The World's Desire

“The Queen is fair,” he said; “thou hast seen no fairer in all thy voyagings?”

“She is fair indeed,” answered the Wanderer. “I pray that she be well-mated and happy on her throne?”

“That is what I will tell thee of, though my life may be the price of the tale,” said Rei. “But a lighter heart is well worth an old man’s cheap risk, and thou may’st help me and her, when thou knowest all. Pharaoh Meneptah, her lord, the King, is the son of the divine Rameses, the ever-living Pharaoh, child of the Sun, who dwelleth in Osiris.”

“Thou meanest that he is dead?” asked the Wanderer.

“He dwelleth with Osiris,” said the Priest, “and the Queen Meriamun was his daughter by another bed.”

“A brother wed a sister!” exclaimed the Wanderer.

“It is the custom of our Royal House, from the days of the Timeless Kings, the children of Horus. An old custom.”

“The ways of his hosts are good in the eyes of a stranger,” said the Wanderer, courteously.

“It is an old custom, and a sacred,” said Rei, “but women, the custom-makers, are often custom-breakers. And of all women, Meriamun least loves to be obedient, even to the dead. And yet she has obeyed, and it came about thus. Her brother Meneptah – who now is Pharaoh – the Prince of Kush while her divine father lived, had many half-sisters, but Meriamun was the fairest of them all. She is beautiful, a Moon-child the common people called her, and wise, and she does not know the face of fear. And thus it chanced that she learned, what even our Royal women rarely learn, all the ancient secret wisdom of this ancient land. Except Queen Taia of old, no woman has known what Meriamun knows, what I have taught her – I and another counsellor.”

He paused here, and his mind seemed to turn on unhappy things.

“I have taught her from childhood,” he went on – “would that I had been her only familiar – and, after her divine father and mother, she loved me more than any, for she loved few. But of all whom she did not love she loved her Royal brother least. He is slow of speech, and she is quick. She is fearless and he has no heart for war. From her childhood she scorned him, mocked him, and mastered him with her tongue. She even learned to excel him in the chariot races – therefore it was that the King his father made him but a General of the Foot Soldiers – and in guessing riddles, which our people love, she delighted to conquer him. The victory was easy enough, for the divine Prince is heavy-witted; but Meriamun was never tired of girding at him. Plainly, even as a little child she grudged that he should come to wield the scourge of power, and wear the double crown, while she should live in idleness, and hunger for command.”

“It is strange, then, that of all his sisters, if one must be Queen, he should have chosen her,” said the Wanderer.

“Strange, and it happened strangely. The Prince’s father, the divine Rameses, had willed the marriage. The Prince hated it no less than Meriamun, but the will of a father is the will of the Gods. In one sport the divine Prince excelled, in the Game of Pieces, an old game in Khem. It is no pastime for women, but even at this Meriamun was determined to master her brother. She bade me carve her a new set of the pieces fashioned with the heads of cats, and shaped from the hard wood of Azebi.1 I carved them with my own hands, and night by night she played with me, who have some name for skill at the sport.

“One sunset it chanced that her brother came in from hunting the lion in the Libyan hills. He was in an evil humour, for he had found no lions, and he caused the huntsmen to be stretched out, and beaten with rods. Then he called for wine, and drank deep at the Palace gate, and the deeper he drank the darker grew his humour.

“He was going to his own Court in the Palace, striking with a whip at his hounds, when he chanced to turn and see Meriamun. She was sitting where those three great palm-trees are, and was playing at pieces with me in the cool of the day. There she sat in the shadow, clad in white and purple, and with the red gold of the snake of royalty in the blackness of her hair. There she sat as beautiful as the Hathor, the Queen of Love; or as the Lady Isis when she played at pieces in Amenti with the ancient King. Nay, an old man may say it, there never was but one woman more fair than Meriamun, if a woman she be, she whom our people call the Strange Hathor.”

Now the Wanderer bethought him of the tale of the pilot, but he said nothing, and Rei went on.

“The Prince saw her, and his anger sought for something new to break itself on. Up he came, and I rose before him, and bowed myself. But Meriamun fell indolently back in her chair of ivory, and with a sweep of her slim hand she disordered the pieces, and bade her waiting woman, the lady Hataska, gather up the board, and carry all away. But Hataska’s eyes were secretly watching the Prince.

“‘Greeting, Princess, our Royal sister,’ said Meneptah. ‘What art thou doing with these?’ and he pointed with his chariot whip at the cat-headed pieces. ‘This is no woman’s game, these pieces are not soft hearts of men to be moved on the board by love. This game needs wit! Get thee to thy broidery, for there thou may’st excel.’

“‘Greeting, Prince, our Royal brother,’ said Meriamun. ‘I laugh to hear thee speak of a game that needs wit. Thy hunting has not prospered, so get thee to the banquet board, for there, I hear, the Gods have granted thee to excel.’

“‘It is little to say,’ answered the Prince, throwing himself into a chair whence I had risen, ‘it is little to say, but at the game of pieces I have enough wit to give thee a temple, a priest and five bowmen, and yet win,’ – for these, O Wanderer, are the names of some of the pieces.

“‘I take the challenge,’ cried Meriamun, for now she had brought him where she wanted; ‘but I will take no odds. Here is my wager. I will play thee three games, and stake the sacred circlet upon my brow, against the Royal uraeus on thine, and the winner shall wear both.’

“‘Nay, nay, Lady,’ I was bold to say, ‘this were too high a stake.’

“‘High or low, I accept the wager,’ answered the Prince. ‘This sister of mine has mocked me too long. She shall find that her woman’s wit cannot match me at my own game, and that my father’s son, the Royal Prince of Kush and the Pharaoh who shall be, is more than the equal of a girl. I hold thy wage, Meriamun!’

“‘Go then, Prince,’ she cried, ‘and after sunset meet me in my antechamber. Bring a scribe to score the games; Rei shall be the judge, and hold the stakes. But beware of the golden Cup of Pasht! Drain it not to-night, lest I win a love-game, though we do not play for love!’

“The Prince went scowling away, and Meriamun laughed, but I foresaw mischief. The stakes were too high, the match was too strange, but Meriamun would not listen to me, for she was very wilful.

“The sun fell, and two hours after the Royal Prince of Kush came with his scribe, and found Meriamun with the board of squares before her, in her antechamber.

“He sat down without a word, then he asked, who should first take the field.

“‘Wait,’ she said, ‘first let us set the stakes,’ and lifting from her brow the golden snake of royalty, she shook her soft hair loose, and gave the coronet to me. ‘If I lose,’ she said, ‘never may I wear the uraeus crown.’

“‘That shalt thou never while I draw breath,’ answered the Prince, as he too lifted the symbol of his royalty from his head and gave it to me. There was a difference between the circlets, the coronet of Meriamun was crowned with one crested snake, that of the divine Prince was crowned with twain.

“‘Ay, Meneptah,’ she said, ‘but perchance Osiris, God of the Dead, waits thee, for surely he loves those too great and good for earth. Take thou the field and to the play.’ At her words of evil omen, he frowned. But he took the field and readily, for he knew the game well.

“She moved in answer heedlessly enough, and afterwards she played at random and carelessly, pushing the pieces about with little skill. And so he won this first game quickly, and crying, ‘Pharaoh is dead,’ swept the pieces from the board. ‘See how I better thee,’ he went on in mockery. ‘Thine is a woman’s game; all attack and no defence.’

“‘Boast not yet, Meneptah,’ she said. ‘There are still two sets to play. See, the board is set and I take the field.’

“This time the game went differently, for the Prince could scarce make a prisoner of a single piece save of one temple and two bowmen only, and presently it was the turn of Meriamun to cry ‘Pharaoh is dead,’ and to sweep the pieces from the board. This time Meneptah did not boast but scowled, while I set the board and the scribe wrote down the game upon his tablets. Now it was the Prince’s turn to take the field.

“‘In the name of holy Thoth,’ he cried, ‘to whom I vow great gifts of victory.’

“‘In the name of holy Pasht,’ she made answer, ‘to whom I make daily prayer.’ For, being a maid, she swore by the Goddess of Chastity, and being Meriamun, by the Goddess of Vengeance.

“‘’Tis fitting thou should’st vow by her of the Cat’s Head,’ he said, sneering.

“‘Yes; very fitting,’ she answered, ‘for perchance she’ll lend me her claws. Play thou, Prince Meneptah.’

“And he played, and so well that for a while the game went against her. But at length, when they had struggled long, and Meriamun had lost the most of her pieces, a light came into her face as though she had found what she sought. And while the Prince called for wine and drank, she lay back in her chair and looked upon the board. Then she moved so shrewdly and upon so deep a plan that he fell into the trap that she had laid for him, and could never escape. In vain he vowed gifts to the holy Thoth, and promised such a temple as there was none in Khem.

“‘Thoth hears thee not; he is the God of lettered men,’ said Meriamun, mocking him. Then he cursed and drank more wine.

“‘Fools seek wit in wine, but only wise men find it,’ quoth she again. ‘Behold, Royal brother, Pharaoh is dead, and I have won the match, and beaten thee at thine own game. Rei, my servant, give me that circlet; nay, not my own, the double one, which the divine Prince wagered. So set it on my brow, for it is mine, Meneptah. In this, as in all things else, I have conquered thee.’

“And she rose, and standing full in the light of the lamps, the Royal uraeus on her brow, she mocked him, bidding him come do homage to her who had won his crown, and stretching forth her small hand for him to kiss it. And so wondrous was her beauty that the divine Prince of Kush ceased to call upon the evil Gods because of his ill fortune, and stood gazing on her.

“‘By Ptah, but thou art fair,’ he cried, ‘and I pardon my father at last for willing thee to be my Queen!’

“‘But I will never pardon him,’ said Meriamun.

“Now the Prince had drunk much wine.

“‘Thou shalt be my Queen,’ he said, ‘and for earnest I will kiss thee. This, at the least, being the strongest, I can do.’ And ere she could escape him, he passed his arm about her and seized her by the girdle, and kissed her on the lips and let her go.

“Meriamun grew white as the dead. By her side there hung a dagger. Swiftly she drew it, and swiftly struck at his heart, so that had he not shrunk from the steel surely he had been slain; and she cried as she struck, ‘Thus, Prince, I pay thy kisses back.’

“But as it chanced, she only pierced his arm, and before she could strike again I had seized her by the hand.

“‘Thou serpent,’ said the Prince, pale with rage and fear. ‘I tell thee I will kiss thee yet, whether thou wilt or not, and thou shalt pay for this.’

“But she laughed softly now that her anger was spent, and I led him forth to seek a physician, who should bind up his wound. And when he was gone, I returned, and spoke to her, wringing my hands.

“‘Oh, Royal Lady, what hast thou done? Thou knowest well that thy divine father destines thee to wed the Prince of Kush whom but now thou didst smite so fiercely.’

“‘Nay, Rei, I will none of him – the dull clod, who is called the son of Pharaoh. Moreover, he is my half-brother, and it is not meet that I should wed my brother. For nature cries aloud against the custom of the land.’

“‘Nevertheless, Lady, it is the custom of thy Royal house, and thy father’s will. Thus the Gods, thine ancestors, were wed; Isis to Osiris. Thus great Thothmes and Amenemhat did and decreed, and all their forefathers and all their seed. Oh, bethink thee – I speak it for thine ear, for I love thee as mine own daughter – bethink thee, for thou canst not escape, that Pharaoh’s bed is the step to Pharaoh’s throne. Thou lovest power; here is the gate of power, and mayhap upon a time the master of the gate shall be gone and thou shalt sit in the gate alone.’

“‘Ah, Rei, now thou speakest like the counsellor of those who would be kings. Oh, did I not hate him with this hatred! And yet can I rule him. Why, ‘twas no chance game that we played this night: the future lay upon the board. See, his diadem is upon my brow! At first he won, for I chose that he should win. Well, so mayhap it shall be; mayhap I shall give myself to him – hating him the while. And then the next game; that shall be for life and love and all things dear, and I shall win it, and mine shall be the uraeus crest, and mine shall be the double crown of ancient Khem, and I shall rule like Hatshepu, the great Queen of old, for I am strong, and to the strong is victory.’

“‘Yes,’ I made answer, ‘but, Lady, see thou that the Gods turn not thy strength to weakness; thou art too passionate to be all strength, and in a woman’s heart passion is the door by which King Folly enters. To-day thou hatest, beware, lest to-morrow thou should’st love.’

“‘Love,’ she said, gazing scornfully; ‘Meriamun loves not till she find a man worthy of her love.’

“‘Ay, and then – ?’

“‘And then she loves to all destruction, and woe to them who cross her path. Rei, farewell.’

“Then suddenly she spoke to me in another tongue, that few know save her and me, and that none can read save her and me, a dead tongue of a dead people, the people of that ancient City of the Rock, whence all our fathers came.2

“‘I go,’ she said, and I trembled as she spoke, for no man speaks in this language when he has any good thought in his heart. ‘I go to seek the counsel of That thou knowest,’ and she touched the golden snake which she had won.

“Then I threw myself on the earth at her feet, and clasped her knees, crying, ‘My daughter, my daughter, sin not this great sin. Nay, for all the kingdom of the world, wake not That which sleepeth, nor warm again into life That which is a-cold.’

“But she only nodded, and put me from her,” – and the old man’s face grew pale as he spoke.

“What meant she?” said the Wanderer.

“Nay, wake not thou That which sleepeth, Wanderer,” he said, at length. “My tongue is sealed. I tell thee more that I would tell another. Do not ask, – but hark! They come again! Now may Ra and Pasht and Amen curse them; may the red swine’s mouth of Set gnaw upon them in Amenti; may the Fish of Sebek flesh his teeth of stone in them for ever, and feed and feed again!”

“Why dost thou curse thus, Rei, and who are they that go by?” said the Wanderer. “I hear their tramping and their song.”

Indeed there came a light noise of many shuffling feet, pattering outside the Palace wall, and the words of a song rang out triumphantly:

     The Lord our God He doth sign and wonder,        Tokens He shows in the land of Khem,     He hath shattered the pride of the Kings asunder        And casteth His shoe o’er the Gods of them!     He hath brought forth frogs in their holy places,        He hath sprinkled the dust upon crown and hem,     He hath hated their kings and hath darkened their faces;        Wonders He works in the land of Khem.

“These are the accursed blaspheming conjurors and slaves, the Apura,” said Rei, as the music and the tramping died away. “Their magic is greater than the lore even of us who are instructed, for their leader was one of ourselves, a shaven priest, and knows our wisdom. Never do they march and sing thus but evil comes of it. Ere day dawn we shall have news of them. May the Gods destroy them, they are gone for the hour. It were well if Meriamun the Queen would let them go for ever, as they desire, to their death in the desert, but she hardens the King’s heart.”

VII THE QUEEN’S VISION

There was silence without at last; the clamour and the tread of the Apura were hushed in the distance, dying far away, and Rei grew calm, when he heard no longer the wild song, and the clashing of the timbrels.

“I must tell thee, Eperitus,” he said, “how the matter ended between the divine Prince and Meriamun. She bowed her pride before her father and her brother: her father’s will was hers; she seemed to let her secret sleep, and she set her own price on her hand. In everything she must be the equal of Pharaoh – that was her price; and in all the temples and all the cities she was to be solemnly proclaimed joint heir with him of the Upper and Lower Land. The bargain was struck and the price was paid. After that night over the game of pieces Meriamun was changed. Thenceforth she did not mock at the Prince, she made herself gentle and submissive to his will.

“So the time drew on till at length in the beginning of the rising of the waters came the day of her bridal. With a mighty pomp was Pharaoh’s daughter wedded to Pharaoh’s son. But her hand was cold as she stood at the altar, cold as the hand of one who sleeps in Osiris. Proudly and coldly she sat in the golden chariot passing in and out the great gates of Tanis. Only when she listened and heard the acclaiming thousands cry Meriamun so loudly that the cry of Meneptah was lost in the echoes of her name – then only did she smile.

“Cold, too, she sat in her white robes at the feast that Pharaoh made, and she never looked at the husband by her side, though he looked kindly on her.

“The feast was long, but it ended at last, and then came the music and the singers, but Meriamun, making excuse, rose and went out, attended by her ladies. And I also, weary and sad at heart, passed thence to my own chamber and busied myself with the instruments of my art, for, stranger, I build the houses of gods and kings.

“Presently, as I sat, there came a knocking at the door, and a woman entered wrapped in a heavy cloak. She put aside the cloak, and before me was Meriamun in all her bridal robes.

“‘Heed me not, Rei,’ she said, ‘I am yet free for an hour; and I would watch thee at thy labour. Nay, it is my humour; gainsay me not, for I love well to look on that wrinkled face of thine, scored by the cunning chisel of thy knowledge and thy years. So from a child have I watched thee tracing the shapes of mighty temples that shall endure when ourselves, and perchance the very Gods we worship, have long since ceased to be. Ah, Rei, thou wise man, thine is the better part, for thou buildest in cold enduring stone and attirest thy walls as thy fancy bids thee. But I – I build in the dust of human hearts, and my will is written in their dust. When I am dead, raise me a tomb more beautiful than ever has been known, and write upon the portal, Here, in the last temple of her pride, dwells that tired builder, Meriamun, the Queen.’

“Thus she talked wildly in words with little reason.

“‘Nay, speak not so,’ I said, ‘for is it not thy bridal night? What dost thou here at such a time?’

“‘What do I here? Surely I come to be a child again! See, Rei, in all wide Khem there is no woman so shamed, so lost, so utterly undone as is to-night the Royal Meriamun, whom thou lovest. I am lower than she who plies the street for bread, for the loftier the spirit the greater is the fall. I am sold into shame, and power is my price. Oh, cursed be the fate of woman who only by her beauty can be great. Oh, cursed be that ancient Counsellor thou wottest of, and cursed be I who wakened That which slept, and warmed That which was a-cold in my breath and in my breast! And cursed be this sin to which he led me! Spurn me, Rei; strike me on the cheek, spit upon me, on Meriamun, the Royal harlot who sells herself to win a crown. Oh, I hate him, hate him, and I will pay him in shame for shame – him, the clown in king’s attire. See here,’ – and from her robe she drew a white flower that was known to her and me – ‘twice to-day have I been minded with this deadly blossom to make an end of me, and of all my shame, and all my empty greed of glory. But this thought has held my hand: I, Meriamun, will live to look across his grave and break his images, and beat out the writings of his name from every temple wall in Khem, as they beat out the hated name of Hatshepu. I – ’ and suddenly she burst into a rain of tears; she who was not wont to weep.

“‘Nay, touch me not,’ she said. ‘They were but tears of anger. Meriamun is mistress of her Fate, not Fate of Meriamun. And now, my lord awaits me, and I must be gone. Kiss me on the brow, old friend, whilst yet I am the Meriamun thou knewest, and then kiss me no more for ever. At the least this is well for thee, for when Meriamun is Queen of Khem thou shalt be first in all the land, and stand on the footsteps of my throne. Farewell.’ And she gathered up her raiment and cast her white flower of death in the flame of the brazier, and was gone, leaving me yet sadder at heart. For now I knew that she was not as other women are, but greater for good or evil.

“On the morrow night I sat again at my task, and again there came a knocking at the door, and again a woman entered and threw aside her wrappings. It was Meriamun. She was pale and stern, and as I rose she waved me back.

“‘Has, then, the Prince – thy husband – ’ I stammered.

“‘Speak not to me of the Prince, Rei, my servant,’ she made answer. ‘Yesterday I spoke to thee wildly, my mind was overwrought; let it be forgotten – a wife am I, a happy wife’; and she smiled so strangely that I shrunk back from her.

“‘Now to my errand. I have dreamed a dream, a troublous dream, and thou art wise and instructed, therefore I pray thee interpret my vision. I slept and dreamed of a man, and in my dream I loved him more than I can tell. For my heart beat to his heart, and in the light of him I lived, and all my soul was his, and I knew that I loved him for ever. And Pharaoh was my husband; but, in my dream, I loved him not. Now there came a woman rising out of the sea, more beautiful than I, with a beauty fairer and more changeful than the dawn upon the mountains; and she, too, loved this godlike man, and he loved her. Then we strove together for his love, matching beauty against beauty, and wit against wit, and magic against magic. Now one conquered, and now the other; but in the end the victory was mine, and I went arrayed as for a marriage-bed – and I clasped a corpse.

“‘I woke, and again I slept, and saw myself wearing another garb, and speaking another tongue. Before me was the man I loved, and there, too, was the woman, wrapped about with beauty, and I was changed, and yet I was the very Meriamun thou seest. And once more we struggled for the mastery and for this man’s love, and in that day she conquered me.

“‘I slept, and again I woke, and in another land than Khem – a strange land, and yet methought I knew it from long ago. There I dwelt among the graves, and dark faces were about me, and I wore That thou knowest for a girdle. And the tombs of the rock wherein we dwelt were scored with the writings of a dead tongue – the tongue of that land whence our fathers came. We were all changed, yet the same, and once more the woman and I struggled for the mastery, and though I seemed to conquer, yet a sea of fire came over me, and I woke and I slept again.

“‘Then confusion was piled upon confusion, nor can my memory hold all that came to pass. For this game played itself afresh in lands, and lives, and tongues without number. Only the last bout and the winner were not revealed to me.

“‘And in my dream I cried aloud to the protecting Gods to escape out of the dream, and I sought for light that I might see whence these things were. Then, as in a vision, the Past opened up its gates. It seemed that upon a time, thousand, thousand ages agone, I and this man of my dream had arisen from nothingness and looked in each other’s eyes, and loved with a love unspeakable, and vowed a vow that shall endure from time to time and world to world. For we were not mortal then, but partook of the nature of the Gods, being more fair and great than any of human kind, and our happiness was the happiness of Heaven. But in our great joy we hearkened to the Voice of the That thou knowest, of that Thing, Rei, with which, against thy counsel, I have but lately dealt. The kiss of our love awakened That which slept, the fire of our love warmed That which was a-cold! We defied the holy Gods, worshipping them not, but rather each the other, for we knew that as the Gods we were eternal. And the Gods were angered against us and drew us up into their presence. And while we trembled they spake as with a voice: