The Dead Command

CHAPTER III

LOVE AND DANCING

The next Sunday morning Febrer took a trip to town. Tío Ventolera could not go fishing with him, for he considered his presence at mass indispensable, that he might respond to the priest with his shrill voice.

Having nothing else to do, Jaime started for the pueblo, walking along the paths in the red earth which stained his white hempen sandals. It was one of the last days of summer. The snowy white farmhouses seemed to reflect the African sun like mirrors. Swarms of insects buzzed in the air. In the green shade of the spreading fig trees, low and round, like roofs of verdure resting on their circle of supports, figs opened by the heat, fell, flattening on the ground like enormous drops of purple sugar. Prickly pears raised their thorny, wall-like trunks on either side of the road, and among their dusty roots whisked flexible, little animals, with long emerald green tails, intoxicated by the sun.

Through the dark and twisted columns of the olive and almond trees groups of peasants, also on their way to town, could be seen in the distance, following other paths. The girls in their Sunday gowns walked in advance, wearing red or white kerchiefs and green skirts, their gold chains glittering in the sun; near them walked the suitors, a tenacious and hostile escort that disputed for every glance or word of preference, several of them laying siege to the girl at the same time. The procession was closed by the girls' parents, aged before their time by the hardships and cares of country life, poor beasts of the soil, submissive, resigned, black of skin, with their limbs as dry as vineshoots, and who, in the dullness of their minds, looked back upon their years of courting as a vague and remote springtime.

Febrer turned in the direction of the church when he reached the village, which consisted of six or eight houses with the alcalde's office, the school and the tavern, grouped about the temple of worship. This rose stately and imposing, the band of union of all the dwellings scattered through mountains and valleys for some kilometers roundabout.

Removing his hat to wipe the perspiration from his brow, Jaime took refuge beneath the arcade of a small cloister before the church. Here he experienced the sensation of well being as does the Arab when, after a journey across the burning sands, he takes asylum with the lonely hermit.

The snowy exterior of the whitewashed church with its cool arcade and its walled terraces crowned with nopals, reminded him of an African mosque. It had more resemblance to a fortress than a temple. Its roofs were concealed by the upper edge of the walls, a kind of redoubt over which fire-locks and catapults had frequently peered. The tower was a military turret still crowned with merlons. Its old bell had pealed forth with feverish clangor of alarm in other times.

This church, in which the peasants entered life with baptism and left it with the mass for the dead, had for centuries been their refuge in time of stress, their fortress of defense. When the atalayas on the coast announced with fires or smoke the approach of a Moorish vessel, families streamed to the temple from all the farmhouses in the parish; men carrying guns, women and children driving asses and goats or bearing on their backs all the fowls of their barnyards, their feet tied together like a bundle of faggots. The house of God was converted into a stable for the property of His followers. Off in one corner the priest prayed with the women, his prayers interrupted by screams of anguish and by crying children, while the fusileers on the roof explored the horizon until word came that the sea birds of prey had sailed away. Then normal existence began again, each family returning to its isolation, with the certainty of being compelled to repeat the agonizing journey within a few weeks.

Febrer continued standing under the arcade, watching the hurrying groups of peasants, spurred forward by the last stroke of the bell whirling in the tower-loft. The church was almost full. A dense effluvium of hot breath, perspiration, and coarse clothing floated out to Jaime through the half-open door. He felt a certain sympathy for these good people when he met them singly, but in a crowd they aroused aversion, and he kept away.

Every Sunday he came to the pueblo and stood in the doorway of the church. The loneliness of his tower on the coast made it necessary to see his fellow men. Besides, Sunday was, for him, a man without occupation, a monotonous, wearisome, interminable day. This day of rest for others was for him a torment. He could not go fishing for lack of a boatman, and the solitary fields, with their closed houses, the families being at mass or at the afternoon dance, gave him the painful impression of a stroll through a cemetery. He would spend the morning in San José, and one of his diversions consisted in standing under the arcade of the church watching the coming and going of the crowd, enjoying the cool shade of the cloister, while a few steps away the soil was burning in the sun. The branches of the trees writhed as if agonized by the heat and by the dust covering their leaves, and the hot air stifled one as it was drawn into the lungs.

Belated families began to arrive, passing Febrer with a glance of curiosity and a diffident greeting. Everyone in the cuarton knew him; they were kind folk, who, on seeing him out in the country opened their doors to him, but their affability went no further, for they could not get near to him. He was a "foreigner"; moreover a Majorcan! The fact of his being a gentleman aroused a vague distrust in the rustic people, who could not understand his living in the lonely tower.

Febrer remained solitary. He could hear the ringing of a little bell, the rustle of the crowd as the people knelt or struggled up to their feet, and a familiar voice, the voice of Tío Ventolera, giving the responses in sing-song tones, with the harsh stridor of his toothless mouth. The people accepted the old man's officious interference without a smile, attributing it to senile aberration. They had been accustomed for years and years to hearing the Latin jargon of the old sailor, who from his pew supported the responses of the assistant in a loud voice. They attributed a certain sacred character to these vagaries, like the Orientals who see in dementia a sign of piety.

Jaime lighted a cigarette to help while away the time. Doves were cooing on the arches, breaking the long silences with their tender calls. Jaime had cast, one after another, three cigarette stubs on the ground near his feet before a long drawn out murmur came from within the church, as from a thousand suspended breaths which finally exhaled a sigh of satisfaction. Then a noise of footsteps, scraping of chairs, creaking of benches, dragging of feet, and the doorway was thronged by people, all trying to crowd out at once.

The faithful exchanged friendly greetings as if they saw one another for the first time as they met out in the sunshine beyond the dim light of the temple.

"Bòn día! Bòn día!"

The women came out in groups; the elder ones dressed in black, emitting a stale odor from their innumerable skirts and petticoats; the young ones erect in rigid corsets which crushed their breasts and obliterated the prominent curves of their hips, displaying with stately pride, above the motley hued handkerchiefs, gold chains and enormous crucifixes. There were brown faces and olive, with great eyes of dramatic expression; coppery virgins with glossy, oily hair divided by a part which their rough combing was ever widening.

The men stopped in the doorway to adjust upon their tonsured heads the kerchief worn in womanish fashion under their hats, below which fell long curls over their foreheads. It was a relic of the ancient haick, or Arabian hood, now worn only on extraordinary occasions.

Then the old men drew from their belts their rustic, home-made pipes, filling them with the tobacco of the pòta, an acrid herb which was cultivated on the island. The young men strolled from the porch and adopted ferocious attitudes, their hands in their belts, and their heads held high, before the groups of women, among which were the beloved atlotas, the marriageable girls, who feigned indifference, but at the same time peeped at them out of the corners of their eyes.

Gradually the mass of people scattered.

"Bòn día! Bòn día!"

Many of them would not meet until the following Sunday. Along every path walked multi-colored groups; some dark, without any escort, moving slowly, as if dragging themselves along in the misery of old age; others energetic, with rustling skirts and fluttering kerchiefs, followed by a troop of boys, who shouted, whinnied like colts, and ran back and forth to attract the girls' attention.

Febrer saw a few black-clad figures leave the church, a somber group of shawled women, each affording a glimpse through the opening in the mantle of a nose reddened by the sun, and of one eye swimming in tears. They were covered by the abrigais, the winter shawl, the coarse wool wrap of ancient usage, the very sight of which on that sultry summer morning aroused sensations of torment and asphyxia. Then followed some hooded men, old peasants wearing the ceremonial cape, a gray garment of coarse wool, with broad sleeves and tight hood. The sleeves were loose and the hood was fastened under the chin, showing their brown, pirate-like faces.

They were relatives of a peasant who had died the week before. The large family, which dwelt in different parts of the cuarton, had gathered, according to custom, at the Sunday mass to honor the deceased, and when they saw one another they gave vent to their grief with African vehemence, as if the corpse still lay before their eyes. Tradition demanded that they cover themselves with the ceremonial garments, their winter dress serving to shut them up as it were in casques of mourning. They wept and perspired inside their wraps, and as each recognized a relative whom he had not seen for several days, his grief burst forth anew. Sighs of agony issued from within the heavy wrappings; the rude faces framed by the hood wrinkling and emitting howls like sick babies. They expressed their grief by melting into an incessant flood of mingled perspiration and tears. From every nose, the most visible part of these grief-struck phantoms, trembled drops which fell upon the folds of their heavy garments.

In the midst of the clamor of feminine voices, hoarse with pain, and the masculine lamentations sharpened by grief, a man began to speak with kindly authority, demanding calm. It was Pèp, of Can Mallorquí, a far-off connection of the dead man. In this island where everyone was more or less united by ties of blood, the distant relationship, although it required that he participate in the mourning, did not oblige him to don the haik worn on solemn occasions. He was dressed in black, and covered with a light wool mantle and a round felt hat that gave him a certain ecclesiastic air. His wife and Margalida, who did not consider themselves related to this family, stood at a distance, as if their bright Sunday apparel set them apart from this show of affliction.

Good natured Pèp pretended to be angry at the extremes of despair which were growing more and more vehement. Enough, enough! Let everyone return to his house, and live many years commending the dead to God's mercy.

The weeping grew louder beneath the shawls and hoods. Adios! Adios! They clasped each other's hands, they kissed each other's lips, they twisted each other's arms, as if saying farewell never to meet again. Adios! Adios! They departed in groups, each taking a different direction, toward the pine-covered mountains, toward the distant white farmhouses half hidden among fig and almond trees, toward the red rocks along the shore, and it was an absurd and incongrouous spectacle to see these heavy perspiring images, these tireless mourners, marching slowly through the resplendent green fields.

The return to Can Mallorquí was sad and silent. Pepet led the way, the bimbau between his lips buzzing like a gad-fly. From time to time he stopped to throw a stone at a bird or at a puffed-up black lizard darting among the opuntia cactus. Little impression did death make upon him! Margalida walked at her mother's side, silent, abstracted, her eyes opened very wide, beautiful bovine eyes, which looked in every direction reflecting not a single thought. She seemed to forget that behind her was Don Jaime, the señor, the revered guest of the tower.

Pèp, also abstracted, addressed an occasional word to Febrer, as if he felt need of one with whom to share his feelings.

"What an ugly thing is death, Don Jaime! Here we are, in a bit of land surrounded by the waters, unable to escape, unable to defend ourselves, awaiting the moment for the final weighing of the anchor."

The peasant's egoism rebelled at this injustice. It was all very well that over there on the mainland, where people are happy and enjoy life, Death should show himself; but here—here, too, in this far-away corner of the world, was there no limit, no exemption from the great meddler? It was useless to think of obstacles against Death's coming. The sea might be raging along the chain of islands and reefs lying between Iviza and Formentera; the narrow channels might be boiling caldrons, the rocks crowned with foam, and the rude men of the sea might acknowledge themselves vanquished and seek safety in the harbors, the passage might be closed against every living thing, the islands shut off from the rest of the world, but this signified nothing to the invincible mariner with the hairless head, to him who walks with fleshless legs, who rushes with gigantic strides over mountain and sea. No storm could detain him; no joy could make him forget; he was everywhere; he remembered everyone. The sun might shine, the fields might be in the fullness of their glory, the crops bountiful—they were deceptions to divert man in his tasks and to make these more endurable! Deceitful promises, like those made to children, so that they will submit to the torments of school! Nevertheless, one must allow himself to be deceived; the lie was good; one must not dwell upon this inevitable ill, this ultimate danger for which there was no remedy, and which saddened life, depriving the bread of its relish, the liquid of the grape of its merry sparkle, the white cheese of its succulency, the open fig of its sweetness, and the roasted sausage of its piquant strength, overshadowing and embittering all the good things that God has put on the island for the enjoyment of worthy people. "Ah, Don Jaime, what misery!"

Febrer dined at Can Mallorquí to save Pèp's children the climb up to the tower. The meal was begun in gloom, as if the lamentations of the hooded creatures on the porch of the church still vibrated in their ears; but gradually around the little low table, crowned with its great bowl of rice, joy began to spread. The Little Chaplain talked of the afternoon dance, absolutely forgetting his life in the Seminary, and venturing to meet Pèp's eyes. Margalida recalled the Minstrel's glances and the Ironworker's arrogant mien when she had walked past the youths on her way to mass. Her mother sighed.

"Alas, señor! alas, señor!"

She never said more than this, accompanying her confused thoughts of joy or of sorrow with the same exclamation.

Pèp had made numerous attacks upon the wine-jug filled with the rosy juice of grapes from the very vines which spread a leafy screen before the porch. His melancholy face was flushed with a merry light. "To the Devil with Death and all fear of him!"

Should an honorable man spend his whole life trembling at thought of Death's approach? Let him present himself whenever he wished! Meanwhile, let a man live! And he manifested this desire to live by falling asleep on a bench, and by loud snoring, which did not avail to frighten away the flies and wasps whirling about his mouth.

Febrer returned to his tower. Margalida and her brother barely noticed the señor. They had left the table that they might more freely discuss the dance, with the light-heartedness of children who were disturbed by the presence of a serious person.

In the tower he threw himself upon his couch and tried to sleep. All alone! He reflected upon his isolation, surrounded by people who respected him, who, perhaps, even loved him, but at the same time felt in irresistible attraction for their simple pleasures which were insipid to him. What a torment these Sundays were! Where should he go? What could he do?

In his determination to while away the time, to seek relief from an existence wanting in immediate purpose, he at last fell asleep. He awoke late in the afternoon when the sun was beginning slowly to descend beyond the line of islands in a shower of pale gold which seemed to impart to the waters a deeper and intenser blue.

On going down to Can Mallorquí he found the farmhouse closed. Nobody! His footsteps did not even arouse the dog that lived under the porch. The vigilant animal had also gone to the fiesta with the family.

"They've all gone to the dance," thought Febrer. "Suppose I go to the pueblo myself!"

He hesitated for awhile. What could he do there? He detested these diversions in which the presence of a stranger aroused animosity among the peasants. They preferred to remain by themselves. Should he, at his age, and with his austere appearance, that inspired only respect and chill, go and dance with an island maiden? He would have to keep near Pèp and the other men, breathing the odor of native tobacco, discussing the almond crop and the possibility of a frost, making an effort to bring his mind down to the level of these peasant farmers.

At last he decided to go. He dreaded solitude. Rather than spend the rest of the afternoon alone he preferred the dull, monotonous, conversation of the simple folk, a restful conversation, he said to himself, which did not compel him to think, and which left his mind in a state of sweet, animal calm.