Diary in America, Series One

Volume One—Chapter Nine

Once more flying up the noble Hudson. After you have passed West Point, the highlands, through which the river has forced its passage, gradually diminish, and as the shore becomes level, so does the country become more fertile.

We passed the manor of Albany, as it is called, being a Dutch grant of land, now in the possession of one person, a Mr Van Rensalaer, and equal to many a German principality, being twenty miles by forty-eight miles square. Mr Van Rensalaer still retains the old title of Patroon. It is generally supposed in England that, in America, all property must be divided between the children at the decease of the parent. This is not the case. The entailing of estates was abolished by an act of Congress in 1788, but a man may will away his property entirely to his eldest son if he pleases. This is, however, seldom done; public opinion is too strong against it, and the Americans fear public opinion beyond the grave. Indeed, were a man so to act, the other claimants would probably appeal to have the will set aside upon the grounds of lunacy, and the sympathy of an American jury would decree in their favour.

As you ascend to Albany City, the banks of the river are very fertile and beautiful, and the river is spotted with many very picturesque little islands. The country seats, which fringe the whole line of shore, are all built in the same, and very bad, style. Every house or tenement, be it a palace or a cottage, has its porticos and pillars—a string of petty Parthenons which tire you by their uniformity and pretence.

I had intended to stop at Hudson, that I might proceed from thence to New Lebanon to visit the Shaking Quakers; but, as I discovered that there was a community of them not five miles from Troy, I, to avoid a fatiguing journey, left Albany, and continued on to that city.

Albany is one of the oldest Dutch settlements, and among its inhabitants are to be found many of the descendants of the Dutch aristocracy. Indeed, it may even now be considered as a Dutch city. It is the capital of the state of New York, with a population of nearly 30,000. Its commerce is very extensive, as it is here that the Erie canal communications with the Far West, as well as the Eastern States, debouche into the Hudson.

We have here a singular proof, not only of the rapidity with which cities rise in America, but also how superior energy will overcome every disadvantage. Little more than twenty years ago, Albany stood by itself, a large and populous city without a rival, but its population was chiefly Dutch. The Yankees from the Eastern States came down and settled themselves at Troy, not five miles distant, in opposition to them. It would be supposed that Albany could have crushed this city in its birth, but it could not, and Troy is now a beautiful city, with its mayor, its corporation, and a population of 20,000 souls, and divides the commerce with Albany, from which most of the eastern trade has been ravished. The inhabitants of Albany are termed Albanians, those of Troy, Trojans! In one feature these cities are very similar, being both crowded with lumber and pretty girls.

I went out to see the Shakers at Niskayuna. So much has already been said about their tenets that I shall not repeat them, further than to observe that all their goods are in common, and that, although the sexes mix together, they profess the vows of celibacy and chastity. Their lands are in excellent order, and they are said to be very rich. (I should be very sorry to take away the character of any community, but, as I was a little sceptical as to the possibility of the vow of chastity being observed under circumstances above alluded to, I made some inquiries, and having met with one who had seceded from the fraternity, I discovered that my opinion of human nature was correct, and the conduct of the Shakers not altogether so. I must not enter into details, as they would be unfit for publication.)

We were admitted into a long room on the ground-floors where the Shakers were seated on forms, the men opposite to the women, and apart from each other. The men were in their waistcoats and shirt-sleeves, twiddling their thumbs, and looking awfully puritanical. The women were attired in dresses of very light striped cotton, which hung about them like full dressing-gowns, and concealed all shape and proportions. A plain mob cap on their heads, and a thick muslin handkerchief in many folds over their shoulders, completed their attire. They each held in their hands a pocket-handkerchief as large as a towel, and of almost the same substance. But the appearance of the women was melancholy and unnatural; I say unnatural because it required to be accounted for. They had all the advantages of exercise and labour in the open air, good food, and good clothing; they were not overworked, for they are not required to work more than they please; and yet there was something so pallid, so unearthly in their complexions, that it gave you the idea that they had been taken up from their coffins a few hours after their decease: not a hue of health, not a vestige of colour in any cheek or lip;—one cadaverous yellow tinge prevailed. And yet there were to be seen many faces very beautiful, as far as regarded outline, but they were the features of the beautiful in death. The men, on the contrary, were ruddy, strong, and vigorous. Why, then, this difference between the sexes, where they each performed the same duties, where none were taxed beyond their strength, and all were well fed and clothed?

After a silence of ten minutes, one of the men of the community, evidently a coarse illiterate person, rose and addressed a few words to the spectators, requesting them not to laugh at what they saw, but to behave themselves properly, etcetera, and then he sat down.

One of the leaders then burst out into a hymn, to a jigging sort of tune, and all the others joined chorus. After the hymn was sung they all rose, put away the forms on which they had been seated, and stood in lines, eight in a row, men and women separate, facing each other, and about ten feet apart—the ranks of men being flanked by the boys, and those of the women by the girls. They commenced their dancing by advancing in rows, just about as far as profane people do in L’été when they dance quadrilles, and then retreated the same distance, all keeping regular time, and turning back to back after every third advance. The movement was rather quick, and they danced to their own singing of the following beautiful composition:—

keeping time also with the hands as well as feet, the former raised up to the chest, and hanging down like the fore-paws of a dancing bear. After a quarter of an hour they sat down again, and the women made use of their large towel pocket-handkerchiefs to wipe off the perspiration. Another hymn was sung, and then the same person addressed the spectators, requesting them not to laugh, and inquiring if any of them felt a wish to be saved—adding, “Not one of you, I don’t think.” He looked round at all of us with the most ineffable contempt, and then sat down; and they sang another hymn, the burden of which was—

which was a very comfortable delusion, at all events.

They then rose again, put away the forms as before, and danced in another fashion. Instead of L’été, it was Grande ronde. About ten men and women stood in two lines in the centre of the room, as a vocal band of music, while all the others, two and two, women first and men following, promenaded round, with a short quick step, to the tune chaunted in the centre. As they went round and round, shaking their paws up and down before them, the scene was very absurd, and I could have laughed had I not felt disgusted at such a degradation of rational and immortal beings. This dance lasted a long while, until the music turned to croaking, and the perspiration was abundant; they stopped at last, and then announced that their exercise was finished. I waited a little while after the main body had dispersed, to speak with one of the elders. “I will be with you directly,” replied he, walking hastily away; but he never came back.

I never heard the principle upon which they dance. David danced before the ark; but it is to be presumed that David danced as well as he sung. At least he thought so; for when his wife Michal laughed at him, he made her conduct a ground of divorce.

Every community which works in common, and is provided for in the mass, must become rich, especially when it has no children to maintain. It is like receiving a person’s labour in exchange for victuals and clothing only, and this is all I can perceive that can be said in favour of these people. Suffice it to say, I have a very bad opinion of them: and were I disposed to dilate on the subject, I should feel no inclination to treat them with the lenity shewn to them by other travellers.

From this mockery, I went to see what had a real tendency to make you feel religious—the Falls of the Mohawk, about three miles from Troy. Picturesque and beautiful as all falling water is, to describe it is extremely difficult, unless, indeed by a forced simile; the flow of language is too tame for the flow of water; but if the reader can imagine a ledge of black rocks, about sixty or seventy feet high, and that over this ledge was poured simultaneously the milk of some millions of cows, he will then have some idea of the beauty of the creaming Falls of the Mohawk, imbedded as they are in their wild and luxuriant scenery.

Close to the Falls, I perceived a few small wooden shealings, appearing, under the majestic trees which overshadowed them, more like dog-kennels than the habitations of men: they were tenanted by Irish emigrants, who had taken work at the new locks forming on the Erie canal. I went up to them. In a tenement about fourteen feet by ten, lived an Irishman, his wife, and family, and seven boys as he called them, young men from twenty to thirty years of age, who boarded with him. There was but one bed, on which slept the man, his wife, and family. Above the bed were some planks, extending half way the length of the shealing, and there slept the seven boys, without any mattress, or even straw, to lie upon. I entered into conversation with them: they complained bitterly of the times, saying that their pay was not 2 shillings 6 pence of our money per day, and that they could not live upon it. This was true, but the distress had been communicated to all parts, and they were fortunate in finding work at all, as most of the public works had been discontinued. I mentioned to them that the price of labour in Ohio, Illinois, and the West, was said to be two dollars a-day, and asked them, why they did not go there? They replied, that such were the price quoted, to induce people to go, but that they never could find it when they arrived; that the clearing of new lands was attended with ague and fever; and that if once down with these diseases there was no one to help them to rise again. I looked for the pig, and there he was, sure enough, under the bed.

Volume One—Chapter Ten

Troy, like a modern academy, is classical, as well as commercial, having Mount Olympus on one side, and Mount Ida in its rear. The panorama from the summit of the latter is splendid. A few years back a portion of Mount Ida made a slip, and the avalanche destroyed several cottages and five or six individuals. The avalanche took place on a dark night and in a heavy snow storm. Two brick kilns were lighted at the time, and, as the mountain swept them away, the blaze of the disturbed fires called out the fire engines, otherwise more lives would have been lost. Houses, stables, and sheds, were all hurled away together. Horses, children, and women, rolled together in confusion. One child had a very strange escape. It had been forced out of its bed, and was found on the top of a huge mass of clay, weighing forty or fifty tons; he was crying, and asking who had put him there. Had all the inhabitants of the cottages been within, at least forty must have perished; but notwithstanding the severity of the weather, the day being Sunday, they had all gone to evening meeting, and thus, being good Christians, they were for once rewarded for it on this side of the grave.

As I surveyed the busy scene below me, the gentleman who accompanied me to the summit of the mountain, informed me that forty-three years ago his father was the first settler, and that then there was but his one hut in the place where now stood the splendid town.

But signs of the times were manifest here also. Commerce had stopped for the present, and a long line of canal boats was laid up for want of employment.

I remained two hours perched upon the top of the mountain. I should not have staid so long, perhaps, had they not brought me a basket of cherries, so that I could gratify more senses than one. I felt becomingly classical whilst sitting on the precise birth-place of Jupiter, attended by Pomona, with Troy at my feet, and Mount Olympus in the distance; but I was obliged to descend to lumber and gin-slings, and I set off for Albany, where I had an engagement, having been invited to attend at the examination of the young ladies at the seminary.

Here again is a rivalry between Albany and Troy, each of them glorying in possessing the largest seminary for the education of young ladies, who are sent from every State of the Union, to be finished off at one or the other of them. Here, and indeed in many other establishments, the young ladies now quitting it have diplomas given to them, if they pass their examinations satisfactorily. They are educated upon a system which would satisfy even Miss Martineau, and prepared to exercise the rights of which she complains that women have been so unjustly deprived. Conceive three hundred modern Portias, who regularly take their degrees, and emerge from the portico of the seminary full of algebra, equality, and the theory of the constitution! The quantity and variety crammed into them is beyond all calculation. The examination takes place yearly, to prove to the parents that the preceptors have, done their duty, and is in itself very innocent, as it only causes the young ladies to blush a little.

This afternoon they were examined in algebra, and their performance was very creditable. Under a certain age girls are certainly much quicker than boys, and I presume would retain what they learnt if it were not for their subsequent duties in making puddings, and nursing babies. Yet there are affairs which must be performed by one sex or the other, and of what use can algebra and other abstruse matters be to a woman in her present state of domestic thraldom.

The theory of the American constitution was the next subject on which they were examined; by their replies, this appeared to be to them more abstruse than algebra: but the fact is, women are born tories, and admit no other than petticoat government as legitimate.

The next day we again repaired to the hall, and French was the language in which they were to be examined, and the examination afforded us much amusement.

The young ladies sat down in rows on one side of the room. In the centre, towards the end, was an easel, on which was placed a large black board on which they worked with chalk the questions in algebra, etcetera,—a towel hanging to it, that they might wipe out and correct. The French preceptor, an old Emigré Count, sat down with the examiners before the board, the visitors (chiefly composed of anxious papas and mammas) being seated on benches behind them. As it happened, I had taken my seat close to the examining board, and at some little distance from the other persons who were deputed or invited to attend. I don’t knew how I came there. I believe I had come in too late; but there I was, within three feet of every young lady who came up to the board.

“Now, messieurs, have the kindness to ask any question you please,” said the old Count. “Mademoiselle, you will have the goodness to step forward.” A question was proposed in English, which the young lady had to write down in French. The very first went wrong: I perceived it, and without looking at her, pronounced the right word, so that she could hear it. She caught it, rubbed out the wrong word with the towel, and rectified it. This was carried on through the whole sentence, and then she retreated from the board that her work might be examined. “Very well, very well, indeed, Miss, c’est parfaitement bien;” and the young lady sat down blushing. Thus were they all called up, and one after another prompted by me; and the old Count was delighted at the success of his pupils.

Now, what amused me in this was the little bit of human nature; the tact displayed by the sex, which appears to be innate, and which never deserts them. Had I prompted a boy, he would most likely have turned his head round towards me, and thus have revealed what I was about; but not one of the whole class was guilty of such indiscretion. They heard me, rubbed out, corrected, waited for the word when they did not know it, but never by any look or sign made it appear that there was any understanding between us. Their eyes were constantly fixed on the board, and they appeared not to know that I was in the room. It was really beautiful. When the examination was over, I received a look from them all, half comic, half serious, which amply repaid me for my assistance.

As young ladies are assembled here from every State of the Union, it was a fair criterion of American beauty, and it must be acknowledged that the American women are the prettiest in the whole world.

Volume One—Chapter Eleven

Saratoga Springs.—Watering places all over the world are much alike: they must be well filled with company, and full of bustle, and then they answer the purpose for which they are intended—a general muster, under the banner of folly, to drive care and common sense out of the field. Like assembly-rooms, unless lighted up and full of people, they look desolate and forlorn: so it was with Saratoga: a beautiful spot, beautiful hotels, and beautiful water; but all these beauties were thrown away, and the water ran away unheeded, because the place was empty. People’s pockets were empty, and Saratoga was to let. The consequence was that I remained a week there, and should have remained much longer had I not been warned, by repeated arrivals, that the visitors were increasing, and that I should be no longer alone.

The weariness of solitude, as described by Alexander Selkirk and the Anti-Zimmermanns, can surely not be equal to the misery of never being alone; of feeling that your thoughts and ideas, rapidly accumulating, are in a state of chaos and confusion, and that you have not a moment to put them into any lucid order; of finding yourself, against your will, continually in society, bandied from one person to the other, to make the same bows, extend the same hand to be grasped, and reply to the same eternal questions; until, like a man borne down by sleep after long vigils, and at each moment roused to reply, you either are not aware of what you do say, or are dead beat into an unmeaning smile. Since I have been in this country, I have suffered this to such a degree as at last to become quite nervous on the subject; and I might reply in the words of the spirit summoned by Lochiel—

It would be a strange account, had it been possible to keep one, of the number of introductions which I have had since I came into this country. Mr A introduces Mr B and C, Mr B and C introduce Mr D, E, F, and G. Messrs D, E, F, and G introduce Messrs H, I, J, K, L, M, N, O, and so it goes on, ad infinitum during the whole of the day; and this to me who never could remember either a face or a name.

At introduction it is invariably the custom to shake hands; and thus you go on shaking hands here, there, and everywhere, and with everybody; for it is impossible to know who is who, in this land of equality.

But one shake of the hand will not do; if twenty times during the same day you meet a person to whom you have been introduced, the hand is every where extended with—“Well, captain, how do you find yourself by this time?” and, in their good-will, when they seize your hand, they follow the apothecary’s advice—“When taken, to be well shaken.” As for the constant query—“How do you like our country?”—that is natural enough. I should ask the same of an American in England, but to reply to it is not the less tedious. It is all well meant, all kindness, but it really requires fortitude and patience to endure it. Every one throws in his voluntary tribute of compliments and good-will, but the accumulated mass is too great for any one individual to bear. How I long for the ocean prairies, or the wild forests. Subsequently, I begged hard to be shut up for six months in the Penitentiary at Philadelphia, but Sammy Wood said it was against the regulations. He comforted me with a tête-à-tête dinner, which was so agreeable, that at the time I quite forgot I wished to be alone.

When I left Saratoga, I found no one, as I thought, in the car, who knew me; and I determined, if possible, they should, in the Indian phrase, lose my trail. I arrived at Schenectady, and was put down there. I amused myself until the train started for Utica, which was to be in a few hours, in walking about the engine-house, and examining the locomotives; and having satisfied myself, set out for a solitary walk in the country. There was no name on my luggage, and I had not given my name when I took my ticket for the railroad. “At last,” said I to myself, “I am incog.” I had walked out of the engine-house, looked round the compass, and resolved in which direction I would bend my steps, when a young man came up to me, and very politely taking off his hat, said, “I believe I have the pleasure of speaking to Captain M—.” Had he known my indignation when he mentioned my name, poor fellow! but there was no help for it, and I replied in the affirmative. After apologising, he introduced himself, and then requested the liberty of introducing his friend. “Well, if ever,” thought I; and, “no never,” followed afterwards as a matter of course, and as a matter of course his friend was introduced. It reminded me of old times, when, midshipmen at balls, we used to introduce each other to ladies we had none of us seen before in our lives. Well, there I was, between two overpowering civilities, but they meant it kindly, and I could not be angry. These were students of Schenectady College: would I like to see it? a beautiful location, not half a mile off. I requested to know if there was any thing to be seen there, as I did not like to take a hot walk for nothing, instead of the shady one I had proposed for myself. “Yes, there was Professor Nott”—I had of course heard of Professor Nott.—Professor Nott, who governed by moral influence and paternal sway, and who had written so largely on stones and anthracite coal. I had never before heard of moral influence, stones, or anthracite coal. Then there were more professors, and a cabinet of minerals—the last was an inducement, and I went.

I saw Professor Nott, but not the cabinet of minerals, for Professor Savage had the key. With Professor Nott I had rather a hot argument about anthracite coal, and then escaped before he was cool again. The students walked back with me to the hotel, and, with many apologies for leaving me, informed me that dinner was ready. I would not tax their politeness any longer, and they departed.

Schenectady College, like most of the buildings in America, was commenced on a grand scale, but has never been finished; the two wings are finished, and the centre is lithographed, which looks very imposing in the plate. There is a peculiarity in this college: it is called the Botany Bay, from its receiving young men who have been expelled from other colleges, and who are kept in order by moral influence and paternal sway, the only means certainly by which wild young men are to be reclaimed. Seriously speaking Professor Nott is a very clever man, and I suspect this college will turn out more clever men than any other in the Union. It differs from the other colleges in another point. It upholds no peculiar sect of religion, which almost all the rest do. For instance, Yule (Yale), William’s Town, and Amherst Colleges, are under presbyterian influence; Washington episcopal; Cambridge, in Massachusets, unitarian.