On the Makaloa Mat/Island Tales

THE BONES OF KAHEKILI

From over the lofty Koolau Mountains, vagrant wisps of the trade wind drifted, faintly swaying the great, unwhipped banana leaves, rustling the palms, and fluttering and setting up a whispering among the lace-leaved algaroba trees. Only intermittently did the atmosphere so breathe – for breathing it was, the suspiring of the languid, Hawaiian afternoon. In the intervals between the soft breathings, the air grew heavy and balmy with the perfume of flowers and the exhalations of fat, living soil.

Of humans about the low bungalow-like house, there were many; but one only of them slept. The rest were on the tense tiptoes of silence. At the rear of the house a tiny babe piped up a thin blatting wail that the quickly thrust breast could not appease. The mother, a slender hapa-haole (half-white), clad in a loose- flowing holoku of white muslin, hastened away swiftly among the banana and papaia trees to remove the babe's noise by distance. Other women, hapa-haole and full native, watched her anxiously as she fled.

At the front of the house, on the grass, squatted a score of Hawaiians. Well-muscled, broad-shouldered, they were all strapping men. Brown-skinned, with luminous brown eyes and black, their features large and regular, they showed all the signs of being as good-natured, merry-hearted, and soft-tempered as the climate. To all of which a seeming contradiction was given by the ferociousness of their accoutrement. Into the tops of their rough leather leggings were thrust long knives, the handles projecting. On their heels were huge-rowelled Spanish spurs. They had the appearance of banditti, save for the incongruous wreaths of flowers and fragrant maile that encircled the crowns of their flopping cowboy hats. One of them, deliciously and roguishly handsome as a faun, with the eyes of a faun, wore a flaming double-hibiscus bloom coquettishly tucked over his ear. Above them, casting a shelter of shade from the sun, grew a wide-spreading canopy of Ponciana regia, itself a flame of blossoms, out of each of which sprang pom-poms of feathery stamens. From far off, muffled by distance, came the faint stamping of their tethered horses. The eyes of all were intently fixed upon the solitary sleeper who lay on his back on a lauhala mat a hundred feet away under the monkey-pod trees.

Large as were the Hawaiian cowboys, the sleeper was larger. Also, as his snow-white hair and beard attested, he was much older. The thickness of his wrist and the greatness of his fingers made authentic the mighty frame of him hidden under loose dungaree pants and cotton shirt, buttonless, open from midriff to Adam's apple, exposing a chest matted with a thatch of hair as white as that of his head and face. The depth and breadth of that chest, its resilience, and its relaxed and plastic muscles, tokened the knotty strength that still resided in him. Further, no bronze and beat of sun and wind availed to hide the testimony of his skin that he was all haole – a white man.

On his back, his great white beard, thrust skyward, untrimmed of barbers, stiffened and subsided with every breath, while with the outblow of every exhalation the white moustache erected perpendicularly like the quills of a porcupine and subsided with each intake. A young girl of fourteen, clad only in a single shift, or muumuu, herself a grand-daughter of the sleeper, crouched beside him and with a feathered fly-flapper brushed away the flies. In her face were depicted solicitude, and nervousness, and awe, as if she attended on a god.

And truly, Hardman Pool, the sleeping whiskery one, was to her, and to many and sundry, a god – a source of life, a source of food, a fount of wisdom, a giver of law, a smiling beneficence, a blackness of thunder and punishment – in short, a man-master whose record was fourteen living and adult sons and daughters, six great- grandchildren, and more grandchildren than could he in his most lucid moments enumerate.

Fifty-one years before, he had landed from an open boat at Laupahoehoe on the windward coast of Hawaii. The boat was the one surviving one of the whaler Black Prince of New Bedford. Himself New Bedford born, twenty years of age, by virtue of his driving strength and ability he had served as second mate on the lost whaleship. Coming to Honolulu and casting about for himself, he had first married Kalama Mamaiopili, next acted as pilot of Honolulu Harbour, after that started a saloon and boarding house, and, finally, on the death of Kalama's father, engaged in cattle ranching on the broad pasture lands she had inherited.

For over half a century he had lived with the Hawaiians, and it was conceded that he knew their language better than did most of them. By marrying Kalama, he had married not merely her land, but her own chief rank, and the fealty owed by the commoners to her by virtue of her genealogy was also accorded him. In addition, he possessed of himself all the natural attributes of chiefship: the gigantic stature, the fearlessness, the pride; and the high hot temper that could brook no impudence nor insult, that could be neither bullied nor awed by any utmost magnificence of power that walked on two legs, and that could compel service of lesser humans, not by any ignoble purchase by bargaining, but by an unspoken but expected condescending of largesse. He knew his Hawaiians from the outside and the in, knew them better than themselves, their Polynesian circumlocutions, faiths, customs, and mysteries.

And at seventy-one, after a morning in the saddle over the ranges that began at four o'clock, he lay under the monkey-pods in his customary and sacred siesta that no retainer dared to break, nor would dare permit any equal of the great one to break. Only to the King was such a right accorded, and, as the King had early learned, to break Hardman Pool's siesta was to gain awake a very irritable and grumpy Hardman Pool who would talk straight from the shoulder and say unpleasant but true things that no king would care to hear.

The sun blazed down. The horses stamped remotely. The fading trade-wind wisps sighed and rustled between longer intervals of quiescence. The perfume grew heavier. The woman brought back the babe, quiet again, to the rear of the house. The monkey-pods folded their leaves and swooned to a siesta of their own in the soft air above the sleeper. The girl, breathless as ever from the enormous solemnity of her task, still brushed the flies away; and the score of cowboys still intently and silently watched.

Hardman Pool awoke. The next out-breath, expected of the long rhythm, did not take place. Neither did the white, long moustache rise up. Instead, the cheeks, under the whiskers, puffed; the eyelids lifted, exposing blue eyes, choleric and fully and immediately conscious; the right hand went out to the half-smoked pipe beside him, while the left hand reached the matches.

"Get me my gin and milk," he ordered, in Hawaiian, of the little maid, who had been startled into a tremble by his awaking.

He lighted the pipe, but gave no sign of awareness of the presence of his waiting retainers until the tumbler of gin and milk had been brought and drunk.

"Well?" he demanded abruptly, and in the pause, while twenty faces wreathed in smiles and twenty pairs of dark eyes glowed luminously with well-wishing pleasure, he wiped the lingering drops of gin and milk from his hairy lips. "What are you hanging around for? What do you want? Come over here."

Twenty giants, most of them young, uprose and with a great clanking and jangling of spurs and spur-chains strode over to him. They grouped before him in a semicircle, trying bashfully to wedge their shoulders, one behind another's, their faces a-grin and apologetic, and at the same time expressing a casual and unconscious democraticness. In truth, to them Hardman Pool was more than mere chief. He was elder brother, or father, or patriarch; and to all of them he was related, in one way or another, according to Hawaiian custom, through his wife and through the many marriages of his children and grandchildren. His slightest frown might perturb them, his anger terrify them, his command compel them to certain death; yet, on the other hand, not one of them would have dreamed of addressing him otherwise than intimately by his first name, which name, "Hardman," was transmuted by their tongues into Kanaka Oolea.

At a nod from him, the semicircle seated itself on the manienie grass, and with further deprecatory smiles waited his pleasure.

"What do you want?" demanded, in Hawaiian, with a brusqueness and sternness they knew were put on.

They smiled more broadly, and deliciously squirmed their broad shoulders and great torsos with the appeasingness of so many wriggling puppies. Hardman Pool singled out one of them.

"Well, Iliiopoi, what do YOU want?"

"Ten dollars, Kanaka Oolea."

"Ten dollars!" Pool cried, in apparent shock at mention of so vast a sum. "Does it mean you are going to take a second wife? Remember the missionary teaching. One wife at a time, Iliiopoi; one wife at a time. For he who entertains a plurality of wives will surely go to hell."

Giggles and flashings of laughing eyes from all greeted the joke.

"No, Kanaka Oolea," came the reply. "The devil knows I am hard put to get kow-kow for one wife and her several relations."

"Kow-kow?" Pool repeated the Chinese-introduced word for food which the Hawaiians had come to substitute for their own paina. "Didn't you boys get kow-kow here this noon?"

"Yes, Kanaka Oolea," volunteered an old, withered native who had just joined the group from the direction of the house. "All of them had kow-kow in the kitchen, and plenty of it. They ate like lost horses brought down from the lava."

"And what do you want, Kumuhana?" Pool diverted to the old one, at the same time motioning to the little maid to flap flies from the other side of him.

"Twelve dollars," said Kumuhana. "I want to buy a Jackass and a second-hand saddle and bridle. I am growing too old for my legs to carry me in walking."

"You wait," his haole lord commanded. "I will talk with you about the matter, and about other things of importance, when I am finished with the rest and they are gone."

The withered old one nodded and proceeded to light his pipe.

"The kow-kow in the kitchen was good," Iliiopoi resumed, licking his lips. "The poi was one-finger, the pig fat, the salmon-belly unstinking, the fish of great freshness and plenty, though the opihis" (tiny, rock-clinging shell-fish) "had been salted and thereby made tough. Never should the opihis be salted. Often have I told you, Kanaka Oolea, that opihis should never be salted. I am full of good kow-kow. My belly is heavy with it. Yet is my heart not light of it because there is no kow-kow in my own house, where is my wife, who is the aunt of your fourth son's second wife, and where is my baby daughter, and my wife's old mother, and my wife's old mother's feeding child that is a cripple, and my wife's sister who lives likewise with us along with her three children, the father being dead of a wicked dropsy – "

"Will five dollars save all of you from funerals for a day or several?" Pool testily cut the tale short.

"Yes, Kanaka Oolea, and as well it will buy my wife a new comb and some tobacco for myself."

From a gold-sack drawn from the hip-pocket of his dungarees, Hardman Pool drew the gold piece and tossed it accurately into the waiting hand.

To a bachelor who wanted six dollars for new leggings, tobacco, and spurs, three dollars were given; the same to another who needed a hat; and to a third, who modestly asked for two dollars, four were given with a flowery-worded compliment anent his prowess in roping a recent wild bull from the mountains. They knew, as a rule, that he cut their requisitions in half, therefore they doubled the size of their requisitions. And Hardman Pool knew they doubled, and smiled to himself. It was his way, and, further, it was a very good way with his multitudinous relatives, and did not reduce his stature in their esteem.

"And you, Ahuhu?" he demanded of one whose name meant "poison- wood."

"And the price of a pair of dungarees," Ahuhu concluded his list of needs. "I have ridden much and hard after your cattle, Kanaka Oolea, and where my dungarees have pressed against the seat of the saddle there is no seat to my dungarees. It is not well that it be said that a Kanaka Oolea cowboy, who is also a cousin of Kanaka Oolea's wife's half-sister, should be shamed to be seen out of the saddle save that he walks backward from all that behold him."

"The price of a dozen pairs of dungarees be thine, Ahuhu," Hardman Pool beamed, tossing to him the necessary sum. "I am proud that my family shares my pride. Afterward, Ahuhu, out of the dozen dungarees you will give me one, else shall I be compelled to walk backward, my own and only dungarees being in like manner well worn and shameful."

And in laughter of love at their haole chief's final sally, all the sweet-child-minded and physically gorgeous company of them departed to their waiting horses, save the old withered one, Kumuhana, who had been bidden to wait.

For a full five minutes they sat in silence. Then Hardman Pool ordered the little maid to fetch a tumbler of gin and milk, which, when she brought it, he nodded her to hand to Kumuhana. The glass did not leave his lips until it was empty, whereon he gave a great audible out-breath of "A-a-ah," and smacked his lips.

"Much awa have I drunk in my time," he said reflectively. "Yet is the awa but a common man's drink, while the haole liquor is a drink for chiefs. The awa has not the liquor's hot willingness, its spur in the ribs of feeling, its biting alive of oneself that is very pleasant since it is pleasant to be alive."

Hardman Pool smiled, nodded agreement, and old Kumuhana continued.

"There is a warmingness to it. It warms the belly and the soul. It warms the heart. Even the soul and the heart grow cold when one is old."

"You ARE old," Pool conceded. "Almost as old as I."

Kumuhana shook his head and murmured. "Were I no older than you I would be as young as you."

"I am seventy-one," said Pool.

"I do not know ages that way," was the reply. "What happened when you were born?"

"Let me see," Pool calculated. "This is 1880. Subtract seventyone, and it leaves nine. I was born in 1809, which is the year Keliimakai died, which is the year the Scotchman, Archibald Campbell, lived in Honolulu."

"Then am I truly older than you, Kanaka Oolea. I remember the Scotchman well, for I was playing among the grass houses of Honolulu at the time, and already riding a surf-board in the wahine" (woman) "surf at Waikiki. I can take you now to the spot where was the Scotchman's grass house. The Seaman's Mission stands now on the very ground. Yet do I know when I was born. Often my grandmother and my mother told me of it. I was born when Madame Pele" (the Fire Goddess or Volcano Goddess) "became angry with the people of Paiea because they sacrificed no fish to her from their fish-pool, and she sent down a flow of lava from Huulalai and filled up their pond. For ever was the fish-pond of Paiea filled up. That was when I was born."

"That was in 1801, when James Boyd was building ships for Kamehameha at Hilo," Pool cast back through the calendar; "which makes you seventy-nine, or eight years older than I. You are very old."

"Yes, Kanaka Oolea," muttered Kumuhana, pathetically attempting to swell his shrunken chest with pride.

"And you are very wise."

"Yes, Kanaka Oolea."

"And you know many of the secret things that are known only to old men."

"Yes, Kanaka Oolea."

"And then you know – " Hardman Pool broke off, the more effectively to impress and hypnotize the other ancient with the set stare of his pale-washed blue eyes. "They say the bones of Kahekili were taken from their hiding-place and lie to-day in the Royal Mausoleum. I have heard it whispered that you alone of all living men truly know."

"I know," was the proud answer. "I alone know."

"Well, do they lie there? Yes or no?"

"Kahekili was an alii" (high chief). "It is from this straight line that your wife Kalama came. She is an alii." The old retainer paused and pursed his lean lips in meditation. "I belong to her, as all my people before me belonged to her people before her. She only can command the great secrets of me. She is wise, too wise ever to command me to speak this secret. To you, O Kanaka Oolea, I do not answer yes, I do not answer no. This is a secret of the aliis that even the aliis do not know."

"Very good, Kumuhana," Hardman Pool commanded. "Yet do you forget that I am an alii, and that what my good Kalama does not dare ask, I command to ask. I can send for her, now, and tell her to command your answer. But such would be a foolishness unless you prove yourself doubly foolish. Tell me the secret, and she will never know. A woman's lips must pour out whatever flows in through her ears, being so made. I am a man, and man is differently made. As you well know, my lips suck tight on secrets as a squid sucks to the salty rock. If you will not tell me alone, then will you tell Kalama and me together, and her lips will talk, her lips will talk, so that the latest malahini will shortly know what, otherwise, you and I alone will know."

Long time Kumuhana sat on in silence, debating the argument and finding no way to evade the fact-logic of it.

"Great is your haole wisdom," he conceded at last.

"Yes? or no?" Hardman Pool drove home the point of his steel.

Kumuhana looked about him first, then slowly let his eyes come to rest on the fly-flapping maid.

"Go," Pool commanded her. "And come not back without you hear a clapping of my hands."

Hardman Pool spoke no further, even after the flapper had disappeared into the house; yet his face adamantly looked: "Yes or no?"

Again Kumuhana looked carefully about him, and up into the monkey- pod boughs as if to apprehend a lurking listener. His lips were very dry. With his tongue he moistened them repeatedly. Twice he essayed to speak, but was inarticulately husky. And finally, with bowed head, he whispered, so low and solemnly that Hardman Pool bent his own head to hear: "No."

Pool clapped his hands, and the little maid ran out of the house to him in tremulous, fluttery haste.

"Bring a milk and gin for old Kumuhana, here," Pool commanded; and, to Kumuhana: "Now tell me the whole story."

"Wait," was the answer. "Wait till the little wahine has come and gone."

And when the maid was gone, and the gin and milk had travelled the way predestined of gin and milk when mixed together, Hardman Pool waited without further urge for the story. Kumuhana pressed his hand to his chest and coughed hollowly at intervals, bidding for encouragement; but in the end, of himself, spoke out.

"It was a terrible thing in the old days when a great alii died.

Kahekili was a great alii. He might have been king had he lived.

Who can tell? I was a young man, not yet married. You know,

Kanaka Oolea, when Kahekili died, and you can tell me how old I was. He died when Governor Boki ran the Blonde Hotel here in Honolulu. You have heard?"

"I was still on windward Hawaii," Pool answered. "But I have heard. Boki made a distillery, and leased Manoa lands to grow sugar for it, and Kaahumanu, who was regent, cancelled the lease, rooted out the cane, and planted potatoes. And Boki was angry, and prepared to make war, and gathered his fighting men, with a dozen whaleship deserters and five brass six-pounders, out at Waikiki – "

"That was the very time Kahekili died," Kumuhana broke in eagerly. "You are very wise. You know many things of the old days better than we old kanakas."

"It was 1829," Pool continued complacently. "You were twenty-eight years old, and I was twenty, just coming ashore in the open boat after the burning of the Black Prince."

"I was twenty-eight," Kumuhana resumed. "It sounds right. I remember well Boki's brass guns at Waikiki. Kahekili died, too, at the time, at Waikiki. The people to this day believe his bones were taken to the Hale o Keawe" (mausoleum) "at Honaunau, in Kona – "

"And long afterward were brought to the Royal Mausoleum here in Honolulu," Pool supplemented.

"Also, Kanaka Oolea, there are some who believe to this day that Queen Alice has them stored with the rest of her ancestral bones in the big jars in her taboo room. All are wrong. I know. The sacred bones of Kahekili are gone and for ever gone. They rest nowhere. They have ceased to be. And many kona winds have whitened the surf at Waikiki since the last man looked upon the last of Kahekili. I alone remain alive of those men. I am the last man, and I was not glad to be at the finish.

"For see! I was a young man, and my heart was white-hot lava for Malia, who was in Kahekili's household. So was Anapuni's heart white-hot for her, though the colour of his heart was black, as you shall see. We were at a drinking that night – Anapuni and I – the night that Kahekili died. Anapuni and I were only commoners, as were all of us kanakas and wahines who were at the drinking with the common sailors and whaleship men from before the mast. We were drinking on the mats by the beach at Waikiki, close to the old heiau" (temple) "that is not far from what is now the Wilders' beach place. I learned then and for ever what quantities of drink haole sailormen can stand. As for us kanakas, our heads were hot and light and rattly as dry gourds with the whisky and the rum.

"It was past midnight, I remember well, when I saw Malia, whom never had I seen at a drinking, come across the wet-hard sand of the beach. My brain burned like red cinders of hell as I looked upon Anapuni look upon her, he being nearest to her by being across from me in the drinking circle. Oh, I know it was whisky and rum and youth that made the heat of me; but there, in that moment, the mad mind of me resolved, if she spoke to him and yielded to dance with him first, that I would put both my hands around his throat and throw him down and under the wahine surf there beside us, and drown and choke out his life and the obstacle of him that stood between me and her. For know, that she had never decided between us, and it was because of him that she was not already and long since mine.