pinch of snuff, "take her out on the tennis-grounds and pull out her toe-nails with a pair of hot pincers, and then see what she says."
IRISHMAN WHO, WHEN RICH, WAS PROUD AND HAUGHTY.
It was quite common to examine lady witches in the regular court and then adjourn to the tennis-court. A great many were ducked by order of the court and hanged up by the thumbs, in obedience to the customs of these people who came to America because they were persecuted.
IRISHMAN WHO, WHEN POOR, WAS DOWN ON RICH PEOPLE.
Human nature is the same even to this day. The writer grew up with an Irishman who believed that when a man got wealthy enough to keep a carriage and coachman he ought to be assassinated and all his goods given to the poor. He now hires a coachman himself, having succeeded in New York city as a policeman; but the man who comes to assassinate him will find it almost impossible to obtain an audience with him.
If you wish to educate a man to be a successful oppressor, with a genius for introducing new horrors and novelties in pain, oppress him early in life and don't give him any reason for doing so. The idea that "God is love" was not popular in those days. The early settlers were so stern even with their own children that if the Indian had not given the forefather something to attract his attention, the boy crop would have been very light.
Even now the philosopher is led to ask, regarding the boasted freedom of America, why some measures are not taken to put large fly-screens over it.
CHAPTER VI.
THE EPISODE OF THE CHARTER OAK
The Colonies of Maine and New Hampshire were so closely associated with that of Massachusetts that their history up to 1820 was practically the same.
Shortly after the landing of the Pilgrims, say two years or thereabouts, Gorges and Mason obtained from England the grant of a large tract lying between the Merrimac and Kennebec Rivers. This patent was afterwards dissolved, Mason taking what is now New Hampshire, and Gorges taking Maine. He afterwards sold the State to Massachusetts for six thousand dollars. The growth of the State may be noticed since that time, for one county cost more than that last November.