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“You have the data on which you move I suppose well digested,” said Lady Joan, attentive but not interested.
“The case is clear; as far as equity is concerned, irresistible; indeed the late king pledged himself to a certain point. But if you would do me the favour of reading our memorial.”
“The proposition is not one adapted to our present civilisation,” said Lady Joan. “A baronetcy has become the distinction of the middle class; a physician, our physician for example, is a baronet; and I dare say some of our tradesmen; brewers, of people of that class. An attempt to elevate them into an order of nobility, however inferior, would partake in some degree of the ridiculous.”
“And has the duke escaped his gout this year?” enquired Lord Marney of Lady de Mowbray.
“A very slight touch; I never knew my father so well. I expect you will meet him here. We look for him daily.”
“I shall be delighted; I hope he will come to Marney in October. I keep the blue ribbon cover for him.”
“What you suggest is very just,” said Egremont to Lady Maud. “If we only in our own spheres made the exertion, the general effect would be great. Marney Abbey, for instance, I believe one of the finest of our monastic remains,—that indeed is not disputed—diminished yearly to repair barns; the cattle browsing in the nave; all this might be prevented, If my brother would not consent to preserve or to restore, still any member of the family, even I, without expense, only with a little zeal as you say, might prevent mischief, might stop at least demolition.”
“If this movement in the church had only revived a taste for Christian architecture,” said Lady Maud, “it would not have been barren, and it has done so much more! But I am surprised that old families can be so dead to our national art; so full of our ancestors, their exploits, their mind. Indeed you and I have no excuse for such indifference Mr Egremont.”
“And I do not think I shall ever again be justly accused of it,” replied Egremont, “you plead its cause so effectively. But to tell you the truth, I have been thinking of late about these things; monasteries and so on; the influence of the old church system on the happiness and comfort of the People.”
“And on the tone of the Nobles—do not you think so?” said Lady Maud. “I know it is the fashion to deride the crusades, but do not you think they had their origin in a great impulse, and in a certain sense, led to great results? Pardon me, if I speak with emphasis, but I never can forget I am a daughter of the first crusaders.”
“The tone of society is certainly lower than of yore,” said Egremont. “It is easy to say we view the past through a fallacious medium. We have however ample evidence that men feel less deeply than of old and act with less devotion. But how far is this occasioned by the modern position of our church? That is the question.”
“You must speak to Mr St Lys about that,” said Lady Maud. “Do you know him?” she added in a lowered tone.
“No; is he here?”
“Next to mamma.”
And looking in that direction, on the left hand of Lady Mowbray, Egremont beheld a gentleman in the last year of his youth, if youth according to the scale of Hippocrates cease at thirty-five. He was distinguished by that beauty of the noble English blood, of which in these days few types remain; the Norman tempered by the Saxon; the fire of conquest softened by integrity; and a serene, though inflexible habit of mind. The chains of convention, an external life grown out of all proportion with that of the heart and mind, have destroyed this dignified beauty. There is no longer in fact an aristocracy in England, for the superiority of the animal man is an essential quality of aristocracy. But that it once existed, any collection of portraits from the sixteenth century will show.
Aubrey St Lys was a younger son of the most ancient Norman family in England. The Conqueror had given them the moderate estate on which they now lived, and which, in spite of so many civil conflicts and religious changes, they had handed down to each other, from generation to generation, for eight centuries. Aubrey St Lys was the vicar of Mowbray. He had been the college tutor of the late Lord Fitz-Warene, whose mind he had formed, whose bright abilities he had cultivated, who adored him. To that connection he owed the slight preferment which he possessed, but which was all he desired. A bishopric would not have tempted him from his peculiar charge.
In the centre of the town of Mowbray teeming with its toiling thousands, there rose a building which might vie with many of the cathedrals of our land. Beautiful its solemn towers, its sculptured western front; beautiful its columned aisles and lofty nave; its sparkling shrine and delicate chantry; most beautiful the streaming glories of its vast orient light!
This magnificent temple, built by the monks of Mowbray, and once connected with their famous house of which not a trace now remained, had in time become the parish church of an obscure village, whose population could not have filled one of its side chapels. These strange vicissitudes of ecclesiastical buildings are not singular in the north of England.
Mowbray Church remained for centuries the wonder of passing peasants, and the glory of county histories. But there is a magic in beautiful buildings which exercises an irresistible influence over the mind of man. One of the reasons urged for the destruction of the monasteries after the dispersion of their inhabitants, was the pernicious influence of their solemn and stately forms on the memories and imagination of those that beheld them. It was impossible to connect systematic crime with the creators of such divine fabrics. And so it was with Mowbray Church. When manufactures were introduced into this district, which abounded with all the qualities which were necessary for their successful pursuit, Mowbray offering equal though not superior advantages to other positions, was accorded the preference, “because it possessed such a beautiful church.” The lingering genius of the monks of Mowbray hovered round the spot which they had adorned, and sanctified, and loved; and thus they had indirectly become the authors of its present greatness and prosperity.
Unhappily for a long season the vicars of Mowbray had been little conscious of their mission. An immense population gathered round the sacred citadel and gradually spread on all sides of it for miles. But the parish church for a long time remained the only one at Mowbray when the population of the town exceeded that of some European capitals. And even in the parish church the frigid spell of Erastian self-complacency fatally prevailed. A scanty congregation gathered together for form, and as much influenced by party as higher sentiments. Going to church was held more genteel than going to meeting. The principal tradesmen of the neighbouring great houses deemed it more “aristocratic;” using a favourite and hackneyed epithet which only expressed their own servility. About the time the Church Commission issued, the congregation of Mowbray was approaching zero. There was an idea afloat for a time of making it the seat of a new bishopric; the cathedral was ready; another instance of the influence of fine art. But there was no residence for the projected prelate, and a jobbing bishop on the commission was afraid that he might have to contribute to building one. So the idea died away; and the living having become vacant at this moment, instead of a bishop, Mowbray received a humble vicar in the shape of Aubrey St Lys, who came among a hundred thousand heathens to preach “the Unknown God.”
Book 2 Chapter 12
“And how do you find the people about you, Marney?” said Lord de Mowbray seating himself on a sofa by his guest.
“All very well, my lord,” replied the earl, who ever treated Lord de Mowbray with a certain degree of ceremony, especially when the descendant of the crusaders affected the familiar. There was something of a Puck-like malignity in the temperament of Lord Marney, which exhibited itself in a remarkable talent for mortifying persons in a small way; by a gesture, an expression, a look, cloaked too very often with all the character of profound deference. The old nobility of Spain delighted to address each other only by their names, when in the presence of a spick-and-span grandee; calling each other, “Infantado,” “Sidonia,” “Ossuna,” and then turning round with the most distinguished consideration, and appealing to the Most Noble Marquis of Ensenada.
“They begin to get a little uneasy here,” said Lord de Mowbray.
“We have nothing to complain of,” said Lord Marney. “We continue reducing the rates, and as long as we do that the country must improve. The workhouse test tells. We had the other day a case of incendiarism, which frightened some people: but I inquired into it, and am quite satisfied it originated in purely accidental circumstances; at least nothing to do with wages. I ought to be a judge, for it was on my own property.”
“And what is the rate of wages, in your part of the world, Lord Marney?” inquired Mr St Lys who was standing by.
“Oh! good enough: not like your manufacturing districts; but people who work in the open air, instead of a furnace, can’t expect, and don’t require such. They get their eight shillings a week; at least generally.”
“Eight shillings a week!” said Mr St Lys. “Can a labouring man with a family, perhaps of eight children, live on eight shillings a week!”
“Oh! as for that,” said Lord Marney; “they get more than that, because there is beer-money allowed, at least to a great extent among us, though I for one do not approve of the practice, and that makes nearly a shilling per week additional; and then some of them have potatoe grounds, though I am entirely opposed to that system.
“And yet,” said Mr St Lys, “how they contrive to live is to me marvellous.”
“Oh! as for that,” said Lord Marney, “I have generally found the higher the wages the worse the workman. They only spend their money in the beer-shops. They are the curse of this country.”
“But what is a poor man to do,” said Mr St Lys; “after his day’s work if he returns to his own roof and finds no home: his fire extinguished, his food unprepared; the partner of his life, wearied with labour in the field or the factory, still absent, or perhaps in bed from exhaustion, or because she has returned wet to the skin, and has no change of raiment for her relief. We have removed woman from her sphere; we may have reduced wages by her introduction into the market of labour; but under these circumstances what we call domestic life is a condition impossible to be realized for the people of this country; and we must not therefore be surprised that they seek solace or rather refuge in the beer-shop.”
Lord Marney looked up at Mr St Lys, with a stare of high-bred impertinence, and then carelessly observed, without directing his words to him, “They may say what they like, but it is all an affair of population.”
“I would rather believe that it is an affair of resources,” said Mr St Lys; “not what is the amount of our population, but what is the amount of our resources for their maintenance.
“It comes to the same thing,” said Lord Marney. “Nothing can put this country right but emigration on a great scale; and as the government do not choose to undertake it, I have commenced it for my own defence on a small scale. I will take care that the population of my parishes is not increased. I build no cottages and I destroy all I can; and I am not ashamed or afraid to say so.”
“You have declared war to the cottage, then,” said Mr St Lys, smiling. “It is not at the first sound so startling a cry as war to the castle.”
“But you think it may lead to it?” said Lord Mowbray.
“I love not to be a prophet of evil,” said Mr St Lys.
Lord Marney rose from his seat and addressed Lady Firebrace, whose husband in another part of the room had caught Mr Jermyn, and was opening his mind on “the question of the day;” Lady Maud, followed by Egremont, approached Mr St Lys, and said, “Mr Egremont has a great feeling for Christian architecture, Mr St Lys, and wishes particularly to visit our church of which we are so proud.” And in a few moments they were seated together and engaged in conversation.
Lord Mowbray placed himself by the side of Lady Marney, who was seated by his countess.
“Oh! how I envy you at Marney,” he exclaimed. “No manufactures, no smoke; living in the midst of a beautiful park and surrounded by a contented peasantry!”
“It is very delightful,” said Lady Marney, “but then we are so very dull; we have really no neighbourhood.”
“I think that such a great advantage,” said Lady Mowbray: “I must say I like my friends from London. I never know what to say to the people here. Excellent people, the very best people in the world; the way they behaved to poor dear Fitz-Warene, when they wanted him to stand for the county, I never can forget; but then they do not know the people we know, or do the things we do; and when you have gone through the routine of county questions, and exhausted the weather and all the winds, I am positively, my dear Lady Marney, aux abois, and then they think you are proud, when really one is only stupid.”
“I am very fond of work,” said Lady Marney, “and I talk to them always about it.”
“Ah! you are fortunate, I never could work; and Joan and Maud, they neither of them work. Maud did embroider a banner once for her brother; it is in the hail. I think it beautiful; but somehow or other she never cultivated her talent.”
“For all that has occurred or may occur,” said Mr St Lys to Egremont, “I blame only the Church. The church deserted the people; and from that moment the church has been in danger and the people degraded. Formerly religion undertook to satisfy the noble wants of human nature, and by its festivals relieved the painful weariness of toil. The day of rest was consecrated, if not always to elevated thought, at least to sweet and noble sentiments. The church convened to its solemnities under its splendid and almost celestial roofs amid the finest monuments of art that human hands have raised, the whole Christian population; for there, in the presence of God, all were brethren. It shared equally among all its prayer, its incense, and its music; its sacred instructions, and the highest enjoyments that the arts could afford.”
“You believe then in the efficacy of forms and ceremonies?”
“What you call forms and ceremonies represent the divinest instincts of our nature. Push your aversion to forms and ceremonies to a legitimate conclusion, and you would prefer kneeling in a barn rather than in a cathedral. Your tenets would strike at the very existence of all art, which is essentially spiritual.”
“I am not speaking abstractedly,” said Egremont, “but rather with reference to the indirect connection of these forms and ceremonies with another church. The people of this country associate them with an enthralling superstition and a foreign dominion.”
“With Rome,” said Mr St Lys; “yet forms and ceremonies existed before Rome.”
“But practically,” said Egremont, “has not their revival in our service at the present day a tendency to restore the Romish system in this country?”
“It is difficult to ascertain what may be the practical effect of certain circumstances among the uninformed,” said Mr St Lys. “The church of Rome is to be respected as the only Hebraeo-christian church extant; all other churches established by the Hebrew apostles have disappeared, but Rome remains; and we must never permit the exaggerated position which it assumed in the middle centuries to make us forget its early and apostolical character, when it was fresh from Palestine and as it were fragrant from Paradise. The church of Rome is sustained by apostolical succession; but apostolical succession is not an institution complete in itself; it is a part of a whole; if it be not part of a whole it has no foundation. The apostles succeeded the prophets. Our Master announced himself as the last of the prophets. They in their turn were the heirs of the patriarchs: men who were in direct communication with the Most High. To men not less favoured than the apostles, the revelation of the priestly character was made, and those forms and ceremonies ordained, which the church of Rome has never relinquished. But Rome did not invent them: upon their practice, the duty of all congregations, we cannot consent to her founding a claim to supremacy. For would you maintain then that the church did not exist in the time of the prophets? Was Moses then not a churchman? And Aaron, was he not a high priest? Ay! greater than any pope or prelate, whether he be at Rome or at Lambeth.
“In all these church discussions, we are apt to forget that the second Testament is avowedly only a supplement. Jehovah-Jesus came to complete the ‘law and the prophets.’ Christianity is completed Judaism, or it is nothing. Christianity is incomprehensible without Judaism, as Judaism is incomplete; without Christianity. What has Rome to do with its completion; what with its commencement? The law was not thundered forth from the Capitolian mount; the divine atonement was not fulfilled upon Mons Sacer. No; the order of our priesthood comes directly from Jehovah; and the forms and ceremonies of His church are the regulations of His supreme intelligence. Rome indeed boasts that the authenticity of the second Testament depends upon the recognition of her infallibility. The authenticity of the second Testament depends upon its congruity with the first. Did Rome preserve that? I recognize in the church an institution thoroughly, sincerely, catholic: adapted to all climes and to all ages. I do not bow to the necessity of a visible head in a defined locality; but were I to seek for such, it would not be at Rome. I cannot discover in its history however memorable any testimony of a mission so sublime. When Omnipotence deigned to be incarnate, the Ineffable Word did not select a Roman frame. The prophets were not Romans; the apostles were not Romans; she, who was blessed above all women, I never heard she was a Roman maiden. No, I should look to a land more distant than Italy, to a city more sacred even than Rome.”
Book 2 Chapter 13
It was a cloudy, glimmering dawn. A cold withering east wind blew through the silent streets of Mowbray. The sounds of the night had died away, the voices of the day had not commenced. There reigned a stillness complete and absorbing.
Suddenly there is a voice, there is movement. The first footstep of the new week of toil is heard. A man muffled up in a thick coat, and bearing in his hand what would seem at the first glance to be a shepherd’s crook, only its handle is much longer, appears upon the pavement. He touches a number of windows with great quickness as he moves rapidly along. A rattling noise sounds upon each pane. The use of the long handle of his instrument becomes apparent as he proceeds, enabling him as it does to reach the upper windows of the dwellings whose inmates he has to rouse. Those inmates are the factory girls, who subscribe in districts to engage these heralds of the dawn; and by a strict observance of whose citation they can alone escape the dreaded fine that awaits those who have not arrived at the door of the factory before the bell ceases to sound.
The sentry in question, quitting the streets, and stooping through one of the small archways that we have before noticed, entered a court. Here lodged a multitude of his employers; and the long crook as it were by some sleight of hand seemed sounding on both sides and at many windows at the same moment. Arrived at the end of the court, he was about to touch the window of the upper story of the last tenement, when that window opened, and a man, pale and care-worn and in a melancholy voice spoke to him.
“Simmons,” said the man, “you need not rouse this story any more; my daughter has left us.”
“Has she left Webster’s?”
“No; but she has left us. She has long murmured at her hard lot; working like a slave and not for herself. And she has gone, as they all go, to keep house for herself.”
“That’s a bad business,” said the watchman, in a tone not devoid of sympathy.
“Almost as bad as for parents to live on their childrens’ wages,” replied the man mournfully.
“And how is your good woman?”
“As poorly as needs be. Harriet has never been home since Friday night. She owes you nothing?”
“Not a halfpenny. She was as regular as a little bee and always paid every Monday morning. I am sorry she has left you, neighbour.”
“The Lord’s will be done. It’s hard times for such as us,” said the man; and leaving the window open, he retired into his room.
It was a single chamber of which he was the tenant. In the centre, placed so as to gain the best light which the gloomy situation could afford, was a loom. In two corners of the room were mattresses placed on the floor, a check curtain hung upon a string if necessary concealing them. In one was his sick wife; in the other, three young children: two girls, the eldest about eight years of age; between them their baby brother. An iron kettle was by the hearth, and on the mantel-piece, some candles, a few lucifer matches, two tin mugs, a paper of salt, and an iron spoon. In a farther part, close to the wall, was a heavy table or dresser; this was a fixture, as well as the form which was fastened by it.
The man seated himself at his loom; he commenced his daily task.
“Twelve hours of daily labour at the rate of one penny each hour; and even this labour is mortgaged! How is this to end? Is it rather not ended?” And he looked around him at his chamber without resources: no food, no fuel, no furniture, and four human beings dependent on him, and lying in their wretched beds because they had no clothes. “I cannot sell my loom,” he continued, “at the price of old firewood, and it cost me gold. It is not vice that has brought me to this, nor indolence, nor imprudence. I was born to labour, and I was ready to labour. I loved my loom and my loom loved me. It gave me a cottage in my native village, surrounded by a garden of whose claims on my solicitude it was not jealous. There was time for both. It gave me for a wife the maiden that I had ever loved; and it gathered my children round my hearth with plenteousness and peace. I was content: I sought no other lot. It is not adversity that makes me look back upon the past with tenderness.
“Then why am I here? Why am I, and six hundred thousand subjects of the Queen, honest, loyal, and industrious, why are we, after manfully struggling for years, and each year sinking lower in the scale, why are we driven from our innocent and happy homes, our country cottages that we loved, first to bide in close towns without comforts, and gradually to crouch into cellars, or find a squalid lair like this, without even the common necessaries of existence; first the ordinary conveniences of life, then raiment, and, at length, food, vanishing from us.
“It is that the Capitalist has found a slave that has supplanted the labour and ingenuity of man. Once he was an artizan: at the best, he now only watches machines; and even that occupation slips from his grasp, to the woman and the child. The capitalist flourishes, he amasses immense wealth; we sink, lower and lower; lower than the beasts of burthen; for they are fed better than we are, cared for more. And it is just, for according to the present system they are more precious. And yet they tell us that the interests of Capital and of Labour are identical.
“If a society that has been created by labour suddenly becomes independent of it, that society is bound to maintain the race whose only property is labour, from the proceeds of that property, which has not ceased to be productive.
“When the class of the Nobility were supplanted in France, they did not amount in number to one-third of us Hand-Loom weavers; yet all Europe went to war to avenge their wrongs, every state subscribed to maintain them in their adversity, and when they were restored to their own country, their own land supplied them with an immense indemnity. Who cares for us? Yet we have lost our estates. Who raises a voice for us? Yet we are at least as innocent as the nobility of France. We sink among no sighs except our own. And if they give us sympathy—what then? Sympathy is the solace of the Poor; but for the Rich, there is Compensation.”
“Is that Harriet?” said his wife moving in her bed.