Maria; Or, The Wrongs of Woman

“With this wretch I went into the neighbouring streets to beg, and my disconsolate appearance drew a few pence from the idle, enabling me still to command a bed; till, recovering from my illness, and taught to put on my rags to the best advantage, I was accosted from different motives, and yielded to the desire of the brutes I met, with the same detestation that I had felt for my still more brutal master. I have since read in novels of the blandishments of seduction, but I had not even the pleasure of being enticed into vice.

“I shall not,” interrupted Jemima, “lead your imagination into all the scenes of wretchedness and depravity, which I was condemned to view; or mark the different stages of my debasing misery. Fate dragged me through the very kennels of society: I was still a slave, a bastard, a common property. Become familiar with vice, for I wish to conceal nothing from you, I picked the pockets of the drunkards who abused me; and proved by my conduct, that I deserved the epithets, with which they loaded me at moments when distrust ought to cease.

“Detesting my nightly occupation, though valuing, if I may so use the word, my independence, which only consisted in choosing the street in which I should wander, or the roof, when I had money, in which I should hide my head, I was some time before I could prevail on myself to accept of a place in a house of ill fame, to which a girl, with whom I had accidentally conversed in the street, had recommended me. I had been hunted almost into a fever, by the watchmen of the quarter of the town I frequented; one, whom I had unwittingly offended, giving the word to the whole pack. You can scarcely conceive the tyranny exercised by these wretches: considering themselves as the instruments of the very laws they violate, the pretext which steels their conscience, hardens their heart. Not content with receiving from us, outlaws of society (let other women talk of favours) a brutal gratification gratuitously as a privilege of office, they extort a tithe of prostitution, and harrass with threats the poor creatures whose occupation affords not the means to silence the growl of avarice. To escape from this persecution, I once more entered into servitude.

“A life of comparative regularity restored my health; and—do not start—my manners were improved, in a situation where vice sought to render itself alluring, and taste was cultivated to fashion the person, if not to refine the mind. Besides, the common civility of speech, contrasted with the gross vulgarity to which I had been accustomed, was something like the polish of civilization. I was not shut out from all intercourse of humanity. Still I was galled by the yoke of service, and my mistress often flying into violent fits of passion, made me dread a sudden dismission, which I understood was always the case. I was therefore prevailed on, though I felt a horror of men, to accept the offer of a gentleman, rather in the decline of years, to keep his house, pleasantly situated in a little village near Hampstead.

“He was a man of great talents, and of brilliant wit; but, a worn-out votary of voluptuousness, his desires became fastidious in proportion as they grew weak, and the native tenderness of his heart was undermined by a vitiated imagination. A thoughtless career of libertinism and social enjoyment, had injured his health to such a degree, that, whatever pleasure his conversation afforded me (and my esteem was ensured by proofs of the generous humanity of his disposition), the being his mistress was purchasing it at a very dear rate. With such a keen perception of the delicacies of sentiment, with an imagination invigorated by the exercise of genius, how could he sink into the grossness of sensuality!

“But, to pass over a subject which I recollect with pain, I must remark to you, as an answer to your often-repeated question, ‘Why my sentiments and language were superior to my station?’ that I now began to read, to beguile the tediousness of solitude, and to gratify an inquisitive, active mind. I had often, in my childhood, followed a ballad-singer, to hear the sequel of a dismal story, though sure of being severely punished for delaying to return with whatever I was sent to purchase. I could just spell and put a sentence together, and I listened to the various arguments, though often mingled with obscenity, which occurred at the table where I was allowed to preside: for a literary friend or two frequently came home with my master, to dine and pass the night. Having lost the privileged respect of my sex, my presence, instead of restraining, perhaps gave the reins to their tongues; still I had the advantage of hearing discussions, from which, in the common course of life, women are excluded.

“You may easily imagine, that it was only by degrees that I could comprehend some of the subjects they investigated, or acquire from their reasoning what might be termed a moral sense. But my fondness of reading increasing, and my master occasionally shutting himself up in this retreat, for weeks together, to write, I had many opportunities of improvement. At first, considering money (I was right!” exclaimed Jemima, altering her tone of voice) “as the only means, after my loss of reputation, of obtaining respect, or even the toleration of humanity, I had not the least scruple to secrete a part of the sums intrusted to me, and to screen myself from detection by a system of falshood. But, acquiring new principles, I began to have the ambition of returning to the respectable part of society, and was weak enough to suppose it possible. The attention of my unassuming instructor, who, without being ignorant of his own powers, possessed great simplicity of manners, strengthened the illusion. Having sometimes caught up hints for thought, from my untutored remarks, he often led me to discuss the subjects he was treating, and would read to me his productions, previous to their publication, wishing to profit by the criticism of unsophisticated feeling. The aim of his writings was to touch the simple springs of the heart; for he despised the would-be oracles, the self-elected philosophers, who fright away fancy, while sifting each grain of thought to prove that slowness of comprehension is wisdom.

“I should have distinguished this as a moment of sunshine, a happy period in my life, had not the repugnance the disgusting libertinism of my protector inspired, daily become more painful.—And, indeed, I soon did recollect it as such with agony, when his sudden death (for he had recourse to the most exhilarating cordials to keep up the convivial tone of his spirits) again threw me into the desert of human society. Had he had any time for reflection, I am certain he would have left the little property in his power to me: but, attacked by the fatal apoplexy in town, his heir, a man of rigid morals, brought his wife with him to take possession of the house and effects, before I was even informed of his death,—‘to prevent,’ as she took care indirectly to tell me, ‘such a creature as she supposed me to be, from purloining any of them, had I been apprized of the event in time.’

“The grief I felt at the sudden shock the information gave me, which at first had nothing selfish in it, was treated with contempt, and I was ordered to pack up my clothes; and a few trinkets and books, given me by the generous deceased, were contested, while they piously hoped, with a reprobating shake of the head, ‘that God would have mercy on his sinful soul!’ With some difficulty, I obtained my arrears of wages; but asking—such is the spirit-grinding consequence of poverty and infamy—for a character for honesty and economy, which God knows I merited, I was told by this—why must I call her woman?—‘that it would go against her conscience to recommend a kept mistress.’ Tears started in my eyes, burning tears; for there are situations in which a wretch is humbled by the contempt they are conscious they do not deserve.

“I returned to the metropolis; but the solitude of a poor lodging was inconceivably dreary, after the society I had enjoyed. To be cut off from human converse, now I had been taught to relish it, was to wander a ghost among the living. Besides, I foresaw, to aggravate the severity of my fate, that my little pittance would soon melt away. I endeavoured to obtain needlework; but, not having been taught early, and my hands being rendered clumsy by hard work, I did not sufficiently excel to be employed by the ready-made linen shops, when so many women, better qualified, were suing for it. The want of a character prevented my getting a place; for, irksome as servitude would have been to me, I should have made another trial, had it been feasible. Not that I disliked employment, but the inequality of condition to which I must have submitted. I had acquired a taste for literature, during the five years I had lived with a literary man, occasionally conversing with men of the first abilities of the age; and now to descend to the lowest vulgarity, was a degree of wretchedness not to be imagined unfelt. I had not, it is true, tasted the charms of affection, but I had been familiar with the graces of humanity.

“One of the gentlemen, whom I had frequently dined in company with, while I was treated like a companion, met me in the street, and enquired after my health. I seized the occasion, and began to describe my situation; but he was in haste to join, at dinner, a select party of choice spirits; therefore, without waiting to hear me, he impatiently put a guinea into my hand, saying, ‘It was a pity such a sensible woman should be in distress—he wished me well from his soul.’

“To another I wrote, stating my case, and requesting advice. He was an advocate for unequivocal sincerity; and had often, in my presence, descanted on the evils which arise in society from the despotism of rank and riches.

“In reply, I received a long essay on the energy of the human mind, with continual allusions to his own force of character. He added, ‘That the woman who could write such a letter as I had sent him, could never be in want of resources, were she to look into herself, and exert her powers; misery was the consequence of indolence, and, as to my being shut out from society, it was the lot of man to submit to certain privations.’

“How often have I heard,” said Jemima, interrupting her narrative, “in conversation, and read in books, that every person willing to work may find employment? It is the vague assertion, I believe, of insensible indolence, when it relates to men; but, with respect to women, I am sure of its fallacy, unless they will submit to the most menial bodily labour; and even to be employed at hard labour is out of the reach of many, whose reputation misfortune or folly has tainted.

“How writers, professing to be friends to freedom, and the improvement of morals, can assert that poverty is no evil, I cannot imagine.”

“No more can I,” interrupted Maria, “yet they even expatiate on the peculiar happiness of indigence, though in what it can consist, excepting in brutal rest, when a man can barely earn a subsistence, I cannot imagine. The mind is necessarily imprisoned in its own little tenement; and, fully occupied by keeping it in repair, has not time to rove abroad for improvement. The book of knowledge is closely clasped, against those who must fulfil their daily task of severe manual labour or die; and curiosity, rarely excited by thought or information, seldom moves on the stagnate lake of ignorance.”

“As far as I have been able to observe,” replied Jemima, “prejudices, caught up by chance, are obstinately maintained by the poor, to the exclusion of improvement; they have not time to reason or reflect to any extent, or minds sufficiently exercised to adopt the principles of action, which form perhaps the only basis of contentment in every station.” 6

“And independence,” said Darnford, “they are necessarily strangers to, even the independence of despising their persecutors. If the poor are happy, or can be happy, things are very well as they are. And I cannot conceive on what principle those writers contend for a change of system, who support this opinion. The authors on the other side of the question are much more consistent, who grant the fact; yet, insisting that it is the lot of the majority to be oppressed in this life, kindly turn them over to another, to rectify the false weights and measures of this, as the only way to justify the dispensations of Providence. I have not,” continued Darnford, “an opinion more firmly fixed by observation in my mind, than that, though riches may fail to produce proportionate happiness, poverty most commonly excludes it, by shutting up all the avenues to improvement.”

“And as for the affections,” added Maria, with a sigh, “how gross, and even tormenting do they become, unless regulated by an improving mind! The culture of the heart ever, I believe, keeps pace with that of the mind. But pray go on,” addressing Jemima, “though your narrative gives rise to the most painful reflections on the present state of society.”

“Not to trouble you,” continued she, “with a detailed description of all the painful feelings of unavailing exertion, I have only to tell you, that at last I got recommended to wash in a few families, who did me the favour to admit me into their houses, without the most strict enquiry, to wash from one in the morning till eight at night, for eighteen or twenty-pence a day. On the happiness to be enjoyed over a washing-tub I need not comment; yet you will allow me to observe, that this was a wretchedness of situation peculiar to my sex. A man with half my industry, and, I may say, abilities, could have procured a decent livelihood, and discharged some of the duties which knit mankind together; whilst I, who had acquired a taste for the rational, nay, in honest pride let me assert it, the virtuous enjoyments of life, was cast aside as the filth of society. Condemned to labour, like a machine, only to earn bread, and scarcely that, I became melancholy and desperate.

“I have now to mention a circumstance which fills me with remorse, and fear it will entirely deprive me of your esteem. A tradesman became attached to me, and visited me frequently,—and I at last obtained such a power over him, that he offered to take me home to his house.—Consider, dear madam, I was famishing: wonder not that I became a wolf!—The only reason for not taking me home immediately, was the having a girl in the house, with child by him—and this girl—I advised him—yes, I did! would I could forget it!—to turn out of doors: and one night he determined to follow my advice. Poor wretch! She fell upon her knees, reminded him that he had promised to marry her, that her parents were honest!—What did it avail?—She was turned out.

“She approached her father’s door, in the skirts of London,—listened at the shutters,—but could not knock. A watchman had observed her go and return several times—Poor wretch!—[The remorse Jemima spoke of, seemed to be stinging her to the soul, as she proceeded.]

“She left it, and, approaching a tub where horses were watered, she sat down in it, and, with desperate resolution, remained in that attitude—till resolution was no longer necessary!

“I happened that morning to be going out to wash, anticipating the moment when I should escape from such hard labour. I passed by, just as some men, going to work, drew out the stiff, cold corpse—Let me not recall the horrid moment!—I recognized her pale visage; I listened to the tale told by the spectators, and my heart did not burst. I thought of my own state, and wondered how I could be such a monster!—I worked hard; and, returning home, I was attacked by a fever. I suffered both in body and mind. I determined not to live with the wretch. But he did not try me; he left the neighbourhood. I once more returned to the wash-tub.

“Still this state, miserable as it was, admitted of aggravation. Lifting one day a heavy load, a tub fell against my shin, and gave me great pain. I did not pay much attention to the hurt, till it became a serious wound; being obliged to work as usual, or starve. But, finding myself at length unable to stand for any time, I thought of getting into an hospital. Hospitals, it should seem (for they are comfortless abodes for the sick) were expressly endowed for the reception of the friendless; yet I, who had on that plea a right to assistance, wanted the recommendation of the rich and respectable, and was several weeks languishing for admittance; fees were demanded on entering; and, what was still more unreasonable, security for burying me, that expence not coming into the letter of the charity. A guinea was the stipulated sum—I could as soon have raised a million; and I was afraid to apply to the parish for an order, lest they should have passed me, I knew not whither. The poor woman at whose house I lodged, compassionating my state, got me into the hospital; and the family where I received the hurt, sent me five shillings, three and six-pence of which I gave at my admittance—I know not for what.

“My leg grew quickly better; but I was dismissed before my cure was completed, because I could not afford to have my linen washed to appear decently, as the virago of a nurse said, when the gentlemen (the surgeons) came. I cannot give you an adequate idea of the wretchedness of an hospital; every thing is left to the care of people intent on gain. The attendants seem to have lost all feeling of compassion in the bustling discharge of their offices; death is so familiar to them, that they are not anxious to ward it off. Every thing appeared to be conducted for the accommodation of the medical men and their pupils, who came to make experiments on the poor, for the benefit of the rich. One of the physicians, I must not forget to mention, gave me half-a-crown, and ordered me some wine, when I was at the lowest ebb. I thought of making my case known to the lady-like matron; but her forbidding countenance prevented me. She condescended to look on the patients, and make general enquiries, two or three times a week; but the nurses knew the hour when the visit of ceremony would commence, and every thing was as it should be.

“After my dismission, I was more at a loss than ever for a subsistence, and, not to weary you with a repetition of the same unavailing attempts, unable to stand at the washing-tub, I began to consider the rich and poor as natural enemies, and became a thief from principle. I could not now cease to reason, but I hated mankind. I despised myself, yet I justified my conduct. I was taken, tried, and condemned to six months’ imprisonment in a house of correction. My soul recoils with horror from the remembrance of the insults I had to endure, till, branded with shame, I was turned loose in the street, pennyless. I wandered from street to street, till, exhausted by hunger and fatigue, I sunk down senseless at a door, where I had vainly demanded a morsel of bread. I was sent by the inhabitant to the work-house, to which he had surlily bid me go, saying, he ‘paid enough in conscience to the poor,’ when, with parched tongue, I implored his charity. If those well-meaning people who exclaim against beggars, were acquainted with the treatment the poor receive in many of these wretched asylums, they would not stifle so easily involuntary sympathy, by saying that they have all parishes to go to, or wonder that the poor dread to enter the gloomy walls. What are the common run of workhouses, but prisons, in which many respectable old people, worn out by immoderate labour, sink into the grave in sorrow, to which they are carried like dogs!”

Alarmed by some indistinct noise, Jemima rose hastily to listen, and Maria, turning to Darnford, said, “I have indeed been shocked beyond expression when I have met a pauper’s funeral. A coffin carried on the shoulders of three or four ill-looking wretches, whom the imagination might easily convert into a band of assassins, hastening to conceal the corpse, and quarrelling about the prey on their way. I know it is of little consequence how we are consigned to the earth; but I am led by this brutal insensibility, to what even the animal creation appears forcibly to feel, to advert to the wretched, deserted manner in which they died.”

“True,” rejoined Darnford, “and, till the rich will give more than a part of their wealth, till they will give time and attention to the wants of the distressed, never let them boast of charity. Let them open their hearts, and not their purses, and employ their minds in the service, if they are really actuated by humanity; or charitable institutions will always be the prey of the lowest order of knaves.”

Jemima returning, seemed in haste to finish her tale. “The overseer farmed the poor of different parishes, and out of the bowels of poverty was wrung the money with which he purchased this dwelling, as a private receptacle for madness. He had been a keeper at a house of the same description, and conceived that he could make money much more readily in his old occupation. He is a shrewd—shall I say it?—villain. He observed something resolute in my manner, and offered to take me with him, and instruct me how to treat the disturbed minds he meant to intrust to my care. The offer of forty pounds a year, and to quit a workhouse, was not to be despised, though the condition of shutting my eyes and hardening my heart was annexed to it.

“I agreed to accompany him; and four years have I been attendant on many wretches, and”—she lowered her voice,—“the witness of many enormities. In solitude my mind seemed to recover its force, and many of the sentiments which I imbibed in the only tolerable period of my life, returned with their full force. Still what should induce me to be the champion for suffering humanity?—Who ever risked any thing for me?—Who ever acknowledged me to be a fellow-creature?”—

Maria took her hand, and Jemima, more overcome by kindness than she had ever been by cruelty, hastened out of the room to conceal her emotions.

Darnford soon after heard his summons, and, taking leave of him, Maria promised to gratify his curiosity, with respect to herself, the first opportunity.