Shakespearean Tragedy: Lectures on Hamlet, Othello, King Lear, Macbeth

We have now to look at the characters in King Lear; and I propose to consider them to some extent from the point of view indicated at the close of the last lecture, partly because we have so far been regarding the tragedy mainly from an opposite point of view, and partly because these characters are so numerous that it would not be possible within our limits to examine them fully.

1

The position of the hero in this tragedy is in one important respect peculiar. The reader of Hamlet, Othello, or Macbeth, is in no danger of forgetting, when the catastrophe is reached, the part played by the hero in bringing it on. His fatal weakness, error, wrong-doing, continues almost to the end. It is otherwise with King Lear. When the conclusion arrives, the old King has for a long while been passive. We have long regarded him not only as 'a man more sinned against than sinning,' but almost wholly as a sufferer, hardly at all as an agent. His sufferings too have been so cruel, and our indignation against those who inflicted them has been so intense, that recollection of the wrong he did to Cordelia, to Kent, and to his realm, has been well-nigh effaced. Lastly, for nearly four Acts he has inspired in us, together with this pity, much admiration and affection. The force of his passion has made us feel that his nature was great; and his frankness and generosity, his heroic efforts to be patient, the depth of his shame and repentance, and the ecstasy of his re-union with Cordelia, have melted our very hearts. Naturally, therefore, at the close we are in some danger of forgetting that the storm which has overwhelmed him was liberated by his own deed.

Yet it is essential that Lear's contribution to the action of the drama should be remembered; not at all in order that we may feel that he 'deserved' what he suffered, but because otherwise his fate would appear to us at best pathetic, at worst shocking, but certainly not tragic. And when we were reading the earlier scenes of the play we recognised this contribution clearly enough. At the very beginning, it is true, we are inclined to feel merely pity and misgivings. The first lines tell us that Lear's mind is beginning to fail with age.158 Formerly he had perceived how different were the characters of Albany and Cornwall, but now he seems either to have lost this perception or to be unwisely ignoring it. The rashness of his division of the kingdom troubles us, and we cannot but see with concern that its motive is mainly selfish. The absurdity of the pretence of making the division depend on protestations of love from his daughters, his complete blindness to the hypocrisy which is patent to us at a glance, his piteous delight in these protestations, the openness of his expressions of preference for his youngest daughter—all make us smile, but all pain us. But pity begins to give way to another feeling when we witness the precipitance, the despotism, the uncontrolled anger of his injustice to Cordelia and Kent, and the 'hideous rashness' of his persistence in dividing the kingdom after the rejection of his one dutiful child. We feel now the presence of force, as well as weakness, but we feel also the presence of the tragic ὓβρις. Lear, we see, is generous and unsuspicious, of an open and free nature, like Hamlet and Othello and indeed most of Shakespeare's heroes, who in this, according to Ben Jonson, resemble the poet who made them. Lear, we see, is also choleric by temperament—the first of Shakespeare's heroes who is so. And a long life of absolute power, in which he has been flattered to the top of his bent, has produced in him that blindness to human limitations, and that presumptuous self-will, which in Greek tragedy we have so often seen stumbling against the altar of Nemesis. Our consciousness that the decay of old age contributes to this condition deepens our pity and our sense of human infirmity, but certainly does not lead us to regard the old King as irresponsible, and so to sever the tragic nexus which binds together his error and his calamities.

The magnitude of this first error is generally fully recognised by the reader owing to his sympathy with Cordelia, though, as we have seen, he often loses the memory of it as the play advances. But this is not so, I think, with the repetition of this error, in the quarrel with Goneril. Here the daughter excites so much detestation, and the father so much sympathy, that we often fail to receive the due impression of his violence. There is not here, of course, the injustice of his rejection of Cordelia, but there is precisely the same ὓβρις. This had been shown most strikingly in the first scene when, immediately upon the apparently cold words of Cordelia, 'So young, my lord, and true,' there comes this dreadful answer:

Now the dramatic effect of this passage is exactly, and doubtless intentionally, repeated in the curse pronounced against Goneril. This does not come after the daughters have openly and wholly turned against their father. Up to the moment of its utterance Goneril has done no more than to require him 'a little to disquantity' and reform his train of knights. Certainly her manner and spirit in making this demand are hateful, and probably her accusations against the knights are false; and we should expect from any father in Lear's position passionate distress and indignation. But surely the famous words which form Lear's immediate reply were meant to be nothing short of frightful:

The question is not whether Goneril deserves these appalling imprecations, but what they tell us about Lear. They show that, although he has already recognised his injustice towards Cordelia, is secretly blaming himself, and is endeavouring to do better, the disposition from which his first error sprang is still unchanged. And it is precisely the disposition to give rise, in evil surroundings, to calamities dreadful but at the same time tragic, because due in some measure to the person who endures them.

The perception of this connection, if it is not lost as the play advances, does not at all diminish our pity for Lear, but it makes it impossible for us permanently to regard the world displayed in this tragedy as subject to a mere arbitrary or malicious power. It makes us feel that this world is so far at least a rational and a moral order, that there holds in it the law, not of proportionate requital, but of strict connection between act and consequence. It is, so far, the world of all Shakespeare's tragedies.

But there is another aspect of Lear's story, the influence of which modifies, in a way quite different and more peculiar to this tragedy, the impressions called pessimistic and even this impression of law. There is nothing more noble and beautiful in literature than Shakespeare's exposition of the effect of suffering in reviving the greatness and eliciting the sweetness of Lear's nature. The occasional recurrence, during his madness, of autocratic impatience or of desire for revenge serves only to heighten this effect, and the moments when his insanity becomes merely infinitely piteous do not weaken it. The old King who in pleading with his daughters feels so intensely his own humiliation and their horrible ingratitude, and who yet, at fourscore and upward, constrains himself to practise a self-control and patience so many years disused; who out of old affection for his Fool, and in repentance for his injustice to the Fool's beloved mistress, tolerates incessant and cutting reminders of his own folly and wrong; in whom the rage of the storm awakes a power and a poetic grandeur surpassing even that of Othello's anguish; who comes in his affliction to think of others first, and to seek, in tender solicitude for his poor boy, the shelter he scorns for his own bare head; who learns to feel and to pray for the miserable and houseless poor, to discern the falseness of flattery and the brutality of authority, and to pierce below the differences of rank and raiment to the common humanity beneath; whose sight is so purged by scalding tears that it sees at last how power and place and all things in the world are vanity except love; who tastes in his last hours the extremes both of love's rapture and of its agony, but could never, if he lived on or lived again, care a jot for aught beside—there is no figure, surely, in the world of poetry at once so grand, so pathetic, and so beautiful as his. Well, but Lear owes the whole of this to those sufferings which made us doubt whether life were not simply evil, and men like the flies which wanton boys torture for their sport. Should we not be at least as near the truth if we called this poem The Redemption of King Lear, and declared that the business of 'the gods' with him was neither to torment him, nor to teach him a 'noble anger,' but to lead him to attain through apparently hopeless failure the very end and aim of life? One can believe that Shakespeare had been tempted at times to feel misanthropy and despair, but it is quite impossible that he can have been mastered by such feelings at the time when he produced this conception.

To dwell on the stages of this process of purification (the word is Professor Dowden's) is impossible here; and there are scenes, such as that of the meeting of Lear and Cordelia, which it seems almost a profanity to touch.159 But I will refer to two scenes which may remind us more in detail of some of the points just mentioned. The third and fourth scenes of Act iii. present one of those contrasts which speak as eloquently even as Shakespeare's words, and which were made possible in his theatre by the absence of scenery and the consequent absence of intervals between the scenes. First, in a scene of twenty-three lines, mostly in prose, Gloster is shown, telling his son Edmund how Goneril and Regan have forbidden him on pain of death to succour the houseless King; how a secret letter has reached him, announcing the arrival of a French force; and how, whatever the consequences may be, he is determined to relieve his old master. Edmund, left alone, soliloquises in words which seem to freeze one's blood:

He goes out; and the next moment, as the fourth scene opens, we find ourselves in the icy storm with Lear, Kent and the Fool, and yet in the inmost shrine of love. I am not speaking of the devotion of the others to Lear, but of Lear himself. He had consented, merely for the Fool's sake, to seek shelter in the hovel:

But on the way he has broken down and has been weeping (iii. iv. 17), and now he resists Kent's efforts to persuade him to enter. He does not feel the storm: