A Story of the Golden Age

ADVENTURE XV.

LONG LIVE THE KING!

"Surely," sighed Laertes, "the old heroes pass away; but the younger heroes press hard in their footsteps, and will fill their places well. The gods have written it in every tree, and upon every blade of grass, that the aged, however worthy, cannot endure forever. The ripened fruit falls to the ground, but there will be other and better fruit on the branches by and by. Ancient Cronos gave place, not willingly, to Zeus; and Zeus is by far the greater of the two. And there be certain oracles which have foretold the doom of Zeus; even that he shall be hurled from his throne by a king of peace, who shall reign everlastingly."

Then on a day, he called the elders of Ithaca together, and spoke to them in this wise: "My son Odysseus is now a grown-up man, wise and shrewd beyond any other among you. He is skilled in all kinds of knowledge and of handicraft; in matters of judgment he is without a peer, and in matters requiring courage he is foremost among men. Moreover, he is married to a wife, sweet Penelope, unexcelled in wifely virtues; and he has a son and heir, Telemachus, – a smiling babe who has not yet seen the round of one full moon. Now, why should the old branch stand longer in the way of the new and vigorous shoot? This day I will give up my kingdom to my son, and he shall henceforth rule this island in his own name."

And all the people rejoiced when they heard his words; and straightway they hailed Odysseus king of Ithaca, and offered thanksgiving and sacrifice to Pallas Athené, who had blessed him with wisdom above that of other men. And good Laertes retired to his mountain farm, where no vexing questions of government would take him away from his vines and fruit-trees. "Here," said he, "I hope to end my days in peace."

When the men of Cephallenia and the dwellers in the rugged island of Zacynthus heard that young Odysseus ruled by his own right in Ithaca, they came and offered him their friendship and allegiance; for they were kinsmen of the Ithacans. They brought rich presents of corn and wine and of long-wooled sheep, and promised to bear him aid in time of need, if ever that time should come.

At about this time, old Icarius, the father of Penelope, came to Ithaca for a brief visit to his daughter. For his eyes had long yearned to see her, and he could find no rest until he knew that she was happy and well cared for in the new home which she had chosen. And Penelope asked him a thousand questions about her friends and her kinsfolk in dear old Lacedæmon, and to all these questions he made answer as he best knew.

"We have now a new king at Lacedæmon," said Icarius, "even brave Menelaus, the husband of your cousin Helen."

"But where is King Tyndareus, my good uncle?" asked Penelope. "And where are my noble twin cousins, Castor and Polydeuces? Do they share the kingdom with Menelaus?"

"I will tell you all about it," answered her father. And then he told her how it had come about that Menelaus was called to the kingship of Lacedæmon: -

"As the feebleness of age began to take hold upon him, King Tyndareus bethought him that he would resign his kingdom to his sons, the twin heroes Castor and Polydeuces. But the restless youths cared not to take upon them duties which would keep them within the narrow bounds of Lacedæmon; for they were not home-stayers, but they wandered hither and thither over many seas and through strange lands, doing brave and noble deeds innumerable. The story of their labors in times of peace and of their prowess in times of war was upon every tongue, and was sung by minstrels in every city of Hellas. Wherever public games were held, there the twins were the masters of the course and the field, and the awarders of the prizes. Wherever battles raged and where the fight was thickest, there the glorious heroes, on their snow-white steeds, were seen striking fearlessly for the cause of right. And men told how it was they who first taught the bards to sing songs of battle and pæans of victory; and how it was they who first showed the glad feet of the victors how to tread the wild mazes of the war-dance; and how it was they who, in their friendship for seafarers, had guided many a vessel over the roughest seas, safe into the wished-for haven. They belonged not more to their native Lacedæmon than to the whole wide world.

"There came a time, however, when the men of Laconia quarrelled with their neighbors of Arcadia, and there was war upon the borders. Then Castor and Polydeuces hastened to take sides with their kinsmen. Mounted on their swift steeds, Phlogios and Harpagos, the gifts of Hermes, they made raid after raid across the mountains; and they brought back many a choice herd of cattle, or flock of sheep, from the pasture lands of Arcadia.

"It happened on a day, that their cousins Idas and Lynceus, two lawless men from Messene, joined them, and the four drove many cattle across the borders, and hid them in a glen at the foot of Mount Taygetus. Then they agreed that Idas should divide the booty into four parts, and give to each a part. But Idas was a crafty man, more famed for his guile than for his courage; and he planned how he might take all the herd for his own. So he killed a fat ox, and having flayed and dressed it, he cut it into four parts. Then he called the other men about him.

"'It would be a great pity to divide so fine a herd as this of ours among four owners,' he said. 'Therefore I have a plan by which one, or at most two of us, may fairly gain the whole. Behold, here are the four quarters of the ox which I have slain. This quarter belongs to Castor, this to Polydeuces, this to Lynceus, and this to myself. He who first eats the share allotted to him shall have half of the cattle for his own; he who next finishes shall have the other half.'

"Then, without another word, he began to eat the quarter which he had allotted to himself; nor was he long devouring it, but with greedy haste consumed it before his comrades had tasted even a morsel. Next he seized upon the part assigned to Lynceus, and ate it as quickly as his own.

"'The cattle are all mine!' he cried. And calling upon his brother to help him, they drove the whole herd into Messene.

"Then anger filled the souls of the twin heroes, and they vowed to take vengeance upon their crafty kinsmen. One night when the moon lighted up both plain and mountain with her silvery beams, they made a rapid ride into Messene, and brought back not only the herd which Idas had taken from them by fraud, but as many cattle as were feeding in the Messenian meadows. Then, knowing that their cousins would follow them in hot haste, they hid themselves in the hollow of a tree in the mountain pass, and waited for the morning.

"At break of day, the two Messenians, having missed their cattle, hastened to follow their trail to Mount Taygetus. Then Lynceus, whose sharp eyes could see through rocks and the trunks of trees, climbed to the top of a crag to look about them; for they feared lest they should fall into an ambush. And as he peered into every nook and glen and gorge of the wild mountain, he saw the twins close-hidden in the hollow trunk of an oak. Then quickly he descended, and with stealthy tread he and Idas drew near their hiding-place. Castor saw them first; but before he could speak, a spear from the hand of Idas laid him low in death. Then mighty Polydeuces leaped forth in his wrath, and rushed upon the slayers of his brother. Fear seized upon them, and they fled with winged feet into Messene, and paused not until they stood by the marble tomb of their father, great Aphareus. But Polydeuces, following on, overtook them there, and with his spear he smote Lynceus a deadly blow. At the same time, a peal of thunder shook the mountain and rolled over the plain; and Zeus hurled his fiery bolts at the bosom of crafty Idas, and laid him dead upon his father's tomb.

"The grief of Polydeuces for the death of Castor was terrible to see; and there was no one in all the world who could comfort him, or in any way make him forget his loss. Then he prayed the gods that they would take him, too, to Hades, that he might be in the dear company of his brother. And Zeus heard his prayer; and he asked Polydeuces to choose whether he would sit in the courts of Olympus, and be the peer of Ares and Pallas Athené, or whether he would share all things with Castor. And the glorious hero cried, 'Let me be forever with my brother!' His wish was granted to him; and the twin heroes still live, although the quickening earth lies over them. One day they wander in the fields of asphodel, and enjoy the bliss of immortality; the next, they flit among the unquiet shades in the sunless regions of the dead. And thus they share together whatever of joy or woe the grave can bring.

"When King Tyndareus learned that he was bereft of his sons, he fell prone to the earth; and no one in Lacedæmon could console him. 'Send for Helen, my peerless daughter!' he cried. 'Send for Menelaus. He is my only son. He shall dwell in my palace, and rule in my stead!'

"And that is the way in which it came about, that Menelaus was called to the kingship of Lacedæmon."

Old Icarius remained but a short time at Ithaca. A ship was waiting in the harbor, ready to sail to Pylos and the ports beyond; and he knew that a like opportunity to return to Lacedæmon might not soon be offered. And so, leaving his blessing with his children Odysseus and Penelope and the babe Telemachus, he departed.

ADVENTURE XVI.

THE CHILDREN OF PROMETHEUS

There was sore distress in Lacedæmon. Famine and a deadly pestilence grieved the land, and in every household the notes of wailing and despair were heard. For Apollo, vexed because the men of Laconia were so slow to understand his wishes, was shooting his fateful arrows broadcast among them. Like a night-cloud he brooded over the land, and strong men and fair women and helpless babes all fell alike beneath the sharp blows of his deadly shafts. And the heart of Menelaus the king was burdened with grief because of the people's sore affliction. Then, when he found that sacrifice of lambs and goats availed him nothing, he sent in haste to ask the oracles the cause of Apollo's wrath, and to learn what could be done to stay the plague. The answer came as quickly: -

"When the bones of the children of Prometheus are brought from Ilios, and entombed in Lacedæmon, then the wrath of silver-bowed Apollo shall be turned aside, and the smiles of his favor shall bless the land."

Then Menelaus made ready to depart at once to Troy to do that which Apollo demanded. A short journey by land brought him to the strong-built town of Helos on the shore of the eastern sea. There a swift-sailing ship lay at its moorings, while a score of long-haired seamen paced the beach, anxious to embark upon any errand across Poseidon's watery kingdom. The captain hailed the king with joy, and the ship was soon made ready for the long voyage to Ilios. A plenteous stock of food was stored away in the broad hold; arms, for defence against sea robbers and savage men, were put in order, and hung in their places; and rich presents for Priam, king of Troy, were taken on board.

The next day a favoring wind sprang up; the sails were set; the seamen took their places; and the ship with King Menelaus on board sped on its way to distant Ilios. Poseidon, looking out from his golden palace beneath the sea, saw the vessel as it hastened on its errand; and he bade the waves be still and in no wise hinder its speed, for Apollo's business must not be delayed; and he called upon the breezes to blow steadily towards Ilios, that so the embassy of Menelaus might be happily performed.

"Surely the gods are all in league with us," said the captain of the ship one day, pleased with the delightful voyage. "To-morrow we shall doubtless sight the Lesbian coast, and from thence it is but a short sail to Ilios and Troy. And now, as we sit together in the prow of our good vessel, I pray you to tell us the story, once more, of great Prometheus, the bones of whose children seem so precious to Apollo."

And Menelaus willingly consented, and told the story as he himself had oft-times heard it from the bards: -

"When Zeus waged pitiless war upon the Titans, and hurled them headlong from the heights of Mount Olympus, he spared from the general ruin those who fought not with their own kindred, but espoused his cause. Among these and foremost of all was great Prometheus, whose name is Forethought, and whose chiefest glory lies in this, that he was the friend and lover of mankind. It was the hope of bettering man's condition that led him to fight against his kindred, and to aid in placing Zeus upon the throne of ancient Cronos. Yet Zeus cared naught for the feeble children of earth, but sought rather to make their burdens heavier and their lives more sad, that so the race might perish utterly. And the great mind of Prometheus set to work to learn how to make their lot less sad and their lives less miserable.

"He saw that as yet they dwelt without forethought upon the earth, their life's whole length being aimless, and their minds as void of reason as is the beast's. They lived in sunless caverns, or in holes scooped in the ground; and no provision did they make for heat or cold or times of scarcity, or the varying needs of youth and age. And Prometheus wasted no vain words in pity, but took at once upon him the Titanic task of lifting the race up to a level with the gods. First, he taught them the use of fire, which, some say, he stole from Helios' car, and brought to the earth, hidden in a fennel-stalk. Then he showed them how the stars rise and set, and how the seasons change in never-varying order. He showed them how to yoke and make submissive to their will the wild steeds of the desert plain; how to turn the sod beneath the soil by means of the furrowing plough; and how to build fair houses and cities with strong walls and frowning towers. He taught them how to make ships, the storm-winged chariots of the sea, and how to navigate the briny deep. He showed them the treasures which lie hidden underneath the ground, – gold, silver, iron, – and taught them how to turn them into forms of beauty, strength, and use. In short, all arts now known to men came to them from the hands and mind of pitying Prometheus.

"Now, when Zeus looked down from high Olympus, and saw the puny tribes of men no longer grovelling in the earth like senseless beasts, but standing upright, and claiming kinship with the gods, he shook with pent-up anger. And he called two of his mightiest servants, Strength and Force, whom none can resist, and bade them seize the friend of man, and bind him upon a peak of the snow-crowned Caucasus, there to linger through the ages in loneliness and pain.

"Then the ruthless slaves of Zeus went forth to do his bidding. They seized the mighty Titan, and dragged him to the bleak and barren regions of the Caucasus, beyond the utmost limit of the habitable earth. And with them went the mighty smith Hephaestus, all unwillingly, to bind the great victim with bonds of brass, which none could loose, to the lonely mountain crags.

"'This thing I do loathing,' said Hephaestus. 'Here I must perforce leave thee, chained and bolted to the immovable rocks. Thou shalt never behold the face of man, nor hear the accents of his voice; but the blaze of the unpitying sun shall scorch thy fair skin, and thou shalt long for the night with its shimmering stars to cast a veil of coolness over thee. Year after year, thou shalt keep thy lonely watch in this joyless place, unblest with sleep, and uttering many a cry and unavailing moan. For Zeus is pitiless. This is what thou gainest for befriending man.'

"There, then, they left him fettered; but not until rude Strength had taunted him: 'Lo, thou lover of mankind! Call now the puny race of mortals round thee, and crown them with honors! Could all of them together lessen thy punishment in the least? Surely the gods did jest when they gave thee the name of "Forethought," for thou hast need of forethought to free thee from these bonds.'

"Then, when the solitary sufferer knew that there was no one to hear him, save only the sun, and the earth and the winds, and the winding river and the distant sea, he broke forth in grievous cries and lamentations: -

"'O pitying sky, and swift-winged winds, and river-springs, and the many-twinkling smile of ocean, I cry to you! O mother Earth, and thou all-seeing Sun! behold what I endure because I gave honor to mortals! Behold what torture is in store for me, while for ten thousand years I writhe in these unseemly chains! Yet the things that come are all foreknown to me, and nothing happens unexpected; and I must bear as best I may the ills that will perforce be mine, knowing that the end of all these things shall come to me at last.'

"Then the Ocean nymphs, with the fragrance of flowers and a rustling sound like the whirr of birds, came floating through the air, and hovered about the crag where Prometheus was bound. They had heard the clank of the iron and the heavy blow of the sledge resounding to the very cavern-depths of Ocean; and they had hastened to come, and offer him their sympathy.

"Following them, came old Oceanus himself, riding in his winged chariot; for no firmer friend had Prometheus than this hoary-headed ancient of the encircling sea. He came to condole with the suffering Titan, and to counsel patience and submission. But he staid not long.

"'I will drink the cup of bitterness to its very dregs,' said Prometheus, 'and will bide the time when Zeus shall have quenched his wrath.'

"And Oceanus, feeling that he had come in vain, turned about, and gladly hastened homeward to his halls beneath the ocean billows.

"After this many others came, weeping tears of sorrow for the sufferer, – tears of anger at the tyranny of Zeus. And wails of mourning were borne thither on the wings of the wind from all the tribes that dwelt in Asia, – from the warrior maidens on the Colchian coasts, from the savage horsemen of the Scythian plains, and from the dwellers on the farther shores of Araby. But the Titan, chained to the desolate crags, suffered on. Above him the vultures hovered, and the wild eagles shrieked; and sun and storm beat mercilessly upon his head, as the weary days and the lengthening years passed by. And yet no deliverance came.

"One day, as he writhed helplessly in his chains, Prometheus saw in the valley below him what at so great distance seemed to be a beautiful heifer, having a fair face like that of a woman. 'Surely,' said he aloud, 'it is the child of Inachus, she who warmed the heart of Zeus, and is now through Here's hate changed into an unseemly shape, and driven to weary wanderings.'

"Then the maiden gazed at him in wonder, and asked, 'Who are you whom the gods have doomed to suffer in this solitary place? And how came you to know my father's name, and the sorrows that have come upon me? And tell me, I pray, if such knowledge be yours, whether there shall ever be any help for me, and when my sufferings shall have an end.'

"The Titan answered, 'I who speak to thee am Prometheus, who brought down fire to men, and gave them knowledge, and taught them how to do godlike things. And I know that thou art Io, once the lovely daughter of Inachus, king of Argos; but what thou art now, let thy own lips speak and answer.'

"'I cannot choose but tell you all,' the maiden answered, 'though my speech shall with sobs be broken when I recall the memory of happy days forever gone. There was a time when in my father's halls I dwelt in maidenly freedom, a spoiled and petted child. But as I grew to womanhood, dreams came to me which told me that I was beloved by Zeus. Such trouble did these visions bring to me, that I was fain to tell my father of them. He knew not what to do. But he sent swift messengers to Delphi and Dodona to ask the oracles what the dreams portended, and how he could best give pleasure to the gods. The answer came, that he should drive me from his doors into the wide and cruel world, or otherwise the fiery bolts of Zeus would burn up all his household and destroy him utterly. Reluctantly and weeping bitter tears, he shut me out; and lo! straightway my body was changed into the loathed form which stands before you, and a gad-fly stung me with its fangs, and I rushed away in madness, vainly hoping to find relief at Lerne's fountain water. But there the herdsman Argus, with his hundred eyes, did track me out; and with his scourge and the goading fly, I was driven along unending ways. Then Hermes, seeing my distress, took pity on me, and sought to free me from my cruel keeper. But Argus never slept; and with his hundred eyes he saw every danger, and shunned it while it was yet afar. At last Hermes bethought him of the power of music. Playing a soft melody on his lute, he stole gently towards the herdsman; the sweet sounds charmed the savage ear, and sleep overpowered the hundred eyes. Then Hermes drew his sword quickly, and smote off the head of Argus, thus gaining for himself the name of the Argus-queller. But the shade of the terrible herdsman still follows me, and I find no rest; and aimlessly I have come, thus goaded onward, to this wild mountain region.'

"Then Prometheus in pitying accents said, 'Listen now to me, and I will tell thee, Io, what other sorrows thou must bear from Here; for it is she who brought this woe upon thee and who hounds thee thus from land to land. Thou shalt journey onward from these mountain regions through the Scythian land, and the region of the uncouth Chalybes who work in iron. Thence thou shalt cross the mountains to the dwelling-place of the Amazons, who shall lead thee to the place where the ocean-gates are narrowest. There thou shalt plunge into the waves, and swim with fearlessness of heart to Asia's shore. And that strait shall by its name, Bosphorus, tell to latest ages the story of thy wandering. But what I have told thee is only the beginning of thy doom.'

"Then Io wept.

"'Were it not better to die,' she asked, 'than to endure this hopeless misery?'

"'Not so, O maiden,' answered the Titan; 'for if thou livest, then a son of thine shall loose me from my fetters, and perchance shall shake the throne of Zeus himself. When thou hast crossed the sea-ways which part the continent, thou shalt wander on until thou hast reached the outmost islands where the Gorgons dwell; then returning thou shalt pass through the country of the griffins and the region of Ethiopia, and shalt come at last to the three-cornered ground where flows the Nile. There thou shalt rest, and thy maiden form with all its comeliness shall be thine again. In Canobus, a fair city by the sea, shall a home be made for thee; and there shall Epaphos thy son be born, from whom in after-times shall spring great Heracles, who shall break my bonds and set me free from these hated fetters.'

"Then Io, with a sigh of mingled hope and despair, went on her weary way, and left Prometheus alone again in the everlasting solitudes. And the wild eagles swooped down from their high-built nests, and circled with threatening screams about him; a grim vulture flapped its wings in his face, and buried its talons in his bosom; a mighty storm came hurtling down through the mountain passes; the earth shook to and fro, and the peaks of Caucasus seemed as if toppling to their base; a hurricane of snow and hail and rattling ice smote the Titan about the head, and wrapped his body in eddying gusts; the lightnings leaped with lurid glare athwart the sky, and the thunders crashed with deafening roar among the crags; and earth and air and sea seemed blent together in a mighty turmoil, and whirling into utter chaos. Yet, in the midst of all, the old Titan quailed not; but with voice serene and strong he sang of the day when right shall triumph over might, when truth shall trample error in the dust, and the reign of Zeus give place to that of a nobler monarch just and perfect in all his ways.