Romulus
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Importance of the parental and family relation.
The father a magistrate.
As a part of this system of policy, he laid great stress upon the parental and family relation. He saw in the tie which binds the father to the child and the child to the father, a natural bond which he foresaw would greatly aid him in keeping the turbulent and boisterous propensities of human nature under some proper control. He accordingly magnified and confirmed the natural force of parental authority by adding the sanctions of law to it. He defined and established the power of the father to govern and control the son, rightly considering that the father is the natural ally of the state in restraining young men from violence, and enforcing habits of industry and order upon them, at an age when they most need control. He clothed parents, therefore, with authority to fulfill this function, considering that what he thus aided them to do, was so much saved for the civil magistrate and the state. In fact, he carried this so far that it is said that the dependence of the child upon the father, under the institutions of Romulus, was more complete, and was protracted to a later period than was the case under the laws of any other nation. The power of the father over his household was supreme. He was a magistrate, so far as his children were concerned, and could thus not only require their services, and inflict light punishments for disobedience upon them, as with us, but he could sentence them to the severest penalties of the law, if guilty of crime.
The marriage tie.
The laws were equally stringent in respect to the marriage tie. Death was the penalty for the violation of the marriage vows. All property belonging to the husband and to the wife was held by them in common, and the wife, if she survived the husband, and if the husband died without a will, became his sole heir. In a word, the laws of Romulus evince a very strong desire on the part of the legislator to sustain the sacredness and to magnify the importance of the family tie; and to avail himself of those instinctive principles of obligation and duty which so readily arise in the human mind out of the various relations of the family state, in the plans which he formed for subduing the impulses and regulating the action of his rude community.
Religions ceremonies.
Auguries.
The three augurs.
He devoted great attention too to the institutions of religion. He knew well that such lawless and impetuous spirits as his could never be fully subdued and held in proper subordination to the rules of social order and moral duty, without the influence of motives drawn from the spiritual world; and he accordingly adopted vigorous measures for confirming and perpetuating such religious observances as were at that time observed, and in introducing others. Every public act which he performed was always accompanied and sanctioned by religious solemnities. The rites and ceremonies which he instituted seem puerile to us, but they were full of meaning and of efficacy in the view of those who performed them. There was, for example, a class of religious functionaries called augurs, whose office it was to interpret the divine will by means of certain curious indications which it was their special profession to understand. There were three of these augurs, and they were employed on all public occasions, both in peace and war, to ascertain from the omens whether the enterprise or the work in regard to which they were consulted was or was not favored by the councils of heaven. If the augury was propitious the work was entered upon with vigor and confidence. If otherwise, it was postponed or abandoned.
Various kinds of omens.
Station of the augurs.
Thunder and lightning.
Birds.
The omens which the augurs observed were of various kinds, being drawn sometimes from certain peculiarities in the form and structure of the internal organs of animals offered in sacrifice, sometimes from the appearance of birds in the sky, their numbers or the direction of their flight, and sometimes from the forms of clouds, the appearance of the lightning, and the sound of the thunder. Whenever the augurs were to take the auspices from any of the signs of the sky, the process was this. They would go with solemn ceremony to some high place – in Rome there was a station expressly consecrated to this purpose on the Capitoline hill, – and there, with a sort of magical wand which they had for the purpose, one of the number would determine and indicate the four quarters of the heaven, pointing out in a solemn manner the directions of east, west, north and south. The augur would then take his stand with his back to the west and his face of course to the east. The north would then be on his left hand and the south at his right. He would then, in this position watch for the signs. If it was from the thunder that the auspices were to be taken, the augur would listen to hear from what quarter of the heavens it came. If the lightning appeared in the east and the sound of the thunder seemed to come from the northward, the presage was favorable. So it was if the chain of lightning seen in the sky appeared to pass from cloud to cloud above, instead of descending to the ground. On the other hand, thunder sounding as if it came from the southward, and lightning striking down to the earth, were both unpropitious omens. As to birds, some were of good omen, as vultures, eagles and woodpeckers. Others were evil, as ravens and owls. Various inferences were drawn too from the manner in which the birds that appeared in the air, were seen to fly, and from the sound of their note at the time when the observation was made.
Nature of the ancient superstition.
By these and many similar means the government of Romulus vainly endeavored to ascertain the will of heaven in respect to the plans and enterprises in which they were called upon from time to time to engage. There was perhaps in these observances much imposture, and much folly; still they could only have been sustained, in their influence and ascendency over the minds of the people, by a sincere veneration on their part for some unseen and spiritual power, and a reverent desire to conform the public measures of their government to what they supposed to be the divine will.
Results of the arrangements made by Romulus.
The asylum on the Capitoline hill.
By such measures as we have thus described Romulus soon produced order out of confusion within his little commonwealth. The enterprise which he had undertaken and the great success which had thus far followed it, attracted great attention, and he soon found that great numbers began to come in from all the surrounding country to join him. Many of these were persons of still worse character than those who had adhered to him at first, and he soon found that to admit them indiscriminately into the city would be to endanger the process of organization which was now so well begun. He accordingly set apart a hill near to his city called the Capitoline hill, as an asylum for them, where they could remain in safety under regulations suitable to their condition, and without interfering with the arrangements which he had made for the rest. This asylum soon became a very attractive place for all the vagabonds, outlaws, thieves and robbers of the country. Romulus welcomed them all, and as fast as they came he busied himself with plans to furnish them with employment and subsistence. He enlisted some of them in his army. Some he employed to cultivate the ground in the territory belonging to the city. Others were engaged as servants for the people within the walls – being taken into the city, in small numbers, from time to time, as fast as they could be safely received. In process of time, however, the walls of the city were extended so as to include the Capitoline hill, and thus at last the whole mass was brought into Rome together.
Chapter XI.
Wives.
B.C. 751
The rape of the Sabines.
Narrative of it.
Every reader who has made even the smallest beginning in the study of ancient history, must be acquainted, in general, with the mode which Romulus adopted to provide the people of his city with wives, by the transaction which is commonly called in history the rape of the Sabines. The deed itself, as it actually occurred, may perhaps have been one of great rudeness, violence, and cruelty. If so, the historians who described it contrived to soften the character of it, and to divest it in a great measure of the repulsive features which might have been supposed to characterize such a transaction, for, according to the narrative which they give us, the whole proceeding was conducted in such a manner as to evince not only great ingenuity and sagacity on the part of Romulus and his government, but also great moderation and humanity. The circumstances, as the historians relate them, were these:
The population of Rome chiefly men.
As might naturally be supposed from the manner in which the company which formed the population of Rome had been collected, it consisted at first almost wholly of men. The laws and regulations referred to in the last chapter, in respect to the family relation, were those framed after the organization of the community had become somewhat advanced, since at the outset there could be very few families, inasmuch as the company which first met together to build the city, consisted simply of an army of young men. It is true that among those who joined them at first there were some men of middle life and some families, – still, as is always the case with new cities and countries suddenly and rapidly settled, the population consisted almost entirely of men.
Necessity of providing wives for them.
It was necessary that the men should have wives. There were several reasons for this. First, it was necessary for the comfort and happiness of the people themselves. A community of mere men is gloomy and desolate. Secondly, for the continuance and perpetuity of the state it was necessary that there should be wives and children, so that when one generation should have passed away there might be another to succeed it. And, thirdly, for the preservation of order and law. Men unmarried are, in the mass, proverbially ungovernable. Nothing is so effectual in keeping a citizen away from scenes of tumult and riot as a wife and children at home. The fearful violence of the riots and insurrections of which the city of Paris has so often been the scene, is explained, in a great degree, by the circumstance that so immense a proportion of the population are unmarried. They have no homes, and no defenseless wives and children to fear for, and so they fear nothing, but give themselves up, in times of public excitement, to the wildest impulses of passion. Romulus seems to have understood this, and his first care was to provide the way by which as many as possible of his people should be married.
Romulus sends embassadors to the surrounding states.
The first measure which he adopted, was to send embassadors around to the neighboring states, soliciting alliances with them, and stipulations allowing of intermarriages between his people and theirs. The proposal seemed not unreasonable, and it was made in an unassuming and respectful manner. In the message which Romulus commissioned the embassadors to deliver, he admitted that his colony was yet small, and by no means equal in influence and power to the kingdoms whose alliance he desired; but he reminded those whom he addressed that great results came sometimes in the end from very inconsiderable beginnings, and that their enterprise thus far, though yet in its infancy, had been greatly prospered, and was plainly an object of divine favor, and that the time might not be far distant when the new state would be able fully to reciprocate such favors as it might now receive.
Insulting replies.
The neighboring kings to whom these embassages were sent rejected the proposals with derision. They did not even give serious answers, obviously considering the new city as a mere temporary gathering and encampment of adventurers and outlaws, which would be as transient as it was rude and irregular. They looked to see it break up as suddenly and tumultuously as it had been formed. They accordingly sent back word to Romulus that he must resort to the same plan to get women for his city that he had adopted to procure recruits of men. He must open an asylum for them. The low and the dissolute would come flocking to him then, they said, from all parts, and vagabond women would make just the kind of wives for vagabond men.
Anger of the Romans.
Of course, the young men of the city were aroused to an extreme pitch of indignation at receiving this response. They were clamorous for war. They wished Romulus to lead them out against some of these cities at once, and allow them at the same time to revenge the insults which they had received, and to provide themselves with wives by violence, since they could not obtain them by solicitation. But Romulus restrained their ardor, saying that they must do nothing rashly, and promising to devise a better way than theirs to attain the end.
The plan which he devised was to invite the people of the surrounding states and cities both men and women, to come to Rome, with a view of seizing some favorable occasion for capturing the women while they were there, and driving the men away. The difficulty in the way of the execution of this plan was obviously to induce the people to come, and especially to bring the young women with them. The native timidity of the maidens, joined to the contemptuous feelings which their fathers and brothers cherished, in regard to every thing pertaining to the new city, would very naturally keep them away, unless something could be devised which would exert a very strong attraction.
Great discovery made by Romulus.
Romulus waited a little time, in order that any slight excitement which had been produced by his embassy should have had time to subside, and then he made, or pretended to make, a great discovery in a field not far from his town. This discovery was the finding of an ancient altar of Neptune, under ground. The altar was brought to view by some workmen who were making excavations at the place. How it came to be under ground, and who had built it, no one knew. The rumor of this great discovery was spread immediately in every direction. Romulus attached great importance to the event. The altar had undoubtedly been built, he thought, by the ancient inhabitants of the country, and the finding it was a very momentous occurrence. It was proper that the occasion should be solemnized by suitable religious observances.
His plan.
Accordingly, arrangements were made for a grand celebration. In addition to the religious rites, Romulus proposed that a great fair should be held on a plain near the city at the same time. Booths were erected, and the merchants of all the neighboring cities were invited to come, bringing with them such articles as they had for sale, and those who wished to buy were to come with their money. In a word, arrangements were made for a great and splendid festival.
Plans for the festival.
Races, games, and shows.
There were to be games too, races, and wrestlings, and other athletic sports, such as were in vogue in those times. The celebration was to continue for many days, and the games and sports were to come at the end. Romulus sent messengers to all the surrounding country to proclaim the programme of these entertainments, and to invite every body to come; and he adroitly arranged the details in such a manner that the chief attractions for grave, sober-minded and substantial men should be on the earlier days of the show, and that the latter days should be devoted to lighter amusements, such as would possess a charm for the young, the light-hearted and the happy. It was among this last class that he naturally expected to find the maidens whom his men would choose in looking for wives.
A great concourse assembles at the fair.
When the time arrived the spectacles commenced. There was a great concourse at the outset, but the people who first came, were, as Romulus supposed would be the case, chiefly men. They came in companies, as if for mutual support and protection, and they exhibited in a greater or less degree an air of suspicion, watchfulness and mistrust. They were, however, received with great cordiality and kindness. They were conducted about the town, and were astonished to find how considerable a town it was. The streets, the houses, the walls, the temples, simple in construction as they were, far surpassed the expectations they had formed. The visitors were treated with great hospitality, and entertained in a manner which, considering the circumstances of the case, was quite sumptuous. The women and children too, who came on these first days, received from all the Romans very special attention and regard.
As the celebrations went on from day to day, a considerable change took place in the character and appearance of the company. The men ceased to be suspicious and watchful. Some went home, and carried such reports of the new city, and of the kindness, and hospitality, and gentle behavior of the inhabitants, that new visitors came continually to see for themselves. Every day the proportion of stern and suspicious men diminished, and that of gay and happy-looking youths and maidens increased.
The spectacles continue several weeks.
In the mean time, the men of the city were under strict injunctions from Romulus to treat their guests in the most respectful manner, leaving them entirely at liberty to go and come as they pleased, except so far as they could detain them by treating them with kindness and attention, and devising new sports and amusements for them from day to day. Things continued in this state for two or three weeks, during all which time the new city was a general place of resort for the people of all the surrounding country. Of course a great many agreeable acquaintances would naturally be formed between the young men of the city and their visitors, as accidental circumstances, or individual choice and preference brought them together; and thus, without any directions on the subject from Romulus, each man would very naturally occupy himself, in anticipation of the general seizure which he knew was coming, in making his selection beforehand, of the maiden whom he intended, when the time for the seizure came, to make his own; and the maiden herself would probably be less terrified, and make less resistance to the attempt to capture her, than if it were by a perfect stranger that she was to be seized.
The last day of the fair.
Signal to be made by Romulus.
All this Romulus seems very adroitly to have arranged. The time for the final execution of the scheme was to be the last day of the celebration. The best spectacle and show of all was to take place on that day. The Romans were directed to come armed to this show, but to keep their arms carefully concealed beneath their garments. They were to do nothing till Romulus gave the signal. He was himself to be seated upon a sort of throne, in a conspicuous place, where all could see him, presiding, as it were, over the assembly, while the spectacle went on; and finally, when he judged that the proper moment had arrived, he was to give the signal by taking off a certain loose article of dress which he wore – a sort of cloak or mantle – and folding it up, and then immediately unfolding it again. This mantle was a sort of badge of royalty and was gayly adorned with purple stripes upon a white ground. It was well adapted, therefore, to the purpose of being used as a signal, inasmuch as any motions that were made with it could be very easily seen.
Excitement of the Romans.
Final preparations.
Every thing being thus arranged, the assembly was convened, and the games and spectacles went on. The Romans were full of excitement and trepidation, each one having taken his place as near as possible to the maiden whom he was intending to seize, and occupying himself with keeping his eye upon her as closely as he could, without seeming to do so, and at the same time watching the royal mantle, and every movement made by the wearer of it, that he might catch the signal the instant that it should be made. All this time the men among the guests at the entertainment were off their guard, and wholly at their ease – having no suspicion whatever of the mine that was ready to be sprung beneath them. The wives, mothers, and children, too, were all safe, as well as unsuspicious of danger; for Romulus had given special charge that no married woman should be molested. The men had had ample time and opportunity in the many days of active social intercourse which they had enjoyed with their guests, to know who were free, and they were forbidden in any instance to take a wife away from her husband.
The moment arrives.
The maidens seized.
The men fly.
The Romans secure the captive maidens.
At length the moment arrived for giving the signal. Romulus took off his mantle, folded it, and then unfolded it again. The Romans immediately drew their swords, and rushed forward, each to secure his own prize. A scene of the greatest excitement and confusion ensued. The whole company of visitors perceived of course that some great act of treachery was perpetrated upon them, but they were wholly in the dark in respect to the nature and design of it. They were chiefly unarmed, and wholly unprepared for so sudden an attack, and they fled in all directions in dismay, protecting themselves and their wives and children as well as they could, as they retired, and aiming only to withdraw as large a number as possible from the scene of violence and confusion that prevailed. The Romans were careful not to do them any injury, but, on the contrary, to allow them to withdraw, and to take away all the mothers and children without any molestation. In fact, it was the very object and design of the onset which they made upon the company, not only to seize upon the maidens, but to drive all the rest of their visitors away. The men, therefore, in the excitement and terror of the moment, fled in all directions, taking with them those whom they could most readily secure, who were, of course, those whom the Romans left to them; while the Romans themselves withdrew with their prizes, and secured them within the walls of the city.
In reading this extraordinary story, we naturally feel a strong disposition to inquire what part the damsels themselves took, when they found themselves thus suddenly seized and carried away, by these daring and athletic assailants. Did they resist and struggle to get free, or did they yield themselves without much opposition to their fate? That they did not resist effectually is plain, for the Roman young men succeeded in carrying them away, and securing them. It may be that they attempted to resist, but found their strength overpowered by the desperate and reckless violence of their captors. And yet, it can not be denied that woman is endued with the power of making by various means a very formidable opposition to any attempt to abduct her by any single man, when she is thoroughly in earnest about it. How it was in fact in this case we have no direct information, and we have consequently no means of forming any opinion in respect to the light in which this rough and lawless mode of wooing was regarded by the objects of it, except from the events which subsequently occurred.
An incident.
A captive "for Thalassius."
The phrase "for Thalassius" becomes a proverb.
One incident took place while the Romans were seizing and carrying away their prizes, which was afterward long remembered, as it became the foundation of a custom which continued for many centuries to form a part of the marriage ceremony at Rome. It seems that some young men – very young, and of a humble class – had seized a peculiarly beautiful girl – one of some note and consideration, too, among her countrywomen – and were carrying her away, like the rest. Some other young Romans of the patrician order seeing this, and thinking that so beautiful a maiden ought not to fall to the share of such plebeians, immediately set out in full pursuit to rescue her. The plebeians hurried along to escape from them, calling out at the same time, "Thalassio! Thalassio!" which means "For Thalassius, For Thalassius." They meant by this to convey the idea that the prize which they had in possession was intended not for any one of their own number, but for Thalassius. Now Thalassius was a young noble universally known and very highly esteemed by all his countrymen, and when the rescuing party were thus led to suppose that the beautiful lady was intended for him, they acquiesced immediately, and desisted from their attempt to recapture her, and thus by the aid of their stratagem the plebeians carried off their prize in safety. When this circumstance came afterward to be known, the ingenuity of the young plebeians, and the success of their manœuver, excited very general applause, and the exclamation, Thalassio, passed into a sort of proverb, and was subsequently adopted as an exclamation of assent and congratulation, to be used by the spectators at a marriage ceremony.