The Bridge of the Gods

CHAPTER VII

ORATOR AGAINST ORATOR

The gravity, fixed attention, and decorum of these sons of the forest was calculated to make for them a most favorable impression. – Gray: History of Oregon.

The next day all the Indians were gathered around the council grove. Multnomah presided, and every sachem was in his place.

There was to be a trial of eloquence, – a tourney of orators, to see which tribe had the best. Only one, the most eloquent of each tribe, was to speak; and Multnomah was to decide who was victor. The mother of Wallulah had introduced the custom, and it had become popular among the Indians.

Cecil was in his place among the chiefs, with worn face and abstracted air; Snoqualmie was present, with hawk-like glance and imperious mien; there was Mishlah, with his sullen and brutal features; there, too, wrapped closely in his robe of fur, sat Tohomish, brooding, gloomy, – the wild empire’s mightiest master of eloquence, and yet the most repulsive figure of them all.

The Indians were strangely quiet that morning; the hush of a superstitious awe was upon them. The smoking mountains, Hood and Adams as the white man calls them, Au-poo-tah and Au-ka-ken in the Indian tongue, were becoming active of late. The previous night flame had been seen bursting from the top of Mount Hood and thick black smoke still puffed upward from it, and on Mount Adams rested a heavy cloud of volcanic vapors. Were the mountains angry? Aged men told how in the old time there had been a terrible outburst of flame and ashes from Mount Hood; a rain of fire and stones had fallen over all the Willamette valley; the very earth had trembled at the great mountain’s wrath.

As the lower animals feel in the air the signs of a coming storm, so these savages felt, by some kindred intuition, that a mysterious convulsion of Nature was at hand. They talked in low tones, they were subdued in manner; any one coming suddenly upon them would have been impressed by the air of uneasiness and apprehension that everywhere prevailed. But the chiefs were stoical, and Multnomah impassive as ever.

Could it have been that the stormy influences at work in Nature lent energy to the orators that day? They were unusually animated, at least for Indians, though a white man would have found them intolerably bombastic. Each speech was a boastful eulogy of the speaker’s tribe, and an exaggerated account of the wonderful exploits of its warriors.

This was rather dangerous ground; for all the tribes had been at enmity in days gone by, and some of their most renowned victories had been won over each other. Every one took it in good part, however, except Mishlah. When We-math, chief of the Klamaths, recounting the exploits of his race, told how in ancient times they had lorded it over the Mollalies, Mishlah glared at him as if tempted to leap upon him and strike him down. Fortunately the orator passed on to other things, and the wrath of the Mollalie chief gradually cooled.

Then came Cecil. It was a grand opening. He could speak of his own people, of their ancient savagery and present splendor, and show how the gospel of love and justice had been the cause of their elevation. Then would come the appeal to the Indians to accept this faith as their own and share in its uplifting power. It was a magnificent opportunity, the opportunity of a life-time.

But the mental conflict he had just passed through had rent his mind like a volcanic upheaval. It possessed no longer the intense concentration which had been the source of its strength. Tenderness, benevolence, missionary zeal, were still there, but no longer sovereign. Other passions divided his heart; a hopeless and burning love consumed his being.

He spoke, but the fire was gone from his delivery and the vividness from his imagination. His eloquence was not what it had been; his heart was no longer in his work, and his oration was a failure.

Even the Indians noticed that something was lacking in his oratory, and it no longer moved them as it had done. Cecil realized it, and strove to speak with more energy, but in vain; he could not arouse himself; and it was with a consciousness of failure that he brought his speech to a close and resumed his seat.

To a man of his morbid conscientiousness only one conclusion was possible.

“God sent me to proclaim salvation to these children of darkness,” he thought, “and I have turned aside to fill my heart with a woman’s love. His wrath is on me. He has taken his spirit from me. I am a thing rejected and accursed, and this people will go down to death because I have failed in my mission.”

While he sat absorbed in these bitter, self-accusing thoughts, the speaking went on. Wau-ca-cus the Klickitat made a strong “talk,” picturesque in Indian metaphor, full of energy. But the chief that followed surpassed him. Orator caught fire from orator; thoughts not unworthy a civilized audience were struck out by the intensity of the emulation; speakers rose to heights which they had never reached before, which they were destined never to reach again. In listening to and admiring their champions, the tribes forgot the smoking mountains and the feeling of apprehension that had oppressed them. At length Snoqualmie made a speech breathing his own daring spirit in every word. It went immeasurably beyond the others; it was the climax of all the darkly splendid eloquence of the day.

No, not of all. From his place among the chiefs rose a small and emaciated figure; the blanket that had muffled his face was thrown aside, and the tribes looked on the mis-shapen and degraded features of Tohomish the Pine Voice. He stood silent at first, his eyes bent on the ground, like a man in a trance. For a moment the spectators forgot the wonderful eloquence of the man in his ignoble appearance. What could he do against Wau-ca-cus the Klickitat and Snoqualmie the Cayuse, whose sonorous utterances still rang in their ears, whose majestic presence still filled their minds!

“The Willamettes are beaten at last, – the Willamette speakers can no more be called the best,” was the one exultant thought of the allies, and the Willamettes trembled for the fame of their orators. Back in the shadow of the cottonwoods, an old Willamette warrior put an arrow on the string and bent his bow unseen on Tohomish.

“He cannot beat them, and it shall never be said that Tohomish failed,” he muttered. At that moment, even as death hung over him, the orator’s voice was heard beginning his “talk;” and the warrior’s hand fell, the bent bow was relaxed, the arrow dropped from the string. For with the first accents of that soft and lingering voice the tribes were thrilled as with the beginning of music.

The orator’s head was still bent down, his manner abstracted; he spoke of the legends and the glories of the Willamette tribe, but spoke of them as if that tribe belonged to the past, as if it had perished from the earth, and he was telling the tale of a great dead race. His tones were melodious but indescribably mournful. When at length he lifted his face, his eyes shone with a misty light, and his brutal features were illuminated with a weird enthusiasm. A shudder went through the vast and motley assembly. No boastful rant was this, but a majestic story of the past, the story of a nation gone forever. It was the death-song of the Willamettes, solemnly rendered by the last and greatest orator of the race.

At length he spoke of Multnomah and of the power of the confederacy in his time, but spoke of it as of old time, seen dimly through the lapse of years. Then, when as it seemed he was about to go on and tell how this power came to fall, he hesitated; the words faltered on his lips; he suddenly broke off, took his seat, and drew his robe again over his face.

The effect was indescribable. The portentous nature of the whole speech needed only that last touch of mystery. It sent through every heart a wild and awesome thrill, as at the shadow of approaching destiny.

The multitude were silent; the spell of the prophet’s lofty and mournful eloquence still lingered over them. Multnomah rose. With him rested the decision as to who was the greatest orator. But the proud old war-chief knew that all felt that Tohomish had far surpassed his competitors, and he was resolved that not his lips but the voice of the tribes should proclaim their choice.

“Multnomah was to decide who has spoken best, but he leaves the decision with you. You have heard them all. Declare who is the greatest, and your word shall be Multnomah’s word.”

There was an instant’s silence; then in a murmur like the rush of the sea came back the voice of the multitude.

“Tohomish! Tohomish! he is greatest!”

“He is greatest,” said Multnomah. But Tohomish, sitting there dejectedly, seemed neither to see nor hear.

“To-morrow,” said the war-chief, “while the sun is new, the chiefs will meet in council and the great talk shall be ended. And after it ends, Multnomah’s daughter will be given to Snoqualmie, and Multnomah will bestow a rich potlatch [a giving of gifts] on the people. And then all will be done.”

The gathering broke up. Gradually, as the Indians gazed on the smoking mountains, the excitement produced by the oratory they had just heard wore off. Only Tohomish’s sombre eloquence, so darkly in unison with the menacing aspect of Nature, yet lingered in every mind. They were frightened and startled, apprehensive of something to come. Legends, superstitious lore of by-gone time connected with the “smoking mountains,” were repeated that afternoon wherever little groups of Indians had met together. Through all these gathered tribes ran a dread yet indefinable whisper of apprehension, like the first low rustle of the leaves that foreruns the coming storm.

Over the valley Mount Adams towered, wrapped in dusky cloud; and from Mount Hood streamed intermittent bursts of smoke and gleams of fire that grew plainer as the twilight fell. Louder, as the hush of evening deepened, came the sullen roar from the crater of Mount Hood. Below the crater, the ice-fields that had glistened in unbroken whiteness the previous day were now furrowed with wide black streaks, from which the vapor of melting snow and burning lava ascended in dense wreaths. Men wiser than these ignorant savages would have said that some terrible convulsion was at hand.

Multnomah’s announcement in the council was a dreadful blow to Cecil, though he had expected it. His first thought was of a personal appeal to the chief, but one glance at the iron features of the autocrat told him that it would be a hopeless undertaking. No appeal could turn Multnomah from his purpose. For Cecil, such an undertaking might be death; it certainly would be contemptuous refusal, and would call down on Wallulah the terrible wrath before which the bravest sachem quailed.

Cecil left the grove with the other chiefs and found his way to his lodge. There he flung himself down on his face upon his couch of furs. The Indian woman, his old nurse, who still clung to him, was absent, and for some time he was alone. After a while the flap that hung over the entrance was lifted, and some one came in with the noiseless tread of the Indian. Cecil, lying in a maze of bitter thought, became aware of the presence of another, and raised his head. The Shoshone renegade stood beside him. His gaze rested compassionately on Cecil’s sad, worn face.

“What is it?” he asked. “Your words were slow and heavy to-day. There was a weight on your spirit; what is it? You said that we were friends, so I came to ask if I could help.”

“You are good, and like a brother,” replied Cecil, gently, “but I cannot tell you my trouble. Yet this much I can tell,” – and he sat upon the couch, his whole frame trembling with excitement. “I have sinned a grievous sin, therefore the Great Spirit took away the words from my lips to-day. My heart has become evil, and God has punished me.”

It was a relief to his over-burdened conscience to say those harsh things of himself, yet the relief was bitter. Over the bronzed face of the Indian came an expression of deep pity.

“The white man tears himself with his own claws like a wounded beast, but it does not give him peace. Has he done evil? Then let him remember what he has so often told the Indians: ‘Forsake evil, turn from sin, and the Great Spirit will forgive.’ Let my white brother do this, and it will be well with him.”

He gazed at Cecil an instant longer; then, with a forbearance that more civilized men do not always show, he left the lodge without another word.

But what he said had its effect. Through Cecil’s veins leaped the impulse of a sudden resolve, – a resolve that was both triumph and agony. He fell on his knees beside the couch.

“Thou hast shown me my duty by the lips of the Indian, and I will perform it. I will tear this forbidden love from my heart. Father, help me. Once before I resolved to do this and failed. Help me that I fail not now. Give me strength. Give me the mastery over the flesh, O God! Help me to put this temptation from me. Help me to fulfil my mission.”

The struggle was long and doubtful, but the victory was won at last. When Cecil arose from his knees, there was the same set and resolute look upon his face that was there the morning he entered the wilderness, leaving friends and home behind him forever, – the look that some martyr of old might have worn, putting from him the clinging arms of wife or child, going forth to the dungeon and the stake.

“It is done,” murmured the white lips. “I have put her from me. My mission to the Indians alone fills my heart. But God help her! God help her!”

For the hardest part of it all was that he sacrificed her as well as himself.

“It must be,” he thought; “I must give her up. I will go now and tell her; then I will never look upon her face again. But oh! what will become of her?”

And his long fingers were clinched as in acutest pain. But his sensitive nerves, his intense susceptibilities were held in abeyance by a will that, once roused, was strong even unto death.

He went out. It was dark. Away to the east Mount Hood lifted its blazing crater into the heavens like a gigantic torch, and the roar of the eruption came deep and hoarse through the stillness of night. Once, twice it seemed to Cecil that the ground trembled slightly under his feet. The Indians were huddled in groups watching the burning crest of the volcano. As the far-off flickering light fell on their faces, it showed them to be full of abject fear.

“It is like the end of the world,” thought Cecil. “Would that it were; then she and I might die together.”

He left the camp and took the trail through the wood to the trysting-place; for, late as it was, he knew that she awaited him.

CHAPTER VIII

IN THE DARK

The grim sentinels by the pathway, who had been so reluctant to let Cecil pass the day before, were still more reluctant this evening. One of them planted himself in the trail directly in front of Cecil, and did not offer to let him go on, but stood sullenly blocking the way. Cecil touched the warrior’s arm and bade him stand aside. For an instant it seemed that he would refuse, but his superstitious respect for the white tomanowos overcame his obstinacy, – and he stepped unwillingly back.

But as Cecil went on he felt, and felt rightly, that they would not let him pass again, – that the last act, be it what it might, in his love drama, was drawing to a close.

A few moments’ walk, and he saw in the dark the little figure awaiting him under the trees. She came slowly forward to meet him. He saw that her face was very pale, her eyes large and full of woe. She gave him her hands; they felt like ice. He bent over her and kissed her with quivering lips.

“Poor child,” he said, putting his arms around her slender form and drawing it close in his embrace, “how can I ever tell you what I have to tell you to-night!”

She did not respond to his caress. At length, looking up in a lifeless, stricken way, she spoke in a mechanical voice, a voice that did not sound like her own, —

“I know it already. My father came and told me that to-morrow I must – ” She shuddered; her voice broke; then she threw her arms around his neck and clung to him passionately. “But they can never tear me away from you; never, never!”

How could he tell her that he came to put her away from him, that he came to bid her farewell? He clasped her the tighter in his arms. For an instant his mind swept all the chances of flight with her, only to realize their utter hopelessness; then he remembered that even to think of such a thing was treachery to the resolves he had just made. He shook from head to foot with stormy emotion.

She lifted her head from his breast, where it was pillowed.

“Let us get horses or a canoe, and fly to-night to the desert or the sea, – anywhere, anywhere, only to be away from here! Let us take the trail you came on, and find our way to your people.”

“Alas,” replied Cecil, “how could we escape? Every tribe, far and near, is tributary to your father. The runners would rouse them as soon as we were missed. The swiftest riders would be on our trail; ambuscades would lurk for us in every thicket; we could never escape; and even if we should, a whole continent swarming with wild tribes lies between us and my land.”

She looked at him in anguish, with dim eyes, and her arms slipped from around his neck.

“Do you no longer love Wallulah? Something tells me that you would not wish to fly with me, even if we could escape. There is something you have not told me.”

Clasping her closely to him, he told her how he felt it was the will of God that they must part. God had sent him on a sacred mission, and he dared not turn aside. Either her love or the redemption of the tribes of the Wauna must be given up; and for their sake love must be sacrificed.

“To-day God took away the words from my lips and the spirit from my heart. My soul was lead. I felt like one accursed. Then it came to me that it was because I turned aside from my mission to love you. We must part. Our ways diverge. I must walk my own pathway alone wheresoever it leads me. God commands, and I must obey.”

The old rapt look came back, the old set, determined expression which showed that that delicate organization could grow as strong as granite in its power to endure.

Wallulah shrank away from him, and strove to free herself from his embrace.

“Let me go,” she said, in a low, stifled tone. “Oh, if I could only die!”

But he held her close, almost crushing the delicate form against his breast. She felt his heart beat deeply and painfully against her own, and in some way it came to her that every throb was agony, that he was in the extremity of mental and physical suffering.

“God help me!” he said; “how can I give you up?”

She realized by woman’s intuition that his whole soul was wrung with pain, with an agony darker and bitterer than her own; and the exceeding greatness of his suffering gave her strength. A sudden revulsion of feeling affected her. She looked up at him with infinite tenderness.

“I wish I could take all the pain away from you and bear it myself.”

“It is God’s will; we must submit to it.”

“His will!” Her voice was full of rebellion. “Why does he give us such bitter suffering? Doesn’t he care? I thought once that God was good, but it is all dark now.”

“Hush, you must not think so. After all, it will be only a little while till we meet in heaven, and there no one can take you from me.”

“Heaven is so far off. The present is all that I can see, and it is as black as death. Death! it would be sweet to die now with your arms around me; but to live year after year with him! How can I go to him, now that I have known you? How can I bear his presence, his touch?”

She shuddered there in Cecil’s arms. All her being shrunk in repugnance at the thought of Snoqualmie.

“Thank God for death!” said Cecil, brokenly.

“It is so long to wait,” she murmured, “and I am so young and strong.”

His kisses fell on cheek and brow. She drew down his head and put her cheek against his and clung to him as if she would never let him go.

It was a strange scene, the mournful parting of the lovers in the gloom of the forest and the night. To the east, through the black net-work of leaves and branches, a dull red glow marked the crater of Mount Hood, and its intermittent roar came to them through the silence. It was a night of mystery and horror, – a fitting night for their tragedy of love and woe. The gloom and terror of their surroundings seemed to throw a supernatural shadow over their farewell.

“The burning mountain is angry to-night,” said Wallulah, at last. “Would that it might cover us up with its ashes and stones, as the Indians say it once did two lovers back in the old time.”

“Alas, death never comes to those who wish for it. When the grace and sweetness are all fled from our lives, and we would be glad to lie down in the grave and be at rest, then it is that we must go on living. Now I must go. The longer we delay our parting the harder it will be.”

“Not yet, not yet!” cried Wallulah. “Think how long I must be alone, – always alone until I die.”

“God help us!” said Cecil, setting his teeth. “I will dash my mission to the winds and fly with you. What if God does forsake us, and our souls are lost! I would rather be in the outer darkness with you than in heaven without you.”

His resolution had given way at last. But in such cases, is it not always the woman that is strongest?

“No,” she said, “you told me that your God would forsake you if you did. It must not be.”

She withdrew herself from his arms and stood looking at him. He saw in the moonlight that her pale tear-stained face had upon it a sorrowful resignation, a mournful strength, born of very hopelessness.

“God keep you, Wallulah!” murmured Cecil, brokenly. “If I could only feel that he would shelter and shield you!”

“That may be as it will,” replied the sweet, patient lips. “I do not know. I shut my eyes to the future. I only want to take myself away from you, so that your God will not be angry with you. Up there,” she said, pointing, “I will meet you sometime and be with you forever. God will not be angry then. Now farewell.”