Border Raids and Reivers

IX.

LIDDESDALE LIMMERS

“Wicked thieves and limmers.”

Though reiving may be said to have been a characteristic of the inhabitants along the whole Border line from Berwick to the Solway, yet it was only in the district known as Liddesdale where it attained, what we might designate, its complete development as a thoroughly organized system. This part of Roxburghshire is, to a certain extent, detached from the rest of the county by reason of the fact that it lies south of the range of hills which form the watershed between the Solway and the German Ocean. This picturesque and interesting district, so famous in Border song and story, is of a somewhat triangular shape, and at present forms one of the largest parishes in the south of Scotland, measuring some twenty miles by fourteen. It is bounded by England on the south, by Dumfriesshire on the west, and by the parishes of Teviothead, Hobkirk, and Southdean on the north. The upper, or northern, portion is mountainous and bleak. Some of the hills along its boundaries are high and precipitous, the lofty peaks of Millenwood Fell and Windhead attaining an elevation of close on 2000 feet. Tudhope hill, which forms a landmark for ships at sea, is 1830 feet high. The lower end of the district is less mountainous, but the whole country is wild and bare, except in the valleys, which are clothed in the richest green, and are sunny and sheltered.

Along the banks of the Hermitage and the Liddle – the latter stream giving its name to the district – the keeps and peels of the Border reivers were thickly and picturesquely planted. These towers, many of which have been happily preserved, form one of the most striking features of the Border landscape. As a general rule they were built in some situation of great natural strength, on a precipice, or close to the banks of a stream, or surrounded by woods and morasses, which made them difficult of access. The position in which they were generally placed indicated at a glance the pursuits and apprehensions of their inhabitants. It is said that when James VI. approached the castle of Lochwood, the ancient seat of the Johnstones, he exclaimed that “the man who built it must have been a knave in his heart.”

The principal part of these strongholds consisted of a large square tower, called a “keep,” having walls of immense thickness, which could be easily defended against any sudden or desultory assault. The residencies of the inferior Chiefs, called “peels” or “bastel-houses,” were generally built on a much smaller scale, and consisted merely of a high square tower, surrounded by an outer wall, which served as a protection for cattle at night. In these places the rooms were placed, one above the other, and connected by a narrow stair, which was easily blocked up or defended, so that it was possible for the garrison to hold out for a considerable period, even after the lower storey had been taken possession of by the enemy. In such circumstances the usual device was for the assailants to heap together quantities of wetted straw, and set fire to it in order to drive the defenders from storey to storey, and thus compel them to surrender.

“In each village or town,” says Sir Walter Scott, “were several small towers having battlements projecting over the side walls, and usually an advanced angle or two, with shot-holes for flanking the doorway, which was always defended by a strong door of oak, studded with nails, and often by an interior door of iron. These small peel-houses were ordinarily inhabited by the principal feuars and their families. Upon the alarm of approaching danger, the whole inhabitants thronged from their miserable cottages, which were situated around, to garrison these places of defence. It was then no easy matter for an hostile party to penetrate into the village, for the men were habituated to the use of bow and fire-arms; and the towers being generally so placed that the discharge from one crossed that from another, it was impossible to assault any of them individually.”

In the middle of the sixteenth century there were no fewer than sixteen of these bastel-houses in the village of Lessudden, a fact which shows that the inhabitants of the Border were compelled to live under somewhat peculiar conditions. To follow the ordinary occupations of life was, in most cases, all but impossible.

One of the most important strongholds on the Borders was Hermitage, a well-built castle, placed near the watershed, on the banks of a swift-flowing mountain stream – the Hermitage water, which joins the Liddle a little above the village of Newcastleton. This famous Border tower was built and fortified by Walter, Earl of Menteith, in the beginning of the thirteenth century. It was a royal fortress, built and maintained for the defence of the Kingdom. Numerous interesting associations cluster around its mouldering walls. It has, unhappily, been the scene of many a blood-curdling tragedy. Could its massive walls only recount the deeds which have been done under their shadow, they would many a strange tale unfold. Hermitage was long associated with the name of Lord Soulis, a fiend in human form, whose crimes have been painted in blackest hues, and to whom tradition has ascribed almost every conceivable kind and degree of wickedness. He seems, at least, to have been utterly destitute of the divine quality of mercy.

He invited the young laird of Mangerton to a feast, and treacherously murdered him. The “Cout of Keeldar,” also, was drowned by the retainers of Lord Soulis in a pool near the castle, being held down in the water by the spears of his murderers.

Tradition says that, when the people complained to the King of the atrocities committed by Lord Soulis, he said to them in a fit of irritation – “Go, boil Lord Soulis and ye list, but let me hear no more of him.” No sooner said than done —

At a place called the “Nine Stane Rig” there may still be seen a circle of stones where it is supposed this gruesome tragedy was enacted. The “cauldron red,” in which Lord Soulis was boiled, is now in the possession of the Duke of Buccleuch. The Nine Stane Rig derived its name from an old Druidical circle of upright stones, nine of which remained to a late period. Two of these are particularly pointed out as those that supported the iron bar upon which the fatal cauldron was suspended.

The castle of Hermitage ultimately passed into the possession of the Douglasses, and became the principal stronghold of the “Black Knight of Liddisdale,” a natural son of the good Lord James Douglas, the trusted friend and companion of Bruce. In the year 1342 it was the scene of the following terrible tragedy:

Sir Alexander Ramsay of Dalhousie, a brave and patriotic Scottish baron, who had specially distinguished himself in the wars with England, was appointed governor of the castle of Roxburgh and Sheriff of Teviotdale. Douglas, who had formerly held the office of Sheriff, was enraged when he heard what had occurred, and vowed revenge against Ramsay, his old companion in arms. He came suddenly upon him with a strong party of his vassals while he was holding his court in the church of Hawick. Ramsay, suspecting no harm, invited Douglas to take a seat beside him. The ferocious warrior, drawing his sword, rushed upon his victim, wounded him, threw him across his horse, and carried him off to the remote and inaccessible castle of Hermitage. There he was thrown into a dungeon, and left to perish of hunger. It is said that his miserable existence was prolonged for seventeen days by some particles of corn which fell from a granary above his prison. Tytler, in commenting on this abominable crime, justly remarks: – “It is a melancholy reflection that a fate so horrid befell one of the bravest and most popular leaders of the Scottish nation, and that the deed not only passed unrevenged, but that its perpetrator received a speedy pardon, and was rewarded by the office which led to the murder.”

In later times Hermitage is chiefly associated with the names of Bothwell and Buccleuch. It is still in the possession of the latter noble family, and is one of the most interesting of all the old Border castles.

In the olden time Liddesdale was chiefly inhabited by two numerous and powerful families – the Armstrongs and the Elliots. The laird of Mangerton was the head of the former, and the laird of Redheugh of the latter. Both families were, almost without exception, notorious freebooters. Reiving was the business of their lives. They were inspired, if not with a noble, at least with an overmastering enthusiasm for their nefarious calling. They were strongly of opinion that all property was common by the law of nature, and that the greatest thief was the man who had the presumption to call anything his own! Might was right.

It was, no doubt, a simple rule, but the consequences resulting from its application were not always of an agreeable description.

It is said that the original name of the Armstrongs was Fairbairn, and that the change of name was brought about by a curious incident. The King on one occasion asked a Fairbairn to help him to mount his horse. Stretching out his arm, he caught the King by the thigh, and lifted him into his saddle. From henceforth he was known by the name of Armstrong.

The name “Elliot” has undergone considerable changes. It is spelled in some of the older documents in at least seventy or eighty different ways, the most common being Ellwood, Elwald, Elwand, Hellwodd, Halliot, Allat, Elliot. It is remarkable that in many districts in the south of Scotland the name is still pronounced “Allat,” though this is one of the older forms in which it appears.

The Elliots and Armstrongs and other inhabitants of Liddesdale attained an unenviable notoriety. The picture which Maitland has drawn of these “Liddesdale Limmers” may be here and there too highly coloured; yet those who are most familiar with the facts of Border history will be the first to admit that it is, on the whole, a fairly accurate description. It is entitled, “A Complaynt against the Thieves of Liddesdale” —

It is evident from this graphic account that these “Liddesdale limmers” were not particular as to their booty. They carried off everything that came to hand, on the principle, perhaps, that if they had no particular use for some of the things they appropriated, they were at least leaving their enemies poorer than when they found them. We read of one John Foster of Heathpool, servant to Sir John Foster, complaining of John Elliot of the Heughehouse, Clement Croser, “Martin’s Clemye,” John Croser, “Eddie’s John,” Gib Foster of Fowlesheiles, &c., to the number of thirty, “who stole six oxen, 6 kye, 4 young nowte, ane horse, a nag, a sword, a steil cap, a dagger and knives, 2 spears, 2 dublets, 2 pair of breeches, a cloke, a jerkyne, a woman’s kertle and a pair of sleaves, 9 kerchers, 7 railes, 7 partlettes, 5 pair of line(n) sheitis, 2 coverlettes; 2 lynne sheits; a purs and 6/– in monie; a woman’s purs and 2 silke rybbons; a windinge clothe; a feather bed; a cawdron, a panne, 4 bond of hempe, a pair of wool cards, 4 children’s coates, &c., &c.”69

The list of goods here “appropriated” by John Elliot and his friends is an interesting one, as it shows “that all was fish that came to their net” – not even the “winding cloth” being discarded when ransacking the house. We also find an account of one Robert Rutherford of Todlaw producing a “remission for art and part of the theft of certain cuschies of silk, sheits, fustiane, linen cloths, scarfs, fustiane, scarfs, and other clothes, furth of the Kirk of Jedworthe – Robert Turnbull of Blindhalche becoming surety to satisfy parties.”70 Sacrilege was of frequent occurrence. We also find the following entry in Pitcairn: – “Remission to Edward Tayt, for the thiftwise breking of the Kirk of Hendirland, and takin away of certaine guids, gold and silver, fra Sir Wilzeame Jurdane.” This happened in the year 1493, which points to the fact that at that date the church of Henderland, which stood on the rounded eminence near Henderland farm house, where “Perys and Marjorie Cockburn” have found their last resting place, was then in existence. This place of worship must have disappeared about the time of the Reformation.

These items of information, curious though they may appear, must not be regarded as abnormal instances of the rapacity of the Liddesdale thieves, or “limmers” – to use the designation of an old Act of the Scottish Parliament. They simply denote ordinary incidents of Border reiving. “Kist” and “ark” were made to yield up their treasures. “Insight gear” included everything to be found within the four walls of the house. The very children were sometimes carried off! When the thieves had completed their task those whom they had plundered were occasionally left in a state of absolute destitution. They might congratulate themselves when they were able to keep their clothes on their backs! Some, indeed, were not so fortunate; and, after an encounter with the thieves, were compelled to face the rigour of a severe climate with an exceedingly primitive outfit.

It is interesting to find that the clan system prevailed on the Borders, especially in the south-west portion of the district. In Liddesdale, in the district known as the Debateable land, and along the shores of the Solway, the inhabitants were grouped into clans, many of them numerous and powerful. According to Skene, “the word clan signifies children or descendants, and the clan name thus implies that the members of it are, or were supposed to be, descended from a common ancestor or eponymus, and they were distinguished from each other by their patronymics, the use of surnames in the proper sense of the term being unknown among them. These patronymics, in the case of the Caenncine, or chief, and the Ceanntighs, or heads of the smaller septs, indicated their descent from the founder of the race or sept; those of the members of it who were of the kin of the Chief or Chieftain showed the personal relation; while the commonality of the clan simply used a derivative form of the name of the clan, implying merely that they belonged to it.”71

This form of government, so essentially patriarchal in its nature, is at once the most simple and universal. It is derived from the most primitive idea of authority exercised by a father over his family. Among nations of a Celtic origin this system was universal. Indeed, it is generally held that it is a system peculiar to Celtic tribes. How it came to be established on the Borders is a question which is not easily solved. Sir Walter Scott is of opinion that the system was originally derived from the inhabitants of the western portion of Valentia, who remained unsubdued by the Saxons, and by those of Reged, and the modern Cumberland. He says that the system was not so universal on the eastern part of the Marches, or on the opposite Borders of England. There were many families of distinction who exercised the same feudal and territorial authority that was possessed by other landlords throughout England. But in the dales of Rede and Tyne, as well as in the neighbouring county of Cumberland, the ancient custom of clanship prevailed, and consequently the inhabitants of those districts acted less under the direction of their landlords than under that of the principal men of their name.72

It is important that this fact should be kept steadily in mind, as the mode of government, of living, and of making war, adopted by the Borderers on both sides, seems to have been in great measure the consequence of the prevailing system of clanship.

It is the simplest of all possible systems of government. The Chief was not only the legislator and captain and father of the tribe, but it was to him that each individual of the name looked up for advice, subsistance, protection, and revenge.

In “Skene’s Acts of Parliament” a Roll of the Border clans is given, from which it would appear that there were seventeen distinct septs, or families, mostly in the south-western portion of the Scottish Borders. The Middle March was inhabited by Elliots, Armstrongs, Nicksons, and Crosiers. The West March by Scotts, Beatisons, Littles, Thomsones, Glendinnings, Irvinges, Belles, Carrutherses, Grahams, Johnstones, Jardines, Moffettes, and Latimers. These clans are described as having “Captaines, Chieftaines, quhome on they depend, oft-times against the willes of their Landislordes.” “Ilk ane o’ them,” according to Maitland, had a to-name, or nickname, as it is commonly called now-a-days. This was a matter of necessity, as otherwise it would have been exceedingly difficult to distinguish the different members of the sept. These to-names are often suggestive and amusing, as most of them are based on some physical or moral peculiarity. In the year 1583 Thomas Musgrave sent an interesting letter to Burghley, Chancellor to Queen Elizabeth, in which he gives a list of the Armstrongs and Elliots. “I understand,” he says, “that your lordship is not well acquainted with the names of the waters, and the dwelling places of the riders and ill-doers both of England and Scotland… May it please, therefore, your lordship to understand, that the ryver Lyddal is a fayre ryver, and hath her course doun by Lyddisdall, so as the dale hath the name of the ryver… I shall therefore set downe the Ellottes of the head of Lyddall as my skyll will afforde, that your lordship may know the better when their deeds shall come in question. The Ellotes of Lyddisdall: – Robin Ellot of the Redheugh, Chiefe of the Ellottes; Will Ellot of Harskarth his brother; Gebbe Ellot his brother; Adam Ellot of the Shaws; Arche Ellot called Fyre the brayes; Gybbe Ellot of the Shawes; Gorth Simson; Martin Ellot called Rytchis Martin. All these are Robin Ellotes brethren, or his men that are daly at his commandement. The grayne of the Ellotes called the Barneheedes: – Joke Ellot called Halfe loges. The grayne of the Ellottes of the Bark: – Sims Johne Ellot of the Park; Will Ellot, gray Willie; Hobbe Ellot called Scotes Hobbe; Johne Ellot of the Park; Jem Ellote called gray Wills Jeme; Hobbe Ellot called Hobbs Hobbe. The grayne of Martin Ellot of Bradley: – Gowan Ellot called the Clarke; Hobbe Ellot his brother; Arche Ellot his brother; Joke Ellot called Copshawe; John Ellot of Thornesope; Will Ellot of the Steele; Dand Ellot of the Brandley; John Ellot of the same; Seme Ellot of Hardin. All theise Ellots and manie more of them are at Robin Ellot’s commandment and dwell betwixt the Armstrongs in Lyddisdall and Whethough town – fewe of them marryed with Englishe women.” Then follows a long list of the “Armstrongs of Mangerton,” and of the “Howse of Whetaughe Towre.” Some of the names in the list are amusingly suggestive – “Seme Armestronge lord of Mangerton marryed John Foster’s daughter of Kyrshopefoot; Joke Armestronge called the “lord’s Joke” dwelleth under Dennyshill besides Kyrsope in Denisborne, and married Anton Armestrong’s daughter of Wylyare in Gilsland; Johne Armestronge called “the lordes Johne,” marryet Rytche Grayme’s sister… Thomas Armestrong called “the lordes Tome.”… Runyon Armestrong called “the lordes Runyon.”… Thom Armestronge Sims Thom, marryed Wat Storyes daughter of Eske, called Wat of the Hare ends.”73