One Hundred Shades of White

ONE HUNDRED

SHADES OF WHITE

PREETHI NAIR

This novel is entirely a work of fiction. The names, characters and incidents portrayed in it are the work of the author's imagination. Any resemblance to actual persons, living or dead, events or localities is entirely coincidental.

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Copyright © Preethi Nair 2003

Preethi Nair asserts the moral right to be identified as the author of this work

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Source ISBN: 9780007143450

Ebook Edition © SEPTEMBER 2011 ISBN: 9780007438198 Version: 2016-10-05

For Ammamma, who loved

us enough to let us go.

Contents

Cover

Title Page

Copyright

Dedication

MAYA

NALINI

MAYA

NALINI

MAYA

Keep Reading

About the Author

About the Publisher

MAYA

Chaos seems to gravitate towards me. It has always been this way. At the time of my birth, the milkman lost the bicycle which had taken him five years to save up for; my much needed grandmother had to drag out my screaming brother who had accidentally wandered into the room; the rain decided to fall even harder and cut off the current (it made no difference to the midwife, she was blind anyway) and the cockroaches which had congregated on a fallen bhaji were crushed by an unexpected, heavy foot.

The battle that ensued between Amma and I continued. She pushed with all her life and I held on. And so it went on for hours and hours, years and years. Amongst secret whispers, a meticulous strategy emerged and reinforcements came in the shape of forceful fingertips that belonged to a wrinkled pair of hands. The midwife pulled me out, determinedly. The first thing I saw were the dusty blades of a khaki fan. I cried.

At that moment, I wanted to turn right back and ask God to tell me again what he had planned for me and why, exactly, He had chosen this family. Born into a cold, bewildered room, the midwife left me screaming as she lay me out to count my fingers and toes. I was then wrapped up and handed to my Amma.

‘She’s beautiful, just beautiful.’

But I didn’t glance up to see my mother’s face and instead I turned my head to look at my Achan. I saw an old rhinoceros-skinned man sitting in the corner of the room and howled even louder.

He was, thank God, the astrologer who sat through the whole commotion in stony silence. The astrologer noted the time and then shook his head. ‘You shouldn’t have held on,’ he said to Amma. ‘The second child always brings change, but this one has come with Mars in the first house and she will surely be the cause of much, much upheaval.’ But before she had a chance to reflect on his words, the rest of my family walked in.

The heavy foot belonged to my Achan who was supposed to be away on a business trip. He must have come back just for me. Not sensing my imminent arrival, he decided to escape the commotion to look for my grandmother and little brother Satchin. He found Ammamma entertaining him in a rickshaw and brought them both back in.

Ammamma took a look at me and then ignited like a fluorescent tube light, laughing at me trembling in the cool morning breeze. She wondered which old woman’s soul I had borrowed. She reached out her arms to hold me but Achan looked at Amma and Amma said, ‘Raul, let Raul take her, Ma.’

He took me in those big strong arms and I felt very, very comfortable. Satchin watched, then he went over to Amma and asked to see the family that would be taking care of me. This was after he had finished stroking my foot whilst he sucked his thumb, using me as a temporary substitute for his beloved blanky which wasn’t looking in good shape at all.

‘No, Monu, Mol is coming home with us, she’s your new little sister.’

‘No, no, Am, don’t want.’

‘Monu,’ she said as Ammamma lifted him up so he could sit next to her, ‘things will be just the same but better, you now have a little sister to play with.’

It was then I looked at my Amma’s face, seeking reassurance. It was so radiantly happy and anything she told you, you would want to believe, for this is the kind of face she had, calm and peaceful.

But they should have paid attention to his little words.

The upheaval that was supposed to mark my arrival, and the subject of much speculation and gossip by the man plotting our lives, was delayed by some inexplicable Jupiter/Saturn conjunction. The fact was that it was some three years later that the full effects of my birth came into force.

God gave me a good deal with my parents. My Achan was handsome and my Amma was really very beautiful. She had extraordinary green eyes that shone when she laughed and long delicate fingers which she hid her laughter behind. Achan came from a wealthy family. He had sixteen cows more than Amma. In fact, his family had sixteen more cows than all the villagers put together but I never got to see the cows or any of Achan’s family as I was told they lived far away. Amma and her mother came from the same village but had more of a middle-class background. They had a buffalo that slept in the kitchen with them and who seemed to enjoy the bedtime stories more than Amma did. This I know because Amma said his snores reverberated through the house and many times were mistaken for the tremors of an impending earthquake. Amma didn’t have an Achan because he died when she was little, but I don’t know how it happened because whenever I asked about him, she became very sad.

I can’t tell you either the exact circumstances surrounding my parents’ marriage because whenever I asked, it was always hastily explained in one simple sentence, ‘Your Achan came to see me, fell in love and so it was arranged that I marry him.’

That’s how they did things in Kerala. The man and his family would go and see the lady, who would have to go to the kitchen and make him some tea and serve it in the best cup, along with some savouries, and then he would look at her as she handed the cup to him. The lady would glance at the man fleetingly; if she liked him she would smile coyly and sometimes he would respond by touching her fingertips whilst she gave him the tea. This meant that he really loved her. The rest of the family would sit observing the interaction to see how well it had gone. They were also observing other things like if she was well mannered but then, I think, of course she’s going to be well mannered, it’s only five minutes while she’s serving him, it’s not that difficult. They would also take into account family background and history; there must be no scandal with any of the extended family members like divorces or separation. Other things were also important like how much money the family has and if the lady can cook well and, finally, their astrological charts must match. My Ammamma told me that the latter wasn’t a huge problem as there was a woman in the village called Laxmiammayi who could doctor unsuitable charts. Laxmiammayi could tweak Uranus or Pluto so they sat in the right house and matched perfectly with the proposed suitor, but she did that for a hefty fee.

If the lady was dark, rake-thin and had buckteeth, then Laxmiammayi couldn’t do much about that and the man’s family would ask for an extortionately high dowry to take her away. If, however, the family background checked out all right, the lady was pretty, well mannered, not belligerent in any way and could cook, then sometimes they would wave the dowry altogether. It was very rare, but this is what I think happened to my Amma. She was all of those things and could cook exceptionally well, due to the fact that she and my Ammamma were the village cooks. But even not having to pay the dowry didn’t make my Ammamma happy; she became upset at the bit when she told me how Amma left home and then said she really couldn’t talk about any of it.

My parents married when she was seventeen and he was twenty-six. The astrologer says that when an event takes place, like a birth, death or marriage, then something else happens in quick succession. ‘Nature responds,’ he says, ‘and moves things around in accordance with the new energy.’ So after they married, an enormous combustion of luck moved them to a bigger town and promoted Achan once again. He became chief oil importer for India and Amma had to move out of the village and settle in a town near Mumbai.

My brother Satchin’s arrival a year later sent my Achan soaring to the dizzy heights of true success and gave my family four more servants, including a kitchen hand for the irritable cook, and ten more cows. It also brought my Ammamma to come and live with them. My Ammamma wasn’t really a town person; she said that people are born city people, town people or village people, and she was definitely a village person. Village people understood how nature worked whereas town and city people couldn’t because the pace was just too fast to be able to take all the signs in properly. The pace of village life definitely ran through her whole body, she said, and although people gossiped, they had something very solid about them; they were firmly grounded and had time to stop and notice things. But Ammamma never complained about the move to the north and said that sometimes you have to do things even if you don’t like them because it makes other people happy and that in turn made her happy.

They all lived in a big, white colonial-style house with a red roof and matching floor tiles. The house was encircled by many, many gardens and was protected by trees and huge iron gates. Although it was near the town you would never have known as a sea of tall palms kept the noise of traffic, pollution and bustle at bay. It was a very comfortable life: my Achan would go out to work, my brother would chase anything that moved, and the whole household would run after him. Amma spent lazy afternoons talking to neighbours who came to visit or went shopping for groceries and other items with Ammamma and Nila, her servant boy, or she would cook. At five o’clock sharp, Satchin would sit looking out of one of the windows, waiting for Achan’s blue scooter to pull into the veranda, and then he would indicate by some blubbering that he was waiting to be taken out for a ride.

My arrival hindered this ritual that he had set up for himself. Now at five o’clock, my Achan would walk into the room and head straight for where I was sleeping. He would pick me up and rock me and his odour of damp linen and the musty scent of burnt wood would waft in the air with the motion. His moustache tickled my ear, a soothing presence like his voice which was deep and rhythmic. Whilst I was in his arms, Satchin would pull at his trouser leg, a technique he had learnt with Nila and the mango trees; Nila would shake the trunk and he would watch the mangoes fall one by one. Satchin secretly hoped I would meet the same fate. Achan would laugh and hoist Satchin up and say ‘Give our little Maya Mol a kiss,’ and so he would salivate over my face, accidentally biting me in the process. Achan would stay for a while and then he had to leave; he was a very busy man.

I was especially close to the young Aya who was assigned to assist with my care. Her particular role was to make sure I got to sleep okay and, if I awoke, to see if I needed anything. She did her job so beautifully and sang melodically whenever she could, the tunes whistled through the gap in her teeth. Aya was unlike the old toothless woman who didn’t understand her own job description and thought she was there to make sure my blood circulated correctly. She did this by vigorously knocking my joints with her bony hand. Then she would massage me like she was stretching out a piece of dough and put me in this cradle-type thing made from starched sheets, and hang me out to dry like some old piece of popadom. But this, along with bath time, was the only hardship I had to endure and attentive people were never really far away, my Achan being at the very front of all of them. If he was on one of his trips then it was Ammamma who I needed.

When she went to bed, she would pick me up and take me with her, cradling me against her warm flesh as she told me stories. There was, she began, a musician who lived in the sky who was responsible for changing the seasons. In the dry season, people planted their dreams and then they waited patiently for the musician to send the heavy rains; if they didn’t believe enough, the rains flooded their dreams, but if they held on with faith, trusted and let go, the rain would bring them many things and these things came in the month of Shravan, harvest time. Ammamma knew lots about harvest time and food because, as I said already, she was a cook. She and Amma would spend hours in the kitchen and Aya would take me in to watch them.

They worked like two magicians and with smoke they could turn piles of vegetables and colourful spices into feasts. Amma would point at the vegetables and tell me the names and all I had to do was to gurgle something back at her and that was enough to make her laugh. It took me a year to realise that this pointing game was a distraction because as she was pointing, Ammamma was getting the condiments ready for bath time. Bitter gourd skin mashed into a pulp, chickpeas ground into flour, and coconut oil, all prepared and on standby. Before I knew it, my clothes were removed. Aya would be running round quickly heating pots of water whilst I was placed on Amma’s outstretched legs. I wailed as she covered me in green gunk and yellow flour, ‘for healthy bones and beautiful skin, Mol,’ Amma would say, trying to console me. Then as I was washed and dried, coconut oil was poured on my head and massaged in and, after that, she tried to feed me. As a sign of protest, I spat out everything she placed in my mouth so Ammamma had to take over. When the whole ordeal was over, Aya took me to play in the sun. I learnt to hate the sight of the kitchen and when I was old enough to crawl, I would do my very best to scramble out of the situation but they would always get me.

As I began to walk and talk, Satchin found me interesting. He taught me how to put straw up the cows’ noses so we could make them sneeze and measure how far the mucus landed with our footsteps. This seemed to divert us for hours and we only stopped this because one of the cows lost her calf and she cried for days. The cow mucus game was replaced with another distraction: Satchin showed me how to open the catch of the chicken coop so they would all run freely on the compound and Amin, the hand, had to go and catch them all. Amin would panic at seeing the chickens everywhere and we would watch him jump up and down, running around chasing them. The driver only helped if he wasn’t too busy combing his hair in the car mirror or sitting in the front seat admiring his newly acquired decorations. When he did help, we would jump into the front seat of the car, lock the doors and begin playing with the horn.

‘Sahib will be very upset with you,’ he shouted through the side window.

Sahib was what he called my Achan but Achan was never upset with us. He got upset with other people, sometimes he shouted at them fiercely, like when the guard kept him waiting at the gate and didn’t open it quickly enough, but he never said anything to us. If anything, when he was there he let us do things that even Ammamma wouldn’t let us do.

This was because Achan was away a lot and so he really missed us. When he came back, he brought us many gifts from faraway places. Dolls for me and normally aeroplanes for Satchin and presents for Amma, too. We weren’t allowed to play with all our toys; some of the really special ones Achan kept locked in a glass cabinet in the sitting room so when visitors came they could see what we had. On these days, Amma also wore the clothes and jewellery bought for her. If it was a special occasion, we could take our toys out, one at a time, but we had to promise that we wouldn’t lose them, break them or take them outside.

Then Achan stopped buying us things because he went to a place called London. Before he went, he gave me a little golden Labrador. Satchin and I fought over the puppy because I was sure that Achan said it was for me. ‘Mol, this is especially for you because I am going to miss you very much. He’s called Tikko and he will look after you,’ he said, handing me the puppy. Amma explained that it was for sharing but that is not what I heard. I thought Achan would come home soon to sort it out but he was away for ages and we didn’t see him for what seemed to be a very, very long time.

When my Achan went away, Amma and Ammamma did strange things and were particularly busy making bundles of food which they sent somewhere with the driver. The house was also always full of people. One day it got particularly busy and there was much activity going on; banana leaves were collected, the veranda was decorated with flower petals, and it felt like the whole town had come to visit us. Ammamma said it was to celebrate Onam, a festival to give thanks for the harvest.

This Onam thing confused me because it kept changing; sometimes it was in August, sometimes in September, but Ammamma said that was because the calendar went according to the phases of the moon and then she began yet another story, this time about a king, but because she told me so many, I couldn’t remember it. The servants, their families and the neighbours didn’t care much about that king story either because they were busy polishing off the food, but they nodded fervently with their mouths full as she was trying to explain it to them.

Other times, the neighbours came with their elderly parents and their children who also finished off all of the food, every crumb, so even the red ants had nothing to fight over. Occasionally, a vada would unwittingly fall out of someone’s pocket as they said their goodbyes and made their way back home. At that moment, every conceivable life form made its way towards the food but normally Tikko got it first. The crows would screech with disappointment and attempt their fourth or fifth assault on the rice that lay in the sun but Aya was too quick for them and she waved them away with her palm switch. The polecat looked disappointed and took her eye from the crows and moved swiftly onto the chickens, just in case one of them escaped from the coop. Often, the polecat had to settle for a lazy lizard that couldn’t be bothered to move quickly enough in the hot sun and if this was the case, the polecat gobbled him up. Ammamma said you had to always be observant, even with nature, because predators were always about, waiting for an opportunity to descend on the vulnerable. She reminded me about the predator every time we went out of the enclave and as the only time we did this was when we went to the beach, I took the predator to mean the sea.

It was a long ride to the beach on a bumpy rickshaw. Ammamma shouted at the driver to avoid the potholes but he never took any notice and so we bounced up and down on the seat. On the way there we saw lots of rickshaws and taxis lined up like an army of yellowback beetles who had suddenly escaped from wherever they were trapped. It was like a race for them all to be first to get to where they were going and they left behind trails of smoke. Once we were at the beach, Ammamma would run into the waves and urge me to follow, but I was scared, the sea was a predator after all, so I dipped my toes in whilst she ran in with all her clothes on. We then sat together on the rocks to wait for her clothes to dry. ‘The sea has many answers, Mol, just sit and listen to it and it will bring back the pace.’ She described ‘the pace’ as a universal pulse. If you felt the pace, you could see the signs but the difficulty wasn’t really in seeing the signs but interpreting them. ‘Feel it, Mol, breathe it, listen to the waves and you’ll hear all the answers.’ The only answer I wanted to hear was her say yes to the balloon seller who often came up to us as we sat there. I was desperate for her to buy me one of his long balloons that he had twisted into an animal shape, but she never did. Other children rallied around him, fascinated by the shapes he had twisted, but knowing they could never have one, not unless he gave them away and this was highly unlikely. Ammamma said that they didn’t have Achans or Ammas who could buy one for them and that is why they looked sad and scruffy. ‘But we can do things for them, we can make them feel that someone is listening to their prayers and that magic exists,’ she said. So every time we went, we buried rupees and paisas along the beach. ‘All anyone needs is a little hope so that they are able to trust, and from trust, amazing things can happen,’ she informed me as we dug the money into the sand. What we did on the beach was our secret and I wasn’t allowed to tell anyone that, not even Achan when he came back, or, she said, she would be upset.

Ammamma hardly ever got upset and she only shouted at us once when Satchin and I kicked over the mountain of colourful spices that she had left out to dry. It went everywhere, staining the white walls with bright yellows, oranges, reds and browns. Nobody could clean it off, not even the dhobi, but that was hardly surprising as Ammamma said she wasn’t very good at removing stains. She said she was sorry she shouted at us but it wasn’t because of the mess we had made, but the lack of respect we showed for the spices. ‘You have to treat them with respect because they can do magical things,’ she explained. We didn’t see what magical things they did but we said we were sorry and that we would help Amin whitewash the walls. Ammamma said that we had done enough. The walls would have been whitewashed the next day had the postman not arrived with a telegram.

Amma tipped the postman, took the telegram and said that it was from England. Ammamma looked nervously at her.

‘He wants us to go and join him there as soon as we can,’ she said to Ammamma sadly. ‘It will only be for a short while, a year. He says he desperately misses the children and me. I am also to sell the house as soon as I can.’

Ammamma nodded.

‘Ma, I don’t want to go to England. If we have to go, you’ll come with us, won’t you?’

Ammamma didn’t say anything.

‘Come, we need you, the children need you,’ she pleaded.

Ammamma looked at her, looked down at me, and then back at her.

‘He’s left a number to call him. I’ll sort it all out and arrange it, Ma, you’ll see.’

I ran to find Satchin to tell him that we were going to England to be with our Achan. He was helping Amin collect coconuts and dumped the basket on the floor, running to find Amma. ‘Is it true, Amma? Is it true that we are going to England on an aeroplane? Is it?’