Massacres of the South (1551-1815)

Having learned that besides the door by which they hoped to effect an entrance, the mill possessed only one other, which opened on a bridge over the Vistre, he despatched ten dragoons and five Swiss to occupy this bridge, whilst he and the rest of the troops bore down on the main entrance. As soon as the four Camisards perceived the approach of the soldiers, their first thought was to escape by the bridge, but one of them having gone up to the roof to make sure that the way was clear, came down exclaiming that the bridge was occupied. On hearing this, the four felt that they were lost, but nevertheless resolved to defend themselves as valiantly and to sell their lives as dearly as possible. As soon as the royals were within musket range of the mill, four shots were fired, and two dragoons, one Swiss, and one horse, fell. M. de Valla thereupon ordered the troops to charge at full gallop, but before the mill door was reached three other shots were heard, and two more men killed. Nevertheless, seeing they could not long hold out against such numbers, Francezet gave the signal for retreat, calling out, “Sauve qui petit!” at the same instant he jumped out of a lattice window twenty feet from the ground, followed by Brun. Neither of them being hurt, both set off across country, one trusting to his strength and the other to his fleetness of foot. The two other Camisards, who had tried to escape by the door, were captured.

The soldiers, horse and foot, being now free to give all their attention to Brun and Francezet, a wonderful race began; for the two fugitives, being strong and active, seemed to play with their pursuers, stopping every now and then, when they had gained sufficient headway, to shoot at the nearest soldiers; when Francezet, proving worthy of his reputation, never missed a single shot. Then, resuming their flight and loading their weapons as they ran, they leaped rivers and ditches, taking advantage of the less direct road which the troops were obliged to follow, to stop and take breath, instead of making for some cover where they might have found safety. Two or three times Brun was on the point of being caught, but each time the dragoon or Swiss who had got up to him fell, struck by Francezet’s unerring bullet. The chase lasted four hours, during which time five officers, thirty dragoons, and fifty Swiss were baffled by two men, one of whom Francezet was almost a boy, being only twenty years old! Then the two Camisards, having exhausted their ammunition, gave each other the name of a village as a rendezvous, and each taking a different direction, bounded away with the lightness of a stag. Francezet ran in the direction of Milhaud with such rapidity that he gained on the dragoons, although they put their horses at full speed. He was within an inch of safety, when a peasant named La Bastide, who was hoeing in a field, whence he had watched the contest with interest from the moment he had first caught sight of it, seeing the fugitive make for an opening in a wall, ran along at the foot of the wall on the other side, and, just as Francezet dashed through the opening like a flash of lightning, struck him such a heavy blow on the head with his hoe that the skull was laid open, and he fell bathed in blood.

The dragoons, who had seen in the distance what had happened, now came up, and rescued Francezet from the hands of his assailant, who had continued to rain blows upon him, desiring to put an end to him. The unconscious Camisard was carried to Milhaud, where his wounds were bandaged, and himself revived by means of strong spirits forced into mouth and nostrils.

We now return to Brun. At first it seemed as if he were more fortunate than his comrade; for, meeting with no obstacle, he was soon not only out of reach, but out of sight of his enemies. He now, however, felt broken by fatigue, and taught caution by the treachery to which he had almost fallen a victim, he dared not ask for an asylum, so, throwing himself down in a ditch, he was soon fast asleep. The dragoons, who had not given up the search, presently came upon him, and falling on him as he lay, overpowered him before he was well awake.

When both Camisards met before the governor, Francezet replied to all interrogations that since the death of brother Catinat his sole desire had been to die a martyr’s death like him; while Brun said that he was proud and happy to die in the cause of the Lord along with such a brave comrade as Francezet. This manner of defence led to the application of the question both ordinary and extraordinary, and to the stake; and our readers already know what such a double sentence meant. Francezet and Brun paid both penalties on the 30th of April, betraying no secrets and uttering no complaints.

Boeton, who had been denounced by Villas when under torture (and who thereby abridged his agony) as the person in whose house the plot to carry off the Duke of Berwick and de Baville had been arranged, still remained to be dealt with.

He was moderate in his religious views, but firm and full of faith; his principles resembled those of the Quakers in that he refused to carry arms; he was, however, willing to aid the good cause by all other means within his reach. He was at home waiting, with that calm which perfect trust in God gives, for the day to come which had been appointed for the execution of the plan, when suddenly his house was surrounded during the night by the royals. Faithful to his principles, he offered no resistance, but held out his hands to be bound. He was taken in triumph to Nimes, and from there to the citadel of Montpellier. On the way he encountered his wife and his son, who were going to the latter town to intercede for him. When they met him, they dismounted from their horse, for the mother was riding on a pillion behind the son, and kneeling on the highroad, asked for Boeton’s blessing. Unfeeling though the soldiers were, they yet permitted their prisoner to stop an instant, while he, raising his fettered hands to heaven, gave the double blessing asked for. So touched was Baron Saint-Chatte by the scene (be it remarked in passing that the baron and Boeton were cousins by marriage) that he permitted them to embrace one another, so for a few moments they stood, the husband and father clasped to the hearts of his dear ones; then, on a sign from Boeton, they tore themselves away, Boeton commanding them to pray for M. de Saint-Chatte, who had given them this consolation. As he resumed his march the prisoner set them the example by beginning to sing a psalm for the benefit of M. de Saint-Chatte.

The next day, despite the intercession of his wife and son, Boeton was condemned to torture both ordinary and extraordinary, and then to be broken on the wheel. On hearing this cruel sentence, he said that he was ready to suffer every ill that God might send him in order to prove the steadfastness of his faith.

And indeed he endured his torture with such firmness, that M. de Baville, who was present in the hope of obtaining a confession, became more impatient than the sufferer, and, forgetting his sacred office, the judge struck and insulted the prisoner. Upon this Baeton raised his eyes to heaven and cried, “Lord, Lord! how long shall the wicked triumph? How long shall innocent blood be shed? How long wilt Thou not judge and avenge our blood with cries to Thee? Remember Thy jealousy, O Lord, and Thy loving-kindness of old!” Then M. de Baville withdrew, giving orders that he was to be brought to the scaffold.

The scaffold was erected on the Esplanade: being, as was usual when this sort of death was to be inflicted, a wooden platform five or six feet high, on which was fastened flat a St. Andrew’s cross, formed of two beams of wood in the form of an X. In each of the four arms two square pieces were cut out to about half the depth of the beam, and about a foot apart, so that when the victim was bound on the cross the outstretched limbs were easy to break by a blow at these points, having no support beneath. Lastly, near the cross, at one corner of the scaffold an upright wooden post was fixed, on which was fastened horizontally a small carriage wheel, as on a pivot, the projecting part of the nave being sawn off to make it flat. On this bed of pain the sufferer was laid, so that the spectators might enjoy the sight of his dying convulsions when, the executioner having accomplished his part, the turn of death arrived.

Boeton was carried to execution in a cart, and drums were beaten that his exhortations might not be heard. But above the roll of drums his voice rose unfalteringly, as he admonished his brethren to uphold their fellowship in Christ.

Half-way to the Esplanade a friend of the condemned man, who happened to be in the street, met the procession, and fearing that he could not support the sight, he took refuge in a shop. When Boeton was opposite the door, he stopped the cart and asked permission of the provost to speak to his friend. The request being granted, he called him out, and as he approached, bathed in tears, Boeton said, “Why do you run away from me? Is it because you see me covered with the tokens of Jesus Christ? Why do you weep because He has graciously called me to Himself, and all unworthy though I be, permits me to seal my faith with my blood?” Then, as the friend threw himself into Boeton’s arms and some signs of sympathetic emotion appeared among the crowd; the procession was abruptly ordered to move on; but though the leave-taking was thus roughly broken short, no murmur passed the lips of Boeton.

In turning out of the first street, the scaffold came in sight; the condemned man raised his hands towards heaven, and exclaimed in a cheerful voice, while a smile lit up his face, “Courage, my soul! I see thy place of triumph, whence, released from earthly bonds, thou shah take flight to heaven.”

When he got to the foot of the scaffold, it was found he could not mount without assistance; for his limbs, crushed in the terrible “boot,” could no longer sustain his weight. While they were preparing to carry him up, he exhorted and comforted the Protestants, who were all weeping round him. When he reached the platform he laid himself of his own accord on the cross; but hearing from the executioner that he must first be undressed, he raised himself again with a smile, so that the executioner’s assistant could remove his doublet and small-clothes. As he wore no stockings, his legs being bandaged the man also unwound these bandages, and rolled up Boeton’s shirts-sleeves to the elbow, and then ordered him to lay himself again on the cross. Boeton did so with unbroken calm. All his limbs were then bound to the beams with cords at every joint; this accomplished, the assistant retired, and the executioner came forward. He held in his hand a square bar of iron, an inch and a half thick, three feet long, and rounded at one end so as to form a handle.

When Boeton saw it he began singing a psalm, but almost immediately the melody was interrupted by a cry: the executioner had broken a bone of Boeton’s right leg; but the singing was at once resumed, and continued without interruption till each limb had been broken in two places. Then the executioner unbound the formless but still living body from the cross, and while from its lips issued words of faith in God he laid it on the wheel, bending it back on the legs in such a manner that the heels and head met; and never once during the completion of this atrocious performance did the voice of the sufferer cease to sound forth the praises of the Lord.

No execution till then had ever produced such an effect on the crowd, so that Abbe Massilla, who was present, seeing the general emotion, hastened to call M. de Baville’s attention to the fact that, far from Boeton’s death inspiring the Protestants with terror, they were only encouraged to hold out, as was proved by their tears, and the praises they lavished on the dying man.

M de Baville, recognising the truth of this observation, ordered that Boeton should be put out of misery. This order being conveyed to the executioner, he approached the wheel to break in Boeton’s chest with one last blow; but an archer standing on the scaffold threw himself before the sufferer, saying that the Huguenot had not yet suffered half enough. At this, Boeton, who had heard the dreadful dispute going on beside him, interrupted his prayers for an instant, and raising his head, which hung down over the edge of the wheel, said, “Friend, you think I suffer, and in truth I do; but He for whom I suffer is beside me and gives me strength to bear everything joyfully.” Just then M. de Baville’s order was repeated, and the archer, no longer daring to interfere, allowed the executioner to approach. Then Boeton, seeing his last moment had come, said, “My dear friends, may my death be an example to you, to incite you to preserve the gospel pure; bear faithful testimony that I died in the religion of Christ and His holy apostles.” Hardly had these words passed his lips, than the death-blow was given and his chest crushed; a few inarticulate sounds, apparently prayers, were heard; the head fell back, the martyrdom was ended.

This execution ended the war in Languedoc. A few imprudent preachers still delivered belated sermons, to which the rebels listened trembling with fear, and for which the preachers paid on the wheel or gibbet. There were disturbances in Vivarais, aroused by Daniel Billard, during which a few Catholics were found murdered on the highway; there were a few fights, as for instance at Sainte-Pierre-Ville, where the Camisards, faithful to the old traditions which had come to them from Cavalier, Catinat, and Ravenal, fought one to twenty, but they were all without importance; they were only the last quiverings of the dying civil strife, the last shudderings of the earth when the eruption of the volcano is over.

Even Cavalier understood that the end had come, for he left Holland for England. There Queen Anne distinguished him by a cordial welcome; she invited him to enter her service, an offer which he accepted, and he was placed in command of a regiment of refugees; so that he actually received in England the grade of colonel, which he had been offered in France. At the battle of Almanza the regiment commanded by Cavalier found itself opposed by a French regiment. The old enemies recognised each other, and with a howl of rage, without waiting for the word of command or executing any military evolutions, they hurled themselves at each other with such fury that, if we may believe the Duke of Berwick, who was present, they almost annihilated each other in the conflict. Cavalier, however, survived the slaughter, in which he had performed his part with energy; and for his courage was made general and governor of the island of Jersey. He died at Chelsea in May 1740, aged sixty years. “I must confess,” says Malesherbes, “that this soldier, who without training became a great general by means of his natural gifts; this Camisard, who dared in the face of fierce troopers to punish a crime similar to those by which the troopers existed; this rude peasant, who, admitted into the best society; adopted its manners and gained its esteem and love; this man, who though accustomed to an adventurous life, and who might justly have been puffed up by success, had yet enough philosophy to lead for thirty-five years a tranquil private existence, appears to me to be one of the rarest characters to be met with in the pages of history.”