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Or suppose again, that you had come, like M. Du Chaillu, a traveller from unknown parts; and that no human being had ever seen or heard of an elephant. And suppose that you described him to people, and said, “This is the shape, and plan, and anatomy of the beast, and of his feet, and of his trunk, and of his grinders, and of his tusks, though they are not tusks at all, but two fore teeth run mad; and this is the section of his skull, more like a mushroom than a reasonable skull of a reasonable or unreasonable beast; and so forth, and so forth; and though the beast (which I assure you I have seen and shot) is first cousin to the little hairy coney of Scripture, second cousin to a pig, and (I suspect) thirteenth or fourteenth cousin to a rabbit, yet he is the wisest of all beasts, and can do everything save read, write, and cast accounts.” People would surely have said, “Nonsense; your elephant is contrary to nature;” and have thought you were telling stories—as the French thought of Le Vaillant when he came back to Paris and said that he had shot a giraffe; and as the king of the Cannibal Islands thought of the English sailor, when he said that in his country water turned to marble, and rain fell as feathers. They would tell you, the more they knew of science, “Your elephant is an impossible monster, contrary to the laws of comparative anatomy, as far as yet known.” To which you would answer the less, the more you thought.
Did not learned men, too, hold, till within the last twenty-five years, that a flying dragon was an impossible monster? And do we not now know that there are hundreds of them found fossil up and down the world? People call them Pterodactyles: but that is only because they are ashamed to call them flying dragons, after denying so long that flying dragons could exist.
The truth is, that folks’ fancy that such and such things cannot be, simply because they have not seen them, is worth no more than a savage’s fancy that there cannot be such a thing as a locomotive, because he never saw one running wild in the forest. Wise men know that their business is to examine what is, and not to settle what is not. They know that there are elephants; they know that there have been flying dragons; and the wiser they are, the less inclined they will be to say positively that there are no water-babies.
No water-babies, indeed? Why, wise men of old said that everything on earth had its double in the water; and you may see that that is, if not quite true, still quite as true as most other theories which you are likely to hear for many a day. There are land-babies—then why not water-babies? Are there not water-rats, water-flies, water-crickets, water-crabs, water-tortoises, water-scorpions, water-tigers and water-hogs, water-cats and water-dogs, sea-lions and sea-bears, sea-horses and sea-elephants, sea-mice and sea-urchins, sea-razors and sea-pens, sea-combs and sea-fans; and of plants, are there not water-grass, and water-crowfoot, water-milfoil, and so on, without end?
“But all these things are only nicknames; the water things are not really akin to the land things.”
That’s not always true. They are, in millions of cases, not only of the same family, but actually the same individual creatures. Do not even you know that a green drake, and an alder-fly, and a dragon-fly, live under water till they change their skins, just as Tom changed his? And if a water animal can continually change into a land animal, why should not a land animal sometimes change into a water animal? Don’t be put down by any of Cousin Cramchild’s arguments, but stand up to him like a man, and answer him (quite respectfully, of course) thus:-
If Cousin Cramchild says, that if there are water-babies, they must grow into water-men, ask him how he knows that they do not? and then, how he knows that they must, any more than the Proteus of the Adelsberg caverns grows into a perfect newt.
If he says that it is too strange a transformation for a land-baby to turn into a water-baby, ask him if he ever heard of the transformation of Syllis, or the Distomas, or the common jelly-fish, of which M. Quatrefages says excellently well—“Who would not exclaim that a miracle had come to pass, if he saw a reptile come out of the egg dropped by the hen in his poultry-yard, and the reptile give birth at once to an indefinite number of fishes and birds? Yet the history of the jelly-fish is quite as wonderful as that would be.” Ask him if he knows about all this; and if he does not, tell him to go and look for himself; and advise him (very respectfully, of course) to settle no more what strange things cannot happen, till he has seen what strange things do happen every day.
If he says that things cannot degrade, that is, change downwards into lower forms, ask him, who told him that water-babies were lower than land-babies? But even if they were, does he know about the strange degradation of the common goose-barnacles, which one finds sticking on ships’ bottoms; or the still stranger degradation of some cousins of theirs, of which one hardly likes to talk, so shocking and ugly it is?
And, lastly, if he says (as he most certainly will) that these transformations only take place in the lower animals, and not in the higher, say that that seems to little boys, and to some grown people, a very strange fancy. For if the changes of the lower animals are so wonderful, and so difficult to discover, why should not there be changes in the higher animals far more wonderful, and far more difficult to discover? And may not man, the crown and flower of all things, undergo some change as much more wonderful than all the rest, as the Great Exhibition is more wonderful than a rabbit-burrow? Let him answer that. And if he says (as he will) that not having seen such a change in his experience, he is not bound to believe it, ask him respectfully, where his microscope has been? Does not each of us, in coming into this world, go through a transformation just as wonderful as that of a sea-egg, or a butterfly? and do not reason and analogy, as well as Scripture, tell us that that transformation is not the last? and that, though what we shall be, we know not, yet we are here but as the crawling caterpillar, and shall be hereafter as the perfect fly. The old Greeks, heathens as they were, saw as much as that two thousand years ago; and I care very little for Cousin Cramchild, if he sees even less than they. And so forth, and so forth, till he is quite cross. And then tell him that if there are no water-babies, at least there ought to be; and that, at least, he cannot answer.
And meanwhile, my dear little man, till you know a great deal more about nature than Professor Owen and Professor Huxley put together, don’t tell me about what cannot be, or fancy that anything is too wonderful to be true. “We are fearfully and wonderfully made,” said old David; and so we are; and so is everything around us, down to the very deal table. Yes; much more fearfully and wonderfully made, already, is the table, as it stands now, nothing but a piece of dead deal wood, than if, as foxes say, and geese believe, spirits could make it dance, or talk to you by rapping on it.
Am I in earnest? Oh dear no! Don’t you know that this is a fairy tale, and all fun and pretence; and that you are not to believe one word of it, even if it is true?
But at all events, so it happened to Tom. And, therefore, the keeper, and the groom, and Sir John made a great mistake, and were very unhappy (Sir John at least) without any reason, when they found a black thing in the water, and said it was Tom’s body, and that he had been drowned. They were utterly mistaken. Tom was quite alive; and cleaner, and merrier, than he ever had been. The fairies had washed him, you see, in the swift river, so thoroughly, that not only his dirt, but his whole husk and shell had been washed quite off him, and the pretty little real Tom was washed out of the inside of it, and swam away, as a caddis does when its case of stones and silk is bored through, and away it goes on its back, paddling to the shore, there to split its skin, and fly away as a caperer, on four fawn-coloured wings, with long legs and horns. They are foolish fellows, the caperers, and fly into the candle at night, if you leave the door open. We will hope Tom will be wiser, now he has got safe out of his sooty old shell.
But good Sir John did not understand all this, not being a fellow of the Linnaean Society; and he took it into his head that Tom was drowned. When they looked into the empty pockets of his shell, and found no jewels there, nor money—nothing but three marbles, and a brass button with a string to it—then Sir John did something as like crying as ever he did in his life, and blamed himself more bitterly than he need have done. So he cried, and the groom-boy cried, and the huntsman cried, and the dame cried, and the little girl cried, and the dairymaid cried, and the old nurse cried (for it was somewhat her fault), and my lady cried, for though people have wigs, that is no reason why they should not have hearts; but the keeper did not cry, though he had been so good-natured to Tom the morning before; for he was so dried up with running after poachers, that you could no more get tears out of him than milk out of leather: and Grimes did not cry, for Sir John gave him ten pounds, and he drank it all in a week. Sir John sent, far and wide, to find Tom’s father and mother: but he might have looked till Doomsday for them, for one was dead, and the other was in Botany Bay. And the little girl would not play with her dolls for a whole week, and never forgot poor little Tom. And soon my lady put a pretty little tombstone over Tom’s shell in the little churchyard in Vendale, where the old dalesmen all sleep side by side between the lime-stone crags. And the dame decked it with garlands every Sunday, till she grew so old that she could not stir abroad; then the little children decked it, for her. And always she sang an old old song, as she sat spinning what she called her wedding-dress. The children could not understand it, but they liked it none the less for that; for it was very sweet, and very sad; and that was enough for them. And these are the words of it:-
When all the world is young, lad,And all the trees are green;And every goose a swan, lad,And every lass a queen;Then hey for boot and horse, lad,And round the world away;Young blood must have its course, lad,And every dog his day.When all the world is old, lad,And all the trees are brown;And all the sport is stale, lad,And all the wheels run down;Creep home, and take your place there,The spent and maimed among:God grant you find one face there,You loved when all was young.Those are the words: but they are only the body of it: the soul of the song was the dear old woman’s sweet face, and sweet voice, and the sweet old air to which she sang; and that, alas! one cannot put on paper. And at last she grew so stiff and lame, that the angels were forced to carry her; and they helped her on with her wedding-dress, and carried her up over Harthover Fells, and a long way beyond that too; and there was a new schoolmistress in Vendale, and we will hope that she was not certificated.
And all the while Tom was swimming about in the river, with a pretty little lace-collar of gills about his neck, as lively as a grig, and as clean as a fresh-run salmon.
Now if you don’t like my story, then go to the schoolroom and learn your multiplication-table, and see if you like that better. Some people, no doubt, would do so. So much the better for us, if not for them. It takes all sorts, they say, to make a world.
CHAPTER III
“He prayeth well who loveth wellBoth men and bird and beast;He prayeth best who loveth bestAll things both great and small:For the dear God who loveth us,He made and loveth all.”COLERIDGE.Tom was now quite amphibious. You do not know what that means? You had better, then, ask the nearest Government pupil-teacher, who may possibly answer you smartly enough, thus -
“Amphibious. Adjective, derived from two Greek words, amphi, a fish, and bios, a beast. An animal supposed by our ignorant ancestors to be compounded of a fish and a beast; which therefore, like the hippopotamus, can’t live on the land, and dies in the water.”
However that may be, Tom was amphibious: and what is better still, he was clean. For the first time in his life, he felt how comfortable it was to have nothing on him but himself. But he only enjoyed it: he did not know it, or think about it; just as you enjoy life and health, and yet never think about being alive and healthy; and may it be long before you have to think about it!
He did not remember having ever been dirty. Indeed, he did not remember any of his old troubles, being tired, or hungry, or beaten, or sent up dark chimneys. Since that sweet sleep, he had forgotten all about his master, and Harthover Place, and the little white girl, and in a word, all that had happened to him when he lived before; and what was best of all, he had forgotten all the bad words which he had learned from Grimes, and the rude boys with whom he used to play.
That is not strange: for you know, when you came into this world, and became a land-baby, you remembered nothing. So why should he, when he became a water-baby?
Then have you lived before?
My dear child, who can tell? One can only tell that, by remembering something which happened where we lived before; and as we remember nothing, we know nothing about it; and no book, and no man, can ever tell us certainly.
There was a wise man once, a very wise man, and a very good man, who wrote a poem about the feelings which some children have about having lived before; and this is what he said -
“Our birth is but a sleep and a forgetting;The soul that rises with us, our life’s star,Hath elsewhere had its setting,And cometh from afar:Not in entire forgetfulness,And not in utter nakedness,But trailing clouds of glory, do we comeFrom God, who is our home.”There, you can know no more than that. But if I was you, I would believe that. For then the great fairy Science, who is likely to be queen of all the fairies for many a year to come, can only do you good, and never do you harm; and instead of fancying with some people, that your body makes your soul, as if a steam-engine could make its own coke; or, with some people, that your soul has nothing to do with your body, but is only stuck into it like a pin into a pincushion, to fall out with the first shake;—you will believe the one true,
orthodox,
rational,
philosophical,
logical,
irrefragable,
nominalistic,
realistic,
inductive,
deductive,
seductive,
productive,
salutary,
comfortable,
and on-all-accounts-to-be-received
doctrine of this wonderful fairy tale; which is, that your soul makes your body, just as a snail makes his shell. For the rest, it is enough for us to be sure that whether or not we lived before, we shall live again; though not, I hope, as poor little heathen Tom did. For he went downward into the water: but we, I hope, shall go upward to a very different place.
But Tom was very happy in the water. He had been sadly overworked in the land-world; and so now, to make up for that, he had nothing but holidays in the water-world for a long, long time to come. He had nothing to do now but enjoy himself, and look at all the pretty things which are to be seen in the cool clear water-world, where the sun is never too hot, and the frost is never too cold.
And what did he live on? Water-cresses, perhaps; or perhaps water-gruel, and water-milk; too many land-babies do so likewise. But we do not know what one-tenth of the water-things eat; so we are not answerable for the water-babies.
Sometimes he went along the smooth gravel water-ways, looking at the crickets which ran in and out among the stones, as rabbits do on land; or he climbed over the ledges of rock, and saw the sand-pipes hanging in thousands, with every one of them a pretty little head and legs peeping out; or he went into a still corner, and watched the caddises eating dead sticks as greedily as you would eat plum-pudding, and building their houses with silk and glue. Very fanciful ladies they were; none of them would keep to the same materials for a day. One would begin with some pebbles; then she would stick on a piece of green wood; then she found a shell, and stuck it on too; and the poor shell was alive, and did not like at all being taken to build houses with: but the caddis did not let him have any voice in the matter, being rude and selfish, as vain people are apt to be; then she stuck on a piece of rotten wood, then a very smart pink stone, and so on, till she was patched all over like an Irishman’s coat. Then she found a long straw, five times as long as herself, and said, “Hurrah! my sister has a tail, and I’ll have one too;” and she stuck it on her back, and marched about with it quite proud, though it was very inconvenient indeed. And, at that, tails became all the fashion among the caddis-baits in that pool, as they were at the end of the Long Pond last May, and they all toddled about with long straws sticking out behind, getting between each other’s legs, and tumbling over each other, and looking so ridiculous, that Tom laughed at them till he cried, as we did. But they were quite right, you know; for people must always follow the fashion, even if it be spoon-bonnets.
Then sometimes he came to a deep still reach; and there he saw the water-forests. They would have looked to you only little weeds: but Tom, you must remember, was so little that everything looked a hundred times as big to him as it does to you, just as things do to a minnow, who sees and catches the little water-creatures which you can only see in a microscope.
And in the water-forest he saw the water-monkeys and water-squirrels (they had all six legs, though; everything almost has six legs in the water, except efts and water-babies); and nimbly enough they ran among the branches. There were water-flowers there too, in thousands; and Tom tried to pick them: but as soon as he touched them, they drew themselves in and turned into knots of jelly; and then Tom saw that they were all alive—bells, and stars, and wheels, and flowers, of all beautiful shapes and colours; and all alive and busy, just as Tom was. So now he found that there was a great deal more in the world than he had fancied at first sight.
There was one wonderful little fellow, too, who peeped out of the top of a house built of round bricks. He had two big wheels, and one little one, all over teeth, spinning round and round like the wheels in a thrashing-machine; and Tom stood and stared at him, to see what he was going to make with his machinery. And what do you think he was doing? Brick-making. With his two big wheels he swept together all the mud which floated in the water: all that was nice in it he put into his stomach and ate; and all the mud he put into the little wheel on his breast, which really was a round hole set with teeth; and there he spun it into a neat hard round brick; and then he took it and stuck it on the top of his house-wall, and set to work to make another. Now was not he a clever little fellow?
Tom thought so: but when he wanted to talk to him the brick-maker was much too busy and proud of his work to take notice of him.
Now you must know that all the things under the water talk; only not such a language as ours; but such as horses, and dogs, and cows, and birds talk to each other; and Tom soon learned to understand them and talk to them; so that he might have had very pleasant company if he had only been a good boy. But I am sorry to say, he was too like some other little boys, very fond of hunting and tormenting creatures for mere sport. Some people say that boys cannot help it; that it is nature, and only a proof that we are all originally descended from beasts of prey. But whether it is nature or not, little boys can help it, and must help it. For if they have naughty, low, mischievous tricks in their nature, as monkeys have, that is no reason why they should give way to those tricks like monkeys, who know no better. And therefore they must not torment dumb creatures; for if they do, a certain old lady who is coming will surely give them exactly what they deserve.
But Tom did not know that; and he pecked and howked the poor water-things about sadly, till they were all afraid of him, and got out of his way, or crept into their shells; so he had no one to speak to or play with.
The water-fairies, of course, were very sorry to see him so unhappy, and longed to take him, and tell him how naughty he was, and teach him to be good, and to play and romp with him too: but they had been forbidden to do that. Tom had to learn his lesson for himself by sound and sharp experience, as many another foolish person has to do, though there may be many a kind heart yearning over them all the while, and longing to teach them what they can only teach themselves.
At last one day he found a caddis, and wanted it to peep out of its house: but its house-door was shut. He had never seen a caddis with a house-door before: so what must he do, the meddlesome little fellow, but pull it open, to see what the poor lady was doing inside. What a shame! How should you like to have any one breaking your bedroom-door in, to see how you looked when you where in bed? So Tom broke to pieces the door, which was the prettiest little grating of silk, stuck all over with shining bits of crystal; and when he looked in, the caddis poked out her head, and it had turned into just the shape of a bird’s. But when Tom spoke to her she could not answer; for her mouth and face were tight tied up in a new night-cap of neat pink skin. However, if she didn’t answer, all the other caddises did; for they held up their hands and shrieked like the cats in Struwelpeter: “Oh, you nasty horrid boy; there you are at it again! And she had just laid herself up for a fortnight’s sleep, and then she would have come out with such beautiful wings, and flown about, and laid such lots of eggs: and now you have broken her door, and she can’t mend it because her mouth is tied up for a fortnight, and she will die. Who sent you here to worry us out of our lives?”
So Tom swam away. He was very much ashamed of himself, and felt all the naughtier; as little boys do when they have done wrong and won’t say so.
Then he came to a pool full of little trout, and began tormenting them, and trying to catch them: but they slipped through his fingers, and jumped clean out of water in their fright. But as Tom chased them, he came close to a great dark hover under an alder root, and out floushed a huge old brown trout ten times as big as he was, and ran right against him, and knocked all the breath out of his body; and I don’t know which was the more frightened of the two.
Then he went on sulky and lonely, as he deserved to be; and under a bank he saw a very ugly dirty creature sitting, about half as big as himself; which had six legs, and a big stomach, and a most ridiculous head with two great eyes and a face just like a donkey’s.
“Oh,” said Tom, “you are an ugly fellow to be sure!” and he began making faces at him; and put his nose close to him, and halloed at him, like a very rude boy.
When, hey presto; all the thing’s donkey-face came off in a moment, and out popped a long arm with a pair of pincers at the end of it, and caught Tom by the nose. It did not hurt him much; but it held him quite tight.
“Yah, ah! Oh, let me go!” cried Tom.
“Then let me go,” said the creature. “I want to be quiet. I want to split.”
Tom promised to let him alone, and he let go.
“Why do you want to split?” said Tom.
“Because my brothers and sisters have all split, and turned into beautiful creatures with wings; and I want to split too. Don’t speak to me. I am sure I shall split. I will split!”
Tom stood still, and watched him. And he swelled himself, and puffed, and stretched himself out stiff, and at last—crack, puff, bang—he opened all down his back, and then up to the top of his head.
And out of his inside came the most slender, elegant, soft creature, as soft and smooth as Tom: but very pale and weak, like a little child who has been ill a long time in a dark room. It moved its legs very feebly; and looked about it half ashamed, like a girl when she goes for the first time into a ballroom; and then it began walking slowly up a grass stem to the top of the water.