The Decameron (Day 1 to Day 5)

Gracious Ladies, so often as I consider with my selfe, and observe respectively, how naturally you are enclined to compassion; as many times do I acknowledge, that this present worke of mine, will (in your judgement) appeare to have but a harsh and offensive beginning, in regard of the mournfull remembrance it beareth at the verie entrance of the last Pestilentiall mortality, universally hurtfull to all that beheld it, or otherwise came to knowledge of it. But for all that, I desire it may not be so dreadfull to you, to hinder your further proceeding in reading, as if none were to looke thereon, but with sighes and teares. For, I could rather wish, that so fearefull a beginning, should seeme but as an high and steepy hill appeares to them, that attempt to travell farre on foote, and ascending the same with some difficulty, come afterward to walk upon a goodly even plaine, which causeth the more contentment in them, because the attaining thereto was hard and painfull. For, even as pleasures are cut off by griefe and anguish; so sorrowes cease by joyes most sweete and happie arriving.

After this breefe molestation, briefe I say, because it is contained within small compasse of Writing; immediately followeth the most sweete and pleasant taste of pleasure, whereof (before) I made promise to you. Which (peradventure) could not bee expected by such a beginning, if promise stoode not thereunto engaged. And indeed, if I could wel have conveyed you to the center of my desire, by any other way, then so rude and rocky a passage as this is, I would gladly have done it. But because without this Narration, we could not demonstrate the occasion how and wherefore the matters hapned, which you shall reade in the ensuing Discourses: I must set them downe (even as constrained thereto by meere necessity) in writing after this manner.

The yeare of our blessed Saviours incarnation, 1348. that memorable mortality happened in the excellent City, farre beyond all the rest in Italy; which plague, by operation of the superiour bodies, or rather for our enormous iniquities, by the just anger of God was sent upon us mortals. Some few yeeres before, it tooke beginning in the Easterne partes, sweeping thence an innumerable quantity of living soules: extending it selfe afterward from place to place Westward, untill it seized on the said City. Where neither humane skill or providence, could use any prevention, notwithstanding it was cleansed of many annoyances, by diligent Officers thereto deputed: besides prohibition of all sickly persons enterance, and all possible provision dayly used for conservation of such as were in health, with incessant prayers and supplications of devoute people, for the asswaging of so dangerous a sicknesse.

About the beginning of the yeare, it also began in very strange manner, as appeared by divers admirable effects; yet not as it had done in the East Countries, where Lord or Lady being touched therewith, manifest signes of inevitable death followed thereon, by bleeding at the nose. But here it began with yong children, male and female, either under the armpits, or in the groine by certaine swellings, in some to the bignesse of an Apple, in others like an Egge, and so in divers greater or lesser, which (in their vulgar Language) they termed to be a Botch or Byle. In very short time after, those two infected parts were grown mortiferous, and would disperse abroad indifferently, to all parts of the body; whereupon, such was the qualitie of the disease, to shew it selfe by blacke or blew spottes, which would appeare on the armes of many, others on their thighes, and everie part else of the body: in some great and few, in others small and thicke.

Now as the Byle (at the beginning) was an assured signe of neere approaching death; so prooved the spots likewise to such as had them: for the curing of which sicknesse it seemed, that the Physitians counsell, the vertue of Medicines, or any application else, could not yeeld any remedy: but rather it plainely appeared, that either the nature of the disease would not endure it, or ignorance in the Physitians could not comprehend, from whence the cause proceeded, and so by consequent, no resolution was to be determined. Moreover, beside the number of such as were skilfull in Art, many more both women and men, without ever having any knowledge in Physicke, became Physitians: so that not onely few were healed, but (well-neere) all dyed, within three dayes after the saide signes were seene; some sooner, and others later, commonly without either Feaver, or any other accident.

And this pestilence was yet of farre greater power or violence; for, not onely healthfull persons speaking to the sicke, comming to see them, or ayring cloathes in kindnesse to comfort them, was an occasion of ensuing death: but touching their garments, or any foode whereon the sicke person fed, or any thing else used in his service, seemed to transferre the disease from the sicke to the sound, in very rare and miraculous manner. Among which matter of marvell, let me tell you one thing, which if the eyes of many (as well as mine owne) had not seene, hardly could I be perswaded to write it, much lesse to beleeve it, albeit a man of good credit should report it. I say, that the quality of this contagious pestilence was not onely of such efficacy, in taking and catching it one of another, either men or women: but it extended further, even in the apparant view of many, that the cloathes, or any thing else, wherein one died of that disease, being toucht, or lyen on by any beast, farre from the kind or quality of man, they did not onely contaminate and infect the said beast, were it Dogge, Cat, or any other; but also it died very soone after.

Mine owne eyes (as formerly I have said) among divers other, one day had evident experience hereof, for some poore ragged cloathes of linnen and wollen, torne from a wretched body dead of that disease, and hurled in the open streete; two Swine going by, and (according to their naturall inclination) seeking for foode on every dung-hill, tossed and tumbled the cloathes with their snouts, rubbing their heads likewise uppon them; and immediately, each turning twice or thrice about, they both fell downe dead on the saide cloathes, as being fully infected with the contagion of them: which accident, and other the like, if not far greater, begat divers feares and imaginations in them that beheld them, all tending to a most inhumane and uncharitable end; namely, to flie thence from the sicke, and touching any thing of theirs, by which meanes they thought their health should be safely warranted.

Some there were, who considered with themselves, that living soberly, with abstinence from all superfluity; it would be a sufficient resistance against all hurtfull accidents. So combining themselves in a sociable manner, they lived as separatists from all other company, being shut up in such houses, where no sicke body should be neere them. And there, for their more security, they used delicate viands and excellent wines, avoiding luxurie, and refusing speech to one another, not looking forth at the windowes, to heare no cries of dying people, or see any coarses carried to buriall; but having musicall instruments, lived there in all possible pleasure. Others were of a contrary opinion, who avouched, that there was no other physicke more certaine, for a disease so desperate, then to drinke hard, be merry among themselves, singing continually, walking every where, and satisfying their appetites with whatsoever they desired, laughing, and mocking at every mournefull accident, and so they vowed to spend day and night: for now they would goe to one Taverne, then to another, living without any rule or measure; which they might very easilie doe, because every one of them, (as if he were to live no longer in this World) had even forsaken all things that he had. By meanes whereof the most part of the houses were become common, and all strangers, might doe the like (if they pleased to adventure it) even as boldly as the Lord or owner, without any let or contradiction.

Yet in all this their beastly behaviour, they were wise enough, to shun (so much as they might) the weake and sickly: In which misery and affliction of our City, the venerable authority of the Lawes, as well divine as humane, was even destroyed, as it were, through want of the awefull Ministers of them. For they being all dead, or lying sicke with the rest, or else lived so solitary, in such great necessity of servants and attendants, as they could not execute any office, whereby it was lawfull for every one to doe as he listed.

Betweene these two rehearsed extremities of life, there were other of a more moderate temper, not being so daintily dieted as the first, nor drinking so dissolutely as the second; but used all things sufficient for their appetites, and without shutting up themselves, walked abroade, some carrying sweete nose-gayes of flowers in their hands; others odoriferous herbes, and others divers kinds of spiceries, holding them to their noses, and thinking them most comfortable for the braine, because the ayre seemed to be much infected, by the noysome smell of dead carkases, and other hurtfull savours. Some other there were also of more inhumane minde (howbeit peradventure it might be the surest) saying, that there was no better physicke against the pestilence, nor yet so good; as to flie away from it, which argument mainely moving them, and caring for no body but themselves, very many, both men and women, forsooke the City, their owne houses, their Parents, kindred, friends, and goods, flying to other mens dwellings else-where. As if the wrath of God, in punishing the sinnes of men with this plague, would fall heavily upon none, but such as were enclosed within the City wals; or else perswading themselves, that not any one should there be left alive, but that the finall ending of all things was come.

Now albeit these persons in their diversity of opinions died not all, so undoubtedly they did not all escape; but many among them becomming sicke, and making a generall example of their flight and folly, among them that could not stirre out of their beds, they languished more perplexedly then the other did. Let us omit, that one Citizen fled after another, and one neighbour had not any care of another, Parents nor kinred never visiting them, but utterly they were forsaken on all sides: this tribulation pierced into the hearts of men, and with such a dreadfull terror, that one Brother forsooke another; the Unkle the Nephew, the Sister the Brother, and the Wife her Husband: nay, a matter much greater, and almost incredible; Fathers and Mothers fled away from their owne Children, even as if they had no way appertained to them. In regard whereof, it could be no otherwise, but that a countlesse multitude of men and women fell sicke; finding no charity among their friends, except a very few, and subjected to the avarice of servants, who attended them constrainedly, for great and unreasonable wages, yet few of those attendants to be found any where too. And they were men or women but of base condition, as also of groser understanding, who never before had served in any such necessities, nor indeed were any way else to be imployed, but to give the sicke person such things as he called for, or to awaite the houre of his death; in the performance of which services, oftentimes for gaine, they lost their owne lives.

In this extreame calamity, the sicke being thus forsaken of neighbours, kinred, and friends, standing also in such need of servants; a custome came up among them, never heard of before, that there was not any woman, how noble, young, or faire soever shee was, but falling sicke, shee must of necessity have a man to attend her, were he young or otherwise, respect of shame or modesty no way prevailing, but all parts of her body must be discovered to him, which (in the like urgency) was not to be seene by any but women: whereon ensued afterward, that upon the parties healing and recovery, it was the occasion of further dishonesty, which many being more modestly curious of, refused such disgracefull attending, chusing rather to die, then by such helpe to be healed. In regard whereof, as well through the want of convenient remedies, (which the sicke by no meanes could attain unto) as also the violence of the contagion, the multitude of them that died night and day, was so great, that it was a dreadfull sight to behold, and as much to heare spoken of. So that meere necesssity (among them that remained living) begat new behaviours, quite contrary to all which had beene in former times, and frequently used among the City Inhabitants.

The custome of precedent dayes (as now againe it is) was, that women, kinred, neighbours, and friends, would meete together at the deceased parties house, and there, with them that were of neerest alliance, expresse their hearts sorrow for their friends losse. If not thus, they would assemble before the doore, with many of the best Cittizens and kindred, and (according to the quality of the deceased) the Clergy met there likewise, and the dead body was carried (in comely manner) on mens shoulders, with funerall pompe of Torch-light, and singing, to the Church appointed by the deceased. But these seemely orders, after that the fury of the pestilence began to encrease, they in like manner altogether ceased, and other new customes came in their place; because not onely people died, without having any women about them, but infinites also past out of this life, not having any witnesse, how, when, or in what manner they departed. So that few or none there were, to deliver outward shew of sorrow and grieving: but insteed thereof, divers declared idle joy and rejoycing, a use soone learned of immodest women, having put off al feminine compassion, yea, or regard of their owne welfare.