The Chaplet of Pearls

CHAPTER XXXIII. THE SCANDAL OF THE SYNOD OF MONTAUBAN

The old city of Montauban, once famous as the home of Ariosto’s Rinaldo and his brethren, known to French romance as ‘Les Quatre Fils Aymon,’ acquired in later times a very diverse species of fame,—that, namely, of being one of the chief strong-holds of the Reformed. The Bishop Jean de Lettes, after leading a scandalous life, had professed a sort of Calvinism, had married, and retired to Geneva, and his successor had not found it possible to live at Montauban from the enmity of the inhabitants. Strongly situated, with a peculiar municipal constitution of its own, and used to Provencal independence both of thought and deed, the inhabitants had been so unanimous in their Calvinism, and had offered such efficient resistance, as to have wrung from Government reluctant sanction for the open observance of the Reformed worship, and for the maintenance of a college for the education of their ministry.

There then was convoked the National Synod, answering to the Scottish General Assembly, excepting that the persecuted French Presbyterians met in a different place every year. Delegated pastors there gathered from every quarter. From Northern France came men used to live in constant hazard of their lives; from Paris, confessors such as Merlin, the chaplain who, leaving Coligny’s bedside, had been hidden for three days in a hayloft, feeding on the eggs that a hen daily laid beside him; army-chaplains were there who had passionately led battle-psalms ere their colleagues charged the foe, and had striven with vain endeavours to render their soldiers saints; while other pastors came from Pyrenean villages where their generation had never seen flames lighted against heresy, nor knew what it was to disperse a congregation in haste and secrecy for hear of the enemy.

The audience was large and sympathizing. Montauban had become the refuge of many Huguenot families who could nowhere else profess their faith without constant danger; and a large proportion of these were ladies, wives of gentlemen in the army kept up by La Noue, or widows who feared that their children might be taken from them to be brought up by their Catholic relations, elderly dames who longed for tranquillity after having lost husbands or sons by civil war. Thickly they lodged in the strangely named gasches and vertiers, as the divisions and subdivisions of the city were termed, occupying floors or apartments of the tall old houses; walking abroad in the streets in grave attire, stiff hat, crimped ruff, and huge fan, and forming a society in themselves, close-packed, punctilious and dignified, rigidly devout but strictly censorious, and altogether as unlike their typical country folks of Paris as if they had belonged to a different nation. And the sourest and most severe of all were such as had lived farthest south, and personally suffered the least peril and alarm.

Dancing was unheard-of enormity; cards and dice were prohibited; and stronger expletive than the elegant ones invented for the special use of the King of Navarre was expiated either by the purse or the skin; Marot’s psalmody was the only music, black or sad colour the only wear; and, a few years later, the wife of one of the most distinguished statesmen and councilors of Henri of Navarre was excommunicated for the enormity of wearing her hair curled.

To such a community it was a delightful festival to receive a national assembly of ministers ready to regale them on daily sermons for a whole month, and to retail in private the points of discipline debated in the public assembly; and, apart from mere eagerness for novelty, many a discreet heart beat with gladness at the meeting with the hunted pastor of her native home, who had been the first to strike the spiritual chord, and awake her mind to religion.

Every family had their honoured guest, every reception-room was in turn the scene of some pious little assembly that drank eau sucree, and rejoiced in its favourite pastor; and each little congress indulged in gentle scandal against its rival coterie. But there was one point on which all the ladies agreed,—namely, that good Maitre Isaac Gardon had fallen into an almost doting state of blindness to the vanities of his daughter-in-law, and that she was a disgrace to the community, and ought to be publicly reprimanded.

Isaac Gardon, long reported to have been martyred—some said at Paris, others averred at La Sablerie—had indeed been welcomed with enthusiastic joy and veneration, when he made his appearance at Montauban, pale, aged, bent, leaning on a staff, and showing the dire effect of the rheumatic fever which had prostrated him after the night of drenching and exposure during the escape from La Sablerie. Crowded as the city was, there was a perfect competition among the tradesfolk for the honour of entertaining him and the young widow and child of a St. Bartholomew martyr. A cordwainer of the street of the Soubirous Hauts obtained this honour, and the wife, though speaking only the sweet Provencal tongue, soon established the most friendly relations with M. Gardon’s daughter-in-law.

Two or three more pastors likewise lodged in the same house, and ready aid was given by Mademoiselle Gardon, as all called Eustacie, in the domestic cares thus entailed, while her filial attention to her father-in-law and her sweet tenderness to her child struck all this home circle with admiration. Children of that age were seldom seen at home among the better classes in towns. Then, as now, they were universally consigned to country nurses, who only brought them home at three or four years old, fresh from a squalid, neglected cottage life: and Eustacie’s little moonbeam, la petite Rayonette, as she loved to call her, was quite an unusual spectacle; and from having lived entirely with grown people, and enjoyed the most tender and dainty care, she was intelligent and brightly docile to a degree that appeared marvellous to those who only saw children stupefied by a contrary system. She was a lovely little thing, exquisitely fair, and her plump white limbs small but perfectly moulded; she was always happy, because always healthy, and living in an atmosphere of love; and she was the pet and wonder of all the household, from the grinning apprentice to the grave young candidate who hoped to be elected pastor to the Duke de Quinet’s village in the Cevennes.

And yet it was la petite Rayonette who first brought her mother into trouble. Since her emancipation from swaddling clothes she had been equipped in a little gray woolen frock, such as Eustacie had learnt to knit among the peasants, and varied with broad while stripes which gave it something of the moonbeam effect; but the mother had not been able to resist the pleasure of drawing up the bosom and tying it with a knot of the very carnation colour that Berenger used to call her own. That knot was discussed all up and down the Rue Soubirous Hauts, and even through the Carriera Major! The widow of an old friend of Maitre Gardon had remonstrated on the improprieties of such gay vanities, and Mdlle. Gardon had actually replied, reddening with insolences, that her husband had loved to see her wear the colour.

Now, if the brethren at Paris had indulged their daughters in such backslidings, see what had come of it! But that poor Theodore Gardon should have admired his bride in such unhallowed adornments, was an evident calumny; and many a head was shaken over it in grave and pious assembly.

Worse still; when she had been invited to a supper at the excellent Madame Fargeau’s, the presumptuous little bourgeoise had evidently not known her place, but had seated herself as if she were a noble lady, a fille de qualite, instead of a mere minister’s widow and a watchmaker’s daughter. Pretend ignorance that precedence was to be here observed! That was another Parisian piece of impudence, above all in one who showed such ridiculous airs as to wipe her face with her own handkerchief instead of the table-cloth, and to be reluctant to help herself from the genera dish of potage with her own spoon. Even that might have been overlooked if she would have regaled them with a full and particular account of her own rescue from the massacre at Paris; but she merely coloured up, and said that she had been so ill as to know scarcely anything about it; and when they pressed her further, she shortly said, ‘They locked me up;’ and, before she could be cross-examined as to who was this ‘they,’ Maitre Gardon interfered, saying that she had suffered so much that he requested the subject might never be mentioned to her. Nor would he be more explicit, and there was evidently some mystery, and he was becoming blindly indulgent and besotted by the blandishments of an artful woman.

Eustacie was saved from hearing the gossip by her ignorance of the Provencal, which was the only languages of all but the highest and most cultivated classes, the hostess had very little langue d’oui, and never ventured on any complicated discourse; and Isaac Gardon, who could speak both the oc and oui, was not a person whom it was easy to beset with mere hearsay or petty remonstrance, but enough reached him at last to make him one day say mildly, ‘My dear child, might not the little one dispense with her ribbon while we are here?’

‘Eh, father? At the bidding of those impertinents?’

‘Take care, daughter; you were perfect with the tradesfolk and peasants, but you cannot comport yourself as successfully with this petite noblesse, or the pastors’ wives.’

‘They are insolent, father. I, in my own true person, would treat no one as these petty dames treat me,’ said Eustacie. ‘I would not meddle between a peasant woman and her child, nor ask questions that must needs wring her heart.’

‘Ah, child! humility is a bitter lesson; and even this world needs it now from you. We shall have suspicions; and I heard to-day that the King is in Dauphiny, and with him M. de Nid de Merle. Be not alarmed; he has no force with him, and the peace still subsists; but we must avoid suspicion. There is a preche at the Moustier to-day, in French; it would be well if you were to attend it.’

‘I understand as little of French sermons as of Provencal,’ murmured Eustacie; but it was only a murmur.

Maitre Gardon had soon found out that his charge had not head enough to be made a thorough-going controversial Calvinist. Clever, intelligent, and full of resources as she was, she had no capacity for argument, and could not enter into theoretical religion. Circumstances had driven her from her original Church and alienated her from those who had practiced such personal cruelties on her and hers, but the mould of her mind remained what it had been previously; she clung to the Huguenots because they protected her from those who would have forced an abhorrent marriage on her and snatched her child from her; and, personally, she loved and venerated Isaac Gardon with ardent, self-sacrificing filial love and gratitude, accepted as truth all that came from his lips, read the Scriptures, sang and prayed with him, and obeyed him as dutifully as ever the true Esperance could have done; but, except the merest external objections against the grossest and most palpable popular corruptions and fallacies, she really never entered into the matter. She had been left too ignorant of her own system to perceive its true clams upon her; and though she could not help preferring High Mass to a Calvinist assembly, and shrinking with instinctive pain and horror at the many profanations she witnessed, the really spiritual leadings of her own individual father-like leader had opened so much that was new and precious to her, so full of truth, so full of comfort, giving so much moral strength, that, unaware that all the foundations had been laid by Mere Monique, the resolute, high-spirited little thing, out of sheer constancy and constitutional courage, would have laid down her life as a Calvinist martyr, in profound ignorance that she was not in the least a Calvinist all the time.

Hitherto, her wandering life amid the persecuted Huguenots of the West had prevented her from hearing any preaching but good Isaac’s own, which had been rather in the way of comfort and encouragement than of controversy, but in this great gathering it was impossible that there should not be plenty of vehement polemical oratory, such as was sue to fly over that weary little head. After a specimen or two, the chances of the sermon being in Provencal, and the necessity of attending to her child, had been Eustacie’s excuse for usually offering to attend to the menage, and set her hostess free to be present at the preachings.

However, Rayonette was considered as no valid excuse; for did not whole circles of black-eyed children sit on the floor in sleepy stolidity at the feet of their mothers or nurses, and was it not a mere worldly folly to pretend that a child of sixteen months could not be brought to church? It was another instance of the mother’s frivolity and the grandfather’s idolatry.

The Moustier, or minster, the monastic church of Montauban, built on Mont Auriol in honour of St. Theodore, had, twelve years before, been plundered and sacked by the Calvinists, not only out of zeal for iconoclasm, but from long-standing hatred and jealousy against the monks. Catherine de Medicis had, in 1546, carried off two of the jasper columns from its chief door-way to the Louvre; and, after some years more, it was entirely destroyed. The grounds of the Auriol Mountain Monastery have been desolate down to the present day, when they have been formed into public gardens. When Eustacie walked through them, carrying her little girl in her arms, a rose in her bosom to console her for the loss of her bright breast-knot, they were in raw fresh dreariness, with tottering, blackened cloisters, garden flowers run wild, images that she had never ceased to regard as sacred lying broken and defiled among the grass and weeds.

Up the broad path was pacing the municipal procession, headed by the three Consuls, each with a serjeant bearing a white rod in front and a scarlet mantle, and the Consuls themselves in long robes with wide sleeves of quartered black and scarlet, followed by six halberdiers, likewise in scarlet, blazoned with the shield of the city—gules, a golden willow-tree, pollarded and shedding its branches, a chief azure with the three fleur-de-lys of royalty. As little Rayonette gleefully pointed at the brilliant pageant, Eustacie could not help saying, rather bitterly, that these messieurs seemed to wish to engross all the gay colours from heaven and earth from themselves; and Maitre Isaac could not help thinking she had some right on her side as he entered the church once gorgeous with jasper, marbles, and mosaics, glowing with painted glass, resplendent with gold and jewels, rich with paintings and draperies of the most brilliant dyes; but now, all that was, soiled, dulled, defaced; the whole building, even up to the end of the chancel, was closely fitted with benches occupied by the ‘sad-coloured’ congregation. Isaac was obliged by a strenuous effort of memory to recall ‘Ne-hushtan’ and the golden calves, before he could clear from his mind, ‘Now they break down all the carved work thereof with axes and with hammers.’ But, then, did not the thorough going Reformers think Master Isaac a very weak and back-sliding brother?

Nevertheless, in right of his age, his former reputation, and his sufferings, his place was full in the midst of the square-capped, black-robed ministers who sat herded on a sort of platform together, to address the Almighty and the congregation in prayers and discourses, interspersed with psalms sung by the whole assembly. There was no want of piety, depth, force, or fervour. These were men refined by persecution, who had struggled to the light that had been darkened by the popular system, and, having once been forced into foregoing their scruples as to breaking the unity of the Church, regarded themselves even as apostles of the truth. Listening to them, Isaac Gardon felt himself rapt into the hopes of cleansing the aspirations of universal re-integration that had shone before his early youth, ere the Church had shown herself deaf, and the Reformers in losing patience had lost purity, and disappointment had crushed him into an aged man.

He was recalled by the echo of a gay, little inarticulate cry—those baby tones that had become such music to his ears that he hardly realized that they were not indeed from his grandchild. In a moment’s glance he saw how it was. A little bird had flown in at one of the empty window, and was fluttering over the heads of the congregation, and a small, plump, white arm and hand was stretched out and pointing—a rosy, fair, smiling face upturned; a little gray figure had scrambled up on the knee of one of the still, black-hooded women; and the shout of irrepressible delight was breaking on the decorum of the congregation, in spite of hushes, in spite of the uplifted rod of a scarlet serjeant on his way down the aisle to quell the disturbance; nay, as the bird came nearer, the exulting voice, proud of the achievement of a new word, shouted ‘Moineau, moineau.’ Angered by defiance to authority, down came the rod, not indeed with great force, but with enough to make the arms clasp round the mother’s neck, the face hide itself on in, a loud, terrified wail ring through the church, and tempestuous sobbing follow it up. Then uprose the black-hooded figure, the child tightly clasped, and her mantle drawn round it, while the other hand motioned the official aside, and down the aisle, even to the door, she swept with the lofty carriage, high-drawn neck, and swelling bosom of an offended princess.

Maitre Gardon heard little more of the discourse, indeed he would have followed at once had he not feared to increase the sensation and the scandal. He came home to find Rayonette’s tears long ago dried, but her mother furious. She would leave Montauban that minute, she would never set foot in a heretic conventicle again, to have her fatherless child, daughter of all the Ribaumonts, struck by base canaille. Even her uncle could not have done worse; he at least would have respected her blood.

Maitre Gardon did not know that his charge could be in such a passion, as, her eyes flashing through tears, she insisted on being taken away at once. No, she would hear nothing. She seemed to fell resentment due to the honour of all the Ribaumonts, and he was obliged peremptorily to refuse to quit Montauban till his business at the Synod should be completed, and then to leave her in a flood of angry tears and reproaches for exposing her child to such usage, and approving it.

Poor little thing, he found her meek and penitent for her unjust anger towards himself. Whatever he desired she would do, she would stay or go with him anywhere except to a sermon at the Moustier, and she did not think that in her heart her good father desired little infants to be beaten—least of all Berenger’s little one. And with Rayonette already on his knee, stealing his spectacles, peace was made.

Peace with him, but not with the congregation! Were people to stalk out of church in a rage, and make no reparation? Was Maitre Isaac to talk of orphans, only children, and maternal love, as if weak human affection did not need chastisement? Was this saucy Parisienne to play the offended, and say that if the child were not suffered at church she must stay at home with it? The ladies agitated to have the obnoxious young widow reprimanded in open Synod, but, to their still greater disgust, not a pastor would consent to perform the office. Some said that Maitre Gardon ought to rule his own household, others that they respected him too much to interfere, and there were others abandoned enough to assert that if any one needed a reprimand it was the serjeant.