The Kipling Reader

THE FINANCES OF THE GODS

The evening meal was ended in Dhunni Bhagat's Chubara, and the old priests were smoking or counting their beads. A little naked child pattered in, with its mouth wide open, a handful of marigold flowers in one hand, and a lump of conserved tobacco in the other. It tried to kneel and make obeisance to Gobind, but it was so fat that it fell forward on its shaven head, and rolled on its side, kicking and gasping, while the marigolds tumbled one way and the tobacco the other. Gobind laughed, set it up again, and blessed the marigold flowers as he received the tobacco.

'From my father,' said the child. 'He has the fever, and cannot come.

Wilt thou pray for him, father?'

'Surely, littlest; but the smoke is on the ground, and the night-chill is in the air, and it is not good to go abroad naked in the autumn.'

'I have no clothes,' said the child, 'and all to-day I have been carrying cow-dung cakes to the bazar. It was very hot, and I am very tired.' It shivered a little, for the twilight was cool.

Gobind lifted an arm under his vast tattered quilt of many colours, and made an inviting little nest by his side. The child crept in, and Gobind filled his brass-studded leather waterpipe with the new tobacco. When I came to the Chubara the shaven head with the tuft atop, and the beady black eyes looked out of the folds of the quilt as a squirrel looks out from his nest, and Gobind was smiling while the child played with his beard.

I would have said something friendly, but remembered in time that if the child fell ill afterwards I should be credited with the Evil Eye, and that is a horrible possession. 'Sit thou still, Thumbling,' I said, as it made to get up and run away. 'Where is thy slate, and why has the teacher let such an evil character loose on the streets when there are no police to protect us weaklings? In which ward dost thou try to break thy neck with flying kites from the house-top?'

'Nay, Sahib, nay,' said the child, burrowing its face into Gobind's beard, and twisting uneasily. 'There was a holiday to-day among the schools, and I do not always fly kites. I play ker-li-kit like the rest.'

Cricket is the national game among the school-boys of the Punjab, from the naked hedge-school children, who use an old kerosine-tin for wicket, to the B.A.'s of the University, who compete for the Championship belt.

'Thou play kerlikit! Thou art half the weight of the bat!' I said.

The child nodded resolutely. 'Yea, I do play. Perlay-ball. Ow-at!Ran, ran, ran! I know it all.'

'But thou must not forget with all this to pray to the Gods according to custom,' said Gobind, who did not altogether approve of cricket and Western innovations.

'I do not forget,' said the child in a hushed voice.

'Also to give reverence to thy teacher, and' —

Gobind's voice softened – 'to abstain from pulling holy men by the beard, little badling. Eh, eh, eh?'

The child's face was altogether hidden in the great white beard, and it began to whimper till Gobind soothed it as children are soothed all the world over, with the promise of a story.

'I did not think to frighten thee, senseless little one. Look up! Am I angry? Aré, aré, aré! Shall I weep too, and of our tears make a great pond and drown us both, and then thy father will never get well, lacking thee to pull his beard? Peace, peace, and I will tell thee of the Gods. Thou hast heard many tales?'

'Very many, father.'

'Now, this is a new one, which thou hast not heard. Long and long ago when the Gods walked with men, as they do to-day, but that we have not faith to see, Shiv, the greatest of Gods, and Parbati his wife, were walking in the garden of a temple.'

'Which temple? That in the Nandgaon ward?' said the child.

'Nay, very far away. Maybe at Trimbak or Hurdwar, whither thou must make pilgrimage when thou art a man. Now, there was sitting in the garden under the jujube trees, a mendicant that had worshipped Shiv for forty years, and he lived on the offerings of the pious, and meditated holiness night and day.'

'Oh, father, was it thou?' said the child, looking up with large eyes.

'Nay, I have said it was long ago, and, moreover, this mendicant was married.'

'Did they put him on a horse with flowers on his head, and forbid him to go to sleep all night long? Thus they did to me when they made my wedding,' said the child, who had been married a few months before.

'And what didst thou do?' said I.

'I wept, and they called me evil names, and then I smote her, and we wept together.'

'Thus did not the mendicant,' said Gobind; 'for he was a holy man, and very poor. Parbati perceived him sitting naked by the temple steps where all went up and down, and she said to Shiv, "What shall men think of the Gods when the Gods thus scorn the worshippers? For forty years yonder man has prayed to us, and yet there be only a few grains of rice and some broken cowries before him after all. Men's hearts will be hardened by this thing." And Shiv said, "It shall be looked to," and so he called to the temple, which was the temple of his son, Ganesh of the elephant head, saying, "Son, there is a mendicant without who is very poor. What wilt thou do for him?" Then that great elephant-headed One awoke in the dark and answered, "In three days, if it be thy will, he shall have one lakh of rupees." Then Shiv and Parbati went away.'

'But there was a money-lender in the garden hidden among the marigolds' – the child looked at the ball of crumpled blossoms in its hands – 'ay, among the yellow marigolds, and he heard the Gods talking. He was a covetous man, and of a black heart, and he desired that lakh of rupees for himself. So he went to the mendicant and said, "Oh brother, how much do the pious give thee daily?" The mendicant said, "I cannot tell. Sometimes a little rice, sometimes a little pulse, and a few cowries and, it has been, pickled mangoes, and dried fish."

'That is good,' said the child, smacking its lips. 'Then said the money-lender, "Because I have long watched thee, and learned to love thee and thy patience, I will give thee now five rupees for all thy earnings of the three days to come. There is only a bond to sign on the matter." But the mendicant said, "Thou art mad. In two months I do not receive the worth of five rupees," and he told the thing to his wife that evening. She, being a woman, said, "When did money-lender ever make a bad bargain? The wolf runs the corn for the sake of the fat deer. Our fate is in the hands of the Gods. Pledge it not even for three days."

'So the mendicant returned to the money-lender, and would not sell. Then that wicked man sat all day before him offering more and more for those, three days' earnings. First, ten, fifty, and a hundred rupees; and then, for he did not know when the Gods would pour down their gifts, rupees by the thousand, till he had offered half a lakh of rupees. Upon this sum the mendicant's wife shifted her counsel, and the mendicant signed the bond, and the money was paid in silver; great white bullocks bringing it by the cartload. But saving only all that money, the mendicant received nothing from the Gods at all, and the heart of the money-lender was uneasy on account of expectation. Therefore at noon of the third day the money-lender went into the temple to spy upon the councils of the Gods, and to learn in what manner that gift might arrive. Even as he was making his prayers, a crack between the stones of the floor gaped, and, closing, caught him by the heel. Then he heard the Gods walking in the temple in the darkness of the columns, and Shiv called to his son Ganesh, saying "Son, what hast thou done in regard to the lakh of rupees for the mendicant?" And Ganesh woke, for the moneylender heard the dry rustle of his trunk uncoiling, and he answered, "Father, one-half of the money has been paid, and the debtor for the other half I hold here fast by the heel."'

The child bubbled with laughter. 'And the moneylender paid the mendicant?' it said.

'Surely, for he whom the Gods hold by the heel must pay to the uttermost. The money was paid at evening, all silver, in great carts, and thus Ganesh did his work.'

'Nathu! Oh^e Nathu!'

A woman was calling in the dusk by the door of the courtyard.

The child began to wriggle. 'That is my mother,' it said.

'Go then, littlest,' answered Gobind; 'but stay a moment.'

He ripped a generous yard from his patchwork-quilt, put it over the child's shoulders, and the child ran away.

MOTI GUJ – MUTINEER

Once upon a time there was a coffee-planter in India who wished to clear some forest land for coffee-planting. When he had cut down all the trees and burned the under-wood the stumps still remained. Dynamite is expensive and slow-fire slow. The happy medium for stump-clearing is the lord of all beasts, who is the elephant. He will either push the stump out of the ground with his tusks, if he has any, or drag it out with ropes. The planter, therefore, hired elephants by ones and twos and threes, and fell to work. The very best of all the elephants belonged to the very worst of all the drivers or mahouts; and the superior beast's name was Moti Guj. He was the absolute property of his mahout, which would never have been the case under native rule, for Moti Guj was a creature to be desired by kings; and his name, being translated, meant the Pearl Elephant. Because the British Government was in the land, Deesa, the mahout, enjoyed his property undisturbed. He was dissipated. When he had made much money through the strength of his elephant, he would get extremely drunk and give Moti Guj a beating with a tent-peg over the tender nails of the forefeet. Moti Guj never trampled the life out of Deesa on these occasions, for he knew that after the beating was over Deesa would embrace his trunk, and weep and call him his love and his life and the liver of his soul, and give him some liquor. Moti Guj was very fond of liquor – arrack for choice, though he would drink palm-tree toddy if nothing better offered. Then Deesa would go to sleep between Moti Guj's forefeet, and as Deesa generally chose the middle of the public road, and as Moti Guj mounted guard over him and would not permit horse, foot, or cart to pass by, traffic was congested till Deesa saw fit to wake up.

There was no sleeping in the daytime on the planter's clearing; the wages were too high to risk. Deesa sat on Moti Guj's neck and gave him orders, while Moti Guj rooted up the stumps – for he owned a magnificent pair of tusks; or pulled at the end of a rope – for he had a magnificent pair of shoulders, while Deesa kicked him behind the ears and said he was the king of elephants. At evening time Moti Guj would wash down his three hundred pounds' weight of green food with a quart of arrack, and Deesa would take a share and sing songs between Moti Guj's legs till it was time to go to bed. Once a week Deesa led Moti Guj down to the river, and Moti Guj lay on his side luxuriously in the shallows, while Deesa went over him with a coir-swab and a brick. Moti Guj never mistook the pounding blow of the latter for the smack of the former that warned him to get up and turn over on the other side. Then Deesa would look at his feet, and examine his eyes, and turn up the fringes of his mighty ears in case of sores or budding ophthalmia. After inspection, the two would 'come up with a song from the sea,' Moti Guj all black and shining, waving a torn tree branch twelve feet long in his trunk, and Deesa knotting up his own long wet hair.

It was a peaceful, well-paid life till Deesa felt the return of the desire to drink deep. He wished for an orgie. The little draughts that led nowhere were taking the manhood out of him.

He went to the planter, and 'My mother's dead,' said he, weeping.

'She died on the last plantation two months ago; and she died once before that when you were working for me last year,' said the planter, who knew something of the ways of nativedom.

'Then it's my aunt, and she was just the same as a mother to me,' said Deesa, weeping more than ever. 'She has left eighteen small children entirely without bread, and it is I who must fill their little stomachs,' said Deesa, beating his head on the floor.

'Who brought you the news?' said the planter. 'The post,' said

Deesa.

'There hasn't been a post here for the past week. Get back to your lines!'

'A devastating sickness has fallen on my village, and all my wives are dying,' yelled Deesa, really in tears this time. 'Call Chihun, who comes from Deesa's village,' said the planter. 'Chihun, has this man a wife?'

'He!' said Chihun. 'No. Not a woman of our village would look at him. They'd sooner marry the elephant.' Chihun snorted. Deesa wept and bellowed.

'You will get into a difficulty in a minute,' said the planter. 'Go back to your work!'

'Now I will speak Heaven's truth,' gulped Deesa, with an inspiration. 'I haven't been drunk for two months. I desire to depart in order to get properly drunk afar off and distant from this heavenly plantation. Thus I shall cause no trouble.'

A flickering smile crossed the planter's face. 'Deesa,' said he, 'you've spoken the truth, and I'd give you leave on the spot if anything could be done with Moti Guj while you're away. You know that he will only obey your orders.'

'May the Light of the Heavens live forty thousand years. I shall be absent but ten little days. After that, upon my faith and honour and soul, I return. As to the inconsiderable interval, have I the gracious permission of the Heaven-born to call up Moti Guj?'

Permission was granted, and, in answer to Deesa's shrill yell, the lordly tusker swung out of the shade of a clump of trees where he had been squirting dust over himself till his master should return.

'Light of my heart, Protector of the Drunken, Mountain of Might, give ear,' said Deesa, standing in front of him.

Moti Guj gave ear, and saluted with his trunk, 'I am going away,' said Deesa.

Moti Guj's eyes twinkled. He liked jaunts as well as his master. One could snatch all manner of nice things from the roadside then.

'But you, you fubsy old pig, must stay behind and work.'

The twinkle died out as Moti Guj tried to look delighted. He hated stump-hauling on the plantation. It hurt his teeth.

'I shall be gone for ten days, oh Delectable One. Hold up your near forefoot and I'll impress the fact upon it, warty toad of a dried mud-puddle.' Deesa took a tent-peg and banged Moti Guj ten times on the nails. Moti Guj grunted and shuffled from foot to foot.

'Ten days,' said Deesa, 'you must work and haul and root trees as Chihun here shall order you. Take up Chihun and set him on your neck!' Moti Guj curled the tip of his trunk, Chihun put his foot there and was swung on to the neck. Deesa handed Chihun the heavy ankus, the iron elephant-goad.

Chihun thumped Moti Guj's bald head as a paviour thumps a kerbstone.

Moti Guj trumpeted.

'Be still, hog of the backwoods. Chihun's your mahout for ten days. And now bid me good-bye, beast after mine own heart. Oh, my lord, my king! Jewel of all created elephants, lily of the herd, preserve your honoured health; be virtuous. Adieu!'

Moti Guj lapped his trunk round Deesa and swung him into the air twice. That was his way of bidding the man good-bye.

'He'll work now,' said Deesa to the planter. 'Have I leave to go?'

The planter nodded, and Deesa dived into the woods. Moti Guj went back to haul stumps.

Chihun was very kind to him, but he felt unhappy and forlorn notwithstanding. Chihun gave him balls of spices, and tickled him under the chin, and Chihun's little baby cooed to him after work was over, and Chihun's wife called him a darling; but Moti Guj was a bachelor by instinct, as Deesa was. He did not understand the domestic emotions. He wanted the light of his universe back again – the drink and the drunken slumber, the savage beatings and the savage caresses.

None the less he worked well, and the planter wondered. Deesa had vagabonded along the roads till he met a marriage procession of his own caste and, drinking, dancing, and tippling, had drifted past all knowledge of the lapse of time.

The morning of the eleventh day dawned, and there returned no Deesa. Moti Guj was loosed from his ropes for the daily stint. He swung clear, looked round, shrugged his shoulders, and began to walk away, as one having business elsewhere.

'Hi! ho! Come back you,' shouted Chihun. 'Come back, and put me on your neck, Misborn Mountain. Return, Splendour of the Hillsides. Adornment of all India, heave to, or I'll bang every toe off your fat forefoot!'

Moti Guj gurgled gently, but did not obey. Chihun ran after him with a rope and caught him up. Moti Guj put his ears forward, and Chihun knew what that meant, though he tried to carry it off with high words.

'None of your nonsense with me,' said he. 'To your pickets,

Devil-son.'

'Hrrump!' said Moti Guj, and that was all – that and the forebent ears.

Moti Guj put his hands in his pockets, chewed a branch for a toothpick, and strolled about the clearing, making jest of the other elephants, who had just set to work.

Chihun reported the state of affairs to the planter, who came out with a dog-whip and cracked it furiously. Moti Guj paid the white man the compliment of charging him nearly a quarter of a mile across the clearing and 'Hrrumphing' him into the verandah. Then he stood outside the house chuckling to himself, and shaking all over with the fun of it, as an elephant will.

'We'll thrash him,' said the planter. 'He shall have the finest thrashing that ever elephant received. Give Kala Nag and Nazim twelve foot of chain apiece, and tell them to lay on twenty blows.'

Kala Nag – which means Black Snake – and Nazim were two of the biggest elephants in the lines, and one of their duties was to administer the graver punishments, since no man can beat an elephant properly.

They took the whipping-chains and rattled them in their trunks as they sidled up to Moti Guj, meaning to hustle him between them. Moti Guj had never, in all his life of thirty-nine years, been whipped, and he did not intend to open new experiences. So he waited, weaving his head from right to left, and measuring the precise spot in Kala Nag's fat side where a blunt tusk would sink deepest. Kala Nag had no tusks; the chain was his badge of authority; but he judged it good to swing wide of Moti Guj at the last minute, and seem to appear as if he had brought out the chain for amusement. Nazim turned round and went home early. He did not feel fighting-fit that morning, and so Moti Guj was left standing alone with his ears cocked.

That decided the planter to argue no more, and Moti Guj rolled back to his inspection of the clearing. An elephant who will not work, and is not tied up, is not quite so manageable as an eighty-one ton gun loose in a heavy sea-way. He slapped old friends on the back and asked them if the stumps were coming away easily; he talked nonsense concerning labour and the inalienable rights of elephants to a long 'nooning'; and wandering to and fro, thoroughly demoralised the garden until sundown, when he returned to his pickets for food.

'If you won't work you shan't eat,' said Chihun angrily. 'You're a wild elephant, and no educated animal at all. Go back to your jungle.'

Chihun's little brown baby, rolling on the floor of the hut, stretched its fat arms to the huge shadow in the doorway. Moti Guj knew well that it was the dearest thing on earth to Chihun. He swung out his trunk with a fascinating crook at the end, and the brown baby threw itself shouting upon it. Moti Guj made fast and pulled up till the brown baby was crowing in the air twelve feet above his father's head.

'Great Chief!' said Chihun. 'Flour cakes of the best, twelve in number, two feet across, and soaked in rum shall be yours on the instant, and two hundred pounds' weight of fresh-cut young sugar-cane therewith. Deign only to put down safely that insignificant brat who is my heart and my life to me.'

Moti Guj tucked the brown baby comfortably between his forefeet, that could have knocked into toothpicks all Chihun's hut, and waited for his food. He ate it, and the brown baby crawled away. Moti Guj dozed, and thought of Deesa. One of many mysteries connected with the elephant is that his huge body needs less sleep than anything else that lives. Four or five hours in the night suffice – two just before midnight, lying down on one side; two just after one o'clock, lying down on the other. The rest of the silent hours are filled with eating and fidgeting and long grumbling soliloquies.

At midnight, therefore, Moti Guj strode out of his pickets, for a thought had come to him that Deesa might be lying drunk somewhere in the dark forest with none to look after him. So all that night he chased through the undergrowth, blowing and trumpeting and shaking his ears. He went down to the river and blared across the shallows where Deesa used to wash him, but there was no answer. He could not find Deesa, but he disturbed all the elephants in the lines, and nearly frightened to death some gipsies in the woods.