George Fox: An Autobiography

Now, as we were walking together in his garden, the alley being narrow, I chanced, in turning, to set my foot on the side of a bed, at which the man was in a rage, as if his house had been on fire. Thus all our discourse was lost, and I went away in sorrow, worse than I was when I came. I thought them miserable comforters, and saw they were all as nothing to me, for they could not reach my condition.

After this I went to another, one Macham,19 a priest in high account. He would needs give me some physic, and I was to have been let blood; but they could not get one drop of blood from me, either in arms or head (though they endeavoured to do so), my body being, as it were, dried up with sorrows, grief and troubles, which were so great upon me that I could have wished I had never been born, or that I had been born blind, that I might never have seen wickedness or vanity; and deaf, that I might never have heard vain and wicked words, or the Lord's name blasphemed.

When the time called Christmas came, while others were feasting and sporting themselves I looked out poor widows from house to house, and gave them some money. When I was invited to marriages (as I sometimes was), I went to none at all; but the next day, or soon after, I would go and visit them, and if they were poor I gave them some money; for I had wherewith both to keep myself from being chargeable to others and to administer something to the necessities of those who were in need.20

About the beginning of the year 1646, as I was going to Coventry, and approaching towards the gate, a consideration arose in me, how it was said that "All Christians are believers, both Protestants and Papists"; and the Lord opened21 to me that if all were believers, then they were all born of God, and passed from death to life; and that none were true believers but such; and, though others said they were believers, yet they were not. At another time, as I was walking in a field on a First-day morning, the Lord opened unto me that being bred at Oxford or Cambridge was not enough to fit and qualify men to be ministers of Christ; and I wondered at it, because it was the common belief of people. But I saw it clearly as the Lord opened it unto me, and was satisfied, and admired the goodness of the Lord, who had opened this thing unto me that morning. This struck at priest Stephens's ministry, namely, that "to be bred at Oxford or Cambridge was not enough to make a man fit to be a minister of Christ." So that which opened in me I saw struck at the priest's ministry.

But my relations were much troubled that I would not go with them to hear the priest; for I would go into the orchard or the fields, with my Bible, by myself. I asked them, "Did not the Apostle say to believers that they needed no man to teach them, but as the anointing teacheth them?" Though they knew this was Scripture, and that it was true, yet they were grieved because I could not be subject in this matter, to go to hear the priest with them. I saw that to be a true believer was another thing than they looked upon it to be; and I saw that being bred at Oxford or Cambridge did not qualify or fit a man to be a minister of Christ; what then should I follow such for? So neither them, nor any of the dissenting people, could I join with; but was as a stranger to all, relying wholly upon the Lord Jesus Christ.

At another time it was opened in me that God, who made the world, did not dwell in temples made with hands. This at first seemed a strange word, because both priests and people used to call their temples, or churches, dreadful places, holy ground, and the temples of God. But the Lord showed me clearly that He did not dwell in these temples which men had commanded and set up, but in people's hearts; for both Stephen and the apostle Paul bore testimony that He did not dwell in temples made with hands, not even in that which He had once commanded to be built, since He put an end to it; but that His people were His temple, and He dwelt in them.

This opened in me as I walked in the fields to my relations' house. When I came there they told me that Nathaniel Stephens, the priest, had been there, and told them he was afraid of me, for going after new lights. I smiled in myself, knowing what the Lord had opened in me concerning him and his brethren; but I told not my relations, who, though they saw beyond the priests, yet went to hear them, and were grieved because I would not go also. But I brought them Scriptures,22 and told them there was an anointing within man to teach him, and that the Lord would teach His people Himself.

I had also great openings concerning the things written in the Revelations; and when I spoke of them the priests and professors would say that was a sealed book, and would have kept me out of it. But I told them Christ could open the seals, and that they were the nearest things to us; for the epistles were written to the saints that lived in former ages, but the Revelations were written of things to come.

After this I met with a sort of people that held women have no souls, (adding in a light manner), No more than a goose.23 But I reproved them, and told them that was not right; for Mary said, "My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour."

Removing to another place, I came among a people that relied much on dreams. I told them, except they could distinguish between dream and dream, they would confound all together; for there were three sorts of dreams; multitude of business sometimes caused dreams, and there were whisperings of Satan in man in the night season; and there were speakings of God to man in dreams. But these people came out of these things, and at last became Friends.24

Now, though I had great openings, yet great trouble and temptation came many times upon me; so that when it was day I wished for night, and when it was night I wished for day; and by reason of the openings I had in my troubles, I could say as David said, "Day unto day uttereth speech, and night unto night showeth knowledge." When I had openings they answered one another and answered the Scriptures; for I had great openings of the Scriptures: and when I was in troubles, one trouble also answered to another.

About the beginning of the year 1647 I was moved of the Lord to go into Derbyshire, where I met with some friendly people, and had many discourses with them. Then, passing into the Peak country,25 I met with more friendly people, and with some in empty high notions.26 Travelling through some parts of Leicestershire, and into Nottinghamshire, I met with a tender people, and a very tender woman, whose name was Elizabeth Hooton.27 With these I had some meetings and discourses; but my troubles continued, and I was often under great temptations.

I fasted much, walked abroad in solitary places many days, and often took my Bible, and sat in hollow trees and lonesome places till night came on; and frequently in the night walked mournfully about by myself; for I was a man of sorrows in the time of the first workings of the Lord in me.

During all this time I was never joined in profession of religion with any, but gave up myself to the Lord, having forsaken all evil company, taken leave of father and mother, and all other relations, and travelled up and down as a stranger in the earth, which way the Lord inclined my heart; taking a chamber to myself in the town where I came, and tarrying, sometimes more, sometimes less, in a place. For I durst not stay long in a place, being afraid both of professor and profane, lest, being a tender young man, I should be hurt by conversing much with either. For this reason I kept much as a stranger, seeking heavenly wisdom and getting knowledge from the Lord, and was brought off from outward things to rely on the Lord alone.

Though my exercises and troubles were very great, yet were they not so continual but that I had some intermissions, and I was sometimes brought into such an heavenly joy that I thought I had been in Abraham's bosom.

As I cannot declare the misery I was in, it was so great and heavy upon me, so neither can I set forth the mercies of God unto me in all my misery. O the everlasting love of God to my soul, when I was in great distress! When my troubles and torments were great, then was His love exceeding great. Thou, Lord, makest a fruitful field a barren wilderness, and a barren wilderness a fruitful field! Thou bringest down and settest up! Thou killest and makest alive! all honour and glory be to thee, O Lord of Glory! The knowledge of Thee in the Spirit is life; but that knowledge which is fleshly works death.28

While there is this knowledge in the flesh, deceit and self will conform to anything, and will say Yes, Yes, to that it doth not know. The knowledge which the world hath of what the prophets and apostles spake, is a fleshly knowledge; and the apostates from the life in which the prophets and apostles were have got their words, the Holy Scriptures, in a form, but not in the life nor spirit that gave them forth. So they all lie in confusion; and are making provision for the flesh, to fulfil the lusts thereof, but not to fulfil the law and command of Christ in His power and Spirit. For that they say they cannot do; but to fulfil the lusts of the flesh, that they can do with delight.

Now, after I had received that opening from the Lord, that to be bred at Oxford or Cambridge was not sufficient to fit a man to be a minister of Christ, I regarded the priests less, and looked more after the Dissenting people.29 Among them I saw there was some tenderness; and many of them came afterwards to be convinced, for they had some openings.

But as I had forsaken the priests, so I left the separate preachers also, and those esteemed the most experienced people; for I saw there was none among them all that could speak to my condition. When all my hopes in them and in all men were gone, so that I had nothing outwardly to help me, nor could I tell what to do, then, oh, then, I heard a voice which said, "There is one, even Christ Jesus, that can speak to thy condition";30 and when I heard it, my heart did leap for joy.

Then the Lord let me see why there was none upon the earth that could speak to my condition, namely, that I might give Him all the glory. For all are concluded under sin, and shut up in unbelief, as I had been; that Jesus Christ might have the pre-eminence, who enlightens, and gives grace, and faith, and power. Thus when God doth work, who shall hinder it? and this I knew experimentally.

My desire after the Lord grew stronger, and zeal in the pure knowledge of God, and of Christ alone, without the help of any man, book, or writing. For though I read the Scriptures that spoke of Christ and of God, yet I knew Him not, but by revelation, as He who hath the key did open, and as the Father of Life drew me to His Son by His Spirit. Then the Lord gently led me along, and let me see His love, which was endless and eternal, surpassing all the knowledge that men have in the natural state, or can obtain from history or books; and that love let me see myself, as I was without Him.

I was afraid of all company, for I saw them perfectly where they were, through the love of God, which let me see myself. I had not fellowship with any people, priests or professors, or any sort of separated people, but with Christ, who hath the key, and opened the door of Light and Life unto me. I was afraid of all carnal talk and talkers, for I could see nothing but corruptions, and the life lay under the burthen of corruptions.

When I myself was in the deep, shut up under all, I could not believe that I should ever overcome; my troubles, my sorrows, and my temptations were so great that I thought many times I should have despaired, I was so tempted. But when Christ opened to me how He was tempted by the same devil, and overcame him and bruised his head, and that through Him and His power, light, grace, and Spirit, I should overcome also, I had confidence in Him; so He it was that opened to me when I was shut up and had no hope nor faith. Christ, who had enlightened me, gave me His light to believe in; He gave me hope, which He Himself revealed in me, and He gave me His Spirit and grace, which I found sufficient in the deeps and in weakness.

Thus, in the deepest miseries, and in the greatest sorrows and temptations, that many times beset me, the Lord in His mercy did keep me.

I found that there were two thirsts in me – the one after the creatures, to get help and strength there, and the other after the Lord, the Creator, and His Son Jesus Christ. I saw all the world could do me no good; if I had had a king's diet, palace, and attendance, all would have been as nothing; for nothing gave me comfort but the Lord by His power. At another time I saw the great love of God, and was filled with admiration at the infiniteness of it.

One day, when I had been walking solitarily abroad, and was come home, I was taken up in the love of God, so that I could not but admire the greatness of His love; and while I was in that condition, it was opened unto me by the eternal light and power, and I therein clearly saw that all was done and to be done in and by Christ, and how He conquers and destroys this tempter the devil, and all his works, and is atop of him; and that all these troubles were good for me, and temptations for the trial of my faith, which Christ had given me.

The Lord opened me, that I saw all through these troubles and temptations. My living faith was raised, that I saw all was done by Christ the life, and my belief was in Him.

When at any time my condition was veiled, my secret belief was stayed firm, and hope underneath held me, as an anchor in the bottom of the sea, and anchored my immortal soul to its Bishop, causing it to swim above the sea, the world, where all the raging waves, foul weather, tempests and temptations are. But O! then did I see my troubles, trials, and temptations more clearly than ever I had done. As the light appeared all appeared that is out of the light; darkness, death, temptations, the unrighteous, the ungodly; all was manifest and seen in the light.

I heard of a woman in Lancashire that had fasted two and twenty days, and I travelled to see her; but when I came to her I saw that she was under a temptation. When I had spoken to her what I had from the Lord, I left her, her father being one high in profession.

Passing on, I went among the professors at Duckingfield and Manchester, where I stayed awhile, and declared truth among them. There were some convinced who received the Lord's teaching, by which they were confirmed and stood in the truth. But the professors were in a rage, all pleading for sin and imperfection, and could not endure to hear talk of perfection, and of a holy and sinless life.31 But the Lord's power was over all, though they were chained under darkness and sin, which they pleaded for, and quenched the tender thing in them.

About this time there was a great meeting of the Baptists, at Broughton, in Leicestershire, with some that had separated from them, and people of other notions went thither, and I went also. Not many of the Baptists came, but many others were there. The Lord opened my mouth, and the everlasting truth was declared amongst them, and the power of the Lord was over them all. For in that day the Lord's power began to spring, and I had great openings in the Scriptures. Several were convinced in those parts and were turned from darkness to light, from the power of Satan unto God, and many were raised up to praise God. When I reasoned with professors and other people, some became convinced.

I went back into Nottinghamshire, and there the Lord showed me that the natures of those things, which were hurtful without, were within, in the hearts and minds of wicked men. The natures of dogs, swine, vipers, of Sodom and Egypt, Pharaoh, Cain, Ishmael, Esau, etc.; the natures of these I saw within, though people had been looking without. I cried to the Lord, saying, "Why should I be thus,32 seeing I was never addicted to commit those evils?" and the Lord answered, "That it was needful I should have a sense of all conditions, how else should I speak to all conditions!" and in this I saw the infinite love of God.

I saw, also, that there was an ocean of darkness and death; but an infinite ocean of light and love, which flowed over the ocean of darkness. In that also I saw the infinite love of God, and I had great openings.

Then came people from far and near to see me; but I was fearful of being drawn out by them; yet I was made to speak, and open things to them. There was one Brown, who had great prophecies and sights upon his death-bed of me. He spoke only of what I should be made instrumental by the Lord to bring forth. And of others he spoke, that they should come to nothing, which was fulfilled on some, who then were something in show.

When this man was buried a great work of the Lord fell upon me, to the admiration of many, who thought I had been dead, and many came to see me for about fourteen days. I was very much altered in countenance and person, as if my body had been new moulded or changed.33 My sorrows and troubles began to wear off, and tears of joy dropped from me, so that I could have wept night and day with tears of joy to the Lord, in humility and brokenness of heart.

I saw into that which was without end, things which cannot be uttered, and of the greatness and infinitude of the love of God, which cannot be expressed by words. For I had been brought through the very ocean of darkness and death, and through and over the power of Satan, by the eternal, glorious power of Christ; even through that darkness was I brought, which covered over all the world, and which chained down all and shut up all in death. The same eternal power of God, which brought me through these things, was that which afterwards shook the nations, priests, professors and people.

Then could I say I had been in spiritual Babylon, Sodom, Egypt, and the grave; but by the eternal power of God I was come out of it, and was brought over it, and the power of it, into the power of Christ. I saw the harvest white, and the seed of God lying thick in the ground, as ever did wheat that was sown outwardly, and none to gather it; for this I mourned with tears.

A report went abroad of me, that I was a young man that had a discerning spirit; whereupon many came to me, from far and near, professors, priests, and people. The Lord's power broke forth, and I had great openings and prophecies, and spoke unto them of the things of God, which they heard with attention and silence, and went away and spread the fame thereof.

Then came the tempter and set upon me again, charging me that I had sinned against the Holy Ghost; but I could not tell in what. Then Paul's condition came before me, how after he had been taken up into the third heaven, and seen things not lawful to be uttered, a messenger of Satan was sent to buffet him. Thus by the power of Christ I got over that temptation also.