Annals of a Quiet Neighbourhood

“‘Has she any children?’

“‘One daughter.’

“‘Let her see her, then.’

“‘She does not care to see her.’

“‘Where is her husband?’

“‘Excuse me, doctor; I did not send for you to ask questions, but to give advice.’

“‘And I came to ask questions, in order that I might give advice. Do you think a human being is like a clock, that can be taken to pieces, cleaned, and put together again?’

“‘My daughter’s condition is not a fit subject for jesting.’

“‘Certainly not. Send for her husband, or the undertaker, whichever you please,’ I said, forgetting my manners and my temper together, for I was more irritable then than I am now, and there was something so repulsive about the woman, that I felt as if I was talking to an evil creature that for her own ends, though what I could not tell, was tormenting the dying lady.

“‘I understood you were a GENTLEMAN—of experience and breeding.’

“‘I am not in the question, madam. It is your daughter.’

“‘She shall take your prescription.’

“‘She must see her husband if it be possible.’

“‘It is not possible.’

“‘Why?’

“‘I say it is not possible, and that is enough. Good morning.’

“I could say no more at that time. I called the next day. She was just the same, only that I knew she wanted to speak to me, and dared not, because of the presence of the two women. Her troubled eyes seemed searching mine for pity and help, and I could not tell what to do for her. There are, indeed, as some one says, strongholds of injustice and wrong into which no law can enter to help.

“One afternoon, about a week after my first visit, I was sitting by her bedside, wondering what could be done to get her out of the clutches of these tormentors, who were, evidently to me, consuming her in the slow fire of her own affections, when I heard a faint noise, a rapid foot in the house so quiet before; heard doors open and shut, then a dull sound of conflict of some sort. Presently a quick step came up the oak-stair. The face of my patient flushed, and her eyes gleamed as if her soul would come out of them. Weak as she was she sat up in bed, almost without an effort, and the two women darted from the room, one after the other.

“‘My husband!’ said the girl—for indeed she was little more in age, turning her face, almost distorted with eagerness, towards me.

“‘Yes, my dear,’ I said, ‘I know. But you must be as still as you can, else you will be very ill. Do keep quiet.’

“‘I will, I will,’ she gasped, stuffing her pocket-handkerchief actually into her mouth to prevent herself from screaming, as if that was what would hurt her. ‘But go to him. They will murder him.’

“That moment I heard a cry, and what sounded like an articulate imprecation, but both from a woman’s voice; and the next, a young man—as fine a fellow as I ever saw—dressed like a game-keeper, but evidently a gentleman, walked into the room with a quietness that strangely contrasted with the dreadful paleness of his face and with his disordered hair; while the two women followed, as red as he was white, and evidently in fierce wrath from a fruitless struggle with the powerful youth. He walked gently up to his wife, whose outstretched arms and face followed his face as he came round the bed to where she was at the other side, till arms, and face, and head, fell into his embrace.

“I had gone to the mother.

“‘Let us have no scene now,’ I said, ‘or her blood will be on your head.’

“She took no notice of what I said, but stood silently glaring, not gazing, at the pair. I feared an outburst, and had resolved, if it came, to carry her at once from the room, which I was quite able to do then, Mr Walton, though I don’t look like it now. But in a moment more the young man, becoming uneasy at the motionlessness of his wife, lifted up her head, and glanced in her face. Seeing the look of terror in his, I hastened to him, and lifting her from him, laid her down—dead. Disease of the heart, I believe. The mother burst into a shriek—not of horror, or grief, or remorse, but of deadly hatred.

“‘Look at your work!’ she cried to him, as he stood gazing in stupor on the face of the girl. ‘You said she was yours, not mine; take her. You may have her now you have killed her.’

“‘He may have killed her; but you have MURDERED her, madam,’ I said, as I took the man by the arm, and led him away, yielding like a child. But the moment I got him out of the house, he gave a groan, and, breaking away from me, rushed down a road leading from the back of the house towards the home-farm. I followed, but he had disappeared. I went on; but before I could reach the farm, I heard the gallop of a horse, and saw him tearing away at full speed along the London road. I never heard more of him, or of the story. Some women can be secret enough, I assure you.”

I need not follow the rest of our conversation. I could hardly doubt whose was the story I had heard. It threw a light upon several things about which I had been perplexed. What a horror of darkness seemed to hang over that family! What deeds of wickedness! But the reason was clear: the horror came from within; selfishness, and fierceness of temper were its source—no unhappy DOOM. The worship of one’s own will fumes out around the being an atmosphere of evil, an altogether abnormal condition of the moral firmament, out of which will break the very flames of hell. The consciousness of birth and of breeding, instead of stirring up to deeds of gentleness and “high emprise,” becomes then but an incentive to violence and cruelty; and things which seem as if they could not happen in a civilized country and a polished age, are proved as possible as ever where the heart is unloving, the feelings unrefined, self the centre, and God nowhere in the man or woman’s vision. The terrible things that one reads in old histories, or in modern newspapers, were done by human beings, not by demons.

I did not let my friend know that I knew all that he concealed; but I may as well tell my reader now, what I could not have told him then. I know all the story now, and, as no better place will come, as far as I can see, I will tell it at once, and briefly.

Dorothy—a wonderful name, THE GIFT OF GOD, to be so treated, faring in this, however, like many other of God’s gifts—Dorothy Oldcastle was the eldest daughter of Jeremy and Sibyl Oldcastle, and the sister therefore of Ethelwyn. Her father, who was an easy-going man, entirely under the dominion of his wife, died when she was about fifteen, and her mother sent her to school, with especial recommendation to the care of a clergyman in the neighbourhood, whom Mrs Oldcastle knew; for, somehow—and the fact is not so unusual as to justify especial inquiry here—though she paid no attention to what our Lord or His apostles said, nor indeed seemed to care to ask herself if what she did was right, or what she accepted (I cannot say BELIEVED) was true, she had yet a certain (to me all but incomprehensible) leaning to the clergy. I think it belongs to the same kind of superstition which many of our own day are turning to. Offered the Spirit of God for the asking, offered it by the Lord himself, in the misery of their unbelief they betake themselves to necromancy instead, and raise the dead to ask their advice, AND FOLLOW IT, and will find some day that Satan had not forgotten how to dress like an angel of light. Nay, he can be more cunning with the demands of the time. We are clever: he will be cleverer. Why should he dress and not speak like an angel of light? Why should he not give good advice if that will help to withdraw people by degrees from regarding the source of all good? He knows well enough that good advice goes for little, but that what fills the heart and mind goes for much. What religion is there in being convinced of a future state? Is that to worship God? It is no more religion than the belief that the sun will rise to-morrow is religion. It may be a source of happiness to those who could not believe it before, but it is not religion. Where religion comes that will certainly be likewise, but the one is not the other. The devil can afford a kind of conviction of that. It costs him little. But to believe that the spirits of the departed are the mediators between God and us is essential paganism—to call it nothing worse; and a bad enough name too since Christ has come and we have heard and seen the only-begotten of the Father. Thus the instinctive desire for the wonderful, the need we have of a revelation from above us, denied its proper food and nourishment, turns in its hunger to feed upon garbage. As a devout German says—I do not quote him quite correctly—“Where God rules not, demons will.” Let us once see with our spiritual eyes the Wonderful, the Counsellor, and surely we shall not turn from Him to seek elsewhere the treasures of wisdom and knowledge.

Those who sympathize with my feeling in regard to this form of the materialism of our day, will forgive this divergence. I submit to the artistic blame of such as do not, and return to my story.

Dorothy was there three or four years. I said I would be brief. She and the clergyman’s son fell in love with each other. The mother heard of it, and sent for her home. She had other views for her. Of course, in such eyes, a daughter’s FANCY was, irrespective of its object altogether, a thing to be sneered at. But she found, to her fierce disdain, that she had not been able to keep all her beloved obstinacy to herself: she had transmitted a portion of it to her daughter. But in her it was combined with noble qualities, and, ceasing to be the evil thing it was in her mother, became an honourable firmness, rendering her able to withstand her mother’s stormy importunities. Thus Nature had begun to right herself—the right in the daughter turning to meet and defy the wrong in the mother, and that in the same strength of character which the mother had misused for evil and selfish ends. And thus the bad breed was broken. She was and would be true to her lover. The consequent SCENES were dreadful. The spirit but not the will of the girl was all but broken. She felt that she could not sustain the strife long. By some means, unknown to my informant, her lover contrived to communicate with her. He had, through means of relations who had great influence with Government, procured a good appointment in India, whither he must sail within a month. The end was that she left her mother’s house. Mr Gladwyn was waiting for her near, and conducted her to his father’s, who had constantly refused to aid Mrs Oldcastle by interfering in the matter. They were married next day by the clergyman of a neighbouring parish. But almost immediately she was taken so ill, that it was impossible for her to accompany her husband, and she was compelled to remain behind at the rectory, hoping to join him the following year.

Before the time arrived, she gave birth to my little friend Judy; and her departure was again delayed by a return of her old complaint, probably the early stages of the disease of which she died. Then, just as she was about to set sail for India, news arrived that Mr Gladwyn had had a sunstroke, and would have leave of absence and come home as soon as he was able to be moved; so that instead of going out to join him, she must wait for him where she was. His mother had been dead for some time. His father, an elderly man of indolent habits, was found dead in his chair one Sunday morning soon after the news had arrived of the illness of his son, to whom he was deeply attached. And so the poor young creature was left alone with her child, without money, and in weak health. The old man left nothing behind him but his furniture and books. And nothing could be done in arranging his affairs till the arrival of his son, of whom the last accounts had been that he was slowly recovering. In the meantime his wife was in want of money, without a friend to whom she could apply. I presume that one of the few parishioners who visited at the rectory had written to acquaint Mrs Oldcastle with the condition in which her daughter was left, for, influenced by motives of which I dare not take upon me to conjecture an analysis, she wrote, offering her daughter all that she required in her old home. Whether she fore-intended her following conduct, or old habit returned with the return of her daughter, I cannot tell; but she had not been more than a few days in the house before she began to tyrannise over her, as in old times, and although Mrs Gladwyn’s health, now always weak, was evidently failing in consequence, she either did not see the cause, or could not restrain her evil impulses. At length the news arrived of Mr Gladwyn’s departure for home. Perhaps then for the first time the temptation entered her mind to take her revenge upon him, by making her daughter’s illness a pretext for refusing him admission to her presence. She told her she should not see him till she was better, for that it would make her worse; persisted in her resolution after his arrival; and effected, by the help of Sarah, that he should not gain admittance to the house, keeping all the doors locked except one. It was only by the connivance of Ethelwyn, then a girl about fifteen, that he was admitted by the underground way, of which she unlocked the upper door for his entrance. She had then guided him as far as she dared, and directed him the rest of the way to his wife’s room.

My reader will now understand how it came about in the process of writing these my recollections, that I have given such a long chapter chiefly to that one evening spent with my good friend, Dr Duncan; for he will see, as I have said, that what he told me opened up a good deal to me.

I had very little time for the privacy of the church that night. Dark as it was, however, I went in before I went home: I had the key of the vestry-door always in my pocket. I groped my way into the pulpit, and sat down in the darkness, and thought. Nor did my personal interest in Dr Duncan’s story make me forget poor Catherine Weir and the terrible sore in her heart, the sore of unforgivingness. And I saw that of herself she would not, could not, forgive to all eternity; that all the pains of hell could not make her forgive, for that it was a divine glory to forgive, and must come from God. And thinking of Mrs Oldcastle, I saw that in ourselves we could be sure of no safety, not from the worst and vilest sins; for who could tell how he might not stupify himself by degrees, and by one action after another, each a little worse than the former, till the very fires of Sinai would not flash into eyes blinded with the incense arising to the golden calf of his worship? A man may come to worship a devil without knowing it. Only by being filled with a higher spirit than our own, which, having caused our spirits, is one with our spirits, and is in them the present life principle, are we or can we be safe from this eternal death of our being. This spirit was fighting the evil spirit in Catherine Weir: how was I to urge her to give ear to the good? If will would but side with God, the forces of self, deserted by their leader, must soon quit the field; and the woman—the kingdom within her no longer torn by conflicting forces—would sit quiet at the feet of the Master, reposing in that rest which He offered to those who could come to Him. Might she not be roused to utter one feeble cry to God for help? That would be one step towards the forgiveness of others. To ask something for herself would be a great advance in such a proud nature as hers. And to ask good heartily is the very next step to giving good heartily.

Many thoughts such as these passed through my mind, chiefly associated with her. For I could not think how to think about Mrs Oldcastle yet. And the old church gloomed about me all the time. And I kept lifting up my heart to the God who had cared to make me, and then drew me to be a preacher to my fellows, and had surely something to give me to say to them; for did He not choose so to work by the foolishness of preaching?—Might not my humble ignorance work His will, though my wrath could not work His righteousness? And I descended from the pulpit thinking with myself, “Let Him do as He will. Here I am. I will say what I see: let Him make it good.”

And the next morning, I spoke about the words of our Lord:

“If ye then, being evil, know how to give good gifts to your children, how much more shall your heavenly Father give the Holy Spirit to them that ask Him!”

And I looked to see. And there Catherine Weir sat, looking me in the face.

There likewise sat Mrs Oldcastle, looking me in the face too.

And Judy sat there, also looking me in the face, as serious as man could wish grown woman to look.