Some Eminent Women of Our Times
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Her first husband, Mr. Samuel Greig, only lived three years after their marriage in 1804. He appears to have been one of those men of inferior capacity, who dislike and dread intellectual power in women. He had a very low opinion of the intelligence of women, and had himself no interest in, nor knowledge of, any kind of science. When his wife was left a widow with two sons at the early age of twenty-seven, she returned to her father’s house in Scotland, and worked steadily at mathematics. She profited by the instructions of Professor Wallace, of the University of Edinburgh, and gained a silver medal from one of the mathematical societies of that day. Nearly all the members of her family were still loud in their condemnation of what they chose to regard as her eccentric and foolish behaviour in devoting herself to science instead of society. There were, however, exceptions. Her Uncle and Aunt Somerville and their son William did not join in the chorus of disapprobation which her studies provoked. With them she found a real home of loving sympathy and encouragement. In 1812 she and her cousin William were married. His delight and pride in her during their long married life of nearly fifty years were unbounded. For the first time in her life she now had the daily companionship of a thoroughly sympathetic spirit. Much of what the world owes to her it owes indirectly to him, because he stimulated her powers, and delighted in anything that brought them out. He was in the medical department of the army, and scientific pursuits were thoroughly congenial to him. He had a fine and well cultivated mind which he delighted in using to further his wife’s pursuits. He searched libraries for the books she required, “copying and recopying her manuscripts to save her time.” In the words of one of their daughters, “No trouble seemed too great which he bestowed upon her; it was a labour of love.” When Mrs. Somerville became famous through her scientific writings, the other members of her family, who had formerly ridiculed and blamed her, became loud in her praise. She knew how to value such commendation in comparison with that which she had constantly received from her husband. She wrote about this, “The warmth with which my husband entered into my success deeply affected me; for not one in ten thousand would have rejoiced at it as he did; but he was of a generous nature, far above jealousy, and he continued through life to take the kindest interest in all I did.” Mrs. Somerville’s first work, The Mechanism of the Heavens, would probably never have been written but at the instance of Lord Brougham, whose efforts were warmly supported by those of Mr. Somerville. In March 1827 Lord Brougham, on behalf of the Society for the Diffusion of Useful Knowledge, wrote a letter begging Mrs. Somerville to write an account of Newton’s Principia and of La Place’s Mécanique Céleste. In reference to the latter book he wrote, “In England there are now not twenty people who know this great work, except by name, and not a hundred who know it even by name. My firm belief is that Mrs. Somerville could add two cyphers to each of these figures.” Mrs. Somerville was overwhelmed with astonishment at this request. She was most modest and diffident of her own powers, and honestly believed that her self-acquired knowledge was so greatly inferior to that of the men who had been educated at the universities, that it would be the height of presumption for her to attempt to write on the subject. The persuasions of Lord Brougham and of her husband at last prevailed so far that she promised to make the attempt; on the express condition, however, that her manuscript should be put into the fire unless it fulfilled the expectations of those who urged its production. “Thus suddenly,” she writes, “the whole character and course of my future life was changed.” One is tempted to believe that this first plunge into authorship was, to some extent, stimulated by a loss of nearly all their fortune which had a short time before befallen Mr. and Mrs. Somerville. Before authorship has become a habit, the whip of poverty is often needed to rouse a student to the exertion and labour it requires. The impediments to authorship in Mrs. Somerville’s case were more than usually formidable. In the memoirs she has left of this part of her life, she speaks of the difficulty which she experienced as the mother of a family and the head of a household in keeping any time free for her work. It was only after she had attended to social and family duties that she had time for writing, and even then she was subjected to many interruptions. The Somervilles were then living at Chelsea, and she felt at that distance from town, it would be ungracious to decline to receive those who had come out to call upon her. But she groans at the remembrance of the annoyance she sometimes felt when she was engaged in solving a difficult problem, by the entry of a well-meaning friend, who would calmly announce, “I have come to spend an hour or two with you.” Her work, to which she gave the name of The Mechanism of the Heavens, progressed, however, in spite of interruptions, to such good purpose that in less than a year it was complete, and it immediately placed its author in the first rank among the scientific thinkers and writers of the day. She was elected an honorary member of the Astronomical Society, at the same time with Caroline Herschel, and honours and rewards of all kinds flowed in upon her. Her bust, by Chantrey, was placed in the great hall of the Royal Society, and she was elected an honorary member of the Royal Academy of Dublin, and of many other scientific societies. It was a little later than this, in 1835, that Sir Robert Peel, on behalf of the Government, conferred a civil list pension of £200 a year upon Mrs. Somerville; the announcement of this came almost simultaneously with the news of the loss of the remainder of her own and her husband’s private fortune, through the treachery of those who had been entrusted with it. The public recognition of her services to science came therefore at a very appropriate time; the pension was a few years later increased to £300 a year by Lord John Russell.
Throughout her life Mrs. Somerville was a staunch advocate of all that tended to raise up and improve the lot of women. When quite a young girl she was stimulated to work hard by the feeling that it was in her power thus to serve the cause of her fellow-women. Writing of the period when she was only sixteen years old, she says: “I must say the idea of making money had never entered my head in any of my pursuits, but I was intensely ambitious to excel in something, for I felt in my own breast that women were capable of taking a higher place in creation than that assigned to them in my early days, which was very low.” It is interesting to observe that her enthusiasm for what are sometimes called “women’s rights” was as warm at the end of her life as it had been at its dawn. When she was eighty-nine, she was as keen as she had been at sixteen for all that lifts up the lot of women. She was a firm supporter of Mr. John Stuart Mill in the effort he made to extend to women the benefit and protection of Parliamentary representation. She recognised that many of the English laws are unjust to women, and clearly saw that there can be no security for their being made just and equal until the law-makers are chosen partly by women and partly by men. The first name to the petition in favour of women’s suffrage which was presented to Parliament by Mr. J. S. Mill in 1868 was that of Mary Somerville. She also joined in the first petition to the Senate of the London University, praying that degrees might be granted to women. At the time this petition was unsuccessful, but its prayer was granted within a very few years. One cannot but regret that Mrs. Somerville did not live to see this fulfilment of her wishes. She showed her sympathy with the movement for the higher education of women, by bequeathing her mathematical and scientific library to Girton College. It is one of the possessions of which the College is most justly proud. The books are enclosed in a very beautifully designed case, which also forms a sort of framework for a cast of Chantrey’s bust of Mrs. Somerville. The fine and delicate lines of her beautiful face offer to the students of the College a worthy ideal of completely developed womanhood, in which intellect and emotion balance one another and make a perfect whole.
Mrs. Somerville’s other works, written after The Mechanism of the Heavens, were The Connection of the Physical Sciences, Physical Geography, and Molecular and Microscopic Science. The last book was commenced after she had completed her eightieth year. Her mental powers remained unimpaired to a remarkably late period, and she also had extraordinary physical vigour to the end of her life. She affords a striking instance of the fallacy of supposing that intellectual labour undermines the physical strength of women. Her last occupations, continued till the actual day of her death, were the revision and completion of a treatise on The Theory of Differences, and the study of a book on Quaternions. Her only physical infirmity in extreme old age was deafness. She was able to go out and enjoy life up to the time of her death, which took place in 1872, at the great age of ninety-two years.
She was a woman of deep and strong religious feeling. Her beautiful character shines through every word and action of her life. Her deep humility was very striking, as was also her tenderness for, and her sympathy with, the sufferings of all who were wretched and oppressed. One of the last entries in her journal refers again to her love of animals, and she says, “Among the numerous plans for the education of the young, let us hope that mercy may be taught as a part of religion.” The reflections in these last pages of her diary give such a lovely picture of serene, noble, and dignified old age that they may well be quoted here. They show the warm heart of the generous woman, as well as the trained intellect of a reverent student of the laws of nature. “Though far advanced in years, I take as lively an interest as ever in passing events. I regret that I shall not live to know the result of the expedition to determine the currents of the ocean, the distance of the earth from the sun determined by the transits of Venus, and the source of the most renowned of rivers, the discovery of which will immortalise the name of Dr. Livingstone. But I regret most of all that I shall not see the suppression of the most atrocious system of slavery that ever disgraced humanity – that made known to the world by Dr. Livingstone and by Mr. Stanley, and which Sir Bartle Frere has gone to suppress, by order of the British Government.” A later entry still, and the last, gives another view of her happy, faithful spirit. The Admiral’s daughter speaks in it: “The Blue Peter has been long flying at my foremast, and now that I am in my ninety-second year I must soon expect the signal for sailing. It is a solemn voyage, but it does not disturb my tranquillity. Deeply sensible of my utter unworthiness, and profoundly grateful for the innumerable blessings I have received, I trust in the infinite mercy of my Almighty Creator.” She then expresses her gratitude for the loving care of her daughters, and her journal concludes with the words, “I am perfectly happy.” She died and was buried at Naples. Her death took place in her sleep, on 29th November 1872. Her daughter writes, “Her pure spirit passed away so gently that those around her scarcely perceived when she left them. It was the beautiful and painless close of a noble and happy life.” Wordsworth’s words about old age were fully realised in her case —
Thy thoughts and feelings shall not die,Nor leave thee when gray hairs are nigh,A melancholy slave;But an old age, serene and bright,And lovely as a Lapland night,Shall lead thee to thy grave.VI
QUEEN VICTORIA 1
A Jubilee, or a fiftieth anniversary of the reign of a king or queen, is a very rare event in our history. Rather more than a thousand years have rolled away since the time when Egbert was the first king of all England. And in all these thousand years there have only been three jubilees before that now being celebrated, and these three have each been clouded by some national or personal misfortune casting a gloom over the rejoicings which would naturally have taken place on such an occasion. It is rather curious that each of the three kings of England who has reached a fiftieth year of sovereignty has been the third of his name to occupy the throne. Henry III., Edward III., and George III. are the only English sovereigns, before Victoria, who have reigned for as long as fifty years. In the case of Henry the Third, the fifty years of his reign are a record of bad government, rebellion, and civil war. Edward the Third’s reign, which began so triumphantly, ended in disaster; the king had fallen into a kind of dotage; Edward the Black Prince had died before his father, and the kingdom was ruled by the incompetent and unscrupulous John of Gaunt; the last years of this reign were characterised by military disasters, by harsh and unjust methods of taxation, and by subservience to the papacy. Those who thus sowed the wind were not long in reaping the whirlwind; for these misfortunes were followed by the one hundred years’ war with France, by the peasants’ war under Wat Tyler, and by the persecution of heretics in England, when for the first time in our history a statute was passed forfeiting the lives of men and women for their religious opinions. Passing on to the reign of George III., the jubilee of 1810 must have been a sad one, for the poor king had twice had attacks of madness, and one of exceptional severity began in the very year of the jubilee.
Happily, on the present occasion the spell is broken. The Queen is not the third, but the first of her name, and although there are no doubt many causes for anxiety as regards the outlook in our political and social history, yet there are still greater causes for hopefulness and for confidence that the marvellous improvement in the social, moral, and material condition of the people which has marked the reign in the past will be continued in the future.
It is not very easy at this distance of time to picture to one’s self the passion of loyalty and devotion inspired by the young girl who became Queen of England in 1837. To realise what was felt for her, one must look at the character of the monarchs who had immediately preceded her. The immorality and faithlessness of George IV. are too well known to need emphasis. He was probably one of the most contemptible human beings who ever occupied a throne; he was eaten up by vanity, self-indulgence, and grossness. With no pretence to conjugal fidelity himself, he attempted to visit with the severest punishment the supposed infidelity of the unhappy woman who had been condemned to be his wife. Recklessly extravagant where his own glorification or pleasure was concerned, he could be penurious enough to a former boon companion who had fallen into want. There is hardly a feature in his character, either as a man or a sovereign, that could win genuine esteem or love. Mrs. Somerville was present at the gorgeous scene of his coronation, when something more than a quarter of a million of money was spent in decorations and ceremonial. She describes the tremendous effect produced upon every one by the knocking at the door which announced that Queen Caroline was claiming admittance. She says every heart stood still; it was like the handwriting on the wall at Belshazzar’s feast. Only by contrast with such a man as George IV. could William IV. be regarded with favour. Several prominent offices about the Court were occupied by the Fitz Clarences, his illegitimate children. His manners were described as “bluff” by those who wished to make the best of them; “brutal” would have been a more accurate word. On one occasion a guest at one of his dinner parties asked for water, and the king, with an oath, exclaimed that no water should be drunk at his table. On another occasion, on his birthday, he took the opportunity, in the presence of the young Princess Victoria and her mother, the Duchess of Kent, to make the most unmanly and ungenerous attack upon the latter, who was sitting by his side. Greville speaks of this outburst as an extraordinary and outrageous speech. The Princess burst into tears, and her mother rose and ordered her carriage for her immediate departure.
It is no wonder that the Duchess of Kent was anxious, as far as possible, to keep her daughter from the influence of such a Court as this. Much of the Queen’s conscientiousness and punctual discharge of the political duties of her station may be attributed to her careful education by her mother and her uncle Leopold, the widower of Princess Charlotte, and afterwards King of the Belgians. It is not possible to tell from the published memorials what clouds overshadowed the Princess Victoria’s childhood. She seems to have had a most loving mother, excellent health and abilities, and a judicious training in every way; yet she says herself, in reference to the choice of the name of Leopold for her youngest son, “It is a name which is the dearest to me after Albert, one which recalls the almost only happy days of my sad childhood.”
It is evident, therefore, that her young life was not so happy and tranquil as it appeared to be to outsiders. Perhaps her extreme and almost abnormal sense of responsibility was hardly compatible with the joyousness of childhood. There is a story that it was not till the Princess was eleven years old that her future destiny was revealed to her. Her governess then purposely put a genealogical table of the royal family into her history book. The child gazed earnestly at it, and by degrees she comprehended what it meant, namely, that she herself was next in succession to the ancient crown of England; she put her hand into her governess’s and said, “I will be good. I understand now why you wanted me to learn so much, even Latin… I understand all better now.” And she repeated more than once, “I will be good.” The anecdote shows an unusually keen sense of duty and of conscientiousness in so young a child, and there are other anecdotes which show the same characteristic. Who, therefore, can wonder at the unbounded joy which filled all hearts in England when this young girl, pure, sweet, innocent, conscientious, and unselfish, ascended the throne of George IV. and William IV.? Her manners were frank, natural, simple, and dignified. The bright young presence of the girl Queen filled every one, high and low, throughout the nation with enthusiasm.
The American author, Mr. N. P. Willis, republican as he was, spoke of her in one of his letters as “quite unnecessarily pretty and interesting for the heir of such a crown as that of England.” Daniel O’Connell, then the leader of the movement for the repeal of the union between England and Ireland, was as great an enthusiast for her as any one in the three kingdoms. His stentorian voice led the cheering of the crowd outside of St. James’s Palace who welcomed her at the ceremony of proclamation. He said, when some of the gossips of the day chattered of a scheme to depose “the all but infant Queen” in favour of the hated Duke of Cumberland, “If necessary I can get 500,000 brave Irishmen to defend the life, the honour, and the person of the beloved young lady by whom England’s throne is now filled.”
The picture of the Queen’s first council by Wilkie was shown in 1887 in the winter exhibition at the Royal Academy. It helps one very much to understand the sort of enthusiasm which she created. The sweet, girlish dignity and quiet simplicity with which she performed all the duties of her station filled every one with admiration. Surrounded by aged politicians, statesmen, and soldiers, she presides over them all with the grace and dignity associated with a complete absence of affectation and self-consciousness. Greville, the Clerk of the Council then, and for many years before and after, writes of this occasion: “Never was anything like the impression she produced, or the chorus of praise and admiration which is raised about her manner and behaviour, and certainly not without justice. It was something very extraordinary and far beyond what was looked for.” Melbourne, her first Prime Minister, loved her as a daughter; the Duke of Wellington had a similar feeling for her, which she returned with unstinted confidence and reliance. The first request made by the girl Queen to her mother, immediately after the proclamation, was that she might be left for two hours quite alone to think over her position and strengthen the resolutions that were to guide her future life. The childish words, “I will be good,” probably gave the forecast of the tone of the young Queen’s reflections. She must have felt the difficulties and peculiar temptations of her position very keenly, for when she was awakened from her sleep on the night of the 20th June 1837, to be told of William the Fourth’s death, and that she was Queen of England, her first words to the Archbishop of Canterbury, who made the announcement, were, “I beg your Grace to pray for me.”
The Queen was very careful from the beginning of her reign thoroughly to understand all the business of the State, and never to put her signature to any document till she had mastered its contents. Lord Melbourne was heard to declare that this sort of thing was quite new in his experience as Prime Minister, and he said jokingly that he would rather manage ten kings than one Queen. On one occasion he brought a document to her, and urged its importance on the ground of expediency. She looked up quietly, and said, “I have been taught to judge between what is right and what is wrong; but ‘expediency’ is a word I neither wish to hear nor to understand.” Thirty years later one of the best men who ever sat in the House of Commons, John Stuart Mill, said, “There is an important branch of expediency called justice.” But this was probably not the kind of expediency that Lord Melbourne recommended, and the Queen condemned.
In the Memoirs of Mrs. Jameson, by Mrs. Macpherson, there is a letter, dated December 1838, containing the following illustration of the way in which the Queen regarded the duties of her position. “Spring Rice told a friend of mine that he once carried her (the Queen) some papers to sign, and said something about managing so as to give Her Majesty less trouble. She looked up from her paper and said quietly, ‘Pray never let me hear those words again; never mention the word “trouble.” Only tell me how the thing is to be done, to be done rightly, and I will do it if I can.’” Everything that is known of the Queen at that time shows a similar high conception of duty and right. She was resolved to be no mere pleasure-seeking, self-indulgent monarch, but one who strove earnestly to understand her duties, and was determined to throw her best strength into their fulfilment.
It is this conscientious fulfilment of her political duties which gives the Queen such a very strong claim upon the gratitude of all her subjects. People do not always understand how hard and constant her work is, nor how deeply she feels her responsibilities. She is sometimes blamed for not leading society as she did in the earlier years of her reign, and it is no doubt true that her good influence in this way is much missed. Mrs. Oliphant has spoken of the way in which in those early years of her married life she was “in the foreground of the national life, affecting it always for good, and setting an example of purity and virtue. The theatres to which she went, and which both she and her husband enjoyed, were purified by her presence; evils which had been the growth of years disappearing before the face of the young Queen.” That good influence at the head of society has been withdrawn by the Queen’s withdrawal from fashionable life; and there is another disadvantage arising from her seclusion, in the degree to which it prevents her from feeling the force and value of many of the most important social movements of our time. Except in opening Holloway College, and in the impetus which she has given to providing medical women for the women of India, she has never, for instance, shown any special sympathy with any of the various branches of the movement for improving and lifting up the lives of women. Still, fully allowing all this, it is beyond doubt that her subjects, and especially her women subjects, have deep cause for gratitude and affection to the Queen. She has set a high example of duty and faithfulness to the whole nation. The childish resolve, “I will be good,” has never been lost sight of. With almost boundless opportunities for self-indulgence, and living in an atmosphere where she is necessarily almost entirely removed from the wholesome criticism of equals and friends, she has clung tenaciously to the ideal with which she started on her more than fifty years of sovereignty. Simplicity of daily life and daily hard work are the antidotes which she has constantly applied to counteract the unwholesome influences associated with royalty. Women have special cause for gratitude to her, because she has shown, as no other woman could, how absurd is the statement that political duties unsex a woman, and make her lose womanly tenderness and sympathy. The passionate worship which she bestowed upon her husband, the deep love she constantly shows for her children and grandchildren, and the eager sympathy which she extends to every creature on whom the load of suffering or sorrow has fallen, prove that being the first political officer of the greatest empire in the world cannot harden her heart or dull her sympathy. A woman’s a woman “for a’ that.”