Grace Abounding to the Chief of Sinners

33.  Now you must know, that, before this, I had taken much delight in ringing, but my conscience beginning to be tender, I thought such practice was but vain, and therefore forced myself to leave it; yet my mind hankered; wherefore I would go to the steeple-house, and look on, though I durst not ring: but I thought this did not become religion neither; yet I forced myself, and would look on still, but quickly after, I began to think, how if one of the bells should fall?  Then I chose to stand under a main beam, that lay overthwart the steeple, from side to side, thinking here I might stand sure; but then I should think again, should the bell fall with a swing, it might first hit the wall, and then, rebounding upon me, might kill me for all this beam; this made me stand in the steeple-door; and now, thought I, I am safe enough; for if the bell should now fall, I can slip out behind these thick walls, and so be preserved notwithstanding.

34.  So after this I would yet go to see them ring, but would not go any farther than the steeple-door; but then it came into my head, how if the steeple itself should fall?  And this thought (it may for aught I know) when I stood and looked on, did continually so shake my mind, that I durst not stand at the steeple-door any longer, but was forced to flee, for fear the steeple should fall upon my head.

35.  Another thing was, my dancing; I was a full year before I could quite leave that; but all this while, when I thought I kept this or that commandment, or did, by word or deed, anything that I thought was good, I had great peace in my conscience, and should think with myself, God cannot choose but be now pleased with me; yea, to relate it in mine own way, I thought no man in England could please God better than I.

36.  But poor wretch as I was!  I was all this while ignorant of Jesus Christ; and going about to establish my own righteousness; and had perished therein, had not God in mercy showed me more of my state by nature.

37.  But upon a day, the good providence of God called me to Bedford, to work on my calling; and in one of the streets of that town, I came where there were three or four poor women sitting at a door, in the sun, talking about the things of God; and being now willing to hear them discourse, I drew near to hear what they said, for I was now a brisk talker also myself, in the matters of religion; but I may say, I heard but understood not; for they were far above, out of my reach.  Their talk was about a new birth, the work of God on their hearts, also how they were convinced of their miserable state by nature; they talked how God had visited their souls with His love in the Lord Jesus, and with what words and promises they had been refreshed, comforted, and supported, against the temptations of the devil: moreover, they reasoned of the suggestions and temptations of Satan in particular; and told to each other, by which they had been afflicted and how they were borne up under his assaults.  They also discoursed of their own wretchedness of heart, and of their unbelief; and did contemn, slight and abhor their own righteousness, as filthy, and insufficient to do them any good.

38.  And, methought, they spake as if joy did make them speak; they spake with such pleasantness of scripture language, and with such appearance of grace in all they said, that they were to me, as if they had found a new world; as if they were people that dwelt alone, and were not to be reckoned among their neighbours.  Numb. xxiii. 9.

39.  At this I felt my own heart began to shake, and mistrust my condition to be naught; for I saw that in all my thoughts about religion and salvation, the new-birth did never enter into my mind; neither knew I the comfort of the word and promise, nor the deceitfulness and treachery of my own wicked heart.  As for secret thoughts, I took no notice of them; neither did I understand what Satan’s temptations were, nor how they were to be withstood, and resisted, etc.

40.  Thus, therefore, when I had heard and considered what they said, I left them, and went about my employment again, but their talk and discourse went with me; also my heart would tarry with them, for I was greatly affected with their words, both because by them I was convinced that I wanted the true tokens of a truly godly man, and also because by them I was convinced of the happy and blessed condition of him that was such a one.

41.  Therefore I should often make it my business to be going again and again into the company of these poor people; for I could not stay away; and the more I went amongst them, the more I did question my condition; and as I still do remember, presently I found two things within me, at which I did sometimes marvel (especially considering what a blind, ignorant, sordid and ungodly wretch but just before I was).  The one was a very great softness and tenderness of heart, which caused me to fall under the conviction of what by scripture they asserted, and the other was a great bending in my mind, to a continual meditating on it, and on all other good things, which at any time I heard or read of.

42.  By these things my mind was now so turned, that it lay like an horse-leech at the vein, still crying out, Give, Give, Prov. xxx. 15; yea, it was so fixed on eternity, and on the things about the kingdom of heaven (that is, so far as I knew, though as yet, God knows, I knew but little), that neither pleasures, nor profits, nor persuasions, nor threats, could loose it, or make it let go its hold; and though I may speak it with shame, yet it is in very deed, a certain truth, it would then have been as difficult for me to have taken my mind from heaven to earth, as I have found it often since, to get again from earth to heaven.

43.  One thing I may not omit: There was a young man in our town, to whom my heart before was knit, more than to any other, but he being a most wicked creature for cursing, and swearing, and whoreing, I now shook him off, and forsook his company; but about a quarter of a year after I had left him, I met him in a certain lane, and asked him how he did: he, after his old swearing and mad way, answered, he was well.  But, Harry, said I, why do you curse and swear thus?  What will become of you, if you die in this condition?  He answered me in a great chafe, What would the devil do for company, if it were not for such as I am?

44.  About this time I met with some Ranters’ books, that were put forth by some of our countrymen, which books were also highly in esteem by several old professors; some of these I read, but was not able to make any judgment about them; wherefore as I read in them, and thought upon them (seeing myself unable to judge), I would betake myself to hearty prayer in this manner.  O Lord, I am a fool, and not able to know the truth from error: Lord, leave me not to my own blindness, either to approve of or condemn this doctrine; if it be of God, let me not despise it; if it be of the devil, let me not embrace it.  Lord, I lay my soul in this matter only at Thy foot, let me not be deceived, I humbly beseech Thee.  I had one religious intimate companion all this while, and that was the poor man I spoke of before; but about this time, he also turned a most devilish Ranter, and gave himself up to all manner of filthiness, especially uncleanness: he would also deny that there was a God, angel, or spirit; and would laugh at all exhortations to sobriety; when I laboured to rebuke his wickedness he would laugh the more, and pretend that he had gone through all religions, and could never light on the right till now.  He told me also, that in a little time I should see all professors turn to the ways of the Ranters.  Wherefore, abominating those cursed principles, I left his company forthwith, and became to him as great a stranger, as I had been before a familiar.

45.  Neither was this man only a temptation to me, but my calling lying in the country, I happened to light into several people’s company, who though strict in religion formerly, yet were also swept away by these Ranters.  These would also talk with me of their ways, and condemn me as legal and dark; pretending that they only had attained to perfection, that could do what they would and not sin.  Oh! these temptations were suitable to my flesh, I being but a young man and my nature in its prime; but God, who had, as I hoped, designed me for better things, kept me in the fear of His name, and did not suffer me to accept such cursed principles.  And blessed be God, Who put it into my heart to cry to Him to be kept and directed, still distrusting my own wisdom; for I have since seen even the effects of that prayer, in His preserving me, not only from Ranting errors, but from those also that have sprung up since.  The Bible was precious to me in those days.

46.  And now methought, I began to look into the Bible with new eyes, and read as I never did before, and especially the epistles of the apostle St Paul were sweet and pleasant to me; and indeed I was then never out of the Bible, either by reading or meditation; still crying out to God, that I might know the truth, and way to heaven and glory.

47.  And as I went on and read, I lighted upon that passage, To one is given, by the Spirit, the word of wisdom; to another the word knowledge by the same Spirit; and to another faith, etc.  1 Cor. xii.  And though, as I have since seen, that by this scripture the Holy Ghost intends, in special, things extraordinary, yet on me it did then fasten with conviction, that I did want things ordinary, even that understanding and wisdom that other Christians had.  On this word I mused, and could not tell what to do, especially this word ‘Faith’ put me to it, for I could not help it, but sometimes must question, whether I had any faith, or no; but I was loath to conclude, I had no faith; for if I do so, thought I, then I shall count myself a very cast-away indeed.

48.  No, said I, with myself, though I am convinced that I am an ignorant sot, and that I want those blessed gifts of knowledge and understanding that other people have; yet at a venture I will conclude, I am not altogether faithless, though I know not what faith is; for it was shewn me, and that too (as I have seen since) by Satan, that those who conclude themselves in a faithless state, have neither rest nor quiet in their souls; and I was loath to fall quite into despair.

49.  Wherefore by this suggestion I was, for a while, made afraid to see my want of faith; but God would not suffer me thus to undo and destroy my soul, but did continually, against this my sad and blind conclusion, create still within me such suppositions, insomuch that I could not rest content, until I did now come to some certain knowledge, whether I had faith or no, this always running in my mind, But how if you want faith indeed?  But how can you tell you have faith?  And besides, I saw for certain, if I had not, I was sure to perish for ever.

50.  So that though I endeavoured at the first to look over the business of Faith, yet in a little time, I better considering the matter, was willing to put myself upon the trial whether I had faith or no.  But alas, poor wretch! so ignorant and brutish was I, that I knew not to this day no more how to do it, than I know how to begin and accomplish that rare and curious piece of art, which I never yet saw or considered.

51.  Wherefore while I was thus considering, and being put to my plunge about it (for you must know, that as yet I had in this matter broken my mind to no man, only did hear and consider), the tempter came in with this delusion, That there was no way for me to know I had faith, but by trying to work some miracle; urging those scriptures that seem to look that way, for the enforcing and strengthening his temptation.  Nay, one day, as I was between Elstow and Bedford, the temptation was hot upon me, to try if I had faith, by doing some miracle; which miracle at this time was this, I must say to the puddles that were in the horsepads, Be dry; and to the dry places, Be you puddles: and truly one time I was going to say so indeed; but just as I was about to speak, this thought came into my mind; But go under yonder hedge and pray first, that God would make you able.  But when I had concluded to pray, this came hot upon me; That if I prayed, and came again and tried to do it, and yet did nothing notwithstanding, then to be sure I had no faith, but was a cast-away, and lost; nay, thought I, if it be so, I will not try yet, but will stay a little longer.

52.  So I continued at a great loss; for I thought, if they only had faith, which could do so wonderful things, then I concluded, that for the present I neither had it, nor yet for the time to come, were ever like to have it.  Thus I was tossed betwixt the devil and my own ignorance, and so perplexed, especially at some times, that I could not tell what to do.

53.  About this time, the state and happiness of these poor people at Bedford was thus, in a kind of a vision, presented to me, I saw as if they were on the sunny side of some high mountain, there refreshing themselves with the pleasant beams of the sun, while I was shivering and shrinking in the cold, afflicted with frost, snow and dark clouds: methought also, betwixt me and them, I saw a wall that did compass about this mountain, now through this wall my soul did greatly desire to pass; concluding, that if I could, I would even go into the very midst of them, and there also comfort myself with the heat of their sun.

54.  About this wall I bethought myself, to go again and again, still prying as I went, to see if I could find some way or passage, by which I might enter therein: but none could I find for some time: at the last, I saw, as it were, a narrow gap, like a little door-way in the wall, through which I attempted to pass: Now the passage being very strait and narrow, I made many offers to get in, but all in vain, even until I was well-nigh quite beat out, by striving to get in; at last, with great striving, methought I at first did get in my head, and after that, by a sideling striving, my shoulders, and my whole body; then I was exceeding glad, went and sat down in the midst of them, and so was comforted with the light and heat of their sun.

55.  Now this mountain, and wall, etc., was thus made out to me: The mountain signified the church of the living God: the sun that shone thereon, the comfortable shining of His merciful face on them that were therein; the wall I thought was the word, that did make separation between the Christians and the world; and the gap which was in the wall, I thought, was Jesus Christ, Who is the way to God the Father.  John xiv. 6; Matt. vii. 14.  But forasmuch as the passage was wonderful narrow, even so narrow that I could not, but with great difficulty, enter in thereat, it showed me, that none could enter into life, but those that were in downright earnest, and unless also they left that wicked world behind them; for here was only room for body and soul, but not for body and soul and sin.

56.  This resemblance abode upon my spirit many days; all which time I saw myself in a forlorn and sad condition, but yet was provoked to a vehement hunger and desire to be one of that number that did sit in the sunshine: Now also I should pray wherever I was: whether at home or abroad; in house or field; and would also often, with lifting up of heart, sing that of the fifty-first Psalm, O Lord, consider my distress; for as yet I knew not where I was.

57.  Neither as yet could I attain to any comfortable persuasion that I had faith in Christ; but instead of having satisfaction here, I began to find my soul to be assaulted with fresh doubts about my future happiness; especially with such as these, whether I was elected?  But how, if the day of grace should now be past and gone?

58.  By these two temptations I was very much afflicted and disquieted; sometimes by one, and sometimes by the other of them.  And first, to speak of that about my questioning my election, I found at this time, that though I was in a flame to find the way to heaven and glory, and though nothing could beat me off from this, yet this question did so offend and discourage me, that I was, especially sometimes, as if the very strength of my body also had been taken away by the force and power thereof.  This scripture did also seem to me to trample upon all my desires; It is not of him that willeth, nor of him that runneth; but of God that showeth mercy.  Rom. ix. 16.

59.  With this scripture I could not tell what to do: for I evidently saw, unless that the great God, of His infinite grace and bounty, had voluntarily chosen me to be a vessel of mercy, though I should desire, and long, and labour until my heart did break, no good could come of it.  Therefore this would stick with me, How can you tell that you are elected?  And what if you should not?  How then?

60.  O Lord, thought I, what if I should not indeed?  It may be you are not, said the Tempter; it may be so indeed, thought I.  Why then, said Satan, you had as good leave off, and strive no farther; for if indeed, you should not be elected and chosen of God, there is no talk of your being saved; For it is not of him that willeth, nor of him that runneth; but of God that showeth mercy.

61.  By these things I was driven to my wits’ end, not knowing what to say, or how to answer these temptations: (indeed, I little thought that Satan had thus assaulted me, but that rather it was my own prudence thus to start the question): for that the elect only attained eternal life; that, I without scruple did heartily close withal; but that myself was one of them, there lay the question.

62.  Thus therefore, for several days, I was greatly assaulted and perplexed, and was often, when I have been walking, ready to sink where I went, with faintness in my mind; but one day, after I had been so many weeks oppressed and cast down therewith as I was now quite giving up the ghost of all my hopes of ever attaining life, that sentence fell with weight upon my spirit, Look at the generations of old, and see; did ever any trust in God, and were confounded?

63.  At which I was greatly lightened, and encouraged in my soul; for thus, at that very instant, it was expounded to me: Begin at the beginning of Genesis, and read to the end of the Revelations, and see if you can find, that there were ever any that trusted in the Lord, and were confounded.  So coming home, I presently went to my Bible, to see if I could find that saying, not doubting but to find it presently; for it was so fresh, and with such strength and comfort on my spirit, that it was as if it talked with me.

64.  Well, I looked, but I found it not; only it abode upon me: Then did I ask first this good man, and then another, if they knew where it was, but they knew no such place.  At this I wondered, that such a sentence should so suddenly, and with such comfort and strength, seize, and abide upon my heart; and yet that none could find it (for I doubted not but that it was in holy scripture).

65.  Thus I continued above a year, and could not find the place; but at last, casting my eye upon the Apocrypha books, I found it in Ecclesiasticus, Eccles. ii. 10.  This, at the first, did somewhat daunt me; but because by this time I had got more experience of the love and kindness of God, it troubled me the less, especially when I considered that though it was not in those texts that we call holy and canonical; yet forasmuch as this sentence was the sum and substance of many of the promises, it was my duty to take the comfort of it; and I bless God for that word, for it was of God to me: that word doth still at times shine before my face.

66.  After this, that other doubt did come with strength upon me, But how if the day of grace should be past and gone?  How if you have overstood the time of mercy?  Now I remember that one day, as I was walking in the country, I was much in the thoughts of this, But how if the day of grace is past?  And to aggravate my trouble, the Tempter presented to my mind those good people of Bedford, and suggested thus unto me, that these being converted already, they were all that God would save in those parts; and that I came too late, for these had got the blessing before I came.

67.  Now I was in great distress, thinking in very deed that this might well be so; wherefore I went up and down, bemoaning my sad condition; counting myself far worse than a thousand fools for standing off thus long, and spending so many years in sin as I had done; still crying out, Oh! that I had turned sooner!  Oh! that I had turned seven years ago!  It made me also angry with myself, to think that I should have no more wit, but to trifle away my time, till my soul and heaven were lost.

68.  But when I had been long vexed with this fear, and was scarce able to take one step more, just about the same place where I received my other encouragement, these words broke in upon my mind, Compel them to come in, that my house may be filled; and yet there is room.  Luke xiv. 22, 23.  These words, but especially those, And yet there is room, were sweet words to me; for truly I thought that by them I saw there was place enough in heaven for me; and moreover, that when the Lord Jesus did speak these words, He then did think of me: and that He knowing that the time would come, that I should be afflicted with fear, that there was no place left for me in His bosom, did before speak this word, and leave it upon record, that I might find help thereby against this vile temptation.  This I then verily believed.

69.  In the light and encouragement of this word I went a pretty while; and the comfort was the more, when I thought that the Lord Jesus should think on me so long ago, and that He should speak those words on purpose for my sake; for I did think verily, that He did on purpose speak them to encourage me withal.

70.  But I was not without my temptations to go back again; temptations I say, both from Satan, mine own heart, and carnal acquaintance; but I thank God these were outweighed by that sound sense of death, and of the day of judgment, which abode, as it were, continually in my view: I would often also think on Nebuchadnezzar; of whom it is said, He had given him all the kingdoms of the earth.  Dan. v. 18, 19.  Yet, thought I, if this great man had all his portion in this world, one hour in hell-fire would make him forget all.  Which consideration was a great help to me.

71.  I was also made, about this time, to see something concerning the beasts that Moses counted clean and unclean: I thought those beasts were types of men; the clean, types of them that were the people of God; but the unclean, types of such as were the children of the wicked one.  Now I read, that the clean beasts chewed the cud; that is, thought I, they show us, we must feed upon the word of God: they also parted the hoof.  I thought that signified, we must part, if we would be saved, with the ways of ungodly men.  And also, in further reading about them, I found, that though we did chew the cud, as the hare; yet if we walked with claws, like a dog; or if we did part the hoof, like the swine, yet if we did not chew the cud, as the sheep, we were still, for all that, but unclean: for I thought the hare to be a type of those that talk of the word, yet walk in the ways of sin; and that the swine was like him that parted with his outward pollutions, but still wanteth the word of faith, without which there could be no way of salvation, let a man be never so devout.  Deut. xiv.  After this, I found by reading the word, that those that must be glorified with Christ in another world must be called by Him here; called to the partaking of a share in His word and righteousness, and to the comforts and first-fruits of His Spirit; and to a peculiar interest in all those heavenly things, which do indeed prepare the soul for that rest, and house of glory, which is in heaven above.