Celebrated Crimes (Complete)

"I turned that woman out of my shop a month ago, for stealing," said Derues.

Notwithstanding this retaliatory accusation, the woman's bold assertion might have changed the attitude of the crowd and chilled the enthusiasm, but at that moment a stout man pressed forward, and seizing the hawker by the arm, said —

"Go, and hold your tongue, backbiting woman!"

To this man, the honour of Derues was an article of faith; he had not yet ceased to wonder at the probity of this sainted person, and to doubt it in the least was as good as suspecting his own.

"My dear friend," he said, "we all know what to think of you. I know you well. Send to me tomorrow, and you shall have what goods you want, on credit, for as long as is necessary. Now, evil tongue, what do you say to that?"

"I say that you are as great a fool as the rest. Adieu, friend Derues; go on as you have begun, and I shall be selling your 'sentence' some day"; and dispersing the crowd with a few twirls of her right arm, she passed on, crying —

"Sentence pronounced by the Parliament of Paris against John Robert Cassel, accused and convicted of Fraudulent Bankruptcy!"

This accusation emanated from too insignificant a quarter to have any effect on Derues' reputation. However resentful he may have been at the time, he got over it in consequence of the reiterated marks of interest shown by his neighbours and all the quarter on account of his supposed ruin, and the hawker's attack passed out of his mind, or probably she might have paid for her boldness with her life.

But this drunken woman had none the less uttered a prophetic word; it was the grain of sand on which, later, he was to be shipwrecked.

"All passions," says La Bruyere, – "all passions are deceitful; they disguise themselves as much as possible from the public eye; they hide from themselves. There is no vice which has not a counterfeit resemblance to some virtue, and which does not profit by it."

The whole life of Derues bears testimony to the truth of this observation. An avaricious poisoner, he attracted his victims by the pretence of fervent and devoted piety, and drew them into the snare where he silently destroyed them. His terrible celebrity only began in 1777, caused by the double murder of Madame de Lamotte and her son, and his name, unlike those of some other great criminals, does not at first recall a long series of crimes, but when one examines this low, crooked, and obscure life, one finds a fresh stain at every step, and perhaps no one has ever surpassed him in dissimulation, in profound hypocrisy, in indefatigable depravity. Derues was executed at thirty-two, and his whole life was steeped in vice; though happily so short, it is full of horror, and is only a tissue of criminal thoughts and deeds, a very essence of evil. He had no hesitation, no remorse, no repose, no relaxation; he seemed compelled to lie, to steal, to poison! Occasionally suspicion is aroused, the public has its doubts, and vague rumours hover round him; but he burrows under new impostures, and punishment passes by. When he falls into the hands of human justice his reputation protects him, and for a few days more the legal sword is turned aside. Hypocrisy is so completely a part of his nature, that even when there is no longer any hope, when he is irrevocably sentenced, and he knows that he can no longer deceive anyone, neither mankind nor Him whose name he profanes by this last sacrilege, he yet exclaims, "O Christ! I shall suffer even as Thou." It is only by the light of his funeral pyre that the dark places of his life can be examined, that this bloody plot is unravelled, and that other victims, forgotten and lost in the shadows, arise like spectres at the foot of the scaffold, and escort the assassin to his doom.

Let us trace rapidly the history of Derues' early years, effaced and forgotten in the notoriety of his death. These few pages are not written for the glorification of crime, and if in our own days, as a result of the corruption of our manners, and of a deplorable confusion of all notions of right and wrong, it has been sought to make him an object; of public interest, we, on our part, only wish to bring him into notice, and place him momentarily on a pedestal, in order to cast him still lower, that his fall may be yet greater. What has been permitted by God may be related by man. Decaying and satiated communities need not be treated as children; they require neither diplomatic handling nor precaution, and it may be good that they should see and touch the putrescent sores which canker them. Why fear to mention that which everyone knows? Why dread to sound the abyss which can be measured by everyone? Why fear to bring into the light of day unmasked wickedness, even though it confronts the public gaze unblushingly? Extreme turpitude and extreme excellence are both in the schemes of Providence; and the poet has summed up eternal morality for all ages and nations in this sublime exclamation:

"Abstulit hunc tandem Rufini poem tumultum."

Besides, and we cannot insist too earnestly that our intention must not be mistaken, if we had wished to inspire any other sentiment than that of horror, we should have chosen a more imposing personage from the annals of crime. There have been deeds which required audacity, a sort of grandeur, a false heroism; there have been criminals who held in check all the regular and legitimate forces of society, and whom one regarded with a mixture of terror and pity. There is nothing of that in Derues, not even a trace of courage; nothing but a shameless cupidity, exercising itself at first in the theft of a few pence filched from the poor; nothing but the illicit gains and rascalities of a cheating shopkeeper and vile money-lender, a depraved cowardice which dared not strike openly, but slew in the dark. It is the story of an unclean reptile which drags itself underground, leaving everywhere the trail of its poisonous saliva.

Such was the man whose life we have undertaken to narrate, a man who represents a complete type of wickedness, and who corresponds to the most hideous sketch ever devised by poet or romance-writer: Facts without importance of their own, which would be childish if recorded of anyone else, obtain a sombre reflection from other facts which precede them, and thenceforth cannot be passed over in silence. The historian is obliged to collect and note them, as showing the logical development of this degraded being: he unites them in sequence, and counts the successive steps of the ladder mounted by the criminal.

We have seen the early exploit of this assassin by instinct; we find him, twenty years later, an incendiary and a fraudulent bankrupt. What had happened in the interval? With how much treachery and crime had he filled this space of twenty years? Let us return to his infancy.

His unconquerable taste for theft caused him to be expelled by the relations who had taken charge of him. An anecdote is told which shows his impudence and incurable perversity. One day he was caught taking some money, and was soundly whipped by his cousins. When this was over, the child, instead of showing any sorrow or asking forgiveness, ran away with a sneer, and seeing they were out of breath, exclaimed —

"You are tired, are you? Well, I am not!"

Despairing of any control over this evil disposition, the relations refused to keep him, and sent him to Chartres, where two other cousins agreed to have him, out of charity. They were simpleminded women, of great and sincere piety, who imagined that good example and religious teaching might have a happy influence on their young relation. The result was contrary to their expectation: the sole fruit of their teaching was that Derues learnt to be a cheat and a hypocrite, and to assume the mask of respectability.

Here also repeated thefts insured him sound corrections. Knowing his cousins' extreme economy, not to say avarice, he mocked them when they broke a lath over his shoulders: "There now, I am so glad; that will cost you two farthings!"

His benefactresses' patience becoming exhausted, he left their house, and was apprenticed to a tinman at Chartres. His master died, and an ironmonger of the same town took him as shop-boy, and from this he passed on to a druggist and grocer. Until now, although fifteen years old, he had shown no preference for one trade more than another, but it was now necessary he should choose some profession, and his share in the family property amounted to the modest sum of three thousand five hundred livres. His residence with this last master revealed a decided taste, but it was only another evil instinct developing itself: the poisoner had scented poison, being always surrounded with drugs which were health-giving or hurtful, according to the use made of them. Derues would probably have settled at Chartres, but repeated thefts obliged him to leave the town. The profession of druggist and grocer being one which presented most chances of fortune, and being, moreover, adapted to his tastes, his family apprenticed him to a grocer in the rue Comtesse d'Artois, paying a specified premium for him.

Derues arrived in Paris in 1760. It was a new horizon, where he was unknown; no suspicion attached to him, and he felt much at his ease. Lost in the noise and the crowd of this immense receptacle for every vice, he had time to found on hypocrisy his reputation as an honest man. When his apprenticeship expired, his master proposed to place him with his sister-in-law, who kept a similar establishment in the rue St. Victor, and who had been a widow for several years. He recommended Derues as a young man whose zeal and intelligence might be useful in her business, being ignorant of various embezzlements committed by his late apprentice, who was always clever enough to cast suspicion on others. But the negotiation nearly fell through, because, one day, Derues so far forgot his usual prudence and dissimulation as to allow himself to make the observation recorded above to his mistress. She, horrified, ordered him to be silent, and threatened to ask her husband to dismiss him. It required a double amount of hypocrisy to remove this unfavourable impression; but he spared no pains to obtain the confidence of the sister-in-law, who was much influenced in his favour. Every day he inquired what could be done for her, every evening he took a basket-load of the goods she required from the rue Comtesse d'Artois; and it excited the pity of all beholders to see this weakly young man, panting and sweating under his heavy burden, refusing any reward, and labouring merely for the pleasure of obliging, and from natural kindness of heart! The poor widow, whose spoils he was already coveting, was completely duped. She rejected the advice of her brother-in-law, and only listened to the concert of praises sung by neighbours much edified by Derues' conduct, and touched by the interest he appeared to show her. Often he found occasion to speak of her, always with the liveliest expressions of boundless devotion. These remarks were repeated to the good woman, and seemed all the more sincere to her as they appeared to have been made quite casually, and she never suspected they were carefully calculated and thought out long before.

Derues carried dishonesty as far as possible, but he knew how to stop when suspicion was likely to be aroused, and though always planning either to deceive or to hurt, he was never taken by surprise. Like the spider which spreads the threads of her web all round her, he concealed himself in a net of falsehood which one had to traverse before arriving at his real nature. The evil destiny of this poor woman, mother of four children, caused her to engage him as her shopman in the year 1767, thereby signing the warrant for her own ruin.

Derues began life under his new mistress with a master-stroke. His exemplary piety was the talk of the whole quarter, and his first care had been to request Madame Legrand to recommend him a confessor. She sent him to the director of her late husband, Pere Cartault, of the Carmelite order, who, astonished at the devotion of his penitent, never failed, if he passed the shop, to enter and congratulate Madame Legrand on the excellent acquisition she had made in securing this young man, who would certainly bring her a blessing along with him. Derues affected the greatest modesty, and blushed at these praises, and often, when he saw the good father approaching, appeared not to see him, and found something to do elsewhere; whereby the field was left clear for his too credulous panegyrists.

But Pere Cartault appeared too indulgent, and Derues feared that his sins were too easily pardoned; and he dared not find peace in an absolution which was never refused. Therefore, before the year was out, he chose a second confessor, Pere Denys, a Franciscan, consulting both alternately, and confiding his conscientious scruples to them. Every penance appeared too easy, and he added to those enjoined by his directors continual mortifications of his own devising, so that even Tartufe himself would have owned his superiority.

He wore about him two shrouds, to which were fastened relics of Madame de Chantal, also a medal of St. Francois de Saps, and occasionally scourged himself. His mistress related that he had begged her to take a sitting at the church of St. Nicholas, in order that he might more easily attend service when he had a day out, and had brought her a small sum which he had saved, to pay half the expense.

Moreover, he had slept upon straw during the whole of Lent, and took care that Madame Legrand heard of this through the servant, pretending at first to hide it as if it were something wrong. He tried to prevent the maid from going into his room, and when she found out the straw he forbade her to mention it – which naturally made her more anxious to relate her discovery. Such a piece of piety, combined with such meritorious humility, such dread of publicity, could only increase the excellent opinion which everyone already had of him.

Every day was marked by some fresh hypocrisy. One of his sisters, a novice in the convent of the Ladies of the Visitation of the Virgin, was to take the veil at Easter. Derues obtained permission to be present at the ceremony, and was to start on foot on Good Friday. When he departed, the shop happened to be full of people, and the gossips of the neighbourhood inquired where he was going. Madame Legrand desired him to have a glass of liqueur (wine he never touched) and something to eat before starting.

"Oh, madame!" he exclaimed, "do you think I could eat on a day like this, the day on which Christ was crucified! I will take a piece of bread with me, but I shall only eat it at the inn where I intend to sleep: I mean to fast the whole way."

But this kind of thing was not sufficient. He wanted an opportunity to establish a reputation for honesty on a firm basis. Chance provided one, and he seized it immediately, although at the expense of a member of his own family.

One of his brothers, who kept a public-house at Chartres, came to see him. Derues, under pretence of showing him the sights of Paris, which he did not know, asked his mistress to allow him to take in the brother for a few days, which she granted. The last evening of his stay, Derues went up to his room, broke open the box which contained his clothes, turned over everything it contained, examined the clothes, and discovering two new cotton nightcaps, raised a cry which brought up the household. His brother just then returned, and Derues called him an infamous thief, declaring that he had stolen the money for these new articles out of the shop the evening before. His brother defended himself, protesting his innocence, and, indignant at such incomprehensible treachery, endeavoured to turn the tables by relating some of Antoine's early misdeeds. The latter, however, stopped him, by declaring on his honour that he had seen his brother the evening before go to the till, slip his hand in, and take out some money. The brother was confounded and silenced by so audacious a lie; he hesitated, stammered, and was turned out of the house. Derues worthily crowned this piece of iniquity by obliging his mistress to accept the restitution of the stolen money. It cost him three livres, twelve sons, but the interest it brought him was the power of stealing unsuspected. That evening he spent in prayer for the pardon of his brother's supposed guilt.

All these schemes had succeeded, and brought him nearer to the desired goal, for not a soul in the quarter ventured to doubt the word of this saintly individual. His fawning manners and insinuating language varied according to the people addressed. He adapted himself to all, contradicting no one, and, while austere himself, he flattered the tastes of others. In the various houses where he visited his conversation was serious, grave, and sententious; and, as we have seen, he could quote Scripture with the readiness of a theologian. In the shop, when he had to deal with the lower classes, he showed himself acquainted with their modes of expression, and spoke the Billingsgate of the market-women, which he had acquired in the rue Comtesse d'Artois, treating them familiarly, and they generally addressed him as "gossip Denies." By his own account he easily judged the characters of the various people with whom he came in contact.

However, Pere Cartault's prophecy was not fulfilled: the blessing of Heaven did not descend on the Legrand establishment. There seemed to be a succession of misfortunes which all Derues' zeal and care as shopman could neither prevent nor repair. He by no means contented himself with parading an idle and fruitless hypocrisy, and his most abominable deceptions were not those displayed in the light of day. He watched by night: his singular organisation, outside the ordinary laws of nature, appeared able to dispense with sleep. Gliding about on tiptoe, opening doors noiselessly, with all the skill of an accomplished thief, he pillaged shop and cellar, and sold his plunder in remote parts of the town under assumed names. It is difficult to understand how his strength supported the fatigue of this double existence; he had barely arrived at puberty, and art had been obliged to assist the retarded development of nature. But he lived only for evil, and the Spirit of Evil supplied the physical vigour which was wanting. An insane love of money (the only passion he knew) brought him by degrees back to his starting-point of crime; he concealed it in hiding-places wrought in the thick walls, in holes dug out by his nails. As soon as he got any, he brought it exactly as a wild beast brings a piece of bleeding flesh to his lair; and often, by the glimmer of a dark lantern, kneeling in adoration before this shameful idol, his eyes sparkling with ferocious joy, with a smile which suggested a hyena's delight over its prey, he would contemplate his money, counting and kissing it.

These continual thefts brought trouble into the Legrand affairs, cancelled all profits, and slowly brought on ruin. The widow had no suspicion of Derues' disgraceful dealings, and he carefully referred the damage to other causes, quite worthy of himself. Sometimes it was a bottle of oil, or of brandy, or some other commodity, which was found spilt, broken, or damaged, which accidents he attributed to the enormous quantity of rats which infested the cellar and the house. At length, unable to meet her engagements, Madame Legrand made the business over to him in February, 1770. He was then twenty-five years and six months old, and was accepted as a merchant grocer in August the same year. By an agreement drawn up between them, Derues undertook to pay twelve hundred livres for the goodwill, and to lodge her rent free during the remainder of her lease, which had still nine years to run. Being thus obliged to give up business to escape bankruptcy, Madame Legrand surrendered to her creditors any goods remaining in her warehouse; and Derues easily made arrangements to take them over very cheaply. The first step thus made, he was now able to enrich himself safely and to defraud with impunity under the cover of his stolen reputation.

One of his uncles, a flour merchant at Chartres, came habitually twice a year to Paris to settle accounts with his correspondents. A sum of twelve hundred francs, locked up in a drawer, was stolen from him, and, accompanied by his nephew, he went to inform the police. On investigation being made, it was found that the chest of drawers had been broken at the top. As at the time of the theft of the seventy-nine Louis from the abbe, Derues was the only person known to have entered his uncle's room. The innkeeper swore to this, but the uncle took pains to justify his nephew, and showed his confidence shortly after by becoming surety for him to the extent of five thousand livres. Derues failed to pay when the time expired, and the holder of the note was obliged to sue the surety for it.

He made use of any means, even the most impudent, which enabled him to appropriate other people's property. A provincial grocer on one occasion sent him a thousand-weight of honey in barrels to be sold on commission. Two or three months passed, and he asked for an account of the sale. Derues replied that he had not yet been able to dispose of it advantageously, and there ensued a fresh delay, followed by the same question and the same reply. At length, when more than a year had passed, the grocer came to Paris, examined his barrels, and found that five hundred pounds were missing. He claimed damages from Derues, who declared he had never received any more, and as the honey had been sent in confidence, and there was no contract and no receipt to show, the provincial tradesman could not obtain compensation.

As though having risen by the ruin of Madame Legrand and her four children was not enough, Derues grudged even the morsel of bread he had been obliged to leave her. A few days after the fire in the cellar, which enabled him to go through a second bankruptcy, Madame Legrand, now undeceived and not believing his lamentations, demanded the money due to her, according to their agreement. Derues pretended to look for his copy of the contract, and could not find it. "Give me yours, madame," said he; "we will write the receipt upon it. Here is the money."

The widow opened her purse and took out her copy; Derues snatched it, and tore it up. "Now," he exclaimed, "you are paid; I owe you nothing now. If you like, I will declare it on oath in court, and no one will disbelieve my word."

"Wretched man," said the unfortunate widow, "may God forgive your soul; but your body will assuredly end on the gallows!"

It was in vain that she complained, and told of this abominable swindle; Derues had been beforehand with her, and the slander he had disseminated bore its fruits. It was said that his old mistress was endeavouring by an odious falsehood to destroy the reputation of a man who had refused to be her lover. Although reduced to poverty, she left the house where she had a right to remain rent free, preferring the hardest and dreariest life to the torture of remaining under the same roof with the man who had caused her ruin.

We might relate a hundred other pieces of knavery, but it must not be supposed that having begun by murder, Derues would draw back and remain contented with theft. Two fraudulent bankruptcies would have sufficed for most people; for him they were merely a harmless pastime. Here we must place two dark and obscure stories, two crimes of which he is accused, two victims whose death groans no one heard.

The hypocrite's excellent reputation had crossed the Parisian bounds. A young man from the country, intending to start as a grocer in the capital, applied to Derues for the necessary information and begged for advice. He arrived at the latter's house with a sum of eight thousand livres, which he placed in Derues' hands, asking him for assistance in finding a business. The sight of gold was enough to rouse the instinct of crime in Derues, and the witches who hailed Macbeth with the promise of royalty did not rouse the latter's ambitious desires to a greater height than the chance of wealth did the greed of the assassin; whose hands, once closed over the eight thousand livres, were never again relaxed. He received them as a deposit, and hid them along with his previous plunder, vowing never to return them. Several days had elapsed, when one afternoon Derues returned home with an air of such unusual cheerfulness that the young man questioned him. "Have you heard some good news for me?" he asked, "or have you had some luck yourself?"