Monotonous man. Zeref

The goals of the traditional elite look now super-mercantile.

This is the influence of commercial civilization on race. Although, the conservatism of the Zerefs immediately turns into a brake. If blood for blood had turned into humility for humility in those early days, this tribe would have been slaughtered rapidly. In a modern way, humility and submission are used only by the state. But this does not mean that the neighbors agree with this. The humble promote humility in their interests. For the same purpose, they spread a cult everywhere, another one, as usually happens here.

At this very time, civilization, which is a series of transformations of tribal collectives into a community without memory, has already declared war on culture. What would they say of Zeref? And what traveler Columbus said about the Indians, the Arawaks? And what did the Indians say to him? Only curiosity and stupidity. The tribe or Zeref man has nothing to say. So, they respond with discipline or internal administration. They increase discipline within themselves, within society. Automatically. The more civilization presses on them, the more autocracy there will be within the Zeref’s state. The more democracy on the outside, the more totality on the inside. This is the symmetric response of sorts. Democracy can take place here only by its military essence. This is hidden but a military democracy. And if only the military essence, then a state of eternal “war” is required, more precisely, the replacement of a real war with internal war. Why is this happening? Because the local elite created their corporation for trade. This military detachment in the form of people dressed in civilian clothes prepared to trade with all the people. But the people themselves do not know about it. Only the autocrat’s government knows about it. The autocrat knows how to trade.

The origin.

The heyday of tribal society falls on slavery. Slavery is an expression of misanthropy or, rather, human cruelty. In the pastime, a man was terribly rude, to the same extent as a Neolithic man, but rudeness is an expression of nature itself. Rudeness makes it possible to survive. War, as an extra-economic compulsion, constitutes a system of reproduction and, consequently, of the race’s prosperity. The weakest nations paid tribute to all. And some even disappeared from the face of the earth. Civilization taught them to love colorful butterflies and fluffy cats, and all Zerefs paid for their studies. The rude people paid dearly for all. Zeref is not sensitive in these matters, not sentimental. He has no humanistic semitones, and in general, semitones. If he wants it, he gets it – roughly, accurately, instinctively, and “in a kindred way.” He quickly finds his kind, no matter who, his new brother, maybe even a philistine of another nationality. But it is better if he meets his fellow countryman, an option-a childhood friend, a classmate, a friend from a previous job. As a result, if this is a “society of socialism”, then the rulers will be entirely made up of mediocre troechniks (a Russian schoolboy who received unsatisfactory marks in the school) – spineless and performers. If this is an advanced market society, then the mafia will be assembled from international philistines. And the lowest levels of generic corporations in the clan – state system will be occupied by real ethnic relatives. They are also merchants or bandits.

Before the rude man became a feudal man, streams of the blood of other people were spilled before the eyes of his ethnic group. These vicissitudes of bloody communion and blood flow gave a man a slave-owning status before slavery ceased to make economic sense. It gave him a culture of behavior from ethnic memory.

The right to freedom is the right to private property.

As you know, the tribal community has a collective property, and its individuals have only personal things-talismans. Individual freedom is denied by life itself. This is a military formation forming up at any moment or carts protruding for moving out. The generic system arises at the limit of material reproduction. Generally, the limit. This is a war of all, primarily with nature and evil neighbors, also suffering from nature. Therefore, like capitalism, which is forced to nationalize banks and raw materials during hostilities with another imperialist state, the tribal community “nationalizes” or socializes all everyday things. And this happens through discipline and hierarchy to confront the global genus or the genus of the world. These are the laws of being.

What is a talisman?

After a fight or hunt, the pagan transfers the experience to an inanimate object in solitude. Zeref whispers some incantations. He rubs chock on a chock, tooth on stone. It’s comforting. It gives inspiration for the next day, for the next hunt. The talisman is the religion of the lonely man. Paganism is the religion of a pagan. However, all Zerefs live in a collective. No one can sympathize with him. All brothers sympathize only with the sick, the infirm. A team of relatives is a team of helpers only at the moment of danger. In peacetime, this system turns into a hierarchy. Negativity and aggression are transferred to domestic consumption. From here, Zeref has his talisman in his hands.

Hierarchy is the probability of danger, so the unknown is something ahead. A warrior does not know the experience. A warrior knows only fear of the future. But he shouldn’t show it. What seems to be the work of consciousness, of the mind, is actually a working state. No one can say what the wolf is going through. There aren’t even any muscles on the predator’s face, except for grabbing its prey. Zeref is mobilized at any moment to rush to the defense-kind, family, territory. He knows his orders and his place in the ranks. He knows his power. Outside of combat and combat operations, he has nothing to do. Here he is alone. The ancestral has a family, and there are relatives. He is a man of the clan. But he looks lonely. Why? In fact, he is happy to help, but he cannot trust his fears. He is a warrior. Courage is the virtue of all paganism. Once again: a warrior is disciplined and alone. It’s a biological war machine. His loneliness is determined by the severity of life and provided by the system of kinship. All life takes place in the form of rituals, automatic actions, repetition of the experience of others. The father passes on the skills of hunting and being to the son because he is responsible for the son in front of the clan until he grows up. Mutual responsibility of relatives also has an economic and social reason. Everyone is responsible for everyone – Father for son, blood for blood, an eye for an eye. In the genes, this information is like in a museum. And so, the conservative elements of the old generation’s omnipotence are easily miscalculated in a modern way. The young are silenced and eliminated. The old return to the circle and conduct an educational conversation. The conversation is a convention. In another way, it is an active way of Zeref life.

Therefore, the modern crisis cannot but cause relapses of the museum. Because in the tribal system, old age is not only a recognition of discipline. It is a trust in life experience. Museums line up one by one – the cult of the fallen, the cult of the ancestors, the cult of the old blooms. Everything is facing backward in front of the leader and behind the cult. There’s nothing in the middle. There’s nothing.

Living in the same environment, amid natural stability with the constancy of the environment, does not need the initiative of overactive individuals. And they need discipline and submission because of the severity of the same climate and environment.

As soon as they are given the word, old people remove any responsibility from themselves. At worst, they shift it to distant ancestors, at best to the leader – to both factors at the same time. That doesn’t mean they’re incriminating him. They say they trust his initiative. So, the Zerefs again have a dictatorship that reproduces a very ancient situation. The Zerefs do not take responsibility. Only God can answer all of them. He takes it. In front of the leader, behind the cult. The rest is transferred to the enemy camp to battle.

Senility.

A new squad was always being prepared in front of the leader, the administration, his people, behind necessarily common ancestors. This is the genus. And ordinary community members, modern citizens, do not recognize anyone because they do not see themselves. They don’t see themselves, which means they don’t respect themselves. This explains the dependence of weak creatures on the opinion of a sister or brother. The most pleasant subject to all is the feeble and non-reproducing old man. Mutual responsibility makes them love this physical wreck for all occasions and in difficult periods with special force. This is the power of despair that replaces peaceful envy. All generations are relieved of their responsibility, leaving only those who cannot even physically respond, do not understand what is happening around them. Mute, deaf, and defenseless senile-it turns out, the ideal of the traditional team? No, this situation is failing.

Paganism is a religion of loners.

A military organization or pseudo-military organization that retains a pseudo-military form dictates the appropriate religion, the path of generic ideology, and religion. There is no religion in the gentile system. There is a fear of some and total freedom of others. Fear is the slaves, and the free are the masters. This is a kind of duplication of the elements. The element symbolizes fear, freedom-victory over the elements – military division. Slaves were former opponents of the conquered tribe. The gods were also lords of the elements. Who was the master of the elements – he is free. The gods are free in this sense. And the kingdom of the first lord is like the gods. The gods only duplicate the earthly strife between the free. The water god, the earth god, the rain god, the hearth spirit, the river spirit, and other spirits fight and conquer the elements. They were completely at their mercy.

Why do some wild tribes still have the mummification of a relative? A relative is the owner of a soul that passes away with death. But the function of his spirit does not go away. He continues to help even after death. This is its function of relatives for the collective. And death does not release the deceased from the obligation to help. The Zerefs all the time is turning to the left in the other world spirits. The living is sure, and the old people confirm this – the dead are alive and always present and help. So, the old people bequeathed to the old people all the time to report that they were alive. What are the experiences Zeref experienced in life? Have such experiences remained after death? Yes. What they did, what they were obliged to do – for of the family, no one released them from responsibility. And after death, he must do the same. There is no other sacred motive in the community. The clan is the philosophy of the generic world, the collective. The social norm is transferred to the afterlife. This is a normal “generic” norm. The whole social order was built on this attitude. And nothing can confuse relatives because they do not have and have not had any reflection. Other thoughts did not arise because, in the tribal community, there should be nothing but the good of the family or the clan. This is a mild taboo of kinship relations in the afterlife. If courage is given for one part of the community, for the other – the reverse side of courage – humility. So pagan gods can cohabit in imagination with departed relatives, and no one noticed that this is just a projection of a paramilitary organization on the clouds. The same hierarchy is free-subordinate, paramilitary campaign and the help of blood relatives in any circumstances.

Why paganism blooms become a frivolous question.

Over the space that is losing the civilizational norms of the hostel, the clouds of general material and social are gathering when the fortress is against the fortress, and many fortresses are at war. Each person is a fortress only in his family. All tribal unions reflect the alienation of part of state property. It is not a fact that patriotic rhetoric is used here. In fact, there is a process of assignment. And everyone knows it. Under the slogans of privatization, the entire state was taken into private ownership. If the concept of the genus appeared during privatization, then privatization ended with the state-genus, one of the variations of the generic world. No one else can take anything, and the right does not apply. Over time, chaos ensues. The local elite’s hierarchy and seniority or nobility are not lightweight substances. The generic scheme is tenacious operates with not small reproduction opportunities. No one wants to produce anything. Everyone consumes. Everyone tries to show their well-being and wealth, which convenes large feasts for guests. Tribal organizations never produced anything among the nomads. Nomads always moved to a new place. That is, it is an organization with a new migration. Relatives still gather, in trouble and in the joy they are always there.

What is the most important question?

With a large administrative resource, the question of ownership remains. According to the type of military operations relating (to) society, tribal unions are naturally born. There are always winners, and there are losers. The tribal unions must end their actions and create a cult. There is a strong alienation, no less intense than the hatred of slavery. There are their gods – administrative, cult, pagan. People become alienated, callous, wild, and self-contained. The external system presses with its talismans-things-advertising. Things become new talismans. Pagan perversions are rushing from all sides: digit mania, knocking on wood, spitting over the shoulder, money trees are being sold, goods are being sprayed; all sorts of witches, sorcerers, bucks, psychics, fortune-tellers trade and spread paganism. Adherents of world religions do not lag here and there: many buildings appear, sects and sectarians are created, volunteers hang out signs outside. All these are characteristic signs of the strongest alienation. This is war. Embittered (“military”) people do not know whom to pin down, on whom to vent their anger, drug addiction blooms – someone leaves, someone comes, no one cares. Everyone is pushing each other, and there is a hidden interpersonal war.

The first reflection.

Zerefs don’t like strangers. They hate everything around them, and it seems that they themselves are ready to collapse – to burst with anger, in such a market. The primary conscious reaction is shown by all sorts of intellectuals who are deprived of benefits. Whoever can’t find a use for himself when the Zerefs agree falls out of the line of normal tolerance.