Red Hunters and the Animal People

Many a coyote had gone up as high as the second leaping-bridge and there abandoned the attempt. Old grizzly had once or twice begun the ascent with doubt and misgiving, but soon discovered his mistake, and made clumsy haste to descend before he should tumble into an abyss from which no one ever returns. Only Igmutanka, the mountain-lion, had achieved the summit, and at every ascent he had been well repaid; yet even he seldom chose to risk such a climb, when there were many fine hunting-grounds in safer neighborhoods.

So it was that Cedar Butte had been the peaceful home of the big spoonhorns for untold ages. To be sure, some of the younger and more adventurous members of the clan would depart from time to time to found a new family, but the wiser and more conservative were content to remain in their stronghold. There stood the two patriarchs, looking down complacently upon the herds of buffalo, antelope, and elk that peopled the lower plains. While the sun hovered over the western hills, a coyote upon a near-by eminence gave his accustomed call to his mate. This served as a signal to all the wild hunters of the plains to set up their inharmonious evening serenade, to which the herbivorous kindred paid but little attention. The phlegmatic spoonhorn pair listened to it all with a fine air of indifference, like that of one who sits upon his own balcony, superior to the passing noises of the street.

It was a charming moonlight night upon the cedar-fringed plain, and there the old chief presently joined the others in feast and play. His mate sought out a secret resting-place. She followed the next gulch, which was a perfect labyrinth of caves and pockets, and after leaping two chasms she reached her favorite spot. Here the gulch made a square turn, affording a fine view of the country through a window-like opening. Above and below this were perpendicular walls, and at the bottom a small cavity, left by the root of a pine which had long since fallen and crumbled into dust. To this led a narrow terrace – so narrow that man or beast would stop and hesitate long before venturing upon it. The place was her own by right of daring and discovery, and the mother's instinct had brought her here to-night, for the pangs of deadly sickness were upon her.

In a little while relief came, and the ewe stood over a new-born lamb, licking tenderly the damp, silky hair, and trimming the little hoofs of their cartilaginous points. The world was quiet now, and those whose business it is to hunt or feed at night must do so in silence, for such is the law of the plains. The wearied mother slept in peace.

The sun was well above the butte when she awoke, although it was cool and shadowy still in her concealed abode. She gave suck to the lamb and caressed it for some time before she reluctantly prepared its cradle, according to the custom of her people. She made a little pocket in the side of the cave and gently put her baby in. Then she covered him all up, save the nose and eyes, with dry soil. She put her nose to his little sensitive ear and breathed into it warm love and caution, and he felt and understood that he must keep his eyes closed and breathe gently, lest bear or wolf or man should spy him out when they had found her trail. Again she put her warm, loving nose to his eyes, then patted a little more earth on his body and smoothed it off. The tachinchana closed his eyes in obedience, and she left him for the plain above in search of food and sunlight.

At a little before dawn, two wild hunters left their camp and set out for Cedar Butte. Their movements were marked by unusual care and secrecy. Presently they hid their ponies in a deep ravine and groped their way up through the difficult Bad Lands, now and then pausing to listen. The two were close friends and rival hunters of their tribe.

"I think, friend, you have mistaken the haunts of the spoonhorn," remarked Wacootay, as the pair came out upon one of the lower terraces. He said this rather to test his friend, for it was their habit thus to criticise and question each other's judgment, in order to extract from each other fresh observations. What the one did not know about the habits of the animals they hunted in common the other could usually supply.

"This is his home – I know it," replied Grayfoot. "And in this thing the animals are much like ourselves. They will not leave an old haunt unless forced to do so either by lack of food or overwhelming danger."

They had already passed on to the next terrace and leaped a deep chasm to gain the opposite side of the butte, when Grayfoot suddenly whispered, "In ahjin!" (Stop!). Both men listened attentively. "Tap, tap, tap," an almost metallic sound came to them from around the perpendicular wall of rock.

"He is chipping his horns!" exclaimed the hunter, overjoyed to surprise the chieftain at this his secret occupation. "Poor beast, they are now too long for him, so that he cannot reach the short grass to feed. Some of them die starving, when they have not the strength to do the hard bucking against the rock to shorten their horns. He chooses this time, when he thinks no one will hear him, and he even leaves his own clan when it is necessary for him to do this. Come, let us crawl up on him unawares."

They proceeded cautiously and with cat-like steps around the next projection, and stood upon a narrow strip of slanting terrace. At short intervals the pounding noise continued, but strain their eyes as they might they could see nothing. Yet they knew that a few paces from them, in the darkness, the old ram was painfully driving his horns against the solid rock. Finally they lay flat upon the ground under a dead cedar, the color of whose trunk and that of the scanty soil somewhat resembled their clothing, and on their heads they had stuck some bunches of sage-bush, to conceal them from the eyes of the spoonhorn.

With the first gray of the approaching dawn the two hunters looked eagerly about them. There stood, in all his majesty, heightened by the wild grandeur of his surroundings, the gray chieftain of the Cedar Butte! He had no thought of being observed at that hour. Entirely unsuspicious of danger, he stood alone upon a pedestal-like terrace, from which vantage-point it was his wont to survey the surrounding country every morning. If the secret must be told, he had done so for years, ever since he became the head chief of the Cedar Butte clan.

It is the custom of their tribe that when a ram attains the age of five years he is entitled to a clan of his own, and thereafter must defend his right and supremacy against all comers. His experience and knowledge are the guide of his clan. In view of all this, the gray chieftain had been very thorough in his observations. There was not an object anywhere near the shape of bear, wolf, or man for miles around his kingdom that was not noted, as well as the relative positions of rocks and conspicuous trees.

The best time for Haykinshkah to make his daily observations is at sunrise and sunset, when the air is usually clear and objects appear distinct. Between these times the clan feed and settle down to chew their cud and sleep, yet some are always on the alert to catch a passing stranger within their field of observation. But the old chief spoonhorn pays very little attention. His duty is done. He may be nestled in a gulch just big enough to hold him, either sound asleep or leisurely chewing his cud. The younger members of the clan take their position upon the upper terraces and under the shade of projecting rocks, after a whole night's feasting and play upon the plain.

As spoonhorn stood motionless, looking away off toward the distant hills, the plain below appeared from this elevated point very smooth and sheetlike, and every moving object a mere speck. His form and color were not very different from the dirty gray rocks and clay of the butte.

Wacootay broke the silence. "I know of no animal that stands so long without movement, unless it is the turtle. I think he is the largest ram I have ever seen."

"I am sure he did not chip where he stands now," remarked Grayfoot. "This chipping-place is a monastery to the priests of the spoonhorn tribe. It is their medicine-lodge. I have more than once approached the spot, but could never find the secret entrance."

"Shall I shoot him now?" whispered his partner in the chase.

"No, do not do it. He is a real chief. He looks mysterious and noble. Let us know him better. Besides, if we kill him now we shall never see him again. Look! he will fall to that deep gulch ten trees' length below, where no one can get at him."

As Grayfoot spoke the animal shifted his position, facing them squarely. The two men closed their eyes and wrinkled their motionless faces into the semblance of two lifeless mummies. The old sage of the mountains was apparently deceived, but after a few moments he got down from his lofty position and disappeared around a point of rock.

"I never care to shoot an animal while he is giving me a chance to know his ways," explained Grayfoot. "We have plenty of buffalo meat. We are not hungry. All we want is spoons. We can get one or two sheep by-and-by, if we have more wit than they."

To this speech Wacootay agreed, for his curiosity was now fully aroused by Grayfoot's view, although he had never thought of it in just that way before. It had always been the desire for meat which had chiefly moved him in the matter of the hunt.

Having readjusted their sage wigs, the hunters made the circuit of the abyss that divided them from the ram, and as they looked for his trail they noticed the tracks of a large ewe leading down toward the inaccessible gulches.

"Ah, she has some secret down there! She never leaves her clan like this unless it is to steal away on a personal affair of her own."

So saying, Grayfoot with his fellow tracked the ewe's footprint along the verge of a deep gulf with much trouble and patience. The hunter's curiosity and a strong desire to know her secret impelled the former to lead the way.

"What will be our profit, if one slips and goes down into the gulch, never to be seen again?" remarked Wacootay, as they approached a leaping-place. The chasm below was of a great depth and dark. "It is not wise for us to follow farther; this ewe has no horns that can be made into spoons."

"Come, friend; it is when one is doubting that mishaps are apt to occur," urged his companion.

"Koda, heyu yo!" exclaimed Wacootay, the next moment, in distress.

"Hehehe, koda! Hold fast!" cried the other.

Wacootay's moccasined foot had slipped on the narrow trail, and in the twinkling of an eye he had almost gone down a precipice of a hundred feet; but with a desperate launch forward he caught the bough of an overhanging cedar and swung by his hands over the abyss.

Quickly Grayfoot pulled both their bows from the quivers. He first tied himself to the trunk of the cedar with his packing-strap, which always hung from his belt. Then he held both the bows toward his friend, who, not without difficulty, changed his hold from the cedar bough to the bows. After a short but determined effort, the two men stood side by side once more upon the narrow foothold of the terrace. Without a word they followed the ewe's track to the cave.

Here she had lain last night. Both men began to search for other marks, but they found not so much as a sign of scratching anywhere. They examined the ground closely without any success. All at once a faint "Ba-a-a!" came from almost under their feet. They saw a puff of smokelike dust as the little creature called for its mother. It had felt the footsteps of the hunters and mistaken them for those of its own folk.

Wacootay hastily dug into the place with his hands and found the soil loose. Soon he uncovered a little lamb. "Ba-a-a!" it cried again, and quick as a flash the ewe appeared, stamping the ground in wrath.

Wacootay seized an arrow and fitted it to the string, but his companion checked him.

"No, no, my friend! It is not the skin or meat that we are looking for. We want horn for ladles and spoons. The mother is right. We must let her babe alone."

The wild hunters silently retreated, and the ewe ran swiftly to the spot and took her lamb away.

"So it is," said Grayfoot, after a long silence, "all the tribes of earth have some common feeling. I believe they are people as much as we are. The Great Mystery has made them what they are. Although they do not speak our tongue, we often seem to understand their thought. It is not right to take the life of any of them unless necessity compels us to do so.

"You know," he continued, "the ewe conceals her lamb in this way until she has trained it to escape from its enemies by leaping up or down from terrace to terrace. I have seen her teaching the yearlings and two-year-olds to dive down the face of a cliff which was fully twice the height of a man. They strike on the head and the two fore-feet. The ram falls largely upon his horns, which are curved in such a way as to protect them from injury. The body rebounds slightly, and they get upon their feet as easily as if they had struck a pillow. At first the yearlings hesitate and almost lose their balance, but the mother makes them repeat the performance until they have accomplished it to her satisfaction.

"They are trained to leap chasms on all-fours, and finally the upward jump, which is a more difficult feat. If the height is not great they can clear it neatly, but if it is too high for that they will catch the rocky ledge with their fore-feet and pull themselves up like a man.

"In assisting their young to gain upper terraces they show much ingenuity. I once saw them make a ladder of their bodies. The biggest ram stood braced against the steep wall as high as his body could reach, head placed between his fore-feet, while the next biggest one rode his hind parts, and so on until the little ones could walk upon their broad backs to the top. We know that all animals make their young practise such feats as are necessary to their safety and advantage, and thus it is that these people are so well fitted to their peculiar mode of life.

"How often we are outwitted by the animals we hunt! The Great Mystery gives them this chance to save their lives by eluding the hunter, when they have no weapons of defence. The ewe has seen us, and she has doubtless warned all the clan of danger."

But there was one that she did not see. When the old chief left his clan to go to the secret place for chipping his horns, the place where many a past monarch of the Bad Lands has performed that painful operation, he did not intend to rejoin them immediately. It was customary with him at this time to seek solitude and sleep.

The two hunters found and carefully examined the tracks of the fleeing clan. The old ram was not among them. As they followed the trail along the terrace, they came to a leaping-place which did not appear to be generally used. Grayfoot stopped and kneeled down to examine the ground below.

"Ho!" he exclaimed; "the old chief has gone down this trail but has not returned. He is lying down near his chipping-place, if there is no other outlet."

Both men leaped to the next terrace below, and followed the secret pass into a rocky amphitheatre, opening out from the terrace upon which they had first seen the old ram. Here he lay asleep.

Wacootay pulled an arrow from his quiver.

"Yes," said his friend. "Shoot now! A warrior is always a warrior – and we are looking for horn for spoons."

The old chief awoke to behold the most dreaded hunter – man – upon the very threshold of his sanctuary. Wildly he sprang upward to gain the top of the cliff; but Wacootay was expert and quick in the use of his weapon. He had sent into his side a shaft that was deadly. The monarch's fore-hoofs caught the edge – he struggled bravely for a moment, then fell limp to the rocky floor.

"He is dead. My friend, the noblest of chiefs is dead!" exclaimed Grayfoot, as he stood over him, in great admiration and respect for the gray chieftain.