A Voyage to the Moon
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That little Man told me, that he was an European, a Native of old Castille:77 That he had found a means by the help of Birds78 to mount up to the World of the Moon, where then we were: That falling into the Queen's Hands, she had taken him for a Monkey, because Fate would have it so, That in that Country they cloath Apes in a Spanish Dress; and that upon his arrival, being found in that habit, she had made no doubt but he was of the same kind. "It could not otherwise be," replied I, "but having tried all Fashions of Apparel upon them, none were found so Ridiculous, and by consequence more becoming a kind of Animals which are only entertained for Pleasure and Diversion." "That shews you little understand the Dignity of our Nation," answered he, "for whom the Universe breeds Men only to be our Slaves, and Nature produces nothing but objects of Mirth and Laughter." He then intreated me to tell him, how I durst be so bold as to Scale the Moon with the Machine I told him of? I answered, That it was because he had carried away the Birds, which I intended to have made use of. He smiled at this Raillery; and about a quarter of an hour after, the King commanded the Keeper of the Monkeys to carry us back. The King's Pleasure was punctually obeyed; at which I was very glad, for the satisfaction I had, of having a Mate to converse with during the solitude of my Brutification.
One Day my Male (for I was taken for the Female) told me, That the true reason which had obliged him to travel all over the Earth, and at length to abandon it for the Moon, was that he could not find so much as one Country where even Imagination was at liberty. "Look ye," said he, "how the Wittiest thing you can say, unless you wear a Cornered Cap, if it thwart the Principles of the Doctors of the Robe, you are an Ideot, a Fool, and something worse perhaps. I was about to have been put into the Inquisition at home, for maintaining to the Pedants Teeth, That there was a Vacuum, and that I knew no one matter in the World more Ponderous than another." I asked him, what probable Arguments he had, to confirm so new an Opinion? "To evince that," answered he, "you must suppose that there is but one Element; for though we see Water, Earth, Air and Fire distinct, yet are they never found to be so perfectly pure but that there still remains some Mixture. For example, When you behold Fire, it is not Fire but Air much extended; the Air is but Water much dilated; Water is but liquified Earth, and the Earth it self but condensed Water; and thus if you weigh Matter seriously, you'll find it is but one, which like an excellent Comedian here below acts all Parts, in all sorts of Dresses: Otherwise we must admit as many Elements as there are kinds of Bodies: And if you ask me why Fire burns, and Water cools, since it is but one and the same matter, I answer, That that matter acts by Sympathy, according to the Disposition it is in at the time when it acts. Fire, which is nothing but Earth also, more dilated than is fit for the constitution of Air, strives to change into it self, by Sympathy, what ever it meets with: Thus the heat of Coals, being the most subtile Fire, and most proper to penetrate a Body, at first slides through the pores of our Skin; and because it is a new matter that fills us, it makes us exhale in Sweat; that Sweat dilated by the Fire is converted to a Steam, and becomes Air; that Air being farther ratified by the heat of the Antiperistasis, or of the Neighbouring Stars, is called Fire, and the Earth abandoned by the Cold and Humidity which were Ligaments to the whole, falls to the ground: Water, on the other hand, though it no ways differ from the matter of Fire, but in that it is closer, burns us not; because that being dense by Sympathy, it closes up the Bodies it meets with, and the Cold we feel is no more but the effect of our Flesh contracting it self, because of the Vicinity of Earth or Water, which constrains it to a Resemblance. Hence it is, that those who are troubled with a Dropsie convert all their nourishment into Water; and the Cholerick convert all the Blood that is formed in their Liver into Choler.
"It being then supposed, that there is but one Element; it is most certain, that all Bodies, according to their several qualities, incline equally towards the Center of the Earth. But you'll ask me, Why then does Iron, Metal, Earth and Wood, descend more swiftly to the Center than a Sponge, if it be not that it is full of Air which naturally tends upwards? That is not at all the Reason, and thus I make it out: Though a Rock fall with greater Rapidity than a Feather, both of them have the same inclination for the Journey; but a Cannon Bullet, for instance, were the Earth pierced through, would precipitate with greater haste to the Center thereof than a Bladder full of Wind; and the reason is, because that mass of Metal is a great deal of Earth contracted into a little space, and that Wind a very little Earth in a large space: For all the parts of Matter, being so closely joined together in the Iron, encrease their force by their Union; because being thus compacted, they are many that Fight against a few, seeing a parcel of Air equal to the Bullet in Bigness is not equal in Quantity.
"Not to insist on a long Deduction of Arguments to prove this, tell me in good earnest, How a Pike, a Sword or a Dagger wounds us? If it be not because the Steel, being a matter wherein the parts are more continuous and more closely knit together than your Flesh is, whose Pores and Softness shew that it contains but very little Matter within a great extent of Place; and that the point of the Steel that pricks us, being almost an innumerable number of Particles of matter against a very little Flesh, it forces it to yield to the stronger, in the same manner as a Squadron in close order will easily break through a more open Battalion; for why does a Bit of red hot Iron burn more than a Log of Wood all on Fire? Unless it be, that in the Iron there is more Fire in a small space, seeing it adheres to all the parts of the Metal, than in the Wood which being very Spongy by consequence contains a great deal of Vacuity; and that Vacuity, being but a Privation of Being, cannot receive the form of Fire. But, you'll object, you suppose a Vacuum, as if you had proved it, and that's begging of the question: Well then I'll prove it, and though that difficulty be the Sister of the Gordian knot, yet my Arms are strong enough to become its Alexander.
"Let that vulgar Beast, then, who does not think it self a Man, had it not been told so, answer me if it can: Suppose now there be but one Matter, as I think I have sufficiently proved; whence comes it, that according to its Appetite it enlarges or contracts its self; whence is it, that a piece of Earth by being Condensed becomes a Stone? Is it that the parts of that Stone are placed one with another, in such a manner that wherever that grain of Sand is settled, even there, or in the same point, another grain of Sand is Lodged? That cannot be, no not according to their own Principles, seeing there is no Penetration of Bodies: But that matter must have crowded together, and if you will, abridged it self, so that it hath filled some place which was empty before. To say that it is incomprehensible, that there should be a Nothing in the World, that we are in part made up of Nothing: Why not, pray? Is not the whole World wrapt up in Nothing? Since you yield me this point, then confess ingeniously, that it's as rational that the World should have a Nothing within it, as Nothing about it.
"I well perceive you'll put the question to me, Why Water compressed in a Vessel by the Frost should break it, if it be not to hinder a Vacuity? But I answer, That that only happens, because the Air overhead, which as well as Earth and Water tends to the Center, meeting with an empty Tun by the way, takes tip his Lodging there: If it find the pores of that Vessel, that's to say, the ways that lead to that void place, too narrow, too long, and too crooked, with impatience it breaks through and arrives at its Tun.
"But not to trifle away time, in answering all their objections, I dare be bold to say, That if there were no Vacuity, there could be no Motion; or else a Penetration of Bodies must be admitted; for it would be a little too ridiculous to think, that when a Gnat pushes back a parcel of Air with its Wings, that parcel drives another before it, that other another still; and that so the stirring of the little Toe of a Flea should raise a bunch upon the Back of the Universe. When they are at a stand, they have recourse to Rarefaction: But in good earnest, How can it be when a Body is ratified, that one Particle of the Mass does recede from another Particle, without leaving an empty Space betwixt them; must not the two Bodies, which are just separated, have been at the same time in the same place of this; and that so they must have all three penetrated each other? I expect you'll ask me, why through a Reed, a Syringe or a Pump, Water is forced to ascend contrary to its inclination? To which I answer, That that's by violence, and that it is not the fear of a Vacuity that turns it out of the right way; but that being linked to the Air by an imperceptible Chain, it rises when the Air, to which it is joined, is rarified.
"That's no such knotty Difficulty, when one knows the perfect Circle and the delicate Concatenation of the Elements: For if you attentively consider the Slime which joines the Earth and Water together in Marriage, you'll find that it is neither Earth nor Water; but the Mediator betwixt these Two Enemies. In the same manner, the Water and Air reciprocally send a Mist, that dives into the Humours of both, to negotiate a Peace betwixt them; and the Air is reconciled to the Fire, by means of an interposing Exhalation which Unites them."
I believe he would have proceeded in his Discourse, had they not brought us our Victuals; and seeing we were a hungry, I stopt my Ears to his discourse, and opened my Stomack to the Food they gave us.
I remember another time, when we were upon our Philosophy, for neither of us took pleasure to Discourse of mean things: "I am vexed," said he, "to see a Wit of your stamp infected with the Errors of the Vulgar. You must know then, in spight of the Pedantry of Aristotle with which your Schools in France still ring, That every thing is in every thing; that's to say, for instance, That in the Water there is Fire, in the Fire Water, in the Air Earth, and in the Earth Air: Though that Opinion makes Scholars open their Eyes as big as Sawcers, yet it is easier to prove it, than perswade it. For I ask them, in the first place, if Water does not breed Filth: If they deny it, let them dig a Pit, fill it with meer Element,79 and to prevent all blind Objections let them if they please strain it through a Strainer, and I'll oblige my self, in case they find no Filth therein within a certain time, to drink up all the Water they have poured into it: But if they find Filth, as I make no doubt on't; it is a convincing Argument that there is both Salt and Fire there. Consequentially now, to find Water in Fire; I take it to be no difficult Task. For let them chuse Fire, even that which is most abstracted from Matter, as Comets are, there is a great deal in them still; seeing if that Unctuous Humour, whereof they are engendered, being reduced to a Sulphur by the heat of the Antiperistasis which kindles them, did not find a curb of its Violence in the humid Cold that qualifies and resists it, it would spend it self in a trice like Lightning. Now that there is Air in the Earth, they will not deny it; or otherwise they have never heard of the terrible Earth-quakes, that have so often shaken the Mountains of Sicily: Besides, the Earth is full of Pores, even to the least grains of Sand that com[pose] it. Nevertheless no Man hath as yet said, that these Hollows were filled with Vacuity: It will not be taken amiss then, I hope, if the Air takes up its quarters there. It remains to be proved, that there is Earth in the Air; but I think it scarcely worth my pains, seeing you are convinced of it, as often as you see such numberless Legions of Atomes fall upon your heads, as even stiffle Arithmetick.
"But let us pass from simple to compound Bodies, they'll furnish me with much more frequent Subjects; and to demonstrate that all things are in all things, not that they change into one another, as your Peripateticks Juggle:80 for I will maintain to their Teeth, that the Principles mingle, separate, and mingle again in such a manner, that that hath been made Water by the Wise Creator of the World, will always be Water; I shall suppose no Maxime, as they do, but what I prove.
"And therefore take a Billet, or any other combustible stuff, and set Fire to it, they'll say when it is in a Flame, That what was Wood is now become Fire; but I maintain the contrary, and that there is no more Fire in it, when it is all in Flame, than before it was kindled; but that which before was hid in the Billet, and by the Humidity and Cold hindered from acting; being now assisted by the Stranger, hath rallied its forces against the Phlegm that choaked it, and commanding the Field of Battle, that was possessed by its Enemy, triumphs over his Jaylor and appears without Fetters. Don't you see how the Water flees out at the two ends of the Billet, hot and smoaking from the Fight it was engaged in. That flame which you see rise on high is the purer Fire, unpestered from the Matter, and by consequence the readiest to return home to it self: Nevertheless it Unites it self by tapering into a Piramide till it rise to a certain height, that it may pierce through the thick Humidity of the Air which resists it; but as mounting it disengaged it self by little and little from the violent company of its Landlords; so it diffuses it self, because then it meets with nothing that thwarts its passage, which negligence, though, is many times the cause of a second Captivity: For marching stragglingly, it wanders sometimes into a Cloud, and if it meet there with a Party of its own sufficient to make head against a Vapour, they Engage, Grumble, Thunder and Roar, and the Death of Innocents is many times the effect of the animated Rage of those inanimated Things. If, when it finds it self pestered among those Crudities of the middle Region, it is not strong enough to make a defence, it yields to its Enemy upon discretion; which by its weight constrains it to fall again to the Earth: And this Wretch,81 inclosed in a drop of Rain, may per haps fall at the Foot of an Oak, whose Animal Fire will invite the poor Straggler to take a Lodging with him; and thus you have it in the same condition again as it was a few Days before.
"But let us trace the Fortune of the other Elements that composed that Billet. The Air retreats to its own Quarters also, though blended with Vapours; because the Fire all in a rage drove them briskly out Pell-mell together. Now you have it serving the Winds for a Tennis-ball, furnishing Breath to Animals, filling up the Vacuities that Nature hath left; and, it may be also, wrapt up in a drop of Dew, suckling the thirsty Leaves of that Tree, whither our Fire retreated: The Water driven from its Throne by the Flame, being by the heat elevated to the Nursery of the Meteors, will distil again in Rain upon our Oak, as soon as upon another; and the Earth being turned to Ashes, and then cured of its Sterility, either by the nourishing Heat of a Dunghill on which it hath been thrown, or by the vegetative Salt of some neighbouring Plants, or by the teeming Waters of some Rivers, may happen also to be near this Oak, which by the heat of its Germ will attract it, and convert it into a part of its bulk.
"In this manner, these Four Elements undergo the same Destiny, and return to the same State, which they quitted but a few days before: So that it may be said, that all that's necessary for the composition of a Tree, is in a Man; and in a Tree, all that's necessary for making of a Man. In fine, according to this way, all things will be found in all things; but we want a Prometheus, to pluck us out of the Bosom of Nature, and render us sensible, which I am willing to call the First Matter"82
These were the things, I think, with which we past the time; for that little Spaniard had a quaint Wit. Our conversation, however, was only in the Night time; because from Six a clock in the morning until night, Crowds of the People, that came to stare at us in our Lodging, would have disturbed us: For some threw us Stones, others Nuts, and others Grass; there was no talk, but of the Kings Beasts; we had our Victuals daily at set hours. I cannot tell, whether it was that I minded their Gestures and Tones more than my Male did: But I learnt sooner than he to understand their Language, and to smatter a little of it, which made us to be lookt upon in another guess manner than formerly; and the news thereupon flew presently all over the Kingdom, that two Wild Men had been found, who were less than other Men, by reason of the bad Food we had had in the Desarts; and who through a defect of their Parents Seed, had not the fore Legs strong enough to support their Bodies.
CHAPTER X.
Where the Author comes in doubt, whether he be a Man, an Ape, or an Estridge; 83 and of the Opinion of the Lunar Philosophers concerning Aristotle
This belief would have taken rooting by being spread, had it not been for the Learned Men of the Country, who opposed it, saying, That it was horrid Impiety to believe not only Beasts, but Monsters, to be of their kind. It would be far more probable, (added the calmer Sort) that our Domestick Beasts should participate of the privilege of Humanity and by consequence of Immortality, as being bred in our Country, than a Monstrous Beast that talks of being born I know not where, in the Moon; and then observe the difference betwixt us and them. We walk upon Four Feet, because God would not trust so precious a thing upon weaker Supporters, and he was afraid least marching otherwise some Mischance might befall Man; and therefore he took the pains to rest him upon four Pillars, that he might not fall, but disdaining to have a hand in the Fabrick of these two Brutes, he left them to the Caprice of Nature, who not concerning her self with the loss of so small a matter, supported them only by Two Feet.
"Birds themselves," said they, "have not had so hard measure as they; for they have got Feathers at least, to supply the weakness of their, Legs, and to cast themselves in the Air when we pursue them; whereas Nature, depriving these Monsters of Two Legs, hath disabled them from scaping our Justice.
"Besides, consider a little how they have the Head raised toward Heaven; it is because God would punish them with scarcity of all things, that he hath so placed them; for that supplicant Posture shews that they complain to Heaven of him that Created them, and that they beg Permission to make their best of our Leavings. But we, on the contrary, have the Head bending downwards, to behold the Blessings whereof we are the Masters, and as if there were nothing in Heaven that our happy condition needed Envy."
I heard such Discourses, or the like, daily at my Lodge; and at length they so curbed the minds of the people as to that point, that it was decreed, That at best I should only pass for a Parrot without Feathers; for they confirmed those who were already perswaded, in that I had but two Legs no more than a Bird, which was the cause that I was put into a Cage by express orders from the Privy Council.
There the Queen's Bird-keeper taking the pains daily to teach me to Whistle, as they do Stares84 or Singing-Birds here, I was really happy in that I wanted not Food; In the mean while, with the Sonnets85 the Spectators stunned me [with], I learnt to speak as they did; so that when I was got to be so much Master of the Idiom as to express most of my thoughts, I told them the finest of my Conceits. The Quaintness of my Sayings was already the entertainment of all Societies, and my Wit was so much esteemed that the Council was obliged to Publish an Edict, forbidding all People to believe that I was endowed with Reason; with express Commands to all Persons, of what Quality or Condition soever, not to imagine but that whatever I did, though never so wittily, proceeded only from Instinct.
Nevertheless, the decision of what I was, divided the Town into Two Factions. The party that stood for me encreased daily; and at length in spight of the Anathema, whereby they endeavoured to scare the multitude: They who held for me, demanded a Convention of the States, for determining that Controversie. It was long before they could agree in the Choice of those who should have a Vote; but the Arbitrators pacified the heat, by making the number of both parties equal, who ordered that I should be brought unto the Assembly, as I was: But I was treated there with all imaginable Severity. My Examiners, amongst other things, put questions of Philosophy to me; I ingenuously told them all that my Tutor had heretofore taught me, but they easily refuted me by more convincing Arguments: So that having nothing to answer for my self, my last refuge was to Principles of Aristotle, which stood me in as little stead, as his Sophisms did; for in two Words, they let me see the falsity of them.
"That same Aristotle," said they, "whose Learning you brag so much of, did without doubt accommodate Principles to his Philosophy;86 instead of accommodating his Philosophy to Principles; and besides he ought to have proved them at least to be more rational than those of the other Sects you mentioned to us: Wherefore the good Man will not take it ill, we hope, if we bid him God b'w'."
In fine, when they perceived that I did nothing but bawl, that they were not more knowing than Aristotle, and that I was forbid to dispute against those who denied his Principles: They all unanimously concluded, That I was not a Man, but perhaps a kind of Estridge,87 seeing I carried my Head upright like them, that I walked on two Legs, and that, in short, but for a little Down, I was every way like one of them; so that the Bird-keeper was ordered to have me back to my Cage. I spent my time pretty pleasantly there, for because I had correctly learned their Language, the whole Court took pleasure to make me prattle. The Queen's Maids, among the rest, slipt always some Boon into my Basket, and the gentilest of them all, having conceived some kindness for me, was so transported with Joy, when in private I entertained her with the manners and divertisements of the People of our World, and especially our Bells, and other Instruments of Musick, that she protested to me, with Tears in her Eyes, That if ever I found my self in a condition to fly back again to our World, she would follow me with all her Heart.
CHAPTER XI.
Of the Manner of making War in the Moon; and of how the Moon is not the Moon, nor the Earth the Earth
One Morning early, having started out of my Sleep, I found her Taboring88 upon the grates of my Cage: "Take good heart," said she to me, "yesterday in Council a War was resolved upon, against the King
"When the Arbitrators," replied she, "who are freely chosen by the two Parties, have appointed the time for raising Forces for their March, the number of Combatants, the day and place of Battle, and all with so great equality, that there is not one Man more in one Army, than in the other: All the maimed Soldiers on the one side, are lifted in one Company; and when they come to engage, the Mareshalls de Camp90 take care to expose them to the maimed of the other side: The Giants are matched with Colosses, the Fencers with those that can handle their Weapons, the Valiant with the Stout, the Weak with the Infirm, the Sick with the Indisposed, the Sturdy with the Strong; and if any undertake to strike at another than the Enemy he is matched with, unless he can make it out that it was by mistake, he is Condemned for a Coward. When the Battle is over, they take an account of the Wounded, the Dead and the Prisoners, for Runaways they have none; and if the loss be equal on both sides, they draw Cuts, who shall be Proclaimed Victorious.