The Deluge. Vol. 1

But for this very reason Miller was anxious to finish quickly. He had nine thousand troops, mostly infantry, and nineteen guns. He had also two squadrons of Polish cavalry, but he could not count on them; first, because he could not employ the cavalry in taking the lofty fortress; and second, because the men went unwillingly, and gave notice beforehand that they would take no part in the struggles. They went rather to protect the fortress, in case of capture, against the greed of the conquerors, – so at least the colonels declared to the soldiers; they went finally because the Swedes commanded, for the whole army of the country was in their camp and had to obey.

From Vyelunie to Chenstohova the road is short. On November 18 the siege was to begin. But the Swedish general calculated that it would not last above a couple of days, and that he would take the precious fortress by negotiation.

Meanwhile Kordetski, the prior, prepared the souls of men. They went to divine services as on a great and joyous festival; and had it not been for the unquiet and pallor of some faces, it might have been supposed that that was a joyous and solemn thanksgiving. The prior himself celebrated Mass; all the bells were ringing. The services did not end with Mass, for a grand procession went out on the walls.

The prior, bearing the Most Holy Sacrament, was supported under the arms by Zamoyski and Pan Pyotr Charnyetski. In front walked young boys in robes, they carried censers with myrrh and incense; before and after the baldachin marched ranks of white-habited monks, with eyes and heads raised toward heaven, – men of various years, from decrepit old men to tender youths who had just begun their novitiate. The yellow flames of the candles quivered in the air; but the monks moved onward and sang, buried altogether in God, as if mindful of naught else in the world. Behind them appeared the shaven temples of nobles, the tearful faces of women, but calm beneath their tears, inspired with faith and trust; peasants marched also, long-haired, wearing coarse coats, resembling the primitive Christians; little children, maidens, and boys mingled with the throng, joining their thin voices with the general chorus. And God heard that pouring forth of hearts, that fleeing from earthly oppression to the single defence of His wings. The wind went down, the air grew calm, the heavens became azure, and the autumnal sun poured a mild pale golden, but still warm, light on the earth. The procession passed once around the walls, but did not return, did not disperse, – went farther. Rays from the monstrance fell on the face of the prior, and that face seemed golden and radiant from their light. Kordetski kept his eyes closed, and on his lips was a smile not of earth, – a smile of happiness, of sweetness, of exaltation; his soul was in heaven, in brightness, in endless delight, in unbroken calm. But as if taking orders from above, and forgetting not this earthly church, the men, the fortress, and that hour then impending, he halted at moments, opened his eyes, elevated the monstrance, and gave blessing.

He blessed the people, the army, the squadrons, blooming like flowers and gleaming like a rainbow; he blessed the walls, and that eminence which looked down and around upon the land; he blessed the cannon, the guns, smaller and greater, the balls, iron and lead, the vessels with powder, the planking at the cannon, the piles of harsh implements used to repel the assaults of the enemy; he blessed the armies lying at a distance; he blessed the north, the south, the east, and the west, as if to cover that whole region, that whole land, with the power of God.

It had struck two in the afternoon, the procession was still on the walls; but meanwhile on those edges, where the sky and the earth seemed to touch, a bluish haze was spread out, and just in that haze something began to shimmer, to move, – forms of some kind were creeping. At first dim, unfolding gradually, these forms became every moment more distinct. A cry was heard suddenly at the end of the procession, -

"The Swedes are coming; the Swedes are coming!"

Then silence fell, as if hearts and tongues had grown numb; bells only continued to sound. But in the stillness the voice of the prior thundered, far reaching though calm, -

"Brothers, let us rejoice! the hour of victories and miracles is drawing near!"

And a moment later he exclaimed: "Under Thy protection we take refuge. Our Mother, Our Lady, Our Queen!"

Meanwhile the Swedish cloud had changed into an immeasurable serpent, which was crawling forward ever nearer. Its terrible curves were visible. It twisted, uncoiled; at one time it glittered under the light with its gleaming steel scales, fit another it grew dark, crawled, crawled on, emerged from the distance.

Soon eyes looking from the walls could distinguish everything in detail. In advance came the cavalry, after it infantry in quadrangles; each regiment formed a long rectangular body, over which rose a smaller one formed of erect spears; farther on, behind, after the infantry, came cannon with jaws turned rearward and inclined to the earth.

Their slowly moving barrels, black or yellowish, shone with evil omen in the sun; behind them clattered over the uneven road the powder-boxes and the endless row of wagons with tents and every manner of military appliance.

Dreadful but beautiful was that advance of a regular army, which moved before the eyes of the people on Yasna Gora, as if to terrify them. A little later the cavalry separated from the rest of the army and approached at a trot, trembling like waves moved by wind. They broke soon into a number of greater and smaller parties. Some pushed toward the fortress; some in the twinkle of an eye scattered through the neighboring villages in pursuit of plunder; others began to ride around the fortress, to examine the walls, study the locality, occupy the buildings which were nearest. Single horsemen flew back continually as fast as a horse could gallop from the larger parties to the deep divisions of infantry to inform the officers where they might dispose themselves.

The tramp and neighing of horses, the shouts, the exclamations, the murmur of thousands of voices, and the dull thump of cannon, came distinctly to the ears of the besieged, who till that moment were standing quietly on the wall, as if for a spectacle, looking with astonished eyes at that great movement and deploying of the enemy's troops.

At last the infantry regiments arrived and began to wander around the fortress, seeking places best fitted for fortification. Now they struck, on Chenstohovka, an estate near the cloister, in which there were no troops, only peasants living in huts.

A regiment of Finns, who had come first, fell savagely on the defenceless peasants. They pulled them out of the huts by the hair, and simply cut down those who resisted; the rest of the people driven from the manor-house were pursued by cavalry and scattered to the four winds.

A messenger was sent with Miller's summons to surrender; he had already sounded his trumpet before the gates of the church; but the defenders, at sight of the slaughter and cruelty of the soldiers in Chenstohova, answered with cannon fire.

Now, when the people of the town had been driven out of all the nearer buildings, and the Swedes had disposed themselves therein, it behooved to destroy them with all haste, so that the enemy might not injure the cloister under cover of those buildings. Therefore the walls of the cloister began to smoke all around like the sides of a ship surrounded by a storm and by robbers. The roar of cannon shook the air till the walls of the cloister were trembling, and glass in the windows of the church and other buildings was rattling. Fiery balls in the form of whitish cloudlets describing ill-omened arcs fell on the Swedish places of refuge, they broke rafters, roofs, walls; and columns of smoke were soon rising from the places into which balls had descended.

Conflagration had enwrapped the buildings. Barely had the Swedish regiments taken possession when they fled from the new quarters with all breath, and, uncertain of their positions, hurried about in various directions. Disorder began to creep among them; they removed the cannon not yet mounted, so as to save them from being struck. Miller was amazed; he had not expected such a reception, nor such gunners on Yasna Gora.

Meanwhile night came, and since he needed to bring the army into order, he sent a trumpeter with a request for a cessation. The fathers agreed to that readily.

In the morning, however, they burned another enormous storehouse with great supplies of provisions, in which building the Westland regiment had taken its quarters. The fire caught the building so quickly, the shots fell, one after another, with such precision that the Westlanders were unable to carry off their muskets or ammunition, which exploded, hurling far around burning brands.

The Swedes did not sleep that night; they made preparations, entrenchments for the guns, filled baskets with earth, formed a camp. The soldiers, though trained during so many years in so many battles, and by nature valiant and enduring, did not wait for the following day with joy. The first day had brought defeat.

The cannon of the cloister caused such loss among the Swedes that the oldest warriors were confounded, attributing this to careless approach to the fortress, and to going too near the walls.

But the next day, even should it bring victory, did not promise glory; for what was the capture of an inconsiderable fortress and a cloister to the conquerors of so many famed cities, a hundred times better fortified? The greed of rich plunder alone upheld their willingness, but that oppressive alarm with which the allied Polish squadrons had approached this greatly renowned Yasna Gora was imparted in a mysterious way to the Swedes. Some of them trembled at the thought of sacrilege, while others feared something indefinite, which they could not explain, and which was known under the general name of enchantment. Miller himself believed in it; why should not the soldiers believe?

It was noticed that when Miller was approaching the church of Saint Barbara, the horse under him slipped suddenly, started back, distended his nostrils, pricked up his ears, snorted with fright, and refused to advance. The old general showed no personal alarm; still the next day he assigned that place to the Prince of Hesse, and marched himself with the heavier guns to the northern side of the cloister, toward the village of Chenstohova; there he made intrenchments during the night, so as to attack in the morning.

Barely had light begun to gleam in the sky when heavy artillery firing began; but this time the Swedish guns opened first. The enemy did not think of making a breach in the walls at once, so as to rush through it to storm; he wanted only to terrify, to cover the church and the cloister with balls, to set fire, to dismount cannon, to kill people, to spread alarm.

A procession went out again on the walls of the fortress, for nothing strengthened the combatants like a view of the Holy Sacrament, and the monks marching forward with it calmly. The guns of the cloister answered, – thunder for thunder, lightning for lightning, so far as the defenders were able, so far as breath held out in the breast. The very earth seemed to tremble in its foundations. A sea of smoke stretched over the cloister and the church.

What moments, what sights for men who had never in their lives beheld the bloody face of war! and there were many such in the fortress. That unbroken roar, lightnings, smoke, the howling of balls tearing the air, the terrible hiss of bombs, the clatter of shot on the pavement, the dull blows against the wall, the sound of breaking windows, the explosions of bursting bombs, the whistling of fragments of them, the breaking and cracking of timbers; chaos, annihilation, hell!

In those hours there was not a moment of rest nor cessation; breasts half-suffocated with smoke, every moment new flocks of cannon-balls; and amid the confusion shrill voices in various parts of the fortress, the church, and the cloister, were crying, -

"It is on fire! water, water!"

"To the roof with barefooted men! more cloth!"

"Aim the cannon higher! – higher! – aim at the centre of the buildings-fire!"

About noon the work of death increased still more. It might seem that, if the smoke were to roll away, the Swedes would see only a pile of balls and bombs in place of the cloister. A cloud of lime, struck from the walls by the cannon, rose up, and mingling with the smoke, hid the light. Priests went out with relics to exorcise these clouds, lest they might hinder defence. The thunders of cannon were interrupted, but were as frequent as the breath gulps of a panting dragon.

Suddenly on a tower, newly built after a fire of the previous year, trumpets began to sound forth the glorious music of a church hymn. That music flowed down through the air and was heard round about, was heard everywhere, as far as the batteries of the Swedes. The sound of the trumpets was accompanied by the voices of people, and amidst the bellowing and whistling, amidst the shouts, the rattle and thunder of muskets, were heard the words, -

"Mother of God, Virgin,Glorified by God Mary!"

Here a number of bombs burst; the cracking of rafters and beams, and then the shout: "Water!" struck the ear, and again the song flowed on in calmness.

"From Thy Son the LordSend down to us, win for us,A time of bread, a time of plenty."

Kmita, who was standing on the wall at the cannon, opposite the village of Chenstohova, in which Miller's quarters were, and whence the greatest fire came, pushed away a less accurate cannoneer to begin work himself; and worked so well that soon, though it was in November and the day cold, he threw off his fox-skin coat, threw off his vest, and toiled in his trousers and shirt.

The hearts grew in people unacquainted with war, at sight of this soldier blood and bone, to whom all that was passing-that bellowing of cannon, those flocks of balls, that destruction and death-seemed as ordinary an element as fire to a salamander.

His brow was wrinkled, there was fire in his eyes, a flush on his cheeks, and a species of wild joy in his face. Every moment he bent to the cannon, altogether occupied with the aiming, altogether given to the battle, thinking of naught else; he aimed, lowered, raised, at last cried, "Fire!" and when Soroka touched the match, he ran to the opening and called out from time to time, -

"One by the side of the other!"

His eagle eyes penetrated through smoke and dust, and when among the buildings he saw somewhere a dense mass of caps or helmets, straightway he crushed it with an accurate shot, as if with a thunderbolt. At times he burst out into laughter when he had caused greater or less destruction. The balls flew over him and at his side, – he did not look at anything; suddenly, after a shot he sprang to the opening, fixed his eyes in the distance, and cried, -

"The gun is dismounted! Only three pieces are playing there now!"

He did not rest until midday. Sweat was pouring from him, his shirt was steaming; his face was blackened with soot, and his eyes glittering. Pyotr Charnyetski himself wondered at his aim, and said to him repeatedly, -

"War is nothing new to you; that is clear at a glance. Where have you learned it so well?"

At three o'clock in the afternoon a second Swedish gun was silent, dismounted by Kmita's accurate aim. They drew out the remaining guns from the intrenchments about an hour later. Evidently the Swedes saw that the position was untenable.

Kmita drew a deep breath.

"Rest!" said Charnyetski to him.

"Well! I wish to eat something. Soroka, give me what you have at hand."

The old sergeant bestirred himself quickly. He brought some gorailka in a tin cup and some dried fish. Kmita began to eat eagerly, raising his eyes from time to time and looking at the bombs flying over at no great distance, just as if he were looking at crows. But still they flew in considerable number, not from Chenstohova, but from the opposite side; namely, all those which passed over the cloister and the church.

"They have poor gunners, they point too high," said Pan Andrei, without ceasing to eat; "see, they all go over us, and they are aimed at us."

A young monk heard these words, – a boy of seventeen years, who had just entered his novitiate. He was the first always to bring balls for loading, and he did not leave his place though every vein in him was trembling from fear, for he saw war for the first time. Kmita made an indescribable impression on him by his calmness, and hearing his words he took refuge near him with an involuntary movement as if wishing to seek protection and safety under the wings of that strength.

"Can they reach us from that side?" asked he.

"Why not?" answered Kmita. "And why, my dear brother, are you afraid?"

"I thought," answered the trembling youth, "that war was terrible; but I did not think it was so terrible."

"Not every bullet kills, or there would not be men in the world, there would not be mothers enough to give birth to them."

"I have the greatest fear of those fiery balls, those bombs. Why do they burst with such noise? Mother of God, save us! and they wound people so terribly."

"I will explain to you, and you will discover by experience, young father. That ball is iron, and inside it is loaded with powder. In one place there is an opening rather small, in which is a fuse of paper or sometimes of wood."

"Jesus of Nazareth! is there a fuse in it?"

"There is; and in the fuse some tow steeped in sulphur, which catches fire when the gun is discharged. Then the ball should fall with the fuse toward the ground, so as to drive it into the middle; then the fire reaches the powder and the ball bursts. But many balls do not fall on the fuse; that does not matter, however, for when the fire burns to the end, the explosion comes."

On a sudden Kmita stretched out his hand and cried, "See, see! you have an experiment."

"Jesus! Mary! Joseph!" cried the young brother, at sight of the coming bomb.

The bomb fell on the square that moment, and snarling and rushing along began to bound on the pavement, dragging behind a small blue smoke, turned once more, and rolling to the foot of the wall on which they were sitting, fell into a pile of wet sand, which it scattered high to the battlement, and losing its power altogether, remained without motion.

Luckily it had fallen with the fuse up; but the sulphur was not quenched, for the smoke rose at once.

"To the ground! on your faces!" frightened voices began to shout. "To the ground, to the ground!"

But Kmita at the same moment sprang to the pile of sand, with a lightning movement of his hand caught the fuse, plucked it, pulled it out, and raising his hand with the burning sulphur cried, -

"Rise up! It is just as if you had pulled the teeth out of a dog! It could not kill a fly now."

When he had said this, he kicked the bomb, those present grew numb at sight of this deed, which surpassed human daring, and for a certain time no one made bold to speak; at last Charnyetski exclaimed, -

"You are a madman! If that had burst, it would have turned you into powder!"

Pan Andrei laughed so heartily that his teeth glittered.

"But do we not need powder? You could have loaded a gun with me, and after my death I could have done harm to the Swedes."

"May the bullets strike you! Where is your fear?"

The young monk placed his hands together and looked with mute homage on Kmita. But the deed was also seen by Kordotski, who was approaching on that side. He came up, took Pan Andrei with his hands by the head, and then made the sign of the cross on him.

"Such men as you will not surrender Yasna Gora; but I forbid exposing a needful life to danger. When the firing is over and the enemy leave the field, take that bomb, pour the powder out of it, and bear it to the Most Holy Lady. That gift will be dearer to Her than those pearls and bright stones which you offered Her."

"Father," answered Kmita, deeply moved, "what is there great in that? For the Most Holy Lady I would-Oh! words do not rise in my mouth-I would go to torments, to death. I know not what I would not do to serve Her."

Tears glistened in the eyes of Pan Andrei, and the prior said, -

"Go to Her with those tears before they dry. Her favor will flow to thee, calm thee, comfort thee, adorn thee with glory and honor."

When he had said this he took him by the arm and led him to the church. Pan Charnyetski looked after them for a time. At last he said, -

"I have seen many daring men in my life, who counted no danger to themselves; but this Lithuanian is either the D-"

Here Charnyetski closed his mouth with his hand, so not to speak a foul name in the holy place.

END OF VOL. I

1

Means "On the sea."

2

Pereyaslav will be remembered by the readers of FIRE AND SWORD as the place where the Polish commissioners with Adam Kisel brought the baton and banner from the king to Hmelnitski.

3

"Two-bridges." the Bipont of page 523, Vol. II.

4

This word means technically "villages inhabited by petty nobles: " etymologically it means "behind walls," – hence, "beyond or outside the walls," as above.

5

This war was carried on by the Tsar Alexis, father of Peter the Great and son of Michael Romanoff. Set Introduction.

6

The speech of the main body of the people in Jmud is Lithuanian to this day.

7

Lithuanian forms, with nominative ending in s and as.

8

The diminutive or more familiar form for Aleksandra. It is used frequently in this book.

9

The diminutive of Andrei.

10

A barber in those parts at that time did duty for a surgeon.

11

Marysia and Maryska are both diminutives of Marya = Maria or Mary, and are used without distinction by the author. There are in Polish eight or ten other variants of the same name.

12

It is the custom to put a watermelon in the carriage of an undesirable suitor, – a refusal without words.

13

Deest = lacking.

14

The name Grudzinski is derived from gruda = clod.

15

See Daniel v. 25-28.

16

Helena.

17

The war against Russia.

18

This Polish saying of striking out a wedge with a wedge means here, of course, to cure one love with another.

19

"Others" here = "Russians."

20

Prince Yeremi Vishnyevetski.

21

Volodyovski was from the Ukraine.

22

Charnyetski was pock-marked.

23

The Russians.

24

Saturday.

25

Friday.

26

Russians.

27

Tsargrad = Tsar's city, Constantinople.

28

"A boat and a carriage" means you can go by either, – that is, by land or water: you have your choice.

29

So called because they wore shoes made from the inner bark of basswood or linden trees.

30

Bright Mountain.