Papers from Overlook-House

He dreamt that he came near to his solitary dwelling-place. He was all alone on the path of the forest. He heard the unending sounds which are in the great wilderness, none of which ever removes the lonely shadow from the heart, – the shadow that has fallen on endless generations, that speaks of countless graves amid the trees, and of countless hosts that are out of sight in the spirit land.

That I could hear, he thought, one voice breaking the stillness of my way! That I could look to the end of the thick trees and know that when I issued from their darkness, as the light would be above me, so the light would be in my home.

As he was thus borne away by the fancies of the night he murmured the name of Mahanara.

By his side was her brother, who loved him more than his life. He heard the name, and rejoiced in the assurance which it taught him. When he spoke of the murmur of the dream the next day, as they were alone on the great prairie, he received the open confession. And then the brother uttered words which filled the heart with hope.

When they returned from the hunting-grounds he directed his steps to the dwelling of her father, – crossing to reach it, the little stream that she loved to watch as it foamed amid the white stones that rested in its bed.

Around the walls were trophies of the chase and of the battle. But the wild songs and the stories of former days were no more heard from his lips. He seldom spoke but of the Spirit-land, and in strange words for the home of the Indian, prayed that the Great One would teach the tribes to love peace. He said he was going to new hunting grounds, but not to new war paths. The people of the wilderness that he would meet in the sky would speak in voices that never would utter the cry of strife.

When the evening came upon them, and the old man sat silent, looking gladly on the stars, Awaha said to Mahanara, "Walk with me to these fir-trees that echo murmurs to yon stream."

"Mahanara's place is here," she said gently. "Here she can prepare the corn and the venison, and spread the skins for her guest. But in the fir-grove there is no door for her to open. There she cannot say, Welcome. There she cannot throw the pine-knot on the flames to brighten the home for thy presence. Stay here and say some words of the Spirit-land to my father. I will sew the beads, and weave the split quills, and the voices I shall hear shall be pleasant like the mingling of the murmurs of the rill and of the wind when the leaves that we see not are in motion, sounds which I so love, for they were among the first sounds I heard by the side of my mother."

Then he replied, "I must say here what I would have said to thee under the stars and the night. Why was it not said in the days that are past? The stream could not come to the water-flower, for it was frozen. The sun came the other day, and the winter-power took off its bonds from the stream. Long have I loved thee – loved thee here as I wandered in the village – loved thee far off on the prairies – loved thee when the shout told that the vanquished fled from our onset. Be my bride, and the Great Spirit will know where is the Indian whose step on earth is the lightest."

He saw that the tears were falling fast as he spoke, and that she did move as a maiden at the plea of her lover.

"Thou hast waited," she said, "to move thy flower until the winter has hold of its roots in the ground hard as the rock. Hadst thou come before the snow had melted, then Mahanara had gone with thee. Then together we had cared for him who can go out on the hunt no more. But seest thou these links of the bleached bone carved with these secret symbols? Seest thou the fragment of the broken arrow-head? Thou knowest how these bind me to another. I will pray for thee to the Great Spirit. A warrior's wife may pray for a warrior. Seek thou another and a better bride among the daughters of our tribe."

"It cannot be," he said. "I shall go away from the land where the sun shines, like the lone tree amid the rocks. It shall wither and die, and who will know that it ever cast its shade for the hunter."

"Ah not so," she said, "it is the shadow of to-day. Seek the wife that is on the earth for thee. If she has sorrow send for me and I will hold up her fainting head. If I comfort her, then shall I also comfort thee. I will speak the praises of thy tribe and she will love me."

Awaha sat in his lonely house day after day, and friends looked on him in sorrow and said that the Great Spirit was calling him, for his last path was trodden. They sought me in their sorrow, not regarding the long weary journey. My home is in a deep dark cave on the side of the mountain. The great horn from the monster that has never roamed the forest since the Indian began to hand down the story of his day hangs on the huge oak at the entrance. The blasts shake the forest, and I hear it far down below the springs in the earth where I burn my red fires.

In vain I tried all my arts to drive from him the deep and lasting sorrow. So I sought the aid of my mother whose home is near the great river that pours its waters from the clouds – over which the storm of heaven seems to rage in silence. She heard my story, and she arrayed herself in her strange robe bright with the skins of snakes from a land where the sun always keeps the earth green and warm. On her head were the feathers of the eagle and of the hawk.

She kindled her fire on the stones that were heaped together and threw in them bones and matted hair.

Then she drank of the cup, death to all but for her lips, and poured that which was left on the flame. The fire told her the story of days that were to come. She said that Awaha must live. When three winters had come and gone Mahanara would be alone, for wrapped in his hunting skins, the braves would lay her husband in his grave. Let him live – let Awaha live – for he and Mahanara shall yet dwell among their people. The vine shall fall. It can twine around another tree. Let Awaha live.

So I sought him – and his eye was dim – he scarce knew the voices of those around him. I gave him the precious elixir which my mother alone on earth could draw from roots such as no eye of man has ever seen. The young men placed him on a litter and bore him to a far off river. There we made the raft, covered it with leaves, and we floated gently onward to my cave. Then I said leave him with me. In a few days he will have strength and shall go down these waters to his canoe. A new home shall he seek where there are no paths ever trodden by Mahanara. There he shall not look round as the breeze moves the bushes, as though she was near him. He shall not see flowers there which shall say, you gathered such for her in the warm days when the Indian village was full of hearts as bright as the sun shining down upon it. The woods everywhere has a place for the warrior. There are no mountains where the battle-cry cannot echo. There are no red men where the great man shall not be great. I then gave him strange food that a hunter from the spirit land once threw down at the tent of my mother when she had healed his little child that he left to the care of his tribe. I then compounded in the cup which was white and shining, as it had been on a high rock for ages to be bleached in the moonbeams, the draught that he was to drink that he might sleep for three years. I laid him gently in the clift in the rock above my cave. The warm spring ran winter and summer beneath the place of his rest. I covered him with light bruised roots that would add to his strength. I placed over him the cedar boughs, matted, so that the rain could reach him. Over these, folds of leaves well dried in the heat of the cavern. I laid the loose stones over all and scattered the dust there which the beasts flee from, waking the echo of the forest. There he slept until the great stillness come over the husband of Mahanara, and the great song had told of his wisdom, of his battles, as the warriors stood by his grave.

One day she sat by the side of the stream, – and not on the bank where she had often chanted the wild song to Awaha. Her hands were forming the beautiful wampum belt. I came to her, and as we spoke of past days, her eye rested on the chain of Awaha, that I wound and unwound as if I thought not of it, before her eyes that rested on it for a moment only to look away, and to look far down into the deep water.

I laid it secretly near her, – and left her, crossing on the white stones of the stream, and passing into the deep forest.

When the dark night came over all the village, I crept silently to her wigwam. There she sat by the fire and pressed the chain to her heart, and looked sadly on the flames that rose and fell, and gleamed on one who was near and unknown.

He must live. So I sought him when the red star was over the mountain. Three moons more could he have slept, and have yet been called from his sleep to see the bright sunbeams.

Oh how beautiful the warrior, when all the coverings were taken away, and I saw him again as on the day when he first fell into his slumber.

As I waked him, he said, "yesterday you said that I should live. I feel strange strength after the sleep of the night that is past."

When he fell asleep a great night had crept up to his eye, – and he saw not the hunting-ground, – the fierce battle, – the wigwam, – but darkness, – and beyond it darkness, – and beyond that the land of all spirits. Now his eye was sad, – but he looked as one who heard voices call him to go forth, and be not as the stone that lies on the hill-side.

I sought Mahanara, and told her that he would come back from far, and would seek her as the bride of a warrior. I sent him to her home, and he trod the forest paths as the sunshine sweeps from wave-crest to wave-crest in the brook that hurries on, leaving the sound of peace in its murmurs. So out of the years they met, as the breeze so sweet from over the wild-flowers and trees of the valley, and the wind that carried strength from the sides of the mountain.

"Can you marvel that they call me the great medicine man among the tribes? Thou art a great brother. Thy fire-water is good. The white men honor thee. Thou keepest the sod that is wet with tears from being turned over. They call thee the very great man of thy tribe." I will not tell you all that he said of me. Let others learn that of him, and speak of it. Then he said, – "Brother tell thou me more of thy wonderful powers. I will teach thee how to mingle the cup for the sleep of many years." "So he told me," said the doctor, "how to compound the mixture. And the secret no one shall hear from my lips. If you will, I will put you to sleep for as long a time as you can desire. Put your money out at interest. Go to sleep until all you have has been doubled. Then let me wake you, and you can enjoy it."

This desire to put a fellow-creature into this sleep took possession of the doctor, and it was his dream by day and night, when he was tipsy, or half ready to become so. He tried to persuade a good-natured negro, Jack, who lived near his premises, to indulge in the luxury. But Jack assured him that he was as much obliged to him as if he had done it.

At last he formed his plan, and attempted to carry it into execution. There was Job Jones, who lived, nobody knew how, and nobody cared whether he lived or not. When he could gain a few coppers, he was a great and independent statesman at the tavern. And when he had no pence, he walked along in the sun as if he had no business in its light, and with a cast-down look as if he thanked the world for not drowning him, like supernumerary kittens.

So one evening the doctor easily enticed Job to his office. Then he partook of whisky until he lost all sense of all that occurred around him. The poor fellow soon fell asleep. The great experimenter dragged him to a box prepared for him in the cellar. Then he poured down his throat the final draught, and covered him with great boughs of cedar. He then ascended to his office. His first thought was that of triumph. "There," he said, "was that shallow Doctor Pinch, the practitioner at the next village, who had called him an ignoramus, and said that he was not fit to be the family physician of a rabbit. He had written the account of the boy who had fallen down and indented his skull, and that some of his brains had to be removed, – all done so skilfully by Doctor Pinch, that he was ever after, a brighter fellow than ever before. His mother always boasted of the manner in which the doctor had 'japanned' his skull. But what will he be when I wake up Job? Sleep away, Job! You will have for years to come, the easiest life of any man in these United States. No want of shoes, or clothes, or whisky. When you wake you shall have a new suit, after the fashion of that coming time. Doctor Pinch! Pooh! what is Doctor Pinch to Doctor Benson?"

After a little while a cry of murder rang through his half intoxicated brain. A great chill crept over his frame. The night became horrible in its stillness.

He must try the old resource. It never failed, whisky must restore the energy. He took up the glass from the table. It fell from his hands as if he was paralyzed.

He had made a fearful mistake. The cup of whisky which he had poured out for himself was the last drink which he had ministered to Job. He had taken the sleeping draught by mistake.

When they came, he thought and found him so still, so senseless, and that for days he never moved, would they not bury him! Then he might smother in the grave! Or waking some twenty years hence, he would wake in some tomb, some vile epitaph over him, written by that Pinch, and call for aid, and die, and die.

He saw himself in his coffin. The neighbors were all around him. The clergyman was ready to draw an awful moral against intemperance from his history. He was about to assure his hearers that no one could doubt what had become of such a man in another world.

His brain became more and more confused. He sank on the floor senseless. So Job slumbered in the box, and the doctor on the floor of the office.

Twenty years have elapsed. Dr. Benson wakes. It is a clear morning. How has the world changed! There, out of his window he sees the village. That row of neat dwellings is his property. He has a pleasant home to wake in. His wife is the very personification of happiness and prosperity. The clothes in which he arrays himself are a strange contrast to the miserable habiliments in which he fell down to sleep on the office floor twenty years ago. There is the spire of the church – and thank God, he loves to enter there as a sincere and humble worshipper.

What a change in this lapse of years! What an awakening! How is the world altered!

If the doctor's voice reached the ear of the intemperate man, he said, "Friend, better the fang of the rattlesnake than your cup. The bands that you think to be threads, are iron bands that are clasping you not only for your grave, but forever. Awake! and see if the good Lord will not give you a world changed, as the world has thus been to Dr. Benson."