History of Tom Jones, a Foundling

Chapter i. – An Invocation

Come, bright love of fame, inspire my glowing breast: not thee I will call, who, over swelling tides of blood and tears, dost bear the heroe on to glory, while sighs of millions waft his spreading sails; but thee, fair, gentle maid, whom Mnesis, happy nymph, first on the banks of Hebrus did produce. Thee, whom Maeonia educated, whom Mantua charmed, and who, on that fair hill which overlooks the proud metropolis of Britain, sat’st, with thy Milton, sweetly tuning the heroic lyre; fill my ravished fancy with the hopes of charming ages yet to come. Foretel me that some tender maid, whose grandmother is yet unborn, hereafter, when, under the fictitious name of Sophia, she reads the real worth which once existed in my Charlotte, shall from her sympathetic breast send forth the heaving sigh. Do thou teach me not only to foresee, but to enjoy, nay, even to feed on future praise. Comfort me by a solemn assurance, that when the little parlour in which I sit at this instant shall be reduced to a worse furnished box, I shall be read with honour by those who never knew nor saw me, and whom I shall neither know nor see.

And thou, much plumper dame, whom no airy forms nor phantoms of imagination cloathe; whom the well-seasoned beef, and pudding richly stained with plums, delight: thee I call: of whom in a treckschuyte, in some Dutch canal, the fat ufrow gelt, impregnated by a jolly merchant of Amsterdam, was delivered: in Grub-street school didst thou suck in the elements of thy erudition. Here hast thou, in thy maturer age, taught poetry to tickle not the fancy, but the pride of the patron. Comedy from thee learns a grave and solemn air; while tragedy storms aloud, and rends th’ affrighted theatres with its thunders. To soothe thy wearied limbs in slumber, Alderman History tells his tedious tale; and, again, to awaken thee, Monsieur Romance performs his surprizing tricks of dexterity. Nor less thy well-fed bookseller obeys thy influence. By thy advice the heavy, unread, folio lump, which long had dozed on the dusty shelf, piecemealed into numbers, runs nimbly through the nation. Instructed by thee, some books, like quacks, impose on the world by promising wonders; while others turn beaus, and trust all their merits to a gilded outside. Come, thou jolly substance, with thy shining face, keep back thy inspiration, but hold forth thy tempting rewards; thy shining, chinking heap; thy quickly convertible bank-bill, big with unseen riches; thy often-varying stock; the warm, the comfortable house; and, lastly, a fair portion of that bounteous mother, whose flowing breasts yield redundant sustenance for all her numerous offspring, did not some too greedily and wantonly drive their brethren from the teat. Come thou, and if I am too tasteless of thy valuable treasures, warm my heart with the transporting thought of conveying them to others. Tell me, that through thy bounty, the pratling babes, whose innocent play hath often been interrupted by my labours, may one time be amply rewarded for them.

And now, this ill-yoked pair, this lean shadow and this fat substance, have prompted me to write, whose assistance shall I invoke to direct my pen?

First, Genius; thou gift of Heaven; without whose aid in vain we struggle against the stream of nature. Thou who dost sow the generous seeds which art nourishes, and brings to perfection. Do thou kindly take me by the hand, and lead me through all the mazes, the winding labyrinths of nature. Initiate me into all those mysteries which profane eyes never beheld. Teach me, which to thee is no difficult task, to know mankind better than they know themselves. Remove that mist which dims the intellects of mortals, and causes them to adore men for their art, or to detest them for their cunning, in deceiving others, when they are, in reality, the objects only of ridicule, for deceiving themselves. Strip off the thin disguise of wisdom from self-conceit, of plenty from avarice, and of glory from ambition. Come, thou that hast inspired thy Aristophanes, thy Lucian, thy Cervantes, thy Rabelais, thy Molière, thy Shakespear, thy Swift, thy Marivaux, fill my pages with humour; till mankind learn the good-nature to laugh only at the follies of others, and the humility to grieve at their own.

And thou, almost the constant attendant on true genius, Humanity, bring all thy tender sensations. If thou hast already disposed of them all between thy Allen and thy Lyttleton, steal them a little while from their bosoms. Not without these the tender scene is painted. From these alone proceed the noble, disinterested friendship, the melting love, the generous sentiment, the ardent gratitude, the soft compassion, the candid opinion; and all those strong energies of a good mind, which fill the moistened eyes with tears, the glowing cheeks with blood, and swell the heart with tides of grief, joy, and benevolence.

And thou, O Learning! (for without thy assistance nothing pure, nothing correct, can genius produce) do thou guide my pen. Thee in thy favourite fields, where the limpid, gently-rolling Thames washes thy Etonian banks, in early youth I have worshipped. To thee, at thy birchen altar, with true Spartan devotion, I have sacrificed my blood. Come then, and from thy vast, luxuriant stores, in long antiquity piled up, pour forth the rich profusion. Open thy Maeonian and thy Mantuan coffers, with whatever else includes thy philosophic, thy poetic, and thy historical treasures, whether with Greek or Roman characters thou hast chosen to inscribe the ponderous chests: give me a while that key to all thy treasures, which to thy Warburton thou hast entrusted.

Lastly, come Experience, long conversant with the wise, the good, the learned, and the polite. Nor with them only, but with every kind of character, from the minister at his levee, to the bailiff in his spunging-house; from the dutchess at her drum, to the landlady behind her bar. From thee only can the manners of mankind be known; to which the recluse pedant, however great his parts or extensive his learning may be, hath ever been a stranger.

Come all these, and more, if possible; for arduous is the task I have undertaken; and, without all your assistance, will, I find, be too heavy for me to support. But if you all smile on my labours I hope still to bring them to a happy conclusion.

Chapter ii. – What befel Mr Jones on his arrival in London

The learned Dr Misaubin used to say, that the proper direction to him was To Dr Misaubin, in the World; intimating that there were few people in it to whom his great reputation was not known. And, perhaps, upon a very nice examination into the matter, we shall find that this circumstance bears no inconsiderable part among the many blessings of grandeur.

The great happiness of being known to posterity, with the hopes of which we so delighted ourselves in the preceding chapter, is the portion of few. To have the several elements which compose our names, as Sydenham expresses it, repeated a thousand years hence, is a gift beyond the power of title and wealth; and is scarce to be purchased, unless by the sword and the pen. But to avoid the scandalous imputation, while we yet live, of being one whom nobody knows (a scandal, by the bye, as old as the days of Homer21) will always be the envied portion of those, who have a legal title either to honour or estate.

From that figure, therefore, which the Irish peer, who brought Sophia to town, hath already made in this history, the reader will conclude, doubtless, it must have been an easy matter to have discovered his house in London without knowing the particular street or square which he inhabited, since he must have been one whom everybody knows. To say the truth, so it would have been to any of those tradesmen who are accustomed to attend the regions of the great; for the doors of the great are generally no less easy to find than it is difficult to get entrance into them. But Jones, as well as Partridge, was an entire stranger in London; and as he happened to arrive first in a quarter of the town, the inhabitants of which have very little intercourse with the householders of Hanover or Grosvenor-square (for he entered through Gray’s-inn-lane), so he rambled about some time before he could even find his way to those happy mansions where fortune segregates from the vulgar those magnanimous heroes, the descendants of antient Britons, Saxons, or Danes, whose ancestors, being born in better days, by sundry kinds of merit, have entailed riches and honour on their posterity.

Jones, being at length arrived at those terrestrial Elysian fields, would now soon have discovered his lordship’s mansion; but the peer unluckily quitted his former house when he went for Ireland; and as he was just entered into a new one, the fame of his equipage had not yet sufficiently blazed in the neighbourhood; so that, after a successless enquiry till the clock had struck eleven, Jones at last yielded to the advice of Partridge, and retreated to the Bull and Gate in Holborn, that being the inn where he had first alighted, and where he retired to enjoy that kind of repose which usually attends persons in his circumstances.

Early in the morning he again set forth in pursuit of Sophia; and many a weary step he took to no better purpose than before. At last, whether it was that Fortune relented, or whether it was no longer in her power to disappoint him, he came into the very street which was honoured by his lordship’s residence; and, being directed to the house, he gave one gentle rap at the door.

The porter, who, from the modesty of the knock, had conceived no high idea of the person approaching, conceived but little better from the appearance of Mr Jones, who was drest in a suit of fustian, and had by his side the weapon formerly purchased of the serjeant; of which, though the blade might be composed of well-tempered steel, the handle was composed only of brass, and that none of the brightest. When Jones, therefore, enquired after the young lady who had come to town with his lordship, this fellow answered surlily, “That there were no ladies there.” Jones then desired to see the master of the house; but was informed that his lordship would see nobody that morning. And upon growing more pressing the porter said, “he had positive orders to let no person in; but if you think proper,” said he, “to leave your name, I will acquaint his lordship; and if you call another time you shall know when he will see you.”

Jones now declared, “that he had very particular business with the young lady, and could not depart without seeing her.” Upon which the porter, with no very agreeable voice or aspect, affirmed, “that there was no young lady in that house, and consequently none could he see;” adding, “sure you are the strangest man I ever met with, for you will not take an answer.”

I have often thought that, by the particular description of Cerberus, the porter of hell, in the 6th Aeneid, Virgil might possibly intend to satirize the porters of the great men in his time; the picture, at least, resembles those who have the honour to attend at the doors of our great men. The porter in his lodge answers exactly to Cerberus in his den, and, like him, must be appeased by a sop before access can be gained to his master. Perhaps Jones might have seen him in that light, and have recollected the passage where the Sibyl, in order to procure an entrance for Aeneas, presents the keeper of the Stygian avenue with such a sop. Jones, in like manner, now began to offer a bribe to the human Cerberus, which a footman, overhearing, instantly advanced, and declared, “if Mr Jones would give him the sum proposed, he would conduct him to the lady.” Jones instantly agreed, and was forthwith conducted to the lodging of Mrs Fitzpatrick by the very fellow who had attended the ladies thither the day before.

Nothing more aggravates ill success than the near approach to good. The gamester, who loses his party at piquet by a single point, laments his bad luck ten times as much as he who never came within a prospect of the game. So in a lottery, the proprietors of the next numbers to that which wins the great prize are apt to account themselves much more unfortunate than their fellow-sufferers. In short, these kind of hairbreadth missings of happiness look like the insults of Fortune, who may be considered as thus playing tricks with us, and wantonly diverting herself at our expense.