Ancient States and Empires

CHAPTER XII.

THE ROMAN GOVERNORS

Birth of Christ.

The history of the Jews after the death of Herod is marked by the greatest event in human annals. In four years after he expired in agonies of pain and remorse, Jesus Christ was born in Bethlehem, whose teachings have changed the whole condition of the world, and will continue to change all institutions and governments until the seed of the woman shall have completely triumphed over all the wiles of the serpent. We can not, however, enter upon the life or mission of the Saviour, or the feeble beginnings of the early and persecuted Church which he founded, and which is destined to go on from conquering to conquer. We return to the more direct history of the Jewish nation until their capital fell into the hands of Titus, and their political existence was annihilated.

The rule of Roman governors.

They were now to be ruled by Roman governors—or by mere vassal kings whom the Romans tolerated and protected. The first of these rulers was P. Sulpicius Quirinus—a man of consular rank, who, as proconsul of Syria, was responsible for the government of Judea, which was intrusted to Coponius. He was succeeded by M. Ambivius, and he again by Annius Rufus. A rapid succession of governors took place till Tiberius appointed Valerius Gratus, who was kept in power eleven years, on the principle that a rapid succession of rulers increased the oppression of the people, since every new governor sought to be enriched. Tiberius was a tyrant, but a wise emperor, and the affairs of the Roman world were never better administered than during his reign. These provincial governors, like the Herodian kings, appointed and removed the high priests, and left the internal management of the city of Jerusalem to them. They generally resided themselves at Cæsarea, to avoid the disputes of the Jewish sects, and the tumults of the people.

Pontius Pilate.

Pontius Pilate succeeded Gratus A.D. 27,—under whose memorable rule Jesus Christ was crucified and slain—a man cruel, stern, and reckless of human life, but regardful of the peace and tranquillity of the province. He sought to transfer the innocent criminal to the tribunal of Herod, to whose jurisdiction he belonged as a Galilean, but yielded to the importunities of the people, and left him at the mercy of the Jewish priesthood.

The vigilant jealousy of popular commotion, and the reckless disregard of human life, led to the recall of Pilate; but during the forty years which had elapsed since the death of Herod, his sons had quietly reigned over their respective provinces. Antipas at Sepphoris, the capital of Galilee, and Philip beyond the Jordan. The latter prince was humane and just, and died without issue, and his territory was annexed to Syria.

Herod Antipas.

Herod Antipas was a different man. He seduced and married his niece Herodias, wife of Herod Philip, daughter of Aristobolus, and granddaughter of Mariamne, whom Herod the Great had sacrificed in jealousy—the last scion of the Asmonæan princes. It was for her that John the Baptist was put to death. But this marriage proved unfortunate, since it involved him in difficulties with Aretas, king of Arabia, father of his first and repudiated wife. He ended his days in exile at Lyons, having provoked the jealousy or enmity of Caligula, the Roman emperor, through the intrigues of Herod Agrippa, the brother of Herodias, and consequently, a grandson of Herod the Great and Mariamne. The Herodian family, of Idumean origin, never was free from disgraceful quarrels and jealousies and rivalries.

Herod Agrippa.

The dominions of Herod Antipas were transferred to Herod Agrippa, who had already obtained from Caligula the tetrarchate of Ituræa, on the death of Philip, with the title of king. The fortunes of this prince, in whose veins flowed the blood of the Asmonæans and the Herodians, surpassed in romance and vicissitude any recorded of Eastern princes; alternately a fugitive and a favorite, a vagabond and a courtier, a pauper and a spendthrift—according to the varied hatred and favor of the imperial family at Rome. He had the good luck to be a friend of Caligula before the death of Tiberius. When he ascended the throne of the Roman world, he took his friend from prison and disgrace, and gave him a royal title and part of the dominions of his ancestors.

His brilliant reign.

Agrippa did all he could to avert the mad designs of Caligula of securing religious worship as a deity from the Jews, and he was moderate in his government and policy. On the death of the Roman tyrant, he received from his successor Claudius the investiture of all the dominions which belonged to Herod the Great. He reigned in great splendor, respecting the national religion, observing the Mosaic law with great exactness, and aiming at the favor of the people. He inherited the taste of his great progenitor for palace building, and theatrical representations. He greatly improved Jerusalem, and strengthened its fortifications, and yet he was only a vassal king. He reigned by the favor of Rome, on whom he was dependent, and whom he feared, like other kings and princes of the earth, for the emperor was alone supreme.

Persecutes the Christians.

Agrippa sullied his fair fame by being a persecutor of the Christians, and died in the forty-fourth year of his age, having reigned seven years over part of his dominions, and three over the whole of Palestine. He died in extreme agony from internal pains, being “eaten of worms.” He left one son, Agrippa, and three daughters, Drusilla, Berenice, and Mariamne, the two first of whom married princes.

Judea a Roman province.

On his death Judea relapsed into a Roman province, his son, Agrippa, being only seventeen years of age, and too young to manage such a turbulent, unreasonable, and stiff-necked people as the Jews, rent by perpetual feuds and party animosities, and which seem to have characterized them ever since the captivity, when they renounced idolatry forever.

Jewish parties.

What were these parties? For their opinions and struggles and quarrels form no inconsiderable part of the internal history of the Jews, both under the Asmonæan and Idumean dynasties.

The Pharisees. Their doctrines and character.

The most powerful and numerous were the Pharisees, and most popular with the nation. The origin of this famous sect is involved in obscurity, but probably arose not long after the captivity. They were the orthodox party. They clung to the Law of Moses in its most minute observances, and to all the traditions of their religion. They were earnest, fierce, intolerant, and proud. They believed in angels, and in immortality. They were bold and heroic in war, and intractable and domineering in peace. They were great zealots, devoted to proselytism. They were austere in life, and despised all who were not. They were learned and decorous, and pragmatical. Their dogmatism knew no respite or palliation. They were predestinarians, and believed in the servitude of the will. They were seen in public with ostentatious piety. They made long prayers, fasted with rigor, scrupulously observed the Sabbath, and paid tithes to the cheapest herbs. They assumed superiority in social circles, and always took the uppermost seats in the synagogue. They displayed on their foreheads and the hem of their garments, slips of parchment inscribed with sentences from the law. They were regarded as models of virtue and excellence, but were hypocrites in the observance of the weightier matters of justice and equity. They were, of course, the most bitter adversaries of the faith which Christ revealed, and were ever in the ranks of persecution. They resembled the most austere of the Dominican monks in the Middle Ages. They were the favorite teachers and guides of the people, whom they incited in their various seditions. They were theologians who stood at the summit of legal Judaism. “They fenced round their law hedges whereby its precepts were guarded against any possible infringement.” And they contrived, by an artful and technical interpretation, to find statutes which favored their ends. They wrought out asceticism into a system, and observed the most painful ceremonials—the ancestors of rigid monks; and they united a specious casuistry, not unlike the Jesuits, to excuse the violation of the spirit of the law. They were a hierarchical caste, whose ambition was to govern, and to govern by legal technicalities. They were utterly deficient in the virtues of humility and toleration, and as such, peculiarly offensive to the Great Teacher when he propounded the higher code of love and forgiveness. Outwardly, however, they were the most respectable as well as honorable men of the nation—dignified, decorous, and studious of appearances.

The Sadducees.

The next great party was that of the Sadducees, who aimed to restore the original Mosaic religion in its purity, and expunge every thing which had been added by tradition. But they were deficient in a profound sense of religion, denied the doctrine of immortality, and hence all punishment in a future life. They made up for their denial of the future by a rigid punishment of all crimes. They inculcated a belief of Divine Providence by whom all crime was supposed to be avenged in this world. The party was not so popular as that of their rivals, but embraced men of high rank. In common with the Pharisees, they maintained the strictness of the Jewish code, and professed great uprightness of morals. They had, however, no true, deep religious life, and were cold and heartless in their dispositions. They were mostly men of ease and wealth, and satisfied with earthly enjoyments, and inclined to the epicureanism which marked many of the Greek philosophers. Nor did they escape the hypocrisy which disgraced the Pharisees, and their bitter opposition to the truths of Christianity.

The Essenes.

In addition to these two great parties which controlled the people, were the Essenes. But they lived apart from men, in the deserts round the Dead Sea, and dreaded cities as nurseries of vice. They allowed no women to come within their settlements. They were recruited by strangers and proselytes, who thought all pleasure to be a sin. They established a community of goods, and prosecuted the desire of riches. They were clothed in white garments which they never changed, and regulated their lives by the severest forms. They abstained from animal food, and lived on roots and bread. They worked and ate in silence, and observed the Sabbath with great precision. They were great students, and were rigid in morals, and believed in immortality. They abhorred oaths, and slavery, and idolatry. They embraced the philosophy of the Orientals, and supposed that matter was evil, and that mind was divine. They were mystics who reveled in the pleasures of abstract contemplation. Their theosophy was sublime, but Brahminical. Practically they were industrious, ascetic, and devout—the precursors of those monks who fled from the abodes of man, and filled the solitudes of Upper Egypt and Arabia and Palestine, the loftiest and most misguided of the Christian sects in the second and third centuries, But the Essenes had no direct influence over the people of Judea like the Pharisees and Sadducees, except in encouraging obedience and charity.

State of the country. Miserable condition of the Jews. Popular Commotions. Wars and rumors of wars.

All these sects were in a flourishing state on the death of Agrippa. Judea was henceforth to be ruled directly by Roman governors. Cuspius Fadus, Tiberius Alexander, Ventidius Cumanus, Felix Portius, Festus Albinus, and Gessius Florus successively administered the affairs of a discontented province. Their brief administrations were marked by famines and tumults. King Agrippa, meanwhile, with mere nominal power, resided in Jerusalem, in the palace of the Asmonæan princes, which stood on Mount Zion, toward the temple. Robbers infested the country, and murders and robbery were of constant occurrence. High priests were set up, and dethroned. The people were oppressed by taxation and irritated by pillage. Prodigies, wild and awful, filled the land with dread of approaching calamities. Fanatics alarmed the people. The Christians predicted the ruin of the State. Never was a population of three millions of people more discontented and oppressed. Outrage, and injustice, and tumults, and insurrections, marked the doomed people. The governors were insulted, and massacred the people in retaliation. Florus, at one time, destroyed three thousand six hundred people, A.D. 66. Open war was apparent to the more discerning, Agrippa in vain counseled moderation and reconciliation, showing the people how vain resistance would be to the overwhelming power of Rome, which had subdued the world; and that the refusal of tribute, and the demolition of Roman fortifications, were overt acts of war. But he talked to people doomed. Every day new causes of discord arose. Some of the higher orders were disposed to be prudent, but the people generally were filled with bigotry and fanaticism. Some of the boldest of the war party one day seized the fortress of Masada, near the Dead Sea, built by Jonathan the Maccabean, and fortified by Herod. The Roman garrison was put to the sword, and the banner of revolt was unfolded. In the city of Jerusalem, the blinded people refused to receive, as was customary, the gifts and sacrifices of foreign potentates offered in the temple to the God of the Jews. This was an insult and a declaration of war, which the chief priests and Pharisees attempted in vain to prevent. The insurgents, urged by zealots and assassins, even set fire to the palace of the high priest and of Agrippa and Berenice, and also to the public archives, where the bonds of creditors were deposited, which destroyed the power of the rich. They then carried the important citadel of Antonia, and stormed the palace. A fanatic, by the name of Manahem, son of Judas of Galilee, openly proclaimed the doctrine that it was impious to own any king but God, and treason to pay tribute to Cæsar. He became the leader of the war party because he was the most unscrupulous and zealous, as is always the case in times of excitement and passion. He entered the city, in the pomp of a conqueror, and became the captain of the forces, which took the palace and killed the defenders. The high priest, Ananias, striving to secure order, was stoned. Then followed dissensions between the insurgents themselves, during which Manahem was killed. Eleazar, another chieftain, pressed the siege of the towers, defended by Roman soldiers, which were taken, and the defenders massacred. Meanwhile, twenty thousand Jews were slain by the Greeks in Cæsarea, which drove the nation to madness, and led to a general insurrection in Syria, and a bloody strife between the Greco-Syrians and Jews, There were commotions in all quarters—wars and rumors of wars, so that men fled to the mountains, Wherever the Jews had settled were commotions and massacres, especially at Alexandria, when fifty thousand bodies were heaped up for burial.

Incipient rebellion.

Nero was now on the imperial throne, and stringent measures were adopted to suppress the revolt of the Jews, now goaded to desperation by the remembrance of their oppressions, and the conviction that every man's hand was against them. Certius, the prefect of Syria, advanced with ten thousand Roman troops and thirteen hundred allies, and desperate war seemed now inevitable. Agrippa, knowing how fatal it would be to the Jewish nation, attempted to avert it. He argued to infatuated men. Certius undertook to storm Jerusalem, the head-quarters of the insurrection, but failed, and was obliged to retreat, with loss of a great part of his army—a defeat such as the Romans had not received since Varus was overpowered in the forests of Germany.

Open rebellion of Judea.

Judea was now in open rebellion against the whole power of Rome—a mad and desperate revolt, which could not end but in the political ruin of the nation. Great preparations were made for the approaching contest, in which the Jews were to fight single-handed and unassisted by allies. The fortified posts were in the hands of the insurgents, but they had no organized and disciplined forces, and were divided among themselves. Agrippa, the representative of the Herodian kings, openly espoused the cause of Rome. The only hope of the Jews was in their stern fanaticism, their stubborn patience, and their daring valor. They were to be justified for their insurrection by all those principles which animate oppressed people striving to be free, and they had glorious precedents in the victories of the Maccabees; but it was their misfortune to contend against the armies of the masters of the world. They were not strong enough for revolt.

Sensation at Rome. Roman preparations for war.

The news of the insurrection, and the defeat of a Roman prefect, made a profound sensation at Rome. Although Nero affected to treat the affair with levity, he selected, however, the ablest general of the empire, Vespasian, and sent him to Syria. The storm broke out in Galilee, whose mountain fastnesses were intrusted by the Jews to Joseph, the son of Matthias—lineally descended from an illustrious priestly family, with the blood of the Asmonæan running in his veins—a man of culture and learning—a Pharisee who had at first opposed the insurrection, but drawn into it after the defeat of Certius. He is better known to us as the historian Josephus. His measures of defence were prudent and vigorous, and he endeavored to unite the various parties in the contest which he knew was desperate. He raised an army of one hundred thousand men, and introduced the Roman discipline, but was impeded in his measures by party dissensions and by treachery. In the city of Jerusalem, Ananias, the high priest, took the lead, but had to contend with fanatics and secret enemies.

Expedition against Ascalon. Fall of Jotaphata.

The first memorable event of the war was the unsuccessful expedition against Ascalon, sixty-five miles from Jerusalem, in which Roman discipline prevailed against numbers. This was soon followed by the advance of Vespasian to Ptolemais, while Titus, his lieutenant and son, sailed from Alexandria to join him. Vespasian had an army of sixty thousand veterans. Josephus could not openly contend against this force, but strengthened his fortified cities. Vespasian advanced cautiously in battle array, and halted on the frontiers of Galilee. The Jews, under Josephus, fled in despair. Gabaia was the first city which fell, and its inhabitants were put to the sword—a stern vengeance which the Romans often exercised, to awe their insurgent enemies. Josephus retired to Tiberius, hopeless and discouraged, and exhorted the people of Jerusalem either to re-enforce him with a powerful army, or make submission to the Romans. They did neither. He then threw himself into Jotaphata, where the strongest of the Galilean warriors had intrenched themselves. Vespasian advanced against the city with his whole army, and drew a line of circumvallation around it, and then commenced the attack. The city stood on the top of a lofty hill, and was difficult of access, and well supplied with provisions. As the works of the Romans arose around the city, its walls were raised thirty-five feet by the defenders, while they issued out in sallies and fought with the courage of despair. The city could not be taken by assault, and the siege was converted into a blockade. The besieged, supplied with provisions, issued out from behind their fortifications, and destroyed the works of the Romans. The fearful battering-rams of the besiegers were destroyed by the arts and inventions of the besieged. The catapults and scorpions swept the walls, and the huge stones began to tell upon the turrets and the towers. The whole city was surrounded by triple lines of heavy armed soldiers, ready for assault. The Jews resorted to all kinds of expedients, even to the pouring of boiling oil on the heads of their assailants. The Roman general was exasperated at the obstinate resistance, and proceeded by more cautious measures. He raised the embankments, and fortified them with towers, in which he placed slingers and archers, whose missiles told with terrible effect on those who defended the walls. Forty-seven days did the gallant defenders resist all the resources of Vespasian, But they were at length exhausted, and their ranks were thinned, Once again a furious assault was made by the whole army, and Titus scaled the walls. The city fell with the loss of forty thousand men on both sides, and Josephus surrendered to the will of God, but was himself spared by the victors by adroit flatteries, in which he predicted the elevation of Vespasian to the throne of Nero.

Fall of Joppa.

It would be interesting to detail the progress of the war, but our limits forbid. The reader is referred to Josephus. City after city gradually fell into the hands of Vespasian, who now established himself in Cæsarea. Joppa shared the fate of Jotaphata; the city was razed, but the citadel was fortified by the Romans.

Fall of Gamala.

The intelligence of these disasters filled Jerusalem with consternation and mourning, for scarcely a family had not to deplore the loss of some of its members. Tiberius and Tarichea, on the banks of the beautiful lake of Galilee, were the next which fell, followed by atrocious massacres, after the fashion of war in those days. Galilee stood appalled, and all its cities but three surrendered. Of these Gamala, the capital, was the strongest, and more inaccessible than Jotaphata. It was built upon a precipice, and was crowded with fugitives, and well provisioned. But it was finally taken, as well as Gischala and Itabyriun, and all Galilee was in the hands of the Romans.

Factions at Jerusalem.

Jerusalem, meanwhile, was the scene of factions and dissensions. It might have re-enforced the strongholds of Galilee, but gave itself up to party animosities, which weakened its strength. Had the Jews been united, they might have offered a more successful resistance. But their fate was sealed. I can not describe the various intrigues and factions which paralyzed the national arm, and forewarned the inhabitants of their doom.

Meanwhile, Nero was assassinated, and Vespasian was elevated to the imperial throne. He sent his son Titus to complete the subjugation which had hitherto resisted his conquering legions.

Infatuation of the city. Its fortifications. The temple.

Jerusalem, in those days of danger and anxiety, was still rent by factions, and neglected her last chance of organizing her forces to resist the common enemy. Never was a city more insensible of its doom. Three distinct parties were at war with each other, shedding each others' blood, reckless of all consequences, callous, fierce, desperate. At length the army of Titus advanced to the siege of the sacred city, still strong and well provisioned. Four legions, with mercenary troops and allies, burning to avenge the past, encamped beneath the walls, destroying the orchards and olive-grounds and gardens which everywhere gladdened the beautiful environs. The city was fortified with three walls where not surrounded by impassable ravines, not one within the other, but inclosing distinct quarters; and these were of great strength, the stones of which were in some parts thirty-five feet long, and so thick that even the heaviest battering-rams could make no impression. One hundred and sixty-four towers surmounted these heavy walls, one of which was one hundred and forty feet high, and forty-three feet square; another, of white marble, seventy-six feet in height, was built of stones thirty-five feet long, and seventeen and a half wide, and eight and a half high, joined together with the most perfect masonry. Within these walls and towers was the royal palace, surrounded by walls and towers of equal strength. The fortress of Antonia, seventy feet high, stood on a rock of ninety feet elevation, with precipitous sides. High above all these towers and hills, and fortresses, stood the temple, on an esplanade covering a square of a furlong on each side. The walls which surrounded this fortress-temple were built of vast stones, and were of great height; and within these walls, on each side, was a spacious double portico fifty-two and a half feet broad, with a ceiling of cedar exquisitely carved, supported by marble columns forty-three and three-quarters feet high, hewn out of single stones. There were one hundred and sixty-two of these beautiful columns. Within this quadrangle was an inner wall, seventy feet in height, inclosing the inner court, around which, in the interior, was another still more splendid portico, entered by brazen gates adorned with gold. These doors, or gates, were fifty-two and a half feet high and twenty-six and a quarter wide. Each gateway had two lofty pillars, twenty-one feet in circumference. The gate called Beautiful was eighty-seven and a half feet high, made of Corinthian brass, and plated with gold. The quadrangle, entered by nine of these gates, inclosed still another, within which was the temple itself, with its glittering façade. This third and inner quadrangle was entered by a gateway tower one hundred and thirty-two and a half feet high and forty-three and a half wide. “At a distance the temple looked like a mountain of snow fretted with golden pinnacles.” With what emotions Titus must have surveyed this glorious edifice, as the sun rising above Mount Moriah gilded its gates and pinnacles—soon to be so utterly demolished that not one stone should be left upon another.