The Bolsheviki and World Peace

But the belligerents on the other side disputed this advantageous position of being on the defensive, which Germany sought to assume, and did it successfully. France could not permit the defeat of Russia on the ground of her own self-defense. England gave as the motive for her interference the immediate danger to the British Islands which a strengthening of Germany's position at the mouth of the Channel would mean. Finally, Russia, too, spoke only of self-defense. It is true that no one threatened Russian territory. But national possessions, mark you, do not consist merely in territory, but in other, intangible, factors as well, among them, the influence over weaker states. Servia "belongs" in the sphere of Russian influence and serves the purpose of maintaining the so-called balance of power in the Balkans, not only the balance of power between the Balkan States but also between Russian and Austrian influence. A successful Austrian attack on Servia threatened to disturb this balance of power in Austria's favor, and therefore meant an indirect attack upon Russia. Sasonov undoubtedly found his strongest argument in Quessel's words: "It would be senseless to believe that one wall could be torn away from the extremely complex structure (Europe) without endangering the security of the entire edifice."

It is superfluous to add that Servia and Montenegro, Belgium and Luxemburg, could also produce some proofs of the defensive character of their policies. Thus, all the countries were on the defensive, none was the aggressor. But if that is so, then what sense is there in opposing the claims of defensive and offensive war to each other? The standards applied in such cases differ greatly, and are not frequently quite incommensurable.

What is of fundamental importance to us Socialists is the question of the historical rôle of the War. Is the War calculated to effectively promote the productive forces and the state organizations, and to accelerate the concentration of the working class forces? Or is the reverse true, will it hinder in this? This materialistic evaluation of wars stands above all formal or external considerations, and in its nature has no relation to the question of defense or aggression. And yet sometimes these formal expressions about a war designate with more or less truth the actual significance of the war. When Engels said that the Germans were on the defensive in 1870, he had least of all the immediate political and diplomatic circumstances in mind. The determining fact for him was that in that war Germany was fighting for her right to national unity, which was a necessary condition for the economic development of the country and the Socialist consolidation of the proletariat. In the same sense the Christian peoples of the Balkans waged a war of defense against Turkey, fighting for their right to independent national development against the foreign rule.

The question of the immediate international political conditions leading to a war is independent of the value the war possesses from the historico-materialistic point of view. The German war against the Bonapartist Monarchy was historically unavoidable. In that war the right of development was on the German side. Yet those historical tendencies did not, in themselves, predetermine the question as to which party was interested in provoking the war just in the year 1870. We know now very well that international politics and military considerations induced Bismarck to take the actual initiative in the war. It might have happened just the other way, however. With greater foresight and energy, the government of Napoleon III could have anticipated Bismarck, and begun the war a few years earlier. That would have radically changed the immediate political aspect of events, but it would have made no difference in the historic estimate of the war.

Third in order is the factor of diplomacy. Diplomacy here has a two-fold task to perform. First, it must bring about war at the moment most favorable for its own country from the international as well as the military standpoint. Second, it must employ methods which throw the burden of responsibility for the bloody conflict, in public opinion, on the enemy government. The exposure of diplomatic trickery, cheating and knavery is one of the most important functions of Socialist political agitation. But no matter to what extent we succeed in this at the crucial juncture, it is clear that the net of diplomatic intrigues in themselves signifies nothing either as regards the historic rôle of the war or its real initiators. Bismarck's clever manoeuvres forced Napoleon III to declare war on Prussia, although the actual initiative came from the German side.

Next follows the purely military aspect. The strategic plan of operations can be calculated chiefly for defense or attack, regardless of which side declared the war and under what conditions. Finally, the first tactics followed in the carrying out of the strategic plan not infrequently plays a great part in estimating the war as a war of defense or of aggression.

"It is a good thing," wrote Engels to Marx on July 31, 1870, "that the French attacked first on German soil. If the Germans repel the invasion and follow it up by invading French territory, then it will certainly not produce the same impression as if the Germans had marched into France without a previous invasion. In this way the war remains, on the French side, more Bonapartistic."

Thus we see by the classic example of the Franco-Prussian War that the standards for judging whether a war is defensive or aggressive are full of contradictions when two nations clash. Then how much more so are they when it is a clash of several nations. If we unroll the tangle from the beginning, we arrive at the following connection between the elements of attack and defense. The first tactical move of the French should-at least in Engels' opinion-make the people feel that the responsibility of attack rested with the French. And yet the entire strategic plan of the Germans had an absolutely aggressive character. The diplomatic moves of Bismarck forced Bonaparte to declare war against his will and thus appear as the disturber of the peace of Europe, while the military-political initiative in the war came from the Prussian government. These circumstances are by no means of slight importance for the historical estimate of the war, but they are not at all exhaustive.

One of the causes of this war was the growing ambition of the Germans for national self-determination, which conflicted with the dynastic pretensions of the French Monarchy. But this national "war of defense" led to the annexation of Alsace-Lorraine and so in its second stage turned into a dynastic war of conquest.

The correspondence between Marx and Engels shows that they were guided chiefly by historical considerations in their attitude towards the War of 1870. To them, of course, it was by no means a matter of indifference as to who conducted the war and how it was conducted. "Who would have thought it possible," Marx writes bitterly, "that twenty-two years after 1848 a nationalist war in Germany could have been given such theoretical expression." Yet what was of decisive significance to Marx and Engels was the objective consequences of the war. "If the Prussians triumph, it will mean the centralization of the state power-useful to the centralization of the German working-class."

Liebknecht and Bebel, starting with the same historical estimate of the war, were directly forced to take a political position toward it. It was by no means in opposition to the views of Marx and Engels, but, on the contrary, with their perfect acquiescence that Liebknecht and Bebel refused, in the Reichstag, to take any responsibility for this War. The statement they handed in read:

"We cannot grant the war appropriations that the Reichstag is asked to make because that would be a vote of confidence in the Prussian government… As opponents on principle of every dynastic war, as Social Republicians and members of the International Labor Association, which, without distinction of nationality, fights all oppressors and endeavors to unite all the oppressed in one great brotherhood, we cannot declare ourselves either directly or indirectly in favor of the present war."

Schweitzer acted differently. He took the historical estimate of the war as a direct guide for his tactics-one of the most dangerous of fallacies! – and in voting the war credits gave a vote of confidence to the policy of Bismarck. And this in spite of the fact that it was necessary, if the centralization of state power arising out of the War was to turn out of use to the Social Democratic cause, that the working-class should from the very beginning oppose the dynastic-Junker centralization with their own class-centralization filled with revolutionary distrust of the rulers.

Schweitzer's political attitude invalidated the very consequences of the War that had induced him to give a vote of confidence to the makers of the War.

Forty years later, drawing up the balance sheet of his life-work, Bebel wrote:

"The attitude that Liebknecht and I took at the outbreak and during the continuance of the war has for years been a subject of discussion and violent attack, at first even in the Party; but only for a short time. Then they acknowledged that we had been right. I confess that I do not in any way regret our attitude, and if at the outbreak of the War we had known what we learned within the next few years from the official and unofficial disclosures, our attitude from the very start would have been still harsher. We would not merely have abstained, as we did, from voting the first war credits, we would have voted against them." (Autobiography, Part II, p. 167.)

If we compare the Liebknecht-Bebel statement of 1870 with Haase's declaration in 1914, we must conclude that Bebel was mistaken when he said, "Then they acknowledged that we had been right." For the vote of August 4 was eminently a condemnation of Bebel's policy forty-four years earlier, since in Haase's phraseology, Bebel had then left the Fatherland in the lurch in the hour of danger.

What political causes and considerations have led the party of the German proletariat to abandon its glorious traditions? Not a single weighty reason has been given so far. All the arguments adduced are full of contradictions. They are like diplomatic communiqués which are written to justify an already accomplished act. The leader writer of Die Neue Zeit writes-with the blessing of Comrade Kautsky-that Germany's position towards Czarism is the same as it was towards Bonapartism in 1870! He even quotes from a letter of Engels: "All classes of the German people realized that it was a question, first of all, of national existence, and so they fell in line at once." For the same reason, we are told, the German Social Democracy has fallen into line now. It is a question of national existence. "Substitute Czarism for Bonapartism, and Engels' words are true to-day." And yet the fact remains, in all its force, that Bebel and Liebknecht demonstratively refused to vote either money or confidence to the government in 1870. Does it not hold just as well, then, if we "substitute Czarism for Bonapartism"? To this question no answer has been vouchsafed.

But what did Engels really write in his letter concerning the tactics of the labor party?

"It does not seem possible to me that under such circumstances a German political party can preach total obstruction, and place all sorts of minor considerations above the main issue." Total obstruction!-But there is a wide gap between total obstruction and the total capitulation of a political party. And it was this gap that divided the positions between Bebel and Schweitzer in 1870. Marx and Engels were with Bebel against Schweitzer. Comrade Kautsky might have informed his leader writer, Hermann Wendel, of this fact. And it is nothing but defamation of the dead for Simplicissimus now to reconcile the shades of Bebel and Bismarck in Heaven. If Simplicissimusand Wendel have the right to awaken anybody from his sleep in the grave for the endorsement of the present tactics of the German Social Democracy, then it is not Bebel, but Schweitzer. It is the shade of Schweitzer that now oppresses the political party of the German proletariat.

But the very analogy between the Franco-Prussian War and the present War is superficial and misleading in the extreme. Let us set aside all the international relations. Let us forget that the War meant first of all the destruction of Belgium, and that Germany's main force was hurled not against Czarism but republican France. Let us forget that the starting point of the War was the crushing of Servia, and that one of its aims was the strengthening and consolidation of the arch-reactionary state, Austria-Hungary. We will not dwell on the fact that the attitude of the German Social Democracy dealt a hard blow at the Russian Revolution, which in the two years before the War had again flared up in such a tempest. We will close our eyes to all these facts, just as the German Social Democracy did on August 4th, when it did not see that there was a Belgium in the world, a France, England, Servia, or Austria-Hungary. We will grant only the existence of Germany.

In 1870 it was quite easy to estimate the historical significance of the war. "If the Prussians win, the centralization of state power will further the centralization of the German working class." And now? What would be the result for the German working class of a Prussian victory now?

The only territorial expansion which the German working class could welcome, because it would complete the national unity, is a union of German Austria with Germany. Any other expansion of the German fatherland means another step towards the transformation of Germany from a national state to a state of nationalities, and the consequent introduction of all those conditions which render more difficult the class struggle of the proletariat.

Ludwig Frank hoped-and he expressed this hope in the language of a belated Lassallian-that later, after a victorious war, he would devote himself to the work of the "internal building up" of the state. There is no doubt that Germany will need this "internal building up" after a victory no less than before the War. But will a victory make this work easier? There is nothing in Germany's historical experiences any more than in those of any other country to justify such a hope.

"We regarded the doings of the rulers of Germany [after the victories of 1870] as a matter of course," says Bebel in his Autobiography. "It was merely an illusion of the Party Executive to believe that a more liberal spirit would prevail in the new order. And this more liberal régime was to be granted by the same man who had till then shown himself the greatest enemy, I will not say of democratic development, but even of every liberal tendency, and who now as victor planted the heel of his Cuirassier boot on the neck of the new Empire." (Vol. II, p. 188.)

There is absolutely no reason to expect different results now from a victory from above. On the contrary. In 1870 Prussian Junkerdom had first to adapt itself to the new imperial order. It could not feel secure in the saddle all at once. It was eight years after the victory over France that the anti-Socialist laws were passed. In forty-four years Prussian Junkerdom has become the imperial Junkerdom. And if, after half a century of the most intense class struggle, Junkerdom should appear at the head of the victorious nation, then we need not doubt that it would not have felt the need of Ludwig Frank's services for the internal building up of the state had he returned safe from the fields of German victories.

But far more important than the strengthening of the class position of the rulers is the influence a German victory would have upon the proletariat itself. The war grew out of imperialistic antagonisms between the capitalist states, and the victory of Germany, as stated above, can produce only one result-territorial acquisitions at the expense of Belgium, France and Russia, commercial treaties forced upon her enemies, and new colonies. The class struggle of the proletariat would then be placed upon the basis of the imperialistic hegemony of Germany, the working class would be interested in the maintenance and development of this hegemony, and revolutionary Socialism would for a long time be condemned to the rôle of a propagandist sect.

Marx was right when in 1870 he foresaw, as a result of the German victories, a rapid development for the German labor movement under the banner of scientific Socialism. But now the international conditions point to the very opposite prognosis. Germany's victory would mean the taking of the edge off the revolutionary movement, its theoretic shallowing, and the dying out of the Marxist ideas.