Far From the Madding Crowd

FAR FROM

THE

MADDING CROWD

Thomas Hardy

Copyright

William Collins

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This eBook edition published in 2010

Life and Times section © HarperCollinsPublishers Ltd Gerard Cheshire asserts his moral right as author of the Life and Times section Classic Literature: Words and Phrases adapted from Collins English Dictionary

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Source ISBN: 9780007395163

Ebook Edition © 2010 ISBN: 9780007424818

Version: 2015-03-30

History of Collins

In 1819, millworker William Collins from Glasgow, Scotland, set up a company for printing and publishing pamphlets, sermons, hymn books and prayer books. That company was Collins and was to mark the birth of HarperCollins Publishers as we know it today. The long tradition of Collins dictionary publishing can be traced back to the first dictionary William published in 1824, Greek and English Lexicon. Indeed, from 1840 onwards, he began to produce illustrated dictionaries and even obtained a licence to print and publish the Bible.

Soon after, William published the first Collins novel, Ready Reckoner, however it was the time of the Long Depression, where harvests were poor, prices were high, potato crops had failed and violence was erupting in Europe. As a result, many factories across the country were forced to close down and William chose to retire in 1846, partly due to the hardships he was facing.

Aged 30, William’s son, William II took over the business. A keen humanitarian with a warm heart and a generous spirit, William II was truly ‘Victorian’ in his outlook. He introduced new, up-to-date steam presses and published affordable editions of Shakespeare’s works and Pilgrim’s Progress, making them available to the masses for the first time. A new demand for educational books meant that success came with the publication of travel books, scientific books, encyclopaedias and dictionaries. This demand to be educated led to the later publication of atlases and Collins also held the monopoly on scripture writing at the time.

In the 1860s Collins began to expand and diversify and the idea of ‘books for the millions’ was developed. Affordable editions of classical literature were published and in 1903 Collins introduced 10 titles in their Collins Handy Illustrated Pocket Novels. These proved so popular that a few years later this had increased to an output of 50 volumes, selling nearly half a million in their year of publication. In the same year, The Everyman’s Library was also instituted, with the idea of publishing an affordable library of the most important classical works, biographies, religious and philosophical treatments, plays, poems, travel and adventure. This series eclipsed all competition at the time and the introduction of paperback books in the 1950s helped to open that market and marked a high point in the industry.

HarperCollins is and has always been a champion of the classics and the current Collins Classics series follows in this tradition – publishing classical literature that is affordable and available to all. Beautifully packaged, highly collectible and intended to be reread and enjoyed at every opportunity.

Contents

Cover

Title Page

Copyright

History of Collins

General preface to the Wessex Edition of 1912

Chapter 1 - Description of Farmer Oak – An incident

Chapter 2 - Night – The flock – Interiors

Chapter 3 - A girl on horseback – Conversation

Chapter 4 - Gabriel’s resolve – The visit – The mistake

Chapter 5 - Departure of Bathsheba – A pastoral tragedy

Chapter 6 - The fair – The journey – The fire

Chapter 7 - Recognition – A timid girl

Chapter 8 - The malthouse – The chat – News

Chapter 9 - The homestead – A visitor – Half confidences

Chapter 10 - Mistress and men

Chapter 11 - Outside the barracks – Snow – A meeting

Chapter 12 - Farmers – A rule – An exception

Chapter 13 - Sortes sanctorum – The valentine

Chapter 14 - Effect of the letter – Sunrise

Chapter 15 - A morning meeting – The letter again

Chapter 16 - All Saints’ and All Souls’

Chapter 17 - In the market-place

Chapter 18 - Boldwood in meditation – Regret

Chapter 19 - The sheep-washing – The offer

Chapter 20 - Perplexity – Grinding the shears – A quarrel

Chapter 21 - Troubles in the fold – A message

Chapter 22 - The great barn and the sheep-shearers

Chapter 23 - Eventide – A second declaration

Chapter 24 - The same night – The fir plantation

Chapter 25 - The new acquaintance described

Chapter 26 - Scene on the verge of the hay-mead

Chapter 27 - Hiving the bees

Chapter 28 - The hollow amid the ferns

Chapter 29 - Particulars of a twilight walk

Chapter 30 - Hot cheeks and tearful eyes

Chapter 31 - Blame – Fury

Chapter 32 - Night – Horses tramping

Chapter 33 - In the sun – A harbinger

Chapter 34 - Home again – A trickster

Chapter 35 - At an upper window

Chapter 36 - Wealth in jeopardy – The revel

Chapter 37 - The storm – The two together

Chapter 38 - Rain – One solitary meets another

Chapter 39 - Coming home – A cry

Chapter 40 - On Casterbridge highway

Chapter 41 - Suspicion – Fanny is sent for

Chapter 42 - Joseph and his burden – Buck’s Head

Chapter 43 - Fanny’s revenge

Chapter 44 - Under a tree – Reaction

Chapter 45 - Troy’s romanticism

Chapter 46 - The gurgoyle: its doings

Chapter 47 - Adventures by the shore

Chapter 48 - Doubts arise – Doubts linger

Chapter 49 - Oak’s advancement – A great hope

Chapter 50 - The sheep fair – Troy touches his wife’s hand

Chapter 51 - Bathsheba talks with her outrider

Chapter 52 - Converging courses

Chapter 53 - Concurritur – Horae momento

Chapter 54 - After the shock

Chapter 55 - The March following – ‘Bathsheba Boldwood’

Chapter 56 - Beauty in loneliness – After all

Chapter 57 - A foggy night and morning – Conclusion

Classic Literature: Words and Phrases

Life & Times - About the Author

About the Publisher

General preface to the Wessex

Edition of 1912

In accepting a proposal for a definite edition of these productions in prose and verse I have found an opportunity of classifying the novels under heads that show approximately the author’s aim, if not his achievement, in each book of the series at the date of its compositon. Sometimes the aim was lower than at other times; sometimes, where the intention was primarily high, force of circumstances (among which the chief were the necessities of magazine publication) compelled a modification, great or slight, of the original plan. Of a few, however, of the longer novels, and of many of the shorter tales, it may be assumed that they stand to-day much as they would have stood if no accidents had obstructed the channel between the writer and the public. That many of them, if any, stand as they would stand if written now is not to be supposed.

In the classification of these fictitious chronicles – for which the name of ‘The Wessex Novels’ was adopted, and is still retained – the first group is called ‘Novels of Character and Environment’, and contains those which approach most nearly to uninfluenced works; also one or two which, whatever their quality in some few of their episodes, may claim a verisimilitude in general treatment and detail.

The second group is distinguished as ‘Romances and Fantasies’, a sufficiently descriptive definition. The third class – ‘Novels of Ingenuity’ – show a not infrequent disregard of the probable in the chain of events, and depend for their interest mainly on the incidents themselves. They might also be characterized as ‘Experiments’, and were written for the nonce simply; though despite the artificiality of their fable some of their scenes are not without fidelity to life.

It will not be supposed that these differences are distinctly perceptible in every page of every volume. It was inevitable that blendings and alternations should occur in all. Moreover, as it was not thought desirable in every instance to change the arrangement of the shorter stories to which readers have grown accustomed, certain of these may be found under headings to which an acute judgement might deny appropriateness.

It has sometimes been conceived of novels that evolve their action on a circumscribed scene – as do many (though not all) of these – that they cannot be so inclusive in their exhibition of human nature as novels wherein the scenes cover large extents of country, in which events figure amid towns and cities, even wander over the four quarters of the globe. I am not concerned to argue this point further than to suggest that the conception is an untrue one in respect of the elementary passions. But I would state that the geographical limits of the stage here trodden were not absolutely forced upon the writer by circumstances; he forced them upon himself from judgement. I considered that our magnificent heritage from the Greeks in dramatic literature found sufficient room for a large proportion of its action in an extent of their country not much larger than the half-dozen counties here reunited under the old name of Wessex, that the domestic emotions have throbbed in Wessex nooks with as much intensity as in the palaces of Europe, and that, anyhow, there was quite enough human nature in Wessex for one man’s literary purpose. So far was I possessed by this idea that I kept within the frontiers when it would have been easier to overlap them and give more cosmopolitan features to the narrative.

Thus, though the people in most of the novels (and in much of the shorter verse) are dwellers in a province bounded on the north by the Thames, on the south by the English Channel, on the east by a line running from Hayling Island to Windsor Forest, and on the west by the Cornish coast, they were meant to be typically and essentially those of any and every place where

Thought’s the slave of life, and life time’s fool

– beings in whose hearts and minds that which is apparently local should be really universal.

But whatever the success of this intention, and the value of these novels as delineations of humanity, they have at least a humble supplementary quality of which I may be justified in reminding the reader, though it is one that was quite unintentional and unforeseen. At the dates represented in the various narrations things were like that in Wessex: the inhabitants lived in certain ways, engaged in certain occupations, kept alive certain customs, just as they are shown doing in these pages. And in particularizing such I have often been reminded of Boswell’s remarks on the trouble to which he was put and the pilgrimages he was obliged to make to authenticate some detail, though the labour was one which would bring him no praise. Unlike his achievement, however, on which an error would as he says have brought discredit, if these country customs and vocations, obsolete and obsolescent, had been detailed wrongly, nobody would have discovered such errors to the end of Time. Yet I have instituted inquiries to correct tricks of memory, and striven against temptations to exaggerate, in order to preserve for my own satisfaction a fairly true record of a vanishing life.

It is advisable also to state here, in response to inquiries from readers interested in landscape, prehistoric antiquities, and especially old English architecture, that the description of these backgrounds has been done from the real – that is to say, has something real for its basis, however illusively treated. Many features of the first two kinds have been given under their existing names; for instance, the Vale of Blackmoor or Blakemore, Hambledon Hill, Bulbarrow, Nettlecombe Tout, Dogbury Hill, High-Stoy, Bubb-Down Hill, The Devil’s Kitchen, Cross-in-Hand, Long-Ash Lane, Benvill Lane, Giant’s Hill, Crimmercrock Lane, and Stonehenge. The rivers Froom, or Frome, and Stour, are, of course, well known as such. And the further idea was that large towns and points tending to mark the outline of Wessex – such as Bath, Plymouth, The Start, Portland Bill, Southampton, etc. – should be named clearly. The scheme was not greatly elaborated, but, whatever its value, the names remain still.

In respect of places described under fictitious or ancient names in the novels – for reasons that seemed good at the time of writing them – and kept up in the poems – discerning people have affirmed in print that they clearly recognize the originals: such as Shaftesbury in ‘Shaston’, Sturminster Newton in ‘Stourcastle’, Dorchester in ‘Casterbridge’, Salisbury Plain in ‘The Great Plain’, Cranborne Chase in ‘The Chase’, Beaminster in ‘Emminster’, Bere Regis in ‘Kingsbere’, Woodbury Hill in ‘Greenhill’, Wool Bridge in ‘Wellbridge’, Harfoot or Harput Lane in ‘Stagfoot Lane’, Hazlebury in ‘Nuttlebury’, Bridport in ‘Port Bredy’, Maiden Newton in ‘Chalk Newton’, a farm near Nettlecombe Tout in ‘Flintcombe Ash’, Sherborne in ‘Sherton Abbas’, Milton Abbey in ‘Middleton Abbey’, Cerne Abbas in ‘Abbot’s Cernel’, Evershot in ‘Evershed’, Taunton in ‘Toneborough’, Bournemouth in ‘Sandbourne’, Winchester in ‘Wintoncester’, Oxford in ‘Christminster’, Reading in ‘Aldbrickham’, Newbury in ‘Kennetbridge’, Wantage in ‘Alfredston’, Basingstoke in ‘Stoke Barehills’, and so on. Subject to the qualifications above given, that no detail is guaranteed – that the portraiture of fictitiously named towns and villages was only suggested by certain real places, and wantonly wanders from inventorial descriptions of them – I do not contradict these keen hunters for the real; I am satisfied with their statements as at least an indication of their interest in the scenes.

Thus much for the novels. Turning now to the verse – to myself the more individual part of my literary fruitage – I would say that, unlike some of the fiction, nothing interfered with the writer’s freedom in respect of its form or content. Several of the poems – indeed many – were produced before novel-writing had been thought of as a pursuit; but few saw the light till all the novels had been published. The limited stage to which the majority of the latter confine their exhibitions has not been adhered to here in the same proportion, the dramatic part especially have a very broad theatre of action. It may thus relieve the circumscribed areas treated in the prose, if such relief be needed. To be sure, one might argue that by surveying Europe from a celestial point of vision – as in The Dynasts – that continent becomes virtually a province – a Wessex, an Attica, even a mere garden – and hence is made to conform to the principle of the novels, however far it outmeasures their region. But that may be as it will.

The few volumes filled by the verse cover a producing period of some eighteen years first and last, while the seventeen or more volumes of novels represent correspondingly about four-and-twenty years. One is reminded by this disproportion in time and result how much more concise and quintessential expression becomes when given in rhythmic form than when shaped in the language of prose.

One word on what has been called the present writer’s philoso -phy of life, as exhibited more particularly in this metrical section of his compositions. Positive views on the Whence and the Wherefore of things have never been advanced by this pen as a consistent phil-o sophy. Nor is it likely, indeed, that imaginative writings extending over more than forty years would exhibit a coherent scientific theory of the universe even if it had been attempted – of that universe concerning which Spencer owns to the ‘paralyzing thought’ that possibly there exists no comprehension of it anywhere. But such objectless consistency never has been attempted, and the sentiments in the following pages have been stated truly to be mere impress ions of the moment, and not convictions or arguments.

That these impressions have been condemned as ‘pessimistic’ – as if that were a very wicked adjective – shows a curious muddle-mindedness. It must be obvious that there is a higher characteristic of philosophy than pessimism, or than meliorism, or even than the optimism of these critics – which is truth. Existence is either ordered in a certain way, or it is not so ordered, and conjectures which harmonize best with experience are removed above all comparison with other conjectures which do not so harmonize. So that to say one view is worse than other views without proving it erroneous implies the possibility of a false view being better or more expedient than a true view; and no pragmatic proppings can make that idolum specus stand on its feet, for it postulates a prescience denied to humanity.

And there is another consideration. Differing natures find their tongue in the presence of differing spectacles. Some natures become vocal at tragedy, some are made vocal by comedy, and it seems to me that to whichever of these aspects of life a writer’s instinct for expression the more readily responds, to that he should allow it to respond. That before a contrasting side of things he remains undemonstrative need not be assumed to mean that he remains unperceiving.

It was my hope to add to these volumes of verse as many more as would make a fairly comprehensive cycle of the whole. I had wished that those in dramatic, ballad, and narrative form should include most of the cardinal situations which occur in social and public life, and those in lyric form a round of emotional experiences of some completeness.

But The petty done, the undone vast!

The more written the more seems to remain to be written; and the night cometh. I realize that these hopes and plans, except possibly to the extent of a volume or two, must remain unfulfilled.

T.H.

October 1911

Chapter 1

Description of Farmer Oak – An incident

When Farmer Oak smiled, the corners of his mouth spread till they were within an unimportant distance of his ears, his eyes were reduced to chinks, and diverging wrinkles appeared round them, extending upon his countenance like the rays in a rudimentary sketch of the rising sun.

His Christian name was Gabriel, and on working days he was a young man of sound judgement, easy motions, proper dress, and general good character. On Sundays he was a man of misty views, rather given to postponing, and hampered by his best clothes and umbrella: upon the whole, one who felt himself to occupy morally that vast middle space of Laodicean neutrality which lay between the Communion people of the parish and the drunken section – that is, he went to church, but yawned privately by the time the congregation reached the Nicene creed, and thought of what there would be for dinner when he meant to be listening to the sermon. Or, to state his character as it stood in the scale of public opinion, when his friends and critics were in tantrums, he was considered rather a bad man; when they were pleased, he was rather a good man; when they were neither, he was a man whose moral colour was a kind of pepper-and-salt mixture.

Since he lived six times as many working days as Sundays, Oak’s appearance in his old clothes was most peculiarly his own – the mental picture formed by his neighbours in imagining him being always dressed in that way. He wore a low-crowned felt hat, spread out at the base by tight jamming upon the head for security in high winds, and a coat like Dr Johnson’s; his lower extremities being encased in ordinary leather leggings and boots emphatically large, affording to each foot a roomy apartment so constructed that any wearer might stand in a river all day long and know nothing of damp – their maker being a conscientious man who endeavoured to compensate for any weakness in his cut by unstinted dimension and solidity.

Mr Oak carried about him, by way of watch, what may be called a small silver clock; in other words, it was a watch as to shape and intention, and a small clock as to size. This instrument being several years older than Oak’s grandfather, had the peculiarity of going either too fast or not at all. The smaller of its hands, too, occasionally slipped round on the pivot, and thus, though the minutes were told with precision, nobody could be quite certain of the hour they belonged to. The stopping peculiarity of his watch Oak remedied by thumps and shakes, and he escaped any evil consequences from the other two defects by constant comparisons with and observations of the sun and stars, and by pressing his face close to the glass of his neighbours’ windows, till he could discern the hour marked by the green-faced time-keepers within. It may be mentioned that Oak’s fob being difficult of access, by reason of its somewhat high situation in the waistband of his trousers (which also lay at a remote height under his waistcoat), the watch was as a necessity pulled out by throwing the body to one side, compressing the mouth and face to a mere mass of ruddy flesh on account of the exertion, and drawing up the watch by its chain, like a bucket from a well.

But some thoughtful persons, who had seen him walking across one of his fields on a certain December morning – sunny and exceedingly mild – might have regarded Gabriel Oak in other aspects than these. In his face one might notice that many of the hues and curves of youth had tarried on to manhood: there even remained in his remoter crannies some relics of the boy. His height and breadth would have been sufficient to make his presence imposing, had they been exhibited with due consideration. But there is a way some men have, rural and urban alike, for which the mind is more responsible than flesh and sinew: it is a way of curtailing their dimensions by their manner of showing them. And from a quiet modesty that would have become a vestal, which seemed continually to impress upon him that he had no great claim on the world’s room, Oak walked unassumingly, and with a faintly perceptible bend, yet distinct from a bowing of the shoulders. This may be said to be a defect in an individual if he depends for his valuation more upon his appearance than upon his capacity to wear well, which Oak did not.

He had just reached the time of life at which ‘young’ is ceasing to be the prefix of ‘man’ in speaking of one. He was at the brightest period of masculine growth, for his intellect and his emotions were clearly separated: he had passed the time during which the influence of youth indiscriminately mingles them in the character of impulse, and he had not yet arrived at the stage wherein they become united again, in the character of prejudice, by the influence of a wife and family. In short, he was twenty-eight, and a bachelor.

The field he was in this morning sloped to a ridge called Norcombe Hill. Through a spur of this hill ran the highway between Emminster and Chalk-Newton. Casually glancing over the hedge, Oak saw coming down the incline before him an ornamental spring waggon, painted yellow and gaily marked, drawn by two horses, a waggoner walking alongside bearing a whip perpendicularly. The waggon was laden with household goods and window plants, and on the apex of the whole sat a woman, young and attractive. Gabriel had not beheld the sight for more than half a minute, when the vehicle was brought to a standstill just beneath his eyes.