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I’d like to tell you how my grandparents thrived in their new environment, how they raised a successful family, and how they retired comfortably middle-class. But that is a partial truth. The full truth is that my grandparents struggled in their new life, and they continued to do so for decades.
For starters, a remarkable stigma attached to people who left the hills of Kentucky for a better life. Hillbillies have a phrase—“too big for your britches”—to describe those who think they’re better than the stock they came from. For a long time after my grandparents came to Ohio, they heard exactly that phrase from people back home. The sense that they had abandoned their families was acute, and it was expected that, whatever their responsibilities, they would return home regularly. This pattern was common among Appalachian migrants: More than nine in ten would make visits “home” during the course of their lives, and more than one in ten visited about once a month.9 My grandparents returned to Jackson often, sometimes on consecutive weekends, despite the fact that the trip in the 1950s required about twenty hours of driving. Economic mobility came with a lot of pressures, and it came with a lot of new responsibilities.
That stigma came from both directions: Many of their new neighbors viewed them suspiciously. To the established middle class of white Ohioans, these hillbillies simply didn’t belong. They had too many children, and they welcomed their extended families into their homes for too long. On several occasions, Mamaw’s brothers and sisters lived with her and Papaw for months as they tried to find good work outside of the hills. In other words, many parts of their culture and customs met with roaring disapproval from native Middletonians. As one book, Appalachian Odyssey, notes about the influx of hill people to Detroit: “It was not simply that the Appalachian migrants, as rural strangers ‘out of place’ in the city, were upsetting to Midwestern, urban whites. Rather, these migrants disrupted a broad set of assumptions held by northern whites about how white people appeared, spoke, and behaved … the disturbing aspect of hillbillies was their racialness. Ostensibly, they were of the same racial order (whites) as those who dominated economic, political, and social power in local and national arenas. But hillbillies shared many regional characteristics with the southern blacks arriving in Detroit.”10
One of Papaw’s good friends—a hillbilly from Kentucky whom he met in Ohio—became the mail carrier in their neighborhood. Not long after he moved, the mail carrier got embroiled in a battle with the Middletown government over the flock of chickens that he kept in his yard. He treated them just as Mamaw had treated her chickens back in the holler: Every morning he collected all the eggs, and when his chicken population grew too large, he’d take a few of the old ones, wring their necks, and carve them up for meat right in his backyard. You can just imagine a well-bred housewife watching out the window in horror as her Kentucky-born neighbor slaughtered squawking chickens just a few feet away. My sister and I still call the old mail carrier “the chicken man,” and years later even a mention of how the city government ganged up on the chicken man could inspire Mamaw’s trademark vitriol: “Fucking zoning laws. They can kiss my ruby-red asshole.”
The move to Middletown created other problems, as well. In the mountain homes of Jackson, privacy was more theory than practice. Family, friends, and neighbors would barge into your home without much warning. Mothers would tell their daughters how to raise their children. Fathers would tell sons how to do their jobs. Brothers would tell brothers-in-law how to treat their wives. Family life was something people learned on the fly with a lot of help from their neighbors. In Middletown, a man’s home was his castle.
However, that castle was empty for Mamaw and Papaw. They brought an ancient family structure from the hills and tried to make it work in a world of privacy and nuclear families. They were newlyweds, but they didn’t have anyone to teach them about marriage. They were parents, but there were no grandparents, aunts, uncles, or cousins to help them with the workload. The only nearby close relative was Papaw’s mother, Goldie. She was mostly a stranger to her own son, and Mamaw couldn’t have held her in lower esteem for abandoning him.
After a few years, Mamaw and Papaw began to adapt. Mamaw became close friends with the “neighbor lady” (that was her word for the neighbors she liked) who lived in a nearby apartment; Papaw worked on cars in his spare time, and his coworkers slowly turned from colleagues to friends. In 1951 they welcomed a baby boy—my uncle Jimmy—and showered him with their new material comforts. Jimmy, Mamaw would tell me later, could sit up at two weeks, walk at four months, speak in complete sentences just after his first birthday, and read classic novels by age three (“A slight exaggeration,” my uncle later admitted). They visited Mamaw’s brothers in Indianapolis and picnicked with their new friends. It was, Uncle Jimmy told me, “a typical middle-class life.” Kind of boring, by some standards, but happy in a way you appreciate only when you understand the consequences of not being boring.
Which is not to say that things always proceeded smoothly. Once, they traveled to the mall to buy Christmas presents with the holiday throng and let Jimmy roam so he could locate a toy he coveted. “They were advertising it on television,” he told me recently. “It was a plastic console that looked like the dash of a jet fighter plane. You could shine a light or shoot darts. The whole idea was to pretend that you were a fighter pilot.”
Jimmy wandered into a pharmacy that happened to sell the toy, so he picked it up and began to play with it. “The store clerk wasn’t happy. He told me to put the toy down and get out.” Chastised, young Jimmy stood outside in the cold until Mamaw and Papaw strolled by and asked if he’d like to go inside the pharmacy.
“I can’t,” Jimmy told his father.
“Why?”
“I just can’t.”
“Tell me why right now.”
He pointed at the store clerk. “That man got mad at me and told me to leave. I’m not allowed to go back inside.”
Mamaw and Papaw stormed in, demanding an explanation for the clerk’s rudeness. The clerk explained that Jimmy had been playing with an expensive toy. “This toy?” Papaw asked, picking up the toy. When the clerk nodded, Papaw smashed it on the ground. Utter chaos ensued. As Uncle Jimmy explained, “They went nuts. Dad threw another of the toys across the store and moved toward the clerk in a very menacing way; Mom started grabbing random shit off the shelves and throwing it all over the place. She’s screaming, ‘Kick his fucking ass! Kick his fucking ass!’ And then Dad leans in to this clerk and says very clearly, ‘If you say another word to my son, I will break your fucking neck.’ This poor guy was completely terrified, and I just wanted to get the hell out of there.” The man apologized, and the Vances continued with their Christmas shopping as if nothing had happened.
So, yes, even in their best times, Mamaw and Papaw struggled to adapt. Middletown was a different world. Papaw was supposed to go to work and complain politely to management about rude pharmacy employees. Mamaw was expected to cook dinner, do laundry, and take care of the children. But sewing circles, picnics, and door-to-door vacuum salesmen were not suited to a woman who had almost killed a man at the tender age of twelve. Mamaw had little help when the children were young and required constant supervision, and she had nothing else to do with her time. Decades later she would remember how isolated she felt in the slow suburban crawl of midcentury Middletown. Of that era, she said with characteristic bluntness: “Women were just shit on all the time.”
Mamaw had her dreams but never the opportunity to pursue them. Her greatest love was children, in both a specific sense (her children and grandchildren were the only things in the world she seemed to enjoy in old age) and a general one (she watched shows about abused, neglected, and missing kids and used what little spare money she had to purchase shoes and school supplies for the neighborhood’s poorest children). She seemed to feel the pain of neglected kids in a deeply personal way and spoke often of how she hated people who mistreated children. I never understood where this sentiment came from—whether she herself was abused as a child, perhaps, or whether she just regretted that her childhood had ended so abruptly. There is a story there, though I’ll likely never hear it.
Mamaw dreamed of turning that passion into a career as a children’s attorney—serving as a voice for those who lacked one. She never pursued that dream, possibly because she didn’t know what becoming an attorney took. Mamaw never spent a day in high school. She’d given birth to and buried a child before she could legally drive a car. Even if she’d known what was required, her new lifestyle offered little encouragement or opportunity for an aspiring law student with three children and a husband.
Despite the setbacks, both of my grandparents had an almost religious faith in hard work and the American Dream. Neither was under any illusions that wealth or privilege didn’t matter in America. On politics, for example, Mamaw had one opinion—“They’re all a bunch of crooks”—but Papaw became a committed Democrat. He had no problem with Armco, but he and everyone like him hated the coal companies in Kentucky thanks to a long history of labor strife. So, to Papaw and Mamaw, not all rich people were bad, but all bad people were rich. Papaw was a Democrat because that party protected the working people. This attitude carried over to Mamaw: All politicians might be crooks, but if there were any exceptions, they were undoubtedly members of Franklin Delano Roosevelt’s New Deal coalition.
Still, Mamaw and Papaw believed that hard work mattered more. They knew that life was a struggle, and though the odds were a bit longer for people like them, that fact didn’t excuse failure. “Never be like these fucking losers who think the deck is stacked against them,” my grandma often told me. “You can do anything you want to.”
Their community shared this faith, and in the 1950s that faith appeared well founded. Within two generations, the transplanted hillbillies had largely caught up to the native population in terms of income and poverty level. Yet their financial success masked their cultural unease, and if my grandparents caught up economically, I wonder if they ever truly assimilated. They always had one foot in the new life and one foot in the old one. They slowly acquired a small number of friends but remained strongly rooted in their Kentucky homeland. They hated domesticated animals and had little use for “critters” that weren’t for eating, yet they eventually relented to the children’s demands for dogs and cats.
Their children, though, were different. My mom’s generation was the first to grow up in the industrial Midwest, far from the deep twangs and one-room schools of the hills. They attended modern high schools with thousands of other students. To my grandparents, the goal was to get out of Kentucky and give their kids a head start. The kids, in turn, were expected to do something with that head start. It didn’t quite work out that way.
Before Lyndon Johnson and the Appalachian Regional Commission brought new roads to southeastern Kentucky, the primary road from Jackson to Ohio was U.S. Route 23. So important was this road in the massive hillbilly migration that Dwight Yoakam penned a song about northerners who castigated Appalachian children for learning the wrong three R’s: “Reading, Rightin’, Rt. 23.” Yoakam’s song about his own move from southeastern Kentucky could have come from Mamaw’s diary:
They thought readin’, writin’, Route 23 would take them to the good life that they had never seen;
They didn’t know that old highway would lead them to a world of misery
Mamaw and Papaw may have made it out of Kentucky, but they and their children learned the hard way that Route 23 didn’t lead where they hoped.
Chapter 3
Mamaw and Papaw had three kids—Jimmy, Bev (my mom), and Lori. Jimmy was born in 1951, when Mamaw and Papaw were integrating into their new lives. They wanted more children, so they tried and tried, through a heartbreaking period of terrible luck and numerous miscarriages. Mamaw carried the emotional scars of nine lost children for her entire life. In college I learned that extreme stress can cause miscarriages and that this is especially true during the early part of a pregnancy. I can’t help but wonder how many additional aunts and uncles I’d have today were it not for my grandparents’ difficult early transition, no doubt intensified by Papaw’s years of hard drinking. Yet they persisted through a decade of failed pregnancies, and eventually it paid off: Mom was born on January 20, 1961—the day of John F. Kennedy’s inauguration—and my aunt Lori came along less than two years later. For whatever reason, Mamaw and Papaw stopped there.
Uncle Jimmy once told me about the time before his sisters were born: “We were just a happy, normal middle-class family. I remember watching Leave It to Beaver on TV and thinking that looked like us.” When he first told me this, I nodded attentively and left it alone. Looking back, I realize, that to most outsiders, a statement like that must come off as insane. Normal middle-class parents don’t wreck pharmacies because a store clerk is mildly rude to their child. But that’s probably the wrong standard to use. Destroying store merchandise and threatening a sales clerk were normal to Mamaw and Papaw: That’s what Scots-Irish Appalachians do when people mess with your kid. “What I mean is that they were united, they were getting along with each other,” Uncle Jimmy conceded when I later pressed him. “But yeah, like everyone else in our family, they could go from zero to murderous in a fucking heartbeat.”
Whatever unity they possessed early in their marriage began to evaporate after their daughter Lori—whom I call Aunt Wee—was born in 1962. By the mid–1960s, Papaw’s drinking had become habitual; Mamaw began to shut herself off from the outside world. Neighborhood kids warned the mailman to avoid the “evil witch” of McKinley Street. When the mailman ignored their advice, he met a large woman with an extra-long menthol cigarette hanging out of her mouth who told him to stay the fuck off of her property. “Hoarder” hadn’t entered everyday parlance, but Mamaw fit the bill, and her tendencies only worsened as she withdrew from the world. Garbage piled up in the house, with an entire bedroom devoted to trinkets and debris that had no earthly value.
To hear of this period, one gets the sense that Mamaw and Papaw led two lives. There was the outward public life. It included work during the day and preparing the kids for school. This was the life that everyone else saw, and by all measures it was quite successful: My grandfather earned a wage that was almost unfathomable to friends back home; he liked his work and did it well; their children went to modern, well-funded schools; and my grandmother lived in a home that was, by Jackson standards, a mansion—two thousand square feet, four bedrooms, and modern plumbing.
Home life was different. “I didn’t notice it at first as a teenager,” Uncle Jimmy recalled. “At that age, you’re just so wrapped up in your own stuff that you hardly recognize the change. But it was there. Dad stayed out more; Mom stopped keeping the house—dirty dishes and junk piled up everywhere. They fought a lot more. It was all around a rough time.”
Hillbilly culture at the time (and maybe now) blended a robust sense of honor, devotion to family, and bizarre sexism into a sometimes explosive mix. Before Mamaw was married, her brothers had been willing to murder boys who disrespected their sister. Now that she was married to a man whom many of them considered more a brother than an outsider, they tolerated behavior that would have gotten Papaw killed in the holler. “Mom’s brothers would come up and want to go carousing with Dad,” Uncle Jimmy explained. “They’d go drinking and chasing women. Uncle Pet was always the leader. I didn’t want to hear about it, but I always did. It was that culture from back then that expected the men were going to go out and do what they wanted to do.”
Mamaw felt disloyalty acutely. She loathed anything that smacked of a lack of complete devotion to family. In her own home, she’d say things like “I’m sorry I’m so damned mean” and “You know I love you, but I’m just a crazy bitch.” But if she knew of anyone criticizing so much as her socks to an outsider, she’d fly off the handle. “I don’t know those people. You never talk about family to some stranger. Never.” My sister, Lindsay, and I could fight like cats and dogs in her home, and for the most part she’d let us figure things out alone. But if I told a friend that my sister was hateful and Mamaw overheard, she’d remember it and tell me the next time we were alone that I had committed the cardinal sin of disloyalty. “How dare you speak about your sister to some little shit? In five years you won’t even remember his goddamned name. But your sister is the only true friend you’ll ever have.” Yet in her own life, with three children at home, the men who should have been most loyal to her—her brothers and husband—conspired against her.
Papaw seemed to resist the social expectations of a middle-class father, sometimes with hilarious results. He would announce that he was headed to the store and ask his kids if they needed anything; he’d come back with a new car. A new Chevrolet convertible one month. A luxurious Oldsmobile the next. “Where’d you get that?” they’d ask him. “It’s mine, I traded for it,” he’d reply nonchalantly.
But sometimes his failure to conform brought terrible consequences. My young aunt and mother would play a little game when their father came home from work. Some days he would carefully park his car, and the game would go well—their father would come inside, they’d have dinner together like a normal family, and they’d make one another laugh. Many days, however, he wouldn’t park his car normally—he’d back into a spot too quickly, or sloppily leave his car on the road, or even sideswipe a telephone pole as he maneuvered. Those days the game was already lost. Mom and Aunt Wee would run inside and tell Mamaw that Papaw had come home drunk. Sometimes they’d run out the back door and stay the night with Mamaw’s friends. Other times Mamaw would insist on staying, so Mom and Aunt Wee would brace for a long night. One Christmas Eve, Papaw came home drunk and demanded a fresh dinner. When that failed to materialize, he picked up the family Christmas tree and threw it out the back door. The next year he greeted a crowd at his daughter’s birthday party and promptly coughed up a huge wad of phlegm at everyone’s feet. Then he smiled and walked off to grab himself another beer.
I couldn’t believe that mild-mannered Papaw, whom I adored as a child, was such a violent drunk. His behavior was due at least partly to Mamaw’s disposition. She was a violent nondrunk. And she channeled her frustrations into the most productive activity imaginable: covert war. When Papaw passed out on the couch, she’d cut his pants with scissors so they’d burst at the seam when he next sat down. Or she’d steal his wallet and hide it in the oven just to piss him off. When he came home from work and demanded fresh dinner, she’d carefully prepare a plate of fresh garbage. If he was in a fighting mood, she’d fight back. In short, she devoted herself to making his drunken life a living hell.
If Jimmy’s youth shielded him from the signs of their deteriorating marriage for a bit, the problem soon reached an obvious nadir. Uncle Jimmy recalled one fight: “I could hear the furniture bumping and bumping, and they were really getting into it. They were both screaming. I went downstairs to beg them to stop.” But they didn’t stop. Mamaw grabbed a flower vase, hurled it, and—she always had a hell of an arm—hit Papaw right between the eyes. “It split his forehead wide open, and he was bleeding really badly when he got in his car and drove off. That’s what I went to school the next day thinking about.”
Mamaw told Papaw after a particularly violent night of drinking that if he ever came home drunk again, she’d kill him. A week later, he came home drunk again and fell asleep on the couch. Mamaw, never one to tell a lie, calmly retrieved a gasoline canister from the garage, poured it all over her husband, lit a match, and dropped it on his chest. When Papaw burst into flames, their eleven-year-old daughter jumped into action to put out the fire and save his life. Miraculously, Papaw survived the episode with only mild burns.
Because they were hill people, they had to keep their two lives separate. No outsiders could know about the familial strife—with outsiders defined very broadly. When Jimmy turned eighteen, he took a job at Armco and moved out immediately. Not long after he left, Aunt Wee found herself in the middle of one particularly bad fight, and Papaw punched her in the face. The blow, though accidental, left a nasty black eye. When Jimmy—her own brother—returned home for a visit, Aunt Wee was made to hide in the basement. Because Jimmy didn’t live with the family anymore, he was not to know about the inner workings of the house. “That’s just how everyone, especially Mamaw, dealt with things,” Aunt Wee said. “It was just too embarrassing.”
It’s not obvious to anyone why Mamaw and Papaw’s marriage fell apart. Perhaps Papaw’s alcoholism got the best of him. Uncle Jimmy suspects that he eventually “ran around” on Mamaw. Or maybe Mamaw just cracked—with three living kids, one dead one, and a host of miscarriages in between, who could have blamed her?
Despite their violent marriage, Mamaw and Papaw always maintained a measured optimism about their children’s futures. They reasoned that if they could go from a one-room schoolhouse in Jackson to a two-story suburban home with the comforts of the middle class, then their children (and grandchildren) should have no problem attending college and acquiring a share of the American Dream. They were unquestionably wealthier than the family members who had stayed in Kentucky. They visited the Atlantic Ocean and Niagara Falls as adults despite never traveling farther than Cincinnati as children. They believed that they had made it and that their children would go even further.
There was something deeply naive about that attitude, though. All three children were profoundly affected by their tumultuous home life. Papaw wanted Jimmy to get an education instead of slogging it out in the steel mill. He warned that if Jimmy got a full-time job out of high school, the money would be like a drug—it would feel good in the short term, but it would keep him from the things he ought to be doing. Papaw even prevented Jimmy from using him as a referral on his Armco application. What Papaw didn’t appreciate was that Armco offered something more than money: the ability to get out of a house where your mother threw vases at your father’s forehead.
Lori struggled in school, mostly because she never attended class. Mamaw used to joke that she’d drive her to school and drop her off, and somehow Lori would beat her home. During her sophomore year of high school, Lori’s boyfriend stole some PCP, and the two of them returned to Mamaw’s to indulge. “He told me that he should do more, since he was bigger. That was the last thing I remembered.” Lori woke up when Mamaw and her friend Kathy placed Lori in a cold bathtub. Her boyfriend, meanwhile, wasn’t responding. Kathy couldn’t tell if the young man was breathing. Mamaw ordered her to drag him to the park across the street. “I don’t want him to die in my fucking house,” she said. Instead she called someone to take him to the hospital, where he spent five days in intensive care.
The next year, at sixteen, Lori dropped out of high school and married. She immediately found herself trapped in an abusive home just like the one she’d tried to escape. Her new husband would lock her in a bedroom to keep her from seeing her family. “It was almost like a prison,” Aunt Wee later told me.