The Pioneers

Chapter VII

Before the Europeans, or, to use a more significant term, the Christians, dispossessed the original owners of the soil, all that section of country which contains the New England States, and those of the Middle which lie east of the mountains, was occupied by two great nations of Indians, from whom had descended numberless tribes. But, as the original distinctions between these nations were marked by a difference in language, as well as by repeated and bloody wars, they were never known to amalgamate, until after the power and inroads of the whites had reduced some of the tribes to a state of dependence that rendered not only their political, but, considering the wants and habits of a savage, their animal existence also, extremely precarious.

These two great divisions consisted, on the one side, of the Five, or, as they were afterward called, the Six Nations, and their allies; and, on the other, of the Lenni Lenape, or Delawares, with the numerous and powerful tribes that owned that nation as their grandfather The former was generally called, by the Anglo-Americans Iroquois, or the Six Nations, and sometimes Mingoes. Their appellation among their rivals, seems generally to have been the Mengwe, or Maqua. They consisted of the tribes or, as their allies were fond of asserting, in order to raise their consequence, of the several nations of the Mohawks, the Oneidas, the Onondagas, Cayugas, and Senecas; who ranked, in the confederation in the order in which they are named. The Tuscaroras were admitted to this union near a century after its foundation, and thus completed the number of six.

Of the Lenni Lenape, or as they were called by the whites, from the circumstances of their holding their great councilfi re on the banks of that river, the Delaware nation, the principal tribes, besides that which bore the generic name, were the Mahicanni, Mohicans, or Mohegans, and the Nanticokes, or Nentigoes. Of these the latter held the country along the waters of the Chesapeake and the seashore; while the Mohegans occupied the district between the Hudson and the ocean, including much of New England. Of course these two tribes were the first who were dispossessed of their lands by the Europeans.

The wars of a portion of the latter are celebrated among us as the wars of King Philip; but the peaceful policy of William Penn, or Miquon, as he was termed by the natives, effected its object with less difficulty, though not with less certainty. As the natives gradually disappeared from the country of the Mohegans, some scattering families sought a refuge around the council-fire of the mother tribe, or the Delawares.

This people had been induced to suffer themselves to be called women by their old enemies, the Mingoes, or Iroquois. After the latter, having in vain tried the effects of hostility, had recourse in artifice in order to prevail over their rivals. According to this declaration, the Delawares were to cultivate the arts of peace, and to intrust their defence entirely to the men, or warlike tribes of the Six Nations.

This state of things continued until the war of the Revolution. When the Lenni Lenape formally asserted their independence, and fearlessly declared that they were again men. But, in a government so peculiarly republican as the Indian polity, it was not at all times an easy task to restrain its members within the rules of the nation. Several fierce and renowned warriors of the Mohegans, finding the conflict with the whites to be in vain, sought a refuge with their grandfather, and brought with them the feelings and principles that had so long distinguished them in their own tribe. These chieftains kept alive, in some measure, the martial spirit of the Delawares; and would, at times, lead small parties against their ancient enemies, or such other foes as incurred their resentment.

Among these warriors was one race particularly famous for their prowess, and for those qualities that render an Indian hero celebrated. But war, time, disease, and want had conspired to thin their number; and the sole representative of this once renowned family now stood in the hall of Marmaduke Temple. He had for a long time been an associate of the white men, particularly in their wars, and having been, at the season when his services were of importance, much noticed and flattered, he had turned Christian and was baptized by the name of John. He had suffered severely in his family during the recent war, having had every soul to whom he was allied cut off by an inroad of the enemy; and when the last lingering remnant of his nation extinguished their fires, among the hills of the Delaware, he alone had remained, with a determination of laying his hones in that country where his fathers had so long lived and governed.

It was only, however, within a few months, that he had appeared among the mountains that surrounded Templeton. To the hut of the old hunter he seemed peculiarly welcome; and, as the habits of the Leather-Stocking were so nearly assimilated to those of the savages, the conjunction of their interests excited no surprise. They resided in the same cabin, ate of the same food, and were chiefly occupied in the same pursuits.

We have already mentioned the baptismal name of this ancient chief; but in his conversation with Natty, held in the language of the Delawares, he was heard uniformly to call himself Chingachgook, which, interpreted, means the “Great Snake.” This name he had acquired in his youth, by his skill and prowess in war; but when his brows began to wrinkle with time, and he stood alone, the last of his family, and his particular tribe, the few Delawares, who yet continued about the head-waters of their river, gave him the mournful appellation of Mohegan. Perhaps there was something of deep feeling excited in the bosom of this inhabitant of the forest by the sound of a name that recalled the idea of his nation in ruins, for he seldom used it himself – never, indeed, excepting on the most solemn occasions; but the settlers had united, according to the Christian custom, his baptismal with his national name, and to them he was generally known as John Mohegan, or, more familiarly, as Indian John.

From his long association with the white men, the habits of Mohegan were a mixture of the civilized and savage states, though there was certainly a strong preponderance in favor of the latter. In common with all his people, who dwelt within the influence of the Anglo-Americans, he had acquired new wants, and his dress was a mixture of his native and European fashions. Notwithstanding the in tense cold without, his head was uncovered; but a profusion of long, black, coarse hair concealed his forehead, his crown, and even hung about his cheeks, so as to convey the idea, to one who knew his present amid former conditions, that he encouraged its abundance, as a willing veil to hide the shame of a noble soul, mourning for glory once known. His forehead, when it could be seen, appeared lofty, broad, and noble. His nose was high, and of the kind called Roman, with nostrils that expanded, in his seventieth year, with the freedom that had distinguished them in youth. His mouth was large, but compressed, and possessing a great share of expression and character, and, when opened, it discovered a perfect set of short, strong, and regular teeth. His chin was full, though not prominent; and his face bore the infallible mark of his people, in its square, high cheek-bones. The eyes were not large, but their black orbs glittered in the rays of the candles, as he gazed intently down the hall, like two balls of fire.

The instant that Mohegan observed himself to be noticed by the group around the young stranger, he dropped the blanket which covered the upper part of his frame, from his shoulders, suffering it to fall over his leggins of untanned deer-skin, where it was retained by a belt of bark that confined it to his waist.

As he walked slowly down the long hail, the dignified and deliberate tread of the Indian surprised the spectators.

His shoulders, and body to his waist, were entirely bare, with the exception of a silver medallion of Washington, that was suspended from his neck by a thong of buckskin, and rested on his high chest, amid many scars. His shoulders were rather broad and full; but the arms, though straight and graceful, wanted the muscular appearance that labor gives to a race of men. The medallion was the only ornament he wore, although enormous slits in the rim of either ear, which suffered the cartilages to fall two inches below the members, had evidently been used for the purposes of decoration in other days. in his hand he held a small basket of the ash-wood slips, colored in divers fantastical conceits, with red and black paints mingled with the white of the wood.

As this child of the forest approached them, the whole party stood aside, and allowed him to confront the object of his visit. He did not speak, however, but stood fixing his glowing eyes on the shoulder of the young hunter, and then turning them intently on the countenance of the Judge. The latter was a good deal astonished at this unusual departure from the ordinarily subdued and quiet manner of the Indian; but he extended his hand, and said:

“Thou art welcome, John. This youth entertains a high opinion of thy skill, it seems, for he prefers thee to dress his wound even to our good friend, Dr. Todd.”

Mohegan now spoke in tolerable English, but in a low, monotonous, guttural tone;

“The children of Miquon do not love the sight of blood; and yet the Young Eagle has been struck by the hand that should do no evil!”

“Mohegan! old John!” exclaimed the Judge, “thinkest thou that my hand has ever drawn human blood willingly? For shame! for shame, old John! thy religion should have taught thee better.”

“The evil spirit sometimes lives in the best heart”, returned John, “but my brother speaks the truth; his hand has never taken life, when awake; no! not even when the children of the great English Father were making the waters red with the blood of his people.”

“Surely John”, said Mr. Grant, with much earnestness, “you remember the divine command of our Saviour, ‘Judge not, lest ye be judged.’ What motive could Judge Temple have for injuring a youth like this; one to whom he is unknown, and from whom he can receive neither in jury nor favor?”

John listened respectfully to the divine, and, when he had concluded, he stretched out his arm, and said with energy:

“He is innocent. My brother has not done this.”

Marmaduke received the offered hand of the other with a smile, that showed, however he might be astonished at his suspicion, he had ceased to resent it; while the wounded youth stood, gazing from his red friend to his host, with interest powerfully delineated in his countenance.

No sooner was this act of pacification exchanged, than John proceeded to discharge the duty on which he had come. Dr. Todd was far from manifesting any displeasure at this invasion of his rights, but made way for the new leech with an air that expressed a willingness to gratify the humors of his patient, now that the all-important part of the business was so successfully performed, and nothing remained to be done but what any child might effect, indeed, he whispered as much to Monsieur Le Quoi, when he said:

“It was fortunate that the ball was extracted before this Indian came in; but any old woman can dress the wound. The young man, I hear, lives with John and Natty Bumppo, and it’s always best to humor a patient, when it can be done discreetly – I say, discreetly, monsieur.”

“Certainement”, returned the Frenchman; “you seem ver happy, Mister Todd, in your pratice. I tink the elder lady might ver well finish vat you so skeelfully begin.”

But Richard had, at the bottom, a great deal of veneration for the knowledge of Mohegan, especially in external wounds; and, retaining all his desire for a participation in glory, he advanced nigh the Indian, and said: “Sago, sago, Mohegan! sago my good fellow I am glad you have come; give me a regular physician, like Dr. Todd to cut into flesh, and a native to heal the wound. Do you remember, John, the time when I and you set the bone of Natty Bumppo’s little finger, after he broke it by falling from the rock, when he was trying to get the partridge that fell on the cliffs? I never could tell yet whether it was I or Natty who killed that bird: he fired first, and the bird stooped, and then it was rising again as I pulled trigger. I should have claimed it for a certainty, but Natty said the hole was too big for shot, and he fired a single ball from his rifle; but the piece I carried then didn’t scatter, and I have known it to bore a hole through a board, when I’ve been shooting at a mark, very much like rifle bullets. Shall I help you, John? You know I have a knack at these things.”

Mohegan heard this disquisition quite patiently, and, when Richard concluded, he held out the basket which contained his specifics, indicating, by a gesture, that he might hold it. Mr. Jones was quite satisfied with this commission; and ever after, in speaking of the event, was used to say that “Dr. Todd and I cut out the bullet, and I and Indian John dressed the wound.”

The patient was much more deserving of that epithet while under the hands of Mohegan, than while suffering under the practice of the physician. Indeed, the Indian gave him but little opportunity for the exercise of a forbearing temper, as he had come prepared for the occasion. His dressings were soon applied, and consisted only of some pounded bark, moistened with a fluid that he had expressed from some of the simples of the woods.

Among the native tribes of the forest there were always two kinds of leeches to be met with. The one placed its whole dependence on the exercise of a supernatural power, and was held in greater veneration than their practice could at all justify; but the other was really endowed with great skill in the ordinary complaints of the human body, and was more particularly, as Natty had intimated, “curous” in cuts and bruises.”

While John and Richard were placing the dressings on the wound, Elnathan was acutely eyeing the contents of Mohegan’s basket, which Mr. Jones, in his physical ardor had transferred to the doctor, in order to hold himself one end of the bandages. Here he was soon enabled to detect sundry fragments of wood and bark, of which he quite coolly took possession, very possibly without any intention of speaking at all upon the subject; but, when he beheld the full blue eye of Marmaduke watching his movements, he whispered to the Judge:

“It is not to be denied, Judge Temple, but what the savages are knowing in small matters of physic. They hand these things down in their traditions. Now in cancers and hydrophoby they are quite ingenious. I will just take this bark home and analyze it; for, though it can’t be worth sixpence to the young man’s shoulder, it may be good for the toothache, or rheumatism, or some of them complaints. A man should never be above learning, even if it be from an Indian”,

It was fortunate for Dr. Todd that his principles were so liberal, as, coupled with his practice, they were the means by which he acquired all his knowledge, and by which he was gradually qualifying himself for the duties of his profession. The process to which he subjected the specific differed, however, greatly from the ordinary rules of chemistry; for instead of separating he afterward united the component parts of Mo-hegan’s remedy, and was thus able to discover the tree whence the Indian had taken it.

Some ten years after this event, when civilization and its refinements had crept, or rather rushed, into the settlements among these wild hills, an affair of honor occurred, and Elnathan was seen to apply a salve to the wound received by one of the parties, which had the flavor that was peculiar to the tree, or root, that Mohegan had used. Ten years later still, when England and the United States were again engaged in war, and the hordes of the western parts of the State of New York were rushing to the field, Elnathan, presuming on the reputation obtained by these two operations, followed in the rear of a brigade of militia as its surgeon!

When Mohegan had applied the bark, he freely relinquished to Richard the needle and thread that were used in sewing the bandages, for these were implements of which the native but little understood the use: and, step ping back with decent gravity, awaited the completion of the business by the other.

“Reach me the scissors”, said Mr. Jones, when he had finished, and finished for the second time, after tying the linen in every shape and form that it could be placed; “reach me the scissors, for here is a thread that must be cut off, or it might get under the dressings, and inflame the wound. See, John, I have put the lint I scraped between two layers of the linen; for though the bark is certainly best for the flesh, yet the lint will serve to keep the cold air from the wound. If any lint will do it good, it is this lint; I scraped it myself, and I will not turn my back at scraping lint to any man on the Patent. I ought to know how, if anybody ought, for my grandfather was a doctor, and my father had a natural turn that way.”