Memoirs of Napoleon Bonaparte — Volume 03

CHAPTER XV

1798.

Establishment of a divan in each Egyptian province—Desaix in Upper Egypt—Ibrahim Bey beaten by Bonaparte at Salehye'h—Sulkowsky wounded—Disaster at Aboukir—Dissatisfaction and murmurs of the army—Dejection of the General-in-Chief—His plan respecting Egypt —Meditated descent upon England—Bonaparte's censure of the Directory—Intercepted correspondence.

From the details I have already given respecting Bonaparte's plans for colonising Egypt, it will be seen that his energy of mind urged him to adopt anticipatory measures for the accomplishment of objects which were never realised. During the short interval in which he sheathed his sword he planned provisional governments for the towns and provinces occupied by the French troops, and he adroitly contrived to serve the interests of his army without appearing to violate those of the country. After he had been four days at Cairo, during which time he employed himself in examining everything, and consulting every individual from whom he could obtain useful information, he published the following order:

BONAPARTE, MEMBER OF THE NATIONAL INSTITUTE, AND GENERAL-IN-CHIEF, ORDERS:

Art. 1. There shall be in each province of Egypt a divan, composed of seven individuals, whose duty will be to superintend the interests of the province; to communicate to me any complaints that may be made; to prevent warfare among the different villages; to apprehend and punish criminals (for which purpose they may demand assistance from the French commandant); and to take every opportunity of enlightening the people.

Art. 2. There shall be in each province an aga of the Janizaries, maintaining constant communication with the French commandant. He shall have with him a company of sixty armed natives, whom he may take wherever he pleases, for the maintenance of good order, subordination, and tranquillity.

Art. 3. There shall be in each province an intendant, whose business will be to levy the miri, the feddam, and the other contributions which formerly belonged to the Mamelukes, but which now belong to the French Republic. The intendants shall have as many agents as may be necessary.

Art. 4. The said intendant shall have a French agent to correspond with the Finance Department, and to execute all the orders he may receive.

While Bonaparte was thus actively taking measures for the organization of the country[1], General Desaix had marched into Upper Egypt in pursuit of Mourad Bey. We learned that Ibrahim, who, next to Mourad, was the most influential of the beys, had proceeded towards Syria, by the way of Belbeis and Salehye'h. The General-in-Chief immediately determined to march in person against that formidable enemy, and he left Cairo about fifteen days after he had entered it. It is unnecessary to describe the well-known engagement in which Bonaparte drove Ibrahim back upon El-Arish; besides, I do not enter minutely into the details of battles, my chief object being to record events which I personally witnessed.

[1]—[Far more thoroughly and actively than those taken by the English Government in 1882-3-4]—

At the battle of Salehye'h Bonaparte thought he had lost one of his 'aides de camp', Sulkowsky, to whom he was much attached, and who had been with us during the whole of the campaign of Italy. On the field of battle one object of regret cannot long engross the mind; yet, on his return to Cairo, Bonaparte frequently spoke to me of Sulkowsky in terms of unfeigned sorrow.

"I cannot," said he one day, "sufficiently admire the noble spirit and determined courage of poor Sulkowsky." He often said that Sulkowsky would have been a valuable aid to whoever might undertake the resuscitation of Poland. Fortunately that brave officer was not killed on that occasion, though seriously wounded. He was, however, killed shortly after.

The destruction of the French squadron in the roads of Aboukir occurred during the absence of the General-in-Chief. This event happened on the 1st of August. The details are generally known; but there is one circumstance to which I cannot refrain from alluding, and which excited deep interest at the time. This was the heroic courage of the son of Casablanca, the captain of the 'Orient'. Casablanca was among the wounded, and when the vessel was blown up his son, a lad of ten years of age, preferred perishing with him rather than saving himself, when one of the seamen had secured him the means of escape. I told the 'aide de camp', sent by General Kléber, who had the command of Alexandria, that the General-in-Chief was near Salehye'h. He proceeded thither immediately, and Bonaparte hastened back to Cairo, a distance of about thirty-three leagues.

In spite of any assertions that may have been made to the contrary, the fact is, that as soon as the French troops set foot in Egypt, they were filled with dissatisfaction, and ardently longed to return home[2]. The illusion of the expedition had disappeared, and only its reality remained. What bitter murmuring have I not heard from Murat, Lannes, Berthier, Bessières, and others! Their complaints were, indeed, often so unmeasured as almost to amount to sedition. This greatly vexed Bonaparte, and drew from him severe reproaches and violent language[3]. When the news arrived of the loss of the fleet, discontent increased. All who had acquired fortunes under Napoleon now began to fear that they would never enjoy them. All turned their thoughts to Paris, and its amusements, and were utterly disheartened at the idea of being separated from their homes and their friends for a period, the termination of which it was impossible to foresee.

[2]—['Erreurs' objects to this description of the complaints of the army, but Savary (tome i. pp. 66, 67, and tome i. p. 89) fully confirms it, giving the reason that the army was not a homogeneous body, but a mixed force taken from Rome, Florence, Milan, Venice, Genoa, and Marseilles; see also Thiers, tome v. p. 283. But the fact is not singular. For a striking instance, in the days of the Empire, of the soldiers in 1809, in Spain, actually threatening Napoleon in his own hearing, see De Gonneville (tome i. pp. 190-193): "The soldiers of Lapisse's division gave loud expression to the most sinister designs against the Emperor's person, stirring up each other to fire a shot at him, and bandying accusations of cowardice for not doing it." He heard it all as plainly as we did, and seemed as if he did not care a bit for it, but "sent the division into good quarters, when the men were as enthusiastic as they were formerly mutinous." In 1796 d'Entraigues, the Bourbon spy, reports, "As a general rule, the French soldier grumbles and is discontented. He accuses Bonaparte of being a thief and a rascal. But to-morrow the very same soldier will obey him blindly" (Iung's Bonaparte, tome iii. p. 152).]—

[3]—[Napoleon related at St. Helena that in a fit of irritation he rushed among a group of dissatisfied generals, and said to one of them, who was remarkable for his stature, "you have held seditious language; but take care I do not perform my duty. Though you are five feet ten inches high, that shall not save you from being shot."—Bourrienne.]—

The catastrophe of Aboukir came like a thunderbolt upon the General-in-Chief. In spite of all his energy and fortitude, he was deeply distressed by the disasters which now assailed him. To the painful feelings excited by the complaints and dejection of his companions in arms was now added the irreparable misfortune of the burning of our fleet. He measured the fatal consequences of this event at a single glance. We were now cut off from all communication with France, and all hope of returning thither, except by a degrading capitulation with an implacable and hated enemy. Bonaparte had lost all chance of preserving his conquest, and to him this was indeed a bitter reflection. And at what a time did this disaster befall him? At the very moment when he was about to apply for the aid of the mother-country.

From what General Bonaparte communicated to me previously to the 1st of August, his object was, having once secured the possession of Egypt; to return to Toulon with the fleet; then to send troops and provisions of every kind to Egypt; and next to combine with the fleet all the forces that could be supplied, not only by France, but by her allies, for the purpose of attacking England. It is certain that previously to his departure for Egypt he had laid before the Directory a note relative to his plans. He always regarded a descent upon England as possible, though in its result fatal, so long as we should be inferior in naval strength; but he hoped by various manoeuvres to secure a superiority on one point.

His intention was to return to France. Availing himself of the departure of the English fleet for the Mediterranean, the alarm excited by his Egyptian expedition, the panic that would be inspired by his sudden appearance at Boulogne, and his preparations against England, he hoped to oblige that power to withdraw her naval force from the Mediterranean, and to prevent her sending out troops to Egypt. This project was often in his head. He would have thought it sublime to date an order of the day from the ruins of Memphis, and three months later, one from London. The loss of the fleet converted all these bold conceptions into mere romantic visions.

When alone with me he gave free vent to his emotion. I observed to him that the disaster was doubtless great, but that it would have been infinitely more irreparable had Nelson fallen in with us at Malta, or had he waited for us four-and-twenty hours before Alexandria, or in the open sea. "Any one of these events," said I, "which were not only possible but probable, would have deprived us of every resource. We are blockaded here, but we have provisions and money. Let us then wait patiently to see what the Directory will do for us."—"The Directory!" exclaimed he angrily, "the Directory is composed of a set of scoundrels! they envy and hate me, and would gladly let me perish here. Besides, you see how dissatisfied the whole army is: not a man is willing to stay."

The pleasing illusions which were cherished at the outset of the expedition vanished long before our arrival in Cairo. Egypt was no longer the empire of the Ptolemies, covered with populous and wealthy cities; it now presented one unvaried scene of devastation and misery. Instead of being aided by the inhabitants, whom we had ruined, for the sake of delivering them from the yoke of the beys, we found all against us: Mamelukes, Arabs, and fellahs. No Frenchman was secure of his life who happened to stray half a mile from any inhabited place, or the corps to which he belonged. The hostility which prevailed against us and the discontent of the army were clearly developed in the numerous letters which were written to France at the time, and intercepted.

The gloomy reflections which at first assailed Bonaparte, were speedily banished; and he soon recovered the fortitude and presence of mind which had been for a moment shaken by the overwhelming news from Aboukir. He, however, sometimes repeated, in a tone which it would be difficult to describe, "Unfortunate Brueys, what have you done!"

I have remarked that in some chance observations which escaped Napoleon at St. Helena he endeavoured to throw all the blame of the affair on Admiral Brueys. Persons who are determined to make Bonaparte an exception to human nature have unjustly reproached the Admiral for the loss of the fleet.

CHAPTER XVI

1798.

The Egyptian Institute—Festival of the birth of Mahomet—Bonaparte's prudent respect for the Mahometan religion—His Turkish dress— Djezzar, the Pasha of Acre—Thoughts of a campaign in Germany—Want of news from France—Bonaparte and Madame Fourés—The Egyptian fortune-teller, M. Berthollet, and the Sheik El Bekri—The air "Marlbrook"—Insurrection in Cairo—Death of General Dupuis—Death of Sulkowsky—The insurrection quelled—Nocturnal executions— Destruction of a tribe of Arabs—Convoy of sick and wounded— Massacre of the French in Sicily—projected expedition to Syria— Letter to Tippoo Saib.

The loss of the fleet convinced General Bonaparte of the necessity of speedily and effectively organising Egypt, where everything denoted that we should stay for a considerable time, excepting the event of a forced evacuation, which the General was far from foreseeing or fearing. The distance of Ibrahim Bey and Mourad Bey now left him a little at rest. War, fortifications, taxation, government, the organization of the divans, trade, art, and science, all occupied his attention. Orders and instructions were immediately despatched, if not to repair the defeat, at least to avert the first danger that might ensue from it. On the 21st of August Bonaparte established at Cairo an institute of the arts and sciences, of which he subsequently appointed me a member in the room of M. de Sucy, who was obliged to return to France, in consequence of the wound he received on board the flotilla in the Nile[4].

[4]—[The Institute of Egypt was composed of members of the French Institute, and of the men of science and artists of the commission who did not belong to that body. They assembled and added to their number several officers of the artillery and staff, and others who had cultivated the sciences and literature.

The Institute was established in one of the palaces of the bey's. A great number of machines, and physical, chemical, and astronomical instruments had been brought from France. They were distributed in the different rooms, which were also successively filled with all the curiosities of the country, whether of the animal, vegetable, or mineral kingdom.

The garden of the palace became a botanical garden. A chemical laboratory was formed at headquarters; Berthollet performed experiments there several times every week, which Napoleon and a great number of officers attended ('Memoirs of Napoleon')]—

In founding this Institute, Bonaparte wished to afford an example of his ideas of civilisation. The minutes of the sittings of that learned body, which have been printed, bear evidence of its utility, and of Napoleon's extended views. The objects of the Institute were the advancement and propagation of information in Egypt, and the study and publication of all facts relating to the natural history, trade, and antiquities of that ancient country.

On the 18th Bonaparte was present at the ceremony of opening the dyke of the canal of Cairo, which receives the water of the Nile when it reaches the height fired by the Mequyas.

Two days after came the anniversary festival of the birth of Mahomet. At this Napoleon was also present, in company with the sheik El Bekri[5], who at his request gave him two young Mamelukes, Ibrahim, and Roustan[6].

[5]—[The General-in-Chief went to celebrate the feast of the Prophet at the house of the sheik El Bekri. The ceremony was begun by the recital of a kind of litany, containing the life of Mahomet from his birth to his death. About a hundred sheiks, sitting in a circle, on carpets, with their legs crossed, recited all the verses, swinging their bodies violently backwards and forwards, and altogether.

A grand dinner was afterwards served up, at which the guests sat on carpets, with their legs across. There were twenty tables, and five or six people at each table. That of the General-in-Chief and the sheik El Bekri was in the middle; a little slab of a precious kind of wood ornamented with mosaic work was placed eighteen inches above the floor and covered with a great number of dishes in succession. They were pillaws of rice, a particular kind of roast, entrees, and pastry, all very highly spiced. The sheiks picked everything with their fingers. Accordingly water was brought to wash the hands three times during dinner. Gooseberry-water, lemonade, and other sorts of sherbets were served to drink, and abundance of preserves and confectionery with the dessert. On the whole, the dinner was not disagreeable; it was only the manner of eating it that seemed strange to us.

In the evening the whole city was illuminated. After dinner the party went into the square of El Bekri, the illumination of which, in coloured lamps, was very beautiful. An immense concourse of people attended. They were all placed in order, in ranks of from twenty to a hundred persons, who, standing close together, recited the prayers and litanies of the Prophet with movements which kept increasing, until at length they seemed to be convulsive, and some of the most zealous fainted away ('Memoirs of Napoleon').]—

[6]—[Roustan or Rustan, a Mameluke, was always with Napoleon from the time of the return from Egypt till 1814, when he abandoned his master. He slept at or near the door of Napoleon. See Rémusat, tome i, p. 209, for an amusing description of the alarm of Josephine, and the precipitate flight of Madame de Rémusat, at the idea of being met and killed by this man in one of Josephine's nocturnal attacks on the privacy of her husband when closeted with his mistress.]—

It has been alleged that Bonaparte, when in Egypt, took part in the religious ceremonies and worship of the Mussulmans; but it cannot be said that he celebrated the festivals of the overflowing of the Nile and the anniversary of the Prophet. The Turks invited him to these merely as a spectator; and the presence of their new master was gratifying to the people. But he never committed the folly of ordering any solemnity. He neither learned nor repeated any prayer of the Koran, as many persons have asserted; neither did he advocate fatalism, polygamy, or any other doctrine of the Koran. Bonaparte employed himself better than in discussing with the Imaums the theology of the children of Ismael. The ceremonies, at which policy induced him to be present, were to him, and to all who accompanied him, mere matters of curiosity. He never set foot in a mosque; and only on one occasion, which I shall hereafter mention, dressed himself in the Mahometan costume. He attended the festivals to which the green turbans invited him[7]. His religious tolerance was the natural consequence of his philosophic spirit.

[7]—[From this Sir Walter Scott infers that he did not scruple to join the Musselmans in the external ceremonies of their religion. He embellishes his romance with the ridiculous farce of the sepulchral chamber of the grand pyramid, and the speeches which were addressed to the General as well as to the muftis and Imaums; and he adds that Bonaparte was on the point of embracing Islamism. All that Sir Walter says on this subject is the height of absurdity, and does not even deserve to be seriously refuted. Bonaparte never entered a mosque except from motives of curiosity,(see contradiction in previous paragraph. D.W.) and he never for one moment afforded any ground for supposing that he believed to the mission of Mahomet.— Bourrienne.]—

Doubtless Bonaparte did, as he was bound to do, show respect for the religion of the country; and he found it necessary to act more like a Mussulman than a Catholic. A wise conqueror supports his triumphs by protecting and even elevating the religion of the conquered people. Bonaparte's principle was, as he himself has often told me, to look upon religions as the work of men, but to respect them everywhere as a powerful engine of government. However, I will not go so far as to say that he would not have changed his religion had the conquest of the East been the price of that change. All that he said about Mahomet, Islamism, and the Koran to the great men of the country he laughed at himself. He enjoyed the gratification of having all his fine sayings on the subject of religion translated into Arabic poetry, and repeated from mouth to mouth. This of course tended to conciliate the people.

I confess that Bonaparte frequently conversed with the chiefs of the Mussulman religion on the subject of his conversion; but only for the sake of amusement. The priests of the Koran, who would probably have been delighted to convert us, offered us the most ample concessions. But these conversations were merely started by way of entertainment, and never could have warranted a supposition of their leading to any serious result. If Bonaparte spoke as a Mussulman, it was merely in his character of a military and political chief in a Mussulman country. To do so was essential to his success, to the safety of his army, and, consequently, to his glory. In every country he would have drawn up proclamations and delivered addresses on the same principle. In India he would have been for Ali, at Thibet for the Dalai-lama, and in China for Confucius[8].

[8]—[On the subject of his alleged conversion to Mahometanism Bonaparte expressed himself at St. Helena as follows:

"I never followed any of the tenets of that religion. I never prayed in the mosques. I never abstained from wine, or was circumcised, neither did I ever profess it. I said merely that we were the friends of the Mussulmans, and that I respected Mahomet their prophet, which was true; I respect him now. I wanted to make the Imaums cause prayers to be offered up in the mosques for me, in order to make the people respect me still more than they actually did, and obey me more readily. The Imaums replied that there was a great obstacle, because their Prophet in the Koran had inculcated to them that they were not to obey, respect, or hold faith with infidels, and that I came under that denomination. I then desired them to hold a consultation, and see what was necessary to be done in order to become a Mussulman, as some of their tenets could not be practised by us. That, as to circumcision, God had made us unfit for that. That, with respect to drinking wine, we were poor cold people, inhabitants of the north, who could not exist without it. They consulted together accordingly, and in about three weeks issued a fetham, declaring that circumcision might be omitted, because it was merely a profession; that as to drinking wine, it might be drunk by Mussulmans, but that those who drank it would not go to paradise, but to hell. I replied that this would not do; that we had no occasion to make ourselves Mussulmans in order to go to hell, that there were many ways of getting there without coming to Egypt, and desired them to hold another consultation. After deliberating and battling together for I believe three months, they finally decided that a man might become a Mussulman, and neither circumcise nor abstain from wine; but that, in proportion to the wine drunk, some good works must be done. I then told them that we were all Mussulmans and friends of the Prophet, which they really believed, as the French soldiers never went to church, and had no priests with them. For you must know that during the Revolution there was no religion whatever in the French army. Menou," continued Napoleon, "really turned Mahometan, which was the reason I left him behind." —(Voices from St. Helena.)]—

The General-in-Chief had a Turkish dress made, which he once put on, merely in joke. One day he desired me to go to breakfast without waiting for him, and that he would follow me. In about a quarter of an hour he made his appearance in his new costume. As soon as he was recognised he was received with a loud burst of laughter. He sat down very coolly; but he found himself so encumbered and ill at ease in his turban and Oriental robe that he speedily threw them off, and was never tempted to a second performance of the masquerade.

About the end of August Bonaparte wished to open negotiations with the Pasha of Acre, nicknamed the Butcher. He offered Djezzar his friendship, sought his in return, and gave him the most consolatory assurances of the safety of his dominions. He promised to support him against the Grand Seignior, at the very moment when he was assuring the Egyptians that he would support the Grand Seignior against the beys. But Djezzar, confiding in his own strength and in the protection of the English, who had anticipated Bonaparte, was deaf to every overture, and would not even receive Beauvoisin, who was sent to him on the 22d of August. A second envoy was beheaded at Acre. The occupations of Bonaparte and the necessity of obtaining a more solid footing in Egypt retarded for the moment the invasion of that pashalic, which provoked vengeance by its barbarities, besides being a dangerous neighbour.