In Red and Gold

CHAPTER III – MISS HUI FEI

THE luncheon table of his excellency was simply set, with two chairs of carven blackwood, behind a high painted screen of six panels. It was at this screen that the first mate (left by a smiling attendant) gazed with a frown of incredulity. Cap in hand, he stepped back and studied the painting, a landscape representing a range of mountains rising above mist in great rock-masses, chasms where tortured trees clung, towering, lagged peaks, all partly obscured by the softly luminous vapor – a scene of power and beauty. Much of the brighter color had faded into the prevailing tones of old ivory yellow shading into some thing near Rembrandt brown; though the original, reds and blues still held vividly in the lower right foreground, where were pictured very small, exquisite in detail yet of as trifling importance in the majestic scheme of the painting as are man and his works in all sober Chinese thought when considered in relation to the grim majesty of nature, a little friendly cluster of houses, men at work, children at play, domestic animals, a stream with a water buffalo, a bridge, a wayfarer riding a donkey, and cultivated fields. The ideographic signature was in rich old gold, inscribed with unerring decorative instinct on a flat rock surface.

The mate bent low and looked closely at the brush-work; then stepped around an end panel and examined the texture of the silk.

“Ah!” – it was a musical deep voice, speaking in the mandarin tongue – “you admire my screen, Griggsby Doane.” The name was pronounced in English.

His excellency wore a short jacket of pale yellow over a skirt of blue, both embroidered in large circles of lotus flowers around centers of conventional good-fortune designs, in which the swastika was a leading motive. His bared head was shaved only at the sides, as the top had long been bald. He looked gentle and kind as he stood leaning on his cane and extending a wrinkled hand; smiling in the fashion of forthright friendship. The thin little gray beard, the unobtrusively courteous eyes, the calm manner, all gave him an appearance of simplicity that made it momentarily difficult to think of him as the great negotiator of the tangled problems of statesmanship involved in the expansion of Japan, the man who very nearly convinced Europe of American good faith during the agitated discussion and correspondence that arose out of the “Open Door” proposals of John Hay, a man known among the observant and informed in London, Paris and Washington as a great statesman and a greater gentleman.

“I thought at first” – thus the mate, touched by the fine honor done him (an honor that would, he quickly felt, demand tact on the bridge) – “that it was a genuine Kuo Hsi.”

“No. A copy.”

“So I see. A Ming copy – at least the silk appears to be Ming – the heavy single strand, closely woven. And the seals date very closely. If it were woven of double strands, even in the warp alone, I should not hesitate to call it a genuine Northern Sung.”

“You observe closely, Griggsby Doane. It is supposed that Ch’uan Shih made this copy.” His smile was now less one of kindness and courtesy than, of genuine pleasure. “You shall see the original.”

“You have that also, Your Excellency?”

“In my home at Huang Chau.”

“I have never seen a genuine panting of Kuo Hsi. It would be a great privilege. I have read some of the sayings attributed to him, as taken down by his son. One I recall – ‘If the artist, without realizing his ideal, paints landscapes with a careless heart, it is like throwing earth upon a deity, or casting impurities into the clean wind.’”

“Yes,” added his excellency, almost eagerly, “and this – ‘To have in landscape the opportunity of seeing water and peaks, of hearing the cry of monkeys and the song of birds, without going from the room.’” Servants appeared bearing covered dishes. His excellency placed the mate in the seat commanding the wider view of the river. A clear broth was served, followed by stewed shell fish with cassia mushrooms, steamed sharks’ fins set red with crabmeat and ham, roast duck stuffed with young pine needles, and preserved pomegranates, carambolas and plums, followed by small cups of rice wine.

The conversation lingered with the great Sung painters, passing naturally then to the conflict during the eleventh and twelfth centuries between the free vitality of Buddhist thought and the deadening formalism of the Confucian tradition.

And Doane’s thoughts, as he listened or quietly spoke, dwelt on the attainments and character of this great man who was so simple and so friendly. His excellency had spoken his own full name, Griggsby Doane, which would mean that the wide-reaching, instantly responsive facilities for gathering information that may be set at work by the glance of a viceroy’s eye or a movement of his jeweled finger had been brought into play within the twenty-four hours.

“My heart is there in the Sung Dynasty,” his excellency said. “I never look upon the old canals of Hang Chow or the ruins of stone-walled lotus gardens by the Si-hu without sadness. And Kai-feng-fu to-day wrings my heart.”

“Truly,” mused Doane, “it was in the days of Tang and Sung that the soul of China so nearly found its freedom.”

“You indeed understand, Griggsby Doane!” The two English words stood out with odd emphasis in the musical flow of cultured Chinese speech. “Had that spirit endured, China would to-day, I like to think, have Korea and Manchuria and Mongolia and Sin Kiang. China would not to-day wear a piteous smile on the lips, turning the head to hide tears of shame, while the Russians absorb our northern frontiers and the French draw tribute from Annam and Yunnan, while the English control this great valley of the Yangtze, while the Germans drive their mailed fist into Shantung, and the Japanese send their spies throughout all our land and stand insolently at the very gate of the Forbidden City. I could not, perhaps, speak my heart freely to one of my own countrymen, but to you I can say, Confucian scholar though they may term me, that since what you call the thirteenth century there has been a gradual paralysis of the will in China, a softening of the political brain… You will permit an old man this latitude? I have served China without thought of self during nearly fifty years. To the Old Buddha I was ever a loyal servant. If toward the new emperor and the empress dowager I find it impossible to feel so deeply, my heart is yet devoted to the throne and to my people. If while sent abroad in service of my country it has been given me to see much of merit in Western ways, it is not that I have become a revolutionist, a traitor to the government of my ancestors.”

There was a light in the kindly eyes; a strong ring in the deep voice. He went on:

“No, I am not a traitor. It is not that. It is that my country has suffered, is now prostrate, with a long sickness. She must be helped; but she must as well help herself. She is like one who has lain too long abed. She must think, arise, act. With my poor eyes I can see no other hope for her. Even though I myself may suffer, I can not, in truth to my own faith, punish those who, loving China as deeply as I myself love her, yet feel that they must goad her until she awakens from her pitiful sleep of more than six centuries… Nor am I a republican. China is not like your country. In an imperial throne I must believe. Yet, she must listen to all, study all, draw from all. Freedom of thought there must be. We must not longer worship books and the dead. We must learn to look about us and on before.”

Their chairs were drawn about to the window’s. Slowly the wide river slipped off astern.

“But you, Griggsby Doane, why are you here? This is not the life for which you so laboriously and so worthily prepared yourself. I knew of you over in T’ainan-fu. You were a true servant of your faith. After the dreadful year of the Boxers you returned to your task. And during the trouble in nineteen hundred and seven, the fighting with the Great Eye Society in Hansi, you conducted yourself with bravery. I was at Sian-fu that year, and was well informed. Yet you gave up the church mission.”

The mate’s eyes were fixed gloomily on the long vista of the river. For a moment it seemed as if he would speak; and the viceroy, seeing his lips part, leaned a little way forward; but then the lips were closed tightly and the great head bent deliberately forward.

“I knew,” continued his excellency, “when the Asiatic Company of New York was negotiating with me the contract for rebuilding the banks of the Grand Canal in Kiang-su that you had gone from T’ainan, and that you had, as well, left the church. You had even gone from China.”

“That was in nineteen nine,” said Doane, in the somber voice of one who thinks moodily aloud. “I was in America then.”

“Yes, it was in your year nineteen nine. For a time those negotiations hung, I recall, on the question of the means to be employed in dealing with local resentments. The trouble over the Ho Shan Company in Hansi, of which you knew so much and which you met with such noble courage, had taught us all to move with caution.”

“My position in that Hansi trouble has not been clearly understood, Your Excellency. I was there only, a short time, and was ill at that.”

The viceroy smiled, kindly, wisely. “You went alone and on foot from T’ainan-fu to So T’ung in the face of a Looker attack, and yourself settled that tragic business. You then walked, without even a night’s rest, the fifty-five li from T’ainan to Hung Chan. There, at the city gate, you were attacked and severely wounded, and crawled to the house of a Christian native. But while still weak and in a fever you walked the three hundred li to Ping Yang and made your way through the Looker army into Monsieur Pourmont’s compound…”

He pronounced the two words “Monsieur Pour-mont” in French. What a remarkable old man he was – mentally all alive, sensitive as a youth to the quick currents of life! The accuracy of his information, like his memory, was surprising. Though to the Westerner, every normal Chinese memory is that. Merely learning the language needs or builds a memory…

Most surprising was that so deep attention had been given to Doane’s own small case. The fact bewildered; was slow in coming home. For Kang was a great man; his proper preoccupations were many; that he was a poet, and had early aspired to the laureateship, was commonly known – indeed, Doane had somewhere his own translation of Kang’s Ode to the Rich Earth, from the scroll in the author’s calligraphy owned by Pao Ting Chuan at T’ainan-fu. As an amateur in the art of his own land of fine taste and sound historical background he was known everywhere; his collection of early paintings, porcelains, jades and jewels being admittedly one of the most valuable remaining in China. And he was reputed to be the richest individual not of the royal blood (excepting perhaps Yuan Shi K’ai).

A contrast, not untinged with a passing bitterness, arose in Doane’s mind. Here before him quietly sat this so-called yellow man who was more competent than perhaps any other to select his own art treasures and write his own poems and state papers; whose journals, known to exist, must inevitably, if not lost in a war-torn land, take their place as a part of China’s history; a man who was at once manufacturer, financier, and statesman, on whom for a decade a weakening throne had leaned. While in the cabin forward was a great white man as truly representative of the new civilization as was Kang of the old; yet who hired men of special knowledge to select the art treasures that would be left, one day, in his name and as a monument to his culture, who even employed a trained writer to pen the work that he proposed unblushingly to call his “autobiography.” For such a man as Dawley Kane, whatever his manners, Doane felt now, knew only the power of money. Through that alone his genius functioned; the rest was a lie. On the one hand was culture, on the other – something else. The thought bit into his brain.

But his excellency had not finished:

“And there, my dear Griggsby Doane, while still suffering from your wound, you learned that those in Monsieur Pourmont’s compound were cut off from communication with their nationals at Peking. You at once volunteered to go again, alone, through the Looker lines to the railhead with messages, and successfully did so… Do you wonder, my dear young friend, that knowing this, and more, of your honesty and personal force from my one-time assistant, Pao Ting Chuan, of T’ainan-fu, I pressed strongly on the gentlemen from New York who represented the Asiatic Company my desire that they secure you to act as their resident director? And do you wonder that I regretted your refusal so to act?”

This statement came to Doane as a surprise.

“They offered me a position, yes,” he said, pondering on the inexplicable ways in which the currents of life meet and cross. “But they told me nothing of your interest.”

His excellency smiled. “It might have raised your price. They would think of that. The sharpest trading, Griggsby Doane, is not done in the Orient. That I have learned from a long lifetime of struggling against the aggressions of white nations. During the discussion of the concerted loan to China – you recall it? – they talked of lending us a hundred million dollars, gold. To read your New York papers was to think that we were almost to be given the money. It seemed really a philanthropy. But do you know what their left hands were doing while their right hands waved in a fine gesture of aid to the struggling China? These were the terms. First they subtracted a large commission – that for the bankers themselves; then, what with stipulations of various sorts as to the uses to which the money – or the credit – was to be put, mostly in purchases of railway and war material from their own hongs at further huge profits to themselves, they whittled it down until the actual money to be expended under our own direction, amounted to about fifteen millions. And with that went immense new concessions – really the signing away of an empire – and new foreign supervision of our internal affairs. For all these privileges we were to pay an annual interest and later repay the full amount, one hundred millions. It was quite unbearable.” He sighed. “But what is poor old China to do?”

Doane nodded gravely. “I felt all that – the sort of thing – when I talked with representatives of the Asiatic Company. Not that I blamed them, of course. It is a point of view much larger than any of them; they are but part of a great tendency. I couldn’t go into it.”

“Why not?” The viceroy’s keen eyes dropped to the slightly faded blue uniform, then rested again on the strong face.

“The past few years – I will pass over the details – have been – well, not altogether happy for me. I have been puzzled. All the rich years of my younger manhood were given to the mission work. But I had to leave the church. At first I felt a joy in simple hard work – I am very strong – but hard work alone could not satisfy my thoughts.”

“No… No.”

“For a time I believed that the solution of my personal problem lay in taking the plunge into commercial life. I had come to feel, out there, that business was, after all, the natural expression of man’s active nature in our time.”

“Yes. Doubtless it is.”

“It was in that state of mind that I returned home – to the States. But it proved impossible. I am not a trader. It was too late. My character, such as it was and is, had been formed and hardened in another mold. I talked with old friends, but only to discover that we had between us no common tongue of the spirit. Perhaps if I had entered business early, as they did, I, too, would have found my early ideals being warped gradually around to the prevailing point of view.”

“The point stands out, though,” said the viceroy, “that you did not enter business. You chose a more difficult course, and one which leaves you, in ripe middle age, without the means to direct your life effectively and in comfort.”

“Yes,” mused Doane, though without bitterness. “I feel that, of course. And it is hard, very hard, to lose one’s country. Yet…”

His voice dropped. He sat, elbow on crossed knees, staring at the ever-changing river. When he spoke again, the bitter undertone was no longer in his voice. He was gentler, but puzzled; a man who has suffered a loss that he can not understand.

“All my traditions,” he said, “my memories of America, were of simple friendly communities, a land of earnest religion, of political freedom. In my thoughts as a younger man certain great figures stood out – Washington, Lincoln, Charles Sumner, Wendell Philips, Philips Brooks and – yes, Henry Ward Beecher. I had deeply felt Emerson, Longfellow, Lowell and Whittier. The Declaration of Independence could still fire my blood. And it was such a land of simple faith that I tried for so many years, however ineffectually, to represent here in China. To be sure, disquieting thoughts came – church disunity, the spectacle of unbridled license among so many of my fellow countrymen in the coast ports, the methods of certain of our great corporations in pushing their wares in among your people. But even when I found it necessary to leave the church, I still believed deeply in my country.”

He paused to control a slight unsteadiness of voice; then went on:

“May I ask if you, Your Excellency, after your long visits in Europe, have not come home to meet with something the same difficulty, to find yourself looking at your own people with the eyes of a stranger, receiving such an impression as only a stranger can receive?”