Paul Faber, Surgeon

But it seems to me, that the pitifulness with which we ought to regard each other in the horror of being the offspring of a love we do not love, in the danger of wandering ever, the children of light, in the midst of darkness, immeasurably surpasses the pitifulness demanded by the fancy that we are the creatures of but a day.

Moved in his soul by the sound of his own words, but himself the harp upon which the fingers of a mightier Nature than he knew were playing a prelude to a grander phantasy than he could comprehend, Faber caught the hand of Juliet where it gleamed white in the gathering gloom. But she withdrew it, saying in a tone which through the darkness seemed to him to come from afar, tinged with mockery.

"You ought to have been a poet—not a doctor, Mr. Faber!"

The jar of her apparent coolness brought him back with a shock to the commonplace. He almost shuddered. It was like a gust of icy wind piercing a summer night.

"I trust the doctor can rule the poet," he said, recovering his self-possession with an effort, and rising.

"The doctor ought at least to keep the poet from falsehood. Is false poetry any better than false religion?" returned Juliet.

"I do not quite see—"

"Your day is not a true picture of life such as you would make it.—Let me see! I will give you one.—Sit down.—Give me time.—'The morning is dark; the mist hangs and will not rise; the sodden leaves sink under the foot; overhead the boughs are bare; the cold creeps into bone and marrow; let us love one another! The sun is buried in miles of vapor; the birds sit mute on the damp twigs; the gathered drizzle slowly drips from the eaves; the wood will not burn in the grate; there is a crust in the larder, no wine in the cellar: let us love one another!'"

"Yes!" cried Faber, again seizing her hand, "let us but love, and I am content!"

Again she withdrew it.

"Nay, but hear my song out," she said, turning her face towards the window.—In the fading light he saw a wild look of pain, which vanished in a strange, bitter smile as she resumed.—"'The ashes of life's volcano are falling; they bepowder my hair; its fires have withered the rose of my lips; my forehead is wrinkled, my cheeks are furrowed, my brows are sullen; I am weary, and discontented, and unlovely: ah, let us love one another! The wheels of time grind on; my heart is sick, and cares not for thee; I care not for myself, and thou art no longer lovely to me; I can no more recall wherefore I desired thee once; I long only for the endless sleep; death alone hath charms: to say, Let us love one another, were now a mockery too bitter to be felt. Even sadness is withered. No more can it make me sorrowful to brood over the days that are gone, or to remember the song that once would have made my heart a fountain of tears. Ah, hah! the folly to think we could love to the end! But I care not; the fancy served its turn; and there is a grave for thee and me—apart or together I care not, so I cease. Thou needst not love me any more; I care not for thy love. I hardly care for the blessed darkness itself. Give me no sweet oblivious antidote, no precious poison such as I once prayed for when I feared the loss of love, that it might open to me the gate of forgetfulness, take me softly in unseen arms, and sink with me into the during dark. No; I will, not calmly, but in utter indifference, await the end. I do not love thee; but I can eat, and I enjoy my wine, and my rubber of whist—'"

She broke into a dreadful laugh. It was all horribly unnatural! She rose, and in the deepening twilight seemed to draw herself up far beyond her height, then turned, and looked out on the shadowy last of the sunset. Faber rose also. He felt her shudder, though she was not within two arm's-lengths of him. He sprang to her side.

"Miss Meredith—Juliet—you have suffered! The world has been too hard for you! Let me do all I can to make up for it! I too know what suffering is, and my heart is bleeding for you!"

"What! are you not part of the world? Are you not her last-born—the perfection of her heartlessness?—and will you act the farce of consolation? Is it the last stroke of the eternal mockery?"

"Juliet," he said, and once more took her hand, "I love you."

"As a man may!" she rejoined with scorn, and pulled her hand from his grasp. "No! such love as you can give, is too poor even for me. Love you I will not. If you speak to me so again, you will drive me away. Talk to me as you will of your void idol. Tell me of the darkness of his dwelling, and the sanctuary it affords to poor, tormented, specter-hunted humanity; but do not talk to me of love also, for where your idol is, love can not be."

Faber made a gentle apology, and withdrew—abashed and hurt—vexed with himself, and annoyed with his failure.

The moment he was gone, she cast herself on the sofa with a choked scream, and sobbed, and ground her teeth, but shed no tear. Life had long been poor, arid, vague; now there was not left even the luxury of grief! Where all was loss, no loss was worth a tear.

"It were good for me that I had never been born!" she cried.

But the doctor came again and again, and looked devotion, though he never spoke of love. He avoided also for a time any further pressing of his opinions—talked of poetry, of science, of nature—all he said tinged with the same sad glow. Then by degrees direct denial came up again, and Juliet scarcely attempted opposition. Gradually she got quite used to his doctrine, and as she got used to it, it seemed less dreadful, and rather less sad. What wickedness could there be in denying a God whom the very works attributed to him declared not to exist! Mr. Faber was a man of science, and knew it. She could see for herself that it must draw closer the bonds between human beings, to learn that there was no such power to hurt them or aid them, or to claim lordship over them, and enslave them to his will. For Juliet had never had a glimpse of the idea, that in oneness with the love-creating Will, alone lies freedom for the love created. When Faber perceived that his words had begun and continued to influence her, he, on his part, grew more kindly disposed toward her superstitions.

Let me here remark that, until we see God as He is, and are changed into His likeness, all our beliefs must partake more or less of superstition; but if there be a God, the greatest superstition of all will be found to have consisted in denying him.

"Do not think me incapable," he said one day, after they had at length slid back into their former freedom with each other, "of seeing much that is lovely and gracious in the orthodox fancies of religion. Much depends, of course, upon the nature of the person who holds them. No belief could be beautiful in a mind that is unlovely. A sonnet of Shakespeare can be no better than a burned cinder in such a mind as Mrs. Ramshorn's. But there is Mr. Wingfold, the curate of the abbey-church! a true, honest man, who will give even an infidel like me fair play: nothing that finds acceptance with him can be other than noble, whether it be true or not. I fear he expects me to come over to him one day. I am sorry he will be disappointed, for he is a fellow quite free from the flummery of his profession. For my part, I do not see why two friends should not consent to respect each other's opinions, letting the one do his best without a God to hinder him, and the other his best with his belief in one to aid him. Such a pair might be the most emulous of rivals in good works."

Juliet returned no satisfactory response to this tentative remark; but it was from no objection any longer in her mind to such a relation in the abstract. She had not yet at all consented with herself to abandon the faith of her father, but she did not see, and indeed it were hard for any one in her condition to see, why a man and a woman, the one denying after Faber's fashion, the other believing after hers, should not live together, and love and help each other. Of all valueless things, a merely speculative theology is one of the most valueless. To her, God had never been much more than a name—a name, it is true, that always occurred to her in any vivid moment of her life; but the Being whose was that name, was vague to her as a storm of sand—hardly so much her father as was the first forgotten ancestor of her line. And now it was sad for her chat at such a time of peculiar emotion, when the heart is ready to turn of itself toward its unseen origin, feeling after the fountain of its love, the very occasion of the tide Godward should be an influence destructive of the same. Under the growing fascination of the handsome, noble-minded doctor, she was fast losing what little shadow of faith she had possessed. The theology she had attempted to defend was so faulty, so unfair to God, that Faber's atheism had an advantage over it as easy as it was great. His unbelief was less selfish than Juliet's faith; consequently her faith sank, as her conscience rose meeting what was true in Faber's utterances. How could it be otherwise when she opposed lies uttered for the truth, to truths uttered for the lie? the truth itself she had never been true enough to look in the face. As her arguments, yea the very things she argued for, went down before him, her faith, which, to be faith, should have been in the living source of all true argument, found no object, was swept away like the uprooted weed it was, and whelmed in returning chaos.

"If such is your God," he said, "I do Him a favor in denying His existence, for His very being would be a disgrace to Himself. At times, as I go my rounds, and think of the horrors of misery and suffering before me, I feel as if I were out on a campaign against an Evil supreme, the Author of them all. But when I reflect that He must then actually create from very joy in the infliction and sight of agony, I am ashamed of my foolish and cruel, though but momentary imagination, and—'There can be no such being!' I say. "I but labor in a region of inexorable law, blind as Justice herself; law that works for good in the main, and whose carelessness of individual suffering it is for me, and all who know in any way how, to supplement with the individual care of man for his fellow-men, who, either from Nature's own necessity, or by neglect or violation of her laws, find themselves in a sea of troubles." For Nature herself, to the man who will work in harmony with her, affords the means of alleviation, of restoration even—who knows if not of something better still?—the means, that is, of encountering the ills that result from the breach of her own laws; and the best the man who would help his fellows can do, is to search after and find such other laws, whose applied operation will restore the general conduction, and render life after all an endurable, if not a desirable thing."

"But you can do nothing with death," said Juliet.

"Nothing—yet—alas!"

"Is death a law, or a breach of law, then?" she asked.

"That is a question I can not answer."

"In any case, were it not better to let the race die out, instead of laboriously piecing and patching at a too old garment, and so leave room for a new race to come up, which the fruit of experience, both sweet and bitter, left behind in books, might enable to avoid like ruin?"

"Ages before they were able to read our books, they would have broken the same laws, found the same evils, and be as far as we are now beyond the help of foregone experiences: they would have the experience itself, of whose essence it is, that it is still too late."

"Then would not the kindest thing be to poison the race—as men on the prairies meet fire with fire—and so with death foil Death and have done with dying?"

"It seems to me better to live on in the hope that someone may yet—in some far-off age it may only be, but what a thing if it should be!—discover the law of death, learn how to meet it, and, with its fore-runners, disease and decay, banish it from the world. Would you crush the dragonfly, the moth, or the bee, because its days are so few? Rather would you not pitifully rescue them, that they might enjoy to their natural end the wild intoxication of being?"

"Ah, but they are happy while they live!"

"So also are men—all men—for parts of their time. How many, do you think, would thank me for the offered poison?"

Talk after talk of this kind, which the scope of my history forbids me to follow, took place between them, until at length Juliet, generally silenced, came to be silenced not unwillingly. All the time, their common humanity, each perceiving that the other had suffered, was urging to mutual consolation. And all the time, that mysterious force, inscrutable as creation itself, which draws the individual man and woman together, was mightily at work between them—a force which, terrible as is the array of its attendant shadows, will at length appear to have been one of the most powerful in the redemption of the world. But Juliet did nothing, said nothing, to attract Faber. He would have cast himself before her as a slave begging an owner, but for something in her carriage which constantly prevented him. At one time he read it as an unforgotten grief, at another as a cherished affection, and trembled at the thought of the agonies that might be in store for him.

Weeks passed, and he had not made one inquiry after a situation for her. It was not because he would gladly have, prolonged the present arrangement of things, but that he found it almost impossible to bring himself to talk about her. If she would but accept him, he thought—then there would be no need! But he dared not urge her—mainly from fear of failure, not at all from excess of modesty, seeing he soberly believed such love and devotion as his, worth the acceptance of any woman—even while-he believed also, that to be loved of a true woman was the one only thing which could make up for the enormous swindle of life, in which man must ever be a sorrow to himself, as ever lagging behind his own child, his ideal. Even for this, the worm that must forever lie gnawing in the heart of humanity, it would be consolation enough to pluck together the roses of youth; they had it in their own power to die while their odor was yet red. Why did she repel him? Doubtless, he concluded over and over again, because, with her lofty ideal of love, a love for this world only seemed to her a love not worth the stooping to take. If he could but persuade her that the love offered in the agony of the fire must be a nobler love than that whispered from a bed of roses, then perhaps, dissolved in confluent sadness and sweetness, she would hold out to him the chalice of her heart, and the one pearl of the world would yet be his—a woman all his own—pure as a flower, sad as the night, and deep as nature unfathomable.

He had a grand idea of woman. He had been built with a goddess-niche in his soul, and thought how he would worship the woman that could fill it. There was a time when she must, beyond question, be one whose radiant mirror had never reflected form of man but his: now he would be content if for him she would abjure and obliterate her past. To make the woman who had loved forget utterly, was a greater victory, he said, than to wake love in the heart of a girl, and would yield him a finer treasure, a richer conquest. Only, pure as snow she must be—pure as the sun himself! Paul Faber was absolutely tyrannous in his notions as to feminine purity. Like the diamond shield of Prince Arthur, Knight of Magnificence, must be the purity that would satisfy this lord of the race who could live without a God! Was he then such a master of purity himself? one so immaculate that in him such aspiration was no presumption? Was what he knew himself to be, an idea to mate with his unspotted ideal? The notion men have of their own worth, and of claims founded thereon, is amazing; most amazing of all is what a man will set up to himself as the standard of the woman he will marry. What the woman may have a right to claim, never enters his thought. He never doubts the right or righteousness of aspiring to wed a woman between whose nature and his lies a gulf, wide as between an angel praising God, and a devil taking refuge from him in a swine. Never a shadow of compunction crosses the leprous soul, as he stretches forth his arms to infold the clean woman! Ah, white dove! thou must lie for a while among the pots. If only thy mother be not more to blame than the wretch that acts but after his kind! He does hot die of self-loathing! how then could he imagine the horror of disgust with which a glimpse of him such as he is would blast the soul of the woman?' Yet has he—what is it?—the virtue? the pride? or the cruel insolence?—to shrink with rudest abhorrence from one who is, in nature and history and ruin, his fitting and proper mate! To see only how a man will be content to be himself the thing which he scorns another for being, might well be enough to send any one crying to the God there may be, to come between him and himself. Lord! what a turning of things upside down there will be one day! What a setting of lasts first, and firsts last!