Love and Other Stories

"I looked at her, listened, and felt weariness and vexation. I was conscious of a slight twinge of horror at the thought that a respectable, honest, and unhappy woman had so easily, after some three or four hours, succumbed to the first man she met. As a respectable man, you see, I didn't like it. Then, too, I was unpleasantly impressed by the fact that women of Kisotchka's sort, not deep or serious, are too much in love with life, and exalt what is in reality such a trifle as love for a man to the level of bliss, misery, a complete revolution in life… Moreover, now that I was satisfied, I was vexed with myself for having been so stupid as to get entangled with a woman whom I should have to deceive. And in spite of my disorderly life I must observe that I could not bear telling lies.

"I remember that Kisotchka sat down at my feet, laid her head on my knees, and, looking at me with shining, loving eyes, asked:

"'Kolya, do you love me? Very, very much?'

"And she laughed with happiness… This struck me as sentimental, affected, and not clever; and meanwhile I was already inclined to look for 'depth of thought' before everything.

"'Kisotchka, you had better go home,' I said, or else your people will be sure to miss you and will be looking for you all over the town; and it would be awkward for you to go to your mother in the morning.'

"Kisotchka agreed. At parting we arranged to meet at midday next morning in the park, and the day after to set off together to Pyatigorsk. I went into the street to see her home, and I remember that I caressed her with genuine tenderness on the way. There was a minute when I felt unbearably sorry for her, for trusting me so implicitly, and I made up my mind that I would really take her to Pyatigorsk, but remembering that I had only six hundred roubles in my portmanteau, and that it would be far more difficult to break it off with her in the autumn than now, I made haste to suppress my compassion.

"We reached the house where Kisotchka's mother lived. I pulled at the bell. When footsteps were heard at the other side of the door Kisotchka suddenly looked grave, glanced upwards to the sky, made the sign of the Cross over me several times and, clutching my hand, pressed it to her lips.

"'Till to-morrow,' she said, and disappeared into the house.

"I crossed to the opposite pavement and from there looked at the house. At first the windows were in darkness, then in one of the windows there was the glimmer of the faint bluish flame of a newly lighted candle; the flame grew, gave more light, and I saw shadows moving about the rooms together with it.

"'They did not expect her,' I thought.

"Returning to my hotel room I undressed, drank off a glass of red wine, ate some fresh caviare which I had bought that day in the bazaar, went to bed in a leisurely way, and slept the sound, untroubled sleep of a tourist.

"In the morning I woke up with a headache and in a bad humour.

Something worried me.

"'What's the matter?' I asked myself, trying to explain my uneasiness.

'What's upsetting me?'

"And I put down my uneasiness to the dread that Kisotchka might turn up any minute and prevent my going away, and that I should have to tell lies and act a part before her. I hurriedly dressed, packed my things, and left the hotel, giving instructions to the porter to take my luggage to the station for the seven o'clock train in the evening. I spent the whole day with a doctor friend and left the town that evening. As you see, my philosophy did not prevent me from taking to my heels in a mean and treacherous flight..

"All the while that I was at my friend's, and afterwards driving to the station, I was tormented by anxiety. I fancied that I was afraid of meeting with Kisotchka and a scene. In the station I purposely remained in the toilet room till the second bell rang, and while I was making my way to my compartment, I was oppressed by a feeling as though I were covered all over with stolen things. With what impatience and terror I waited for the third bell!

"At last the third bell that brought my deliverance rang at last, the train moved; we passed the prison, the barracks, came out into the open country, and yet, to my surprise, the feeling of uneasiness still persisted, and still I felt like a thief passionately longing to escape. It was queer. To distract my mind and calm myself I looked out of the window. The train ran along the coast. The sea was smooth, and the turquoise sky, almost half covered with the tender, golden crimson light of sunset, was gaily and serenely mirrored in it. Here and there fishing boats and rafts made black patches on its surface. The town, as clean and beautiful as a toy, stood on the high cliff, and was already shrouded in the mist of evening. The golden domes of its churches, the windows and the greenery reflected the setting sun, glowing and melting like shimmering gold… The scent of the fields mingled with the soft damp air from the sea.

"The train flew rapidly along. I heard the laughter of passengers and guards. Everyone was good-humoured and light-hearted, yet my unaccountable uneasiness grew greater and greater… I looked at the white mist that covered the town and I imagined how a woman with a senseless blank face was hurrying up and down in that mist by the churches and the houses, looking for me and moaning, 'Oh, my God! Oh, my God!' in the voice of a little girl or the cadences of a Little Russian actress. I recalled her grave face and big anxious eyes as she made the sign of the Cross over me, as though I belonged to her, and mechanically I looked at the hand which she had kissed the day before.

"'Surely I am not in love?' I asked myself, scratching my hand.

"Only as night came on when the passengers were asleep and I was left tête-à-tête with my conscience, I began to understand what I had not been able to grasp before. In the twilight of the railway carriage the image of Kisotchka rose before me, haunted me and I recognised clearly that I had committed a crime as bad as murder. My conscience tormented me. To stifle this unbearable feeling, I assured myself that everything was nonsense and vanity, that Kisotchka and I would die and decay, that her grief was nothing in comparison with death, and so on and so on.. and that if you come to that, there is no such thing as freewill, and that therefore I was not to blame. But all these arguments only irritated me and were extraordinarily quickly crowded out by other thoughts. There was a miserable feeling in the hand that Kisotchka had kissed… I kept lying down and getting up again, drank vodka at the stations, forced myself to eat bread and butter, fell to assuring myself again that life had no meaning, but nothing was of any use. A strange and if you like absurd ferment was going on in my brain. The most incongruous ideas crowded one after another in disorder, getting more and more tangled, thwarting each other, and I, the thinker, 'with my brow bent on the earth,' could make out nothing and could not find my bearings in this mass of essential and non-essential ideas. It appeared that I, the thinker, had not mastered the technique of thinking, and that I was no more capable of managing my own brain than mending a watch. For the first time in my life I was really thinking eagerly and intensely, and that seemed to me so monstrous that I said to myself: 'I am going off my head.' A man whose brain does not work at all times, but only at painful moments, is often haunted by the thought of madness.

"I spent a day and a night in this misery, then a second night, and learning from experience how little my philosophy was to me, I came to my senses and realised at last what sort of a creature I was. I saw that my ideas were not worth a brass farthing, and that before meeting Kisotchka I had not begun to think and had not even a conception of what thinking in earnest meant; now through suffering I realised that I had neither convictions nor a definite moral standard, nor heart, nor reason; my whole intellectual and moral wealth consisted of specialist knowledge, fragments, useless memories, other people's ideas – and nothing else; and my mental processes were as lacking in complexity, as useless and as rudimentary as a Yakut's… If I had disliked lying, had not stolen, had not murdered, and, in fact, made obviously gross mistakes, that was not owing to my convictions – I had none, but because I was in bondage, hand and foot, to my nurse's fairy tales and to copy-book morals, which had entered into my flesh and blood and without my noticing it guided me in life, though I looked on them as absurd..

"I realised that I was not a thinker, not a philosopher, but simply a dilettante. God had given me a strong healthy Russian brain with promise of talent. And, only fancy, here was that brain at twenty-six, undisciplined, completely free from principles, not weighed down by any stores of knowledge, but only lightly sprinkled with information of a sort in the engineering line; it was young and had a physiological craving for exercise, it was on the look-out for it, when all at once quite casually the fine juicy idea of the aimlessness of life and the darkness beyond the tomb descends upon it. It greedily sucks it in, puts its whole outlook at its disposal and begins playing with it, like a cat with a mouse. There is neither learning nor system in the brain, but that does not matter. It deals with the great ideas with its own innate powers, like a self-educated man, and before a month has passed the owner of the brain can turn a potato into a hundred dainty dishes, and fancies himself a philosopher..

"Our generation has carried this dilettantism, this playing with serious ideas into science, into literature, into politics, and into everything which it is not too lazy to go into, and with its dilettantism has introduced, too, its coldness, its boredom, and its one-sidedness and, as it seems to me, it has already succeeded in developing in the masses a new hitherto non-existent attitude to serious ideas.

"I realised and appreciated my abnormality and utter ignorance, thanks to a misfortune. My normal thinking, so it seems to me now, dates from the day when I began again from the A, B, C, when my conscience sent me flying back to N., when with no philosophical subleties I repented, besought Kisotchka's forgiveness like a naughty boy and wept with her.."

Ananyev briefly described his last interview with Kisotchka.

"H'm.." the student filtered through his teeth when the engineer had finished. "That's the sort of thing that happens."

His face still expressed mental inertia, and apparently Ananyev's story had not touched him in the least. Only when the engineer after a moment's pause, began expounding his view again and repeating what he had said at first, the student frowned irritably, got up from the table and walked away to his bed. He made his bed and began undressing.

"You look as though you have really convinced some one this time," he said irritably.

"Me convince anybody!" said the engineer. "My dear soul, do you suppose I claim to do that? God bless you! To convince you is impossible. You can reach conviction only by way of personal experience and suffering!"

"And then – it's queer logic!" grumbled the student as he put on his nightshirt. "The ideas which you so dislike, which are so ruinous for the young are, according to you, the normal thing for the old; it's as though it were a question of grey hairs… Where do the old get this privilege? What is it based upon? If these ideas are poison, they are equally poisonous for all?"

"Oh, no, my dear soul, don't say so!" said the engineer with a sly wink. "Don't say so. In the first place, old men are not dilettanti. Their pessimism comes to them not casually from outside, but from the depths of their own brains, and only after they have exhaustively studied the Hegels and Kants of all sorts, have suffered, have made no end of mistakes, in fact – when they have climbed the whole ladder from bottom to top. Their pessimism has both personal experience and sound philosophic training behind it. Secondly, the pessimism of old thinkers does not take the form of idle talk, as it does with you and me, but of Weltschmertz, of suffering; it rests in them on a Christian foundation because it is derived from love for humanity and from thoughts about humanity, and is entirely free from the egoism which is noticeable in dilettanti. You despise life because its meaning and its object are hidden just from you, and you are only afraid of your own death, while the real thinker is unhappy because the truth is hidden from all and he is afraid for all men. For instance, there is living not far from here the Crown forester, Ivan Alexandritch. He is a nice old man. At one time he was a teacher somewhere, and used to write something; the devil only knows what he was, but anyway he is a remarkably clever fellow and in philosophy he is A1. He has read a great deal and he is continually reading now. Well, we came across him lately in the Gruzovsky district… They were laying the sleepers and rails just at the time. It's not a difficult job, but Ivan Alexandritch, not being a specialist, looked at it as though it were a conjuring trick. It takes an experienced workman less than a minute to lay a sleeper and fix a rail on it. The workmen were in good form and really were working smartly and rapidly; one rascal in particular brought his hammer down with exceptional smartness on the head of the nail and drove it in at one blow, though the handle of the hammer was two yards or more in length and each nail was a foot long. Ivan Alexandritch watched the workmen a long time, was moved, and said to me with tears in his eyes:

"'What a pity that these splendid men will die!' Such pessimism I understand."

"All that proves nothing and explains nothing," said the student, covering himself up with a sheet; "all that is simply pounding liquid in a mortar. No one knows anything and nothing can be proved by words."

He peeped out from under the sheet, lifted up his head and, frowning irritably, said quickly:

"One must be very naïve to believe in human words and logic and to ascribe any determining value to them. You can prove and disprove anything you like with words, and people will soon perfect the technique of language to such a point that they will prove with mathematical certainty that twice two is seven. I am fond of reading and listening, but as to believing, no thank you; I can't, and I don't want to. I believe only in God, but as for you, if you talk to me till the Second Coming and seduce another five hundred Kisothchkas, I shall believe in you only when I go out of my mind.. Goodnight."

The student hid his head under the sheet and turned his face towards the wall, meaning by this action to let us know that he did not want to speak or listen. The argument ended at that.

Before going to bed the engineer and I went out of the hut, and I saw the lights once more.

"We have tired you out with our chatter," said Ananyev, yawning and looking at the sky. "Well, my good sir! The only pleasure we have in this dull hole is drinking and philosophising… What an embankment, Lord have mercy on us!" he said admiringly, as we approached the embankment; "it is more like Mount Ararat than an embankment."

He paused for a little, then said: "Those lights remind the Baron of the Amalekites, but it seems to me that they are like the thoughts of man… You know the thoughts of each individual man are scattered like that in disorder, stretch in a straight line towards some goal in the midst of the darkness and, without shedding light on anything, without lighting up the night, they vanish somewhere far beyond old age. But enough philosophising! It's time to go bye-bye."

When we were back in the hut the engineer began begging me to take his bed.

"Oh please!" he said imploringly, pressing both hands on his heart. "I entreat you, and don't worry about me! I can sleep anywhere, and, besides, I am not going to bed just yet. Please do – it's a favour!"

I agreed, undressed, and went to bed, while he sat down to the table and set to work on the plans.

"We fellows have no time for sleep," he said in a low voice when I had got into bed and shut my eyes. "When a man has a wife and two children he can't think of sleep. One must think now of food and clothes and saving for the future. And I have two of them, a little son and a daughter… The boy, little rascal, has a jolly little face. He's not six yet, and already he shows remarkable abilities, I assure you… I have their photographs here, somewhere… Ah, my children, my children!"

He rummaged among his papers, found their photographs, and began looking at them. I fell asleep.

I was awakened by the barking of Azorka and loud voices. Von Schtenberg with bare feet and ruffled hair was standing in the doorway dressed in his underclothes, talking loudly with some one.. It was getting light. A gloomy dark blue dawn was peeping in at the door, at the windows, and through the crevices in the hut walls, and casting a faint light on my bed, on the table with the papers, and on Ananyev. Stretched on the floor on a cloak, with a leather pillow under his head, the engineer lay asleep with his fleshy, hairy chest uppermost; he was snoring so loudly that I pitied the student from the bottom of my heart for having to sleep in the same room with him every night.

"Why on earth are we to take them?" shouted Von Schtenberg. "It has nothing to do with us! Go to Tchalisov! From whom do the cauldrons come?"

"From Nikitin." a bass voice answered gruffly.

"Well, then, take them to Tchalisov… That's not in our department. What the devil are you standing there for? Drive on!"

"Your honour, we have been to Tchalisov already," said the bass voice still more gruffly. "Yesterday we were the whole day looking for him down the line, and were told at his hut that he had gone to the Dymkovsky section. Please take them, your honour! How much longer are we to go carting them about? We go carting them on and on along the line, and see no end to it."

"What is it?" Ananyev asked huskily, waking up and lifting his head quickly.

"They have brought some cauldrons from Nikitin's," said the student, "and he is begging us to take them. And what business is it of ours to take them?"

"Do be so kind, your honour, and set things right! The horses have been two days without food and the master, for sure, will be angry. Are we to take them back, or what? The railway ordered the cauldrons, so it ought to take them.."

"Can't you understand, you blockhead, that it has nothing to do with us? Go on to Tchalisov!"

"What is it? Who's there?" Ananyev asked huskily again. "Damnation take them all," he said, getting up and going to the door. "What is it?"

I dressed, and two minutes later went out of the hut. Ananyev and the student, both in their underclothes and barefooted, were angrily and impatiently explaining to a peasant who was standing before them bare-headed, with his whip in his hand, apparently not understanding them. Both faces looked preoccupied with workaday cares.

"What use are your cauldrons to me," shouted Ananyev. "Am I to put them on my head, or what? If you can't find Tchalisov, find his assistant, and leave us in peace!"

Seeing me, the student probably recalled the conversation of the previous night. The workaday expression vanished from his sleepy face and a look of mental inertia came into it. He waved the peasant off and walked away absorbed in thought.

It was a cloudy morning. On the line where the lights had been gleaming the night before, the workmen, just roused from sleep, were swarming. There was a sound of voices and the squeaking of wheelbarrows. The working day was beginning. One poor little nag harnessed with cord was already plodding towards the embankment, tugging with its neck, and dragging along a cartful of sand.

I began saying good-bye… A great deal had been said in the night, but I carried away with me no answer to any question, and in the morning, of the whole conversation there remained in my memory, as in a filter, only the lights and the image of Kisotchka. As I got on the horse, I looked at the student and Ananyev for the last time, at the hysterical dog with the lustreless, tipsy-looking eyes, at the workmen flitting to and fro in the morning fog, at the embankment, at the little nag straining with its neck, and thought:

"There is no making out anything in this world."

And when I lashed my horse and galloped along the line, and when a little later I saw nothing before me but the endless gloomy plain and the cold overcast sky, I recalled the questions which were discussed in the night. I pondered while the sun-scorched plain, the immense sky, the oak forest, dark on the horizon and the hazy distance, seemed saying to me:

"Yes, there's no understanding anything in this world!"

The sun began to rise..