The Life of Lord Byron

CHAPTER XVII

Athens—Byron’s Character of the modern Athenians—Visit to Eleusis—Visit to the Caverns at Vary and Keratéa—Lost in the Labyrinths of the latter

It has been justly remarked, that were there no other vestiges of the ancient world in existence than those to be seen at Athens, they are still sufficient of themselves to justify the admiration entertained for the genius of Greece. It is not, however, so much on account of their magnificence as of their exquisite beauty, that the fragments obtain such idolatrous homage from the pilgrims to the shattered shrines of antiquity. But Lord Byron had no feeling for art, perhaps it would be more correct to say he affected none: still, Athens was to him a text, a theme; and when the first rush of curiosity has been satisfied, where else can the palled fancy find such a topic.

To the mere antiquary, this celebrated city cannot but long continue interesting, and to the classic enthusiast, just liberated from the cloisters of his college, the scenery and the ruins may for a season inspire delight. Philosophy may there point her moral apophthegms with stronger emphasis, virtue receive new incitements to perseverance, by reflecting on the honour which still attends the memory of the ancient great, and patriotism there more pathetically deplore the inevitable effects of individual corruption on public glory; but to the man who seeks a solace from misfortune, or is “a-weary of the sun”; how wretched, how solitary, how empty is Athens!

Of the existing race of Athenians Byron has observed, that they are remarkable for their cunning: “Among the various foreigners resident in Athens there was never a difference of opinion in their estimate of the Greek character, though on all other topics they disputed with great acrimony. M. Fauvel, the French consul, who has passed thirty years at Athens, frequently declared in my hearing, that the Greeks do not deserve to be emancipated, reasoning on the ground of their national and individual depravity – while he forgot that such depravity is to be attributed to causes which can only be removed by the measures he reprobates.

“M. Roque, a French merchant of respectability long settled in Athens, asserted with the most amusing gravity, ‘Sir, they are the same canaille that existed in the days of Themistocles.’ The ancients banished Themistocles; the moderns cheat Monsieur Roque: thus great men have ever been treated.

“In short, all the Franks who are fixtures, and most of the Englishmen, Germans, Danes, etc., of passage, came over by degrees to their opinion, on much the same grounds that a Turk in England would condemn the nation by wholesale, because he was wronged by his lackey and overcharged by his washerwoman. Certainly, it was not a little staggering when the Sieurs Fauvel and Lusieri, the two greatest demagogues of the day, who divide between them the power of Pericles and the popularity of Cleon, and puzzle the poor Waywode with perpetual differences, agreed in the utter condemnation of the Greeks in general, and of the Athenians in particular.”

I have quoted his Lordship thus particularly because after his arrival at Athens he laid down his pen. Childe Harold there disappears. Whether he had written the pilgrimage up to that point at Athens I have not been able to ascertain; while I am inclined to think it was so, as I recollect he told me there that he had then described or was describing the reception he had met with at Tepellené from Ali Pasha.

After having halted some time at Athens, where they established their headquarters, the travellers, when they had inspected the principal antiquities of the city (those things which all travellers must visit), made several excursions into the environs, and among other places went to Eleusis.

On the 13th of January they mounted earlier than usual, and set out on that road which has the site of the Academy and the Colonos, the retreat of Œdipus during his banishment, a little to the right; they then entered the Olive Groves, crossed the Cephessus, and came to an open, well-cultivated plain, extending on the left to the Piræus and the sea. Having ascended by a gentle acclivity through a pass, at the distance of eight or ten miles from Athens, the ancient Corydallus, now called Daphnérouni, they came, at the bottom of a piney mountain, to the little monastery of Daphné, the appearance and situation of which are in agreeable unison. The monastery was then fast verging into that state of the uninhabitable picturesque so much admired by young damsels and artists of a romantic vein. The pines on the adjacent mountains hiss as they ever wave their boughs, and somehow, such is the lonely aspect of the place, that their hissing may be imagined to breathe satire against the pretensions of human vanity.

After passing through the hollow valley in which this monastic habitation is situated, the road sharply turns round an elbow of the mountain, and the Eleusinian plain opens immediately in front. It is, however, for a plain, but of small dimensions. On the left is the Island of Salamis, and the straits where the battle was fought; but neither of it nor of the mysteries for which the Temple of Ceres was for so many ages celebrated, has the poet given us description or suggestion; and yet few topics among all his wild and wonderful subjects were so likely to have furnished such “ample room, and verge enough” to his fancy.

The next excursion in any degree interesting, it a qualification of that kind can be applied to excursions, in Attica, was to Cape Colonna. Crossing the bed of the Ilissus and keeping nearer to Mount Hymettus, the travellers arrived at Vary, a farm belonging to the monastery of Agios Asomatos, and under the charge of a caloyer. Here they stopped for the night, and being furnished with lights, and attended by the caloyer’s servant as a guide, they proceeded to inspect the Paneum, or sculptured cavern in that neighbourhood, into which they descended. Having satisfied their curiosity there, they proceeded, in the morning, to Keratéa, a small town containing about two hundred and fifty houses, chiefly inhabited by rural Albanians.

The wetness of the weather obliged them to remain several days at Keratéa, during which they took the opportunity of a few hours of sunshine to ascend the mountain of Parné in quest of a cave of which many wonderful things were reported in the country. Having found the entrance, kindled their pine torches, and taken a supply of strips of the same wood, they let themselves down through a narrow aperture; creeping still farther down, they came into what seemed a large subterranean hall, arched as it were with high cupolas of crystal, and divided into long aisles by columns of glittering spar, in some parts spread into wide horizontal chambers, in others terminated by the dark mouths of deep and steep abysses receding into the interior of the mountain.

The travellers wandered from one grotto to another until they came to a fountain of pure water, by the side of which they lingered some time, till, observing that their torches were wasting, they resolved to return; but after exploring the labyrinth for a few minutes, they found themselves again close beside this mysterious spring. It was not without reason they then became alarmed, for the guide confessed with trepidation that he had forgotten the intricacies of the cave, and knew not how to recover the outlet.

Byron often described this adventure with spirit and humour, magnifying both his own and his friend’s terrors; and though, of course, there was caricature in both, yet the distinction was characteristic. Mr Hobhouse, being of a more solid disposition naturally, could discern nothing but a grave cause for dread in being thus lost in the bowels of the earth; Byron, however, described his own anxiety as a species of excitement and titillation which moved him to laughter. Their escape from starvation and being buried alive was truly providential.

While roaming in a state of despair from cave to cell; climbing up narrow apertures; their last pine-torch fast consuming; totally ignorant of their position, and all around darkness, they discovered, as it were by accident, a ray of light gleaming towards them; they hastened towards it, and arrived at the mouth of the cave.

Although the poet has not made any use of this incident in description, the actual experience which it gave him of what despair is, could not but enrich his metaphysical store, and increase his knowledge of terrible feelings; of the workings of the darkest and dreadest anticipations – slow famishing death – cannibalism and the rage of self-devouring hunger.

CHAPTER XVIII

Proceed from Keratéa to Cape Colonna—Associations connected with the Spot—Second-hearing of the Albanians—Journey to Marathon—Effect of his Adventures on the Mind of the Poet—Return to Athens—I join the Travellers there—Maid of Athens

From Keratéa the travellers proceeded to Cape Colonna, by the way of Katapheke. The road was wild and rude, but the distant view of the ruins of the temple of Minerva, standing on the loneliness of the promontory, would have repaid them for the trouble, had the road been even rougher.

This once elegant edifice was of the Doric order, a hexastyle, the columns twenty-seven feet in height. It was built entirely of white marble, and esteemed one of the finest specimens of architecture. The rocks on which the remains stand are celebrated alike by the English and the Grecian muses; for it was amid them that Falconer laid the scene of his Shipwreck; and the unequalled description of the climate of Greece, in The Giaour, was probably inspired there, although the poem was written in London. It was also here, but not on this occasion, that the poet first became acquainted with the Albanian belief in second-hearing, to which he alludes in the same poem:

“This superstition of a second-hearing,” says Lord Byron, “fell once under my own observation. On my third journey to Cape Colonna, as we passed through the defile that leads from the hamlet between Keratéa and Colonna, I observed Dervish Tahiri (one of his Albanian servants) riding rather out of the path, and leaning his head upon his hand as if in pain. I rode up and inquired. ‘We are in peril!’ he answered. ‘What peril? we are not now in Albania, nor in the passes to Ephesus, Missolonghi, or Lepanto; there are plenty of us well armed, and the Choriotes have not courage to be thieves.’ – ‘True, Affendi; but, nevertheless, the shot is ringing in my ears.’ – ‘The shot! not a tophaike has been fired this morning.’ – ‘I hear it, notwithstanding – bom – bom – as plainly as I hear your voice.’ – ‘Bah.’ – ‘As you please, Affendi; if it is written, so will it be.’

“I left this quick-eared predestinarian, and rode up to Basili, his Christian compatriot, whose ears, though not at all prophetic, by no means relished the intelligence. We all arrived at Colonna, remained some hours, and returned leisurely, saying a variety of brilliant things, in more languages than spoiled the building of Babel, upon the mistaken seer; Romaic, Arnaout, Turkish, Italian, and English were all exercised, in various conceits, upon the unfortunate Mussulman. While we were contemplating the beautiful prospect, Dervish was occupied about the columns. I thought he was deranged into an antiquarian, and asked him if he had become a palaocastro man. ‘No,’ said he, ‘but these pillars will be useful in making a stand’ and added some remarks, which at least evinced his own belief in his troublesome faculty of fore-hearing.

“On our return to Athens we heard from Leoné (a prisoner set on shore some days after) of the intended attack of the Mainotes, with the cause of its not taking place. I was at some pains to question the man, and he described the dresses, arms, and marks of the horses of our party so accurately, that, with other circumstances, we could not doubt of his having been in ‘villainous company,’ and ourselves in a bad neighbourhood. Dervish became a soothsayer for life, and I dare say is now hearing more musketry than ever will be fired, to the great refreshment of the Arnaouts of Berat and his native mountains.

“In all Attica, if we except Athens itself, and Marathon,” Byron remarks, “there is no scene more interesting than Cape Colonna. To the antiquary and artist, sixteen columns are an inexhaustible source of observation and design; to the philosopher the supposed scene of some of Plato’s conversations will not be unwelcome; and the traveller will be struck with the prospect over ‘Isles that crown the Ægean deep.’ But, for an Englishman, Colonna has yet an additional interest in being the actual spot of Falconer’s Shipwreck. Pallas and Plato are forgotten in the recollection of Falconer and Campbell.

From the ruins of the temple the travellers returned to Keratéa, by the eastern coast of Attica, passing through that district of country where the silver mines are situated; which, according to Sir George Wheler, were worked with some success about a hundred and fifty years ago. They then set out for Marathon, taking Rapthi in their way; where, in the lesser port, on a steep rocky island, they beheld, from a distance, the remains of a colossal statue. They did not, however, actually inspect it, but it has been visited by other travellers, who have described it to be of white marble, sedent on a pedestal. The head and arms are broken off; but when entire, it is conjectured to have been twelve feet in height. As they were passing round the shore they heard the barking of dogs, and a shout from a shepherd, and on looking round saw a large dun-coloured wolf, galloping slowly through the bushes.

Such incidents and circumstances, in the midst of the most romantic scenery of the world, with wild and lawless companions, and a constant sense of danger, were full of poetry, and undoubtedly contributed to the formation of the peculiar taste of Byron’s genius. As it has been said of Salvator Rosa, the painter, that he derived the characteristic savage force of his pencil from his youthful adventures with banditti; it may be added of Byron, that much of his most distinguished power was the result of his adventures as a traveller in Greece. His mind and memory were filled with stores of the fittest imagery, to supply becoming backgrounds and appendages, to the characters and enterprises which he afterward depicted with such truth of nature and poetical effect.

After leaving Rapthi, keeping Mount Pentilicus on the left, the travellers came in sight of the ever-celebrated Plain of Marathon. The evening being advanced, they passed the barrow of the Athenian slain unnoticed, but next morning they examined minutely the field of battle, and fancied they had made antiquarian discoveries. In their return to Athens they inspected the different objects of research and fragments of antiquity, which still attract travellers, and with the help of Chandler and Pausanias, endeavoured to determine the local habitation and the name of many things, of which the traditions have perished and the forms have relapsed into rock.

Soon after their arrival at Athens, Mr Hobhouse left Lord Byron to visit the Negropont, where he was absent some few days. I think he had only been back three or four when I arrived from Zante. My visit to Athens at that period was accidental. I had left Malta with the intention of proceeding to Candia, by Specia, and Idra; but a dreadful storm drove us up the Adriatic, as far as Valona; and in returning, being becalmed off the Island of Zante, I landed there, and allowed the ship, with my luggage, to proceed to her destination, having been advised to go on by the Gulf of Corinth to Athens; from which place, I was informed, there would be no difficulty in recovering my trunks.

In carrying this arrangement into effect, I was induced to go aside from the direct route, and to visit Velhi Pasha, at Tripolizza, to whom I had letters. Returning by Argos and Corinth, I crossed the isthmus, and taking the road by Megara, reached Athens on the 20th of February. In the course of this journey, I heard of two English travellers being in the city; and on reaching the convent of the Propaganda, where I had been advised to take up my lodgings, the friar in charge of the house informed me of their names. Next morning, Mr Hobhouse, having heard of my arrival, kindly called on me, and I accompanied him to Lord Byron, who then lodged with the widow of a Greek, who had been British Consul. She was, I believe, a respectable person, with several daughters; one of whom has been rendered more famous by his Lordship’s verses than her degree of beauty deserved. She was a pale and pensive-looking girl, with regular Grecian features. Whether he really cherished any sincere attachment to her I much doubt. I believe his passion was equally innocent and poetical, though he spoke of buying her from her mother. It was to this damsel that he addressed the stanzas beginning,

CHAPTER XIX

Occupation at Athens—Mount Pentilicus—We descend into the Caverns—Return to Athens—A Greek Contract of Marriage—Various Athenian and Albanian Superstitions—Effect of their Impression on the Genius of the Poet

During his residence at Athens, Lord Byron made almost daily excursions on horseback, chiefly for exercise and to see the localities of celebrated spots. He affected to have no taste for the arts, and he certainly took but little pleasure in the examination of the ruins.

The marble quarry of Mount Pentilicus, from which the materials for the temples and principal edifices of Athens are supposed to have been brought, was, in those days, one of the regular staple curiosities of Greece. This quarry is a vast excavation in the side of the hill; a drapery of woodbine hangs like the festoons of a curtain over the entrance; the effect of which, seen from the outside, is really worth looking at, but not worth the trouble of riding three hours over a road of rude and rough fragments to see: the interior is like that of any other cavern. To this place I one day was induced to accompany the two travellers.

We halted at a monastery close by the foot of the mountain, where we procured a guide, and ate a repast of olives and fried eggs. Dr Chandler says that the monks, or caloyers, of this convent are summoned to prayers by a tune which is played on a piece of an iron hoop; and, on the outside of the church, we certainly saw a piece of crooked iron suspended. When struck, it uttered a bell-like sound, by which the hour of prayer was announced. What sort of tune could be played on such an instrument the doctor has judiciously left his readers to imagine.

When we reached the mouth of the grotto, by that “very bad track” which the learned personage above mentioned clambered up, we saw the ruins of the building which the doctor at first thought had been possibly a hermit’s cell; but which, upon more deliberate reflection, he became of opinion “was designed, perhaps, for a sentinel to look out, and regulate, by signals, the approach of the men and teams employed in carrying marble to the city.” This, we agreed, was a very sagacious conjecture. It was, indeed, highly probable that sentinels were appointed to regulate, by signals, the manoeuvres of carts coming to fetch away stones.

Having looked at the outside of the quarry, and the guide having lighted candles, we entered into the interior, and beheld on all sides what Dr Chandler saw, “chippings of marble.” We then descended, consecutively, into a hole, just wide enough to let a man pass; and when we had descended far enough, we found ourselves in a cell, or cave; it might be some ten or twelve feet square. Here we stopped, and, like many others who had been there before us, attempted to engrave our names. Mine was without success; Lord Byron’s was not much better; but Mr Hobhouse was making some progress to immortality, when the blade of his knife snapped, or shutting suddenly, cut his finger. These attempts having failed, we inscribed our initials on the ceiling with the smoke of our candles. After accomplishing this notable feat, we got as well out of the scrape as we could, and returned to Athens by the village of Callandris. In the evening, after dinner, as there happened to be a contract of marriage performing in the neighbourhood, we went to see the ceremony.

Between the contract and espousal two years are generally permitted to elapse among the Greeks in the course of which the bride, according to the circumstances of her relations, prepares domestic chattels for her future family. The affections are rarely consulted on either side, for the mother of the bridegroom commonly arranges the match for her son. In this case, the choice had been evidently made according to the principle on which Mrs Primrose chose her wedding gown; viz. for the qualities that would wear well. For the bride was a stout household quean; her face painted with vermilion, and her person arrayed in uncouth embroidered garments. Unfortunately, we were disappointed of seeing the ceremony, as it was over before we arrived.

This incident led me to inquire particularly into the existing usages and customs of the Athenians; and I find in the notes of my journal of the evening of that day’s adventures, a memorandum of a curious practice among the Athenian maidens when they become anxious to get husbands. On the first evening of the new moon, they put a little honey, a little salt, and a piece of bread on a plate, which they leave at a particular spot on the east bank of the Ilissus, near the Stadium, and muttering some ancient words, to the effect that Fate may send them a handsome young man, return home, and long for the fulfilment of the charm. On mentioning this circumstance to the travellers, one of them informed me, that above the spot where these offerings are made, a statue of Venus, according to Pausanias, formerly stood. It is, therefore, highly probable that what is now a superstitious, was anciently a religious rite.

At this period my fellow-passengers were full of their adventures in Albania. The country was new, and the inhabitants had appeared to them a bold and singular race. In addition to the characteristic descriptions which I have extracted from Lord Byron’s notes, as well as Mr Hobhouse’s travels, I am indebted to them, as well as to others, for a number of memoranda obtained in conversation, which they have themselves neglected to record, but which probably became unconsciously mingled with the recollections of both; at least, I can discern traces of them in different parts of the poet’s works.

The Albanians are a race of mountaineers, and it has been often remarked that mountaineers, more than any other people, are attached to their native land, while no other have so strong a thirst of adventure. The affection which they cherish for the scenes of their youth tends, perhaps, to excite their migratory spirit. For the motive of their adventures is to procure the means of subsisting in ease at home.

This migratory humour is not, however, universal to the Albanians, but applies only to those who go in quest of rural employment, and who are found in a state of servitude among even the Greeks. It deserves, however, to be noticed, that with the Greeks they rarely ever mix or intermarry, and that they retain both their own national dress and manners unchanged among them. Several of their customs are singular. It is, for example, in vain to ask a light or any fire from the houses of the Albanians after sunset, if the husband or head of the family be still afield; a custom in which there is more of police regulation than of superstition, as it interdicts a plausible pretext for entering the cottages in the obscurity of twilight, when the women are defenceless by the absence of the men.