Oliver Cromwell

Charles turned to the Scots. There were two parties in Scotland – the party of the ministers of the Kirk, headed by the Marquis of Argyle, and the party of the nobility, headed by the Duke of Hamilton, of which the leading members were the Duke's brother, the Earl of Lanark, and the Earl of Lauderdale, both of whom, like many other Scottish nobles, had thrown themselves into the Presbyterian movement so long as it was directed against Bishops, but had rallied to the Crown as soon as the Ministers strove to make themselves independent of the nobility. It was this latter party that was represented by the Scottish Commissioners in England, and on December 26 Charles signed an agreement with them —The Engagement, as it was called – which gave him his own way in England, allowing him to put an end to all toleration of the sects, and to grant a dominant position to Presbyterians for three years only. Against the English Parliament and the army the Scots were to claim for the Crown the power over the militia, the control over the Great Seal, the bestowal of honours and offices, the choice of Privy Councillors, and the negative voice in Parliament. In support of this settlement, which included a disbandment of the army and a dissolution of Parliament, a Scottish army was to march into England. Of all the Scotsmen embarked in this scheme, the only man of marked ability was Lauderdale, and though no direct evidence exists on the subject, it seems likely enough that the Engagement was mainly, if not altogether, his work. If the suggestion be accepted that the picture by Janssen in the possession of the present Duke, in which a paper is being handed by Lauderdale to Lanark, represents the transference of the Engagement from the former to the latter, it would lend additional strength to the supposition founded on the relative intellectual powers of the two men. However this may be, it is certain that two days after the signature of The Engagement, Charles rejected the Four Bills which had been laid before him by the English Parliament, thus showing his own belief that it was no longer needful for him to keep up even the semblance of an understanding with the Houses at Westminster.

That the result of a successful Scottish invasion would be to restore Charles to the throne on the old conditions, and to sweep away everything for which any English party had struggled, can hardly be doubted. It is true that The Engagement was buried in the garden of Carisbrooke Castle, and that not a word of its contents reached any English ears. Yet from the rejection of the Four Bills, following on the visit of the Scottish Commissioners to Carisbrooke, it was evident that some dangerous project was on foot, and even those who had welcomed a Scottish army in 1643, when it invaded England at their bidding, were likely to be scandalised at the intervention of another Scottish army in opposition to themselves. To Cromwell and to the soldiers of every grade, the prospect of seeing those objects for which they had shed their blood wrenched from them by a Scottish invasion, was peculiarly offensive. In the army all quarrels were hushed and all offences pardoned in face of the obvious danger. What was more, the leading officers assured Parliament that the army might be relied upon against the invaders. The extreme Levellers indeed continued to regard Cromwell as a time-server and a hypocrite, and some even of those who were ready to accept his co-operation were somewhat suspicious. "If you prove not an honest man," said Hazlerigg to him, "I will never trust a fellow with a great nose for your sake."

Under the circumstances Charles's Royalist friends were sent away from Carisbrooke, and he himself, after a futile attempt to escape, treated as a prisoner under lock and key. A vote that no further addresses should be made to the King passed the Commons. For some time the Lords refused their concurrence, and it was only on a threat of the intervention of the army that they gave way. After the struggle was at an end, two regiments occupied Whitehall and the Mews. The supremacy of the army in the State was growing more pronounced as each political difficulty arose. There are good reasons for believing that before the end of January, 1648, Cromwell, to whom the interference of the army in politics was almost as objectionable as the establishment of a democracy on abstract principles, proposed to transfer the Crown from Charles to the Prince of Wales; preserving the office whilst changing the persons. No proposal could have been more statesmanlike; but, unhappily, it was not possible to carry it into effect. The whole of the Royal family was too exasperated against the enemies of its head to lend itself to such a transaction. There can be no doubt that Cromwell had, by this time, abandoned all thought of looking to Charles as the basis of the political settlement he desired. About the end of February a letter from Charles to the Queen was intercepted which convinced those into whose hands it fell that the writer was preparing to take the aggressive against his opponents. Early in February Cromwell was found amongst the supporters of a Parliamentary declaration intended to uphold the vote of No Addresses, in which Charles's misdemeanours were set forth at length, somewhat in the fashion of the Grand Remonstrance. His attempt to bring into England Germans, Spaniards, Frenchmen, Lorrainers, and Danes as well as Irishmen was one of the principal counts against him. Cromwell is even said to have 'made a severe invective against monarchical government,' though it is probable that his argument was directed less against a hereditary chief-magistracy bound by constitutional limitations than against a system under which the King retained the ultimate decision of all questions in his own hands. At all events, he refused to commit himself absolutely to Republicanism, thereby exasperating those who, like Marten, and even his own bosom friend – the younger Vane – had come to the conclusion that, in the England of that day, a Republic was the only alternative to an absolute monarchy.

It was about this time that a meeting took place, the proceedings at which were recorded by Edmund Ludlow, himself a Republican or Commonwealth's-man – to use the term in use amongst contemporaries. Anxious to bring men of different opinions into line against Charles, Cromwell gave a dinner to the leaders of the various parties, after which a conference was held in which, according to Ludlow, Cromwell and his friends 'kept themselves in the clouds, and would not declare their judgments either for a monarchical, aristocratical or democratical government, maintaining that any of them might be good in themselves, or for us according as Providence should direct us'. The old difference of opinion between the men of practice and the men of theory was, on this occasion, aggravated by the fact that many theoretical upholders of a Commonwealth drew the very practical conclusion that not only were Charles's subjects absolved from their allegiance, but that it was the duty of Parliament to call the King to account for the blood that had been shed in England in consequence of his misdeeds. The conference begun in the interests of peace bade fair to lead to open division, and Cromwell, to silence angry vituperation, flung a cushion at Ludlow's head and ran downstairs. Ludlow in his turn threw the cushion back at Cromwell, and, as he proudly boasted, 'made him hasten down faster than he desired'. A rough piece of horseplay, it at all events served its purpose in quieting a strife which, every minute that it lasted, was doing injury to the cause which Cromwell desired to serve.

At no time did Cromwell fix beforehand the methods by which he intended to work, though he never had any doubt of the object against which his energies were to be directed. He had contended first against irresponsible monarchical power, then in turn against military anarchy, Presbyterian tyranny, the political supremacy of the army, and abstract theories of government. He was ready to meet each danger as it arose, with the help of all who, whatever their opinions on other points might be, were ready to join him in attacking the abuse which he wished at the time to abate. If, like Ludlow, they persisted in looking too far ahead, there was nothing for it but to silence them, if it were but by flinging cushions at their heads.

In the Spring of 1648 Cromwell and his political allies had thus to deal with a very complicated situation. They had to face not merely Charles's intrigue with the Scots, but also the widely spread discontent in England. Especially in the towns, men were weary of military dictation, and of the increased taxation by which the army was supported. Parliament too was as unpopular as the army. Englishmen were no less weary of the prolonged uncertainty which neither army nor Parliament seemed capable of bringing to an end. In their longing for a settled government, a considerable part of the population turned their eyes to the throne, as the ancient basis of authority and order. If England had been polled, there would probably have been a large majority in favour of Charles's restoration to power, and yet, it was precisely amongst those whose system was most democratic that the most intense opposition to a restoration was to be found.

To Cromwell, man of order and discipline as he was, a restoration unaccompanied with security against the old mischief was intolerable. Of his own disinterestedness he gave at this time undeniable proof. Parliament having granted him lands valued at £1,680 a year, proceeded to reduce his pay at the same time that it reduced that of other officers, by the large sum of £1,825. Far from taking umbrage at this diminution of his income, he presented not less than £5,000 to the public cause, and also abandoned the arrears due to him, which at that time amounted to £1,500. Certainly dangers were gathering thickly. An intercepted letter from the King's agent at the Hague disclosed Charles's expectation to be succoured not only by an Irish army but by a Dutch one. Common prudence taught Cromwell to do everything in his power to conciliate any party that might stand by his side against so extensive a combination. When his scheme for placing the Prince of Wales on the throne was revived about the middle of March, some of the Episcopal clergy preferred an understanding with the army to an understanding with the Scots. Towards the end of the month, Cromwell was still in negotiation with members of the Royalist party, the purport of which it is impossible to define, but which probably had its rise in his persistent desire to maintain royalty in some shape or form as a basis of order. It is at least certain that he gained much obloquy from his own party. "I know," he wrote to a friend, "God has been above all ill reports, and will in His own time vindicate me. I have no cause to complain." It was never Cromwell's way to answer calumny by a public explanation of his conduct.

At last, however, Cromwell came to the conclusion that nothing was to be hoped from an understanding with the Royalists; and it therefore became more necessary to secure the co-operation of the English Presbyterians. An attempt to win the City Magistrates by concessions was, however, promptly repulsed. On April 6 it became known in London that Charles had all but succeeded in effecting his escape, and on the 9th a City mob was rushing westwards along the Strand with the intention of overpowering the soldiers at Whitehall and the Mews. A charge of cavalry ordered by Cromwell drove them back, but it was not till the following day that the tumult was suppressed. All this while the Hamilton party, which was keen for an invasion of England, was gaining strength in Scotland. So black did the outlook become that one more appeal was made to the King, and there are strong reasons for believing that he was warned that, if he persisted in refusing compliance to the demands made upon him – whatever they may have been – Parliament would proceed, on April 24, to depose him, and to crown the Duke of York, who was still in their hands, as James II. Charles replied by sanctioning a plan for his son's escape, and before the appointed day arrived the boy was well on his way to the Continent.

The first resistance to Parliament came from an unexpected quarter. As early as on February 22, Colonel Poyer, the Governor of Pembroke Castle, had refused to deliver up his charge till his arrears had been paid, and on March 23 he had proceeded to seize the town. At first no more than a local difficulty was apprehended, and Colonel Horton was despatched to suppress the rising. On his arrival he wrote that he was likely to have the whole of South Wales on his hands. Almost at the same time it was known at Westminster that a Scottish army was actually to be raised. Presbyterian as was the majority of the English Parliament, it had no mind to have even its favourite religion established by an invading army of Scots, especially as that army would be the army of the Scottish nobility, who were supposed not to feel any warm attachment to the Presbyterian cause except so far as their own interests were connected with it. It was the hesitation of the English Presbyterians between their political and their ecclesiastical aims which alone could have given a free hand to Fairfax and Cromwell. It was Cromwell who, seconded by Vane, carried a vote in the House for granting concessions which the City under the pressure of the recent intelligence, was now prepared to accept as satisfactory. A further vote that the House would not alter the fundamental government of the kingdom by King, Lords and Commons, was supported by the leading Independents. The House then proceeded to declare itself ready to concur in a settlement on the ground of the propositions laid before the King at Hampton Court, that is to say, on the ground of the establishment of Presbyterianism without any liberty of conscience whatsoever. Whether Cromwell was in his place when the last two votes were taken is uncertain. At all events we can hardly be wrong in supposing that he had no objection to the Presbyterians amusing themselves with another hopeless negotiation whilst the army took the field. He had had too much experience of Charles's character as a diplomatist to imagine that he was likely to aim at anything more than hoodwinking his opponents till the time came when he might deem it advisable to hoodwink his allies.

Cromwell's presence was imperatively needed at head-quarters, which were now established at Windsor. He found the army in an agitated condition, and we may well believe that his own feelings were no less agitated. The peaceful settlement which he had so long pursued seemed farther off than ever, and he can have brought with him no friendly thoughts of a King who would neither accept reasonable terms for himself, nor abdicate in favour of those who would. On April 29 the chief men of the army held a prayer-meeting to inquire 'into the causes of that sad dispensation,' and in a discussion which followed on the 30th Cromwell urged those present thoroughly to consider their actions as an army and their conduct as private Christians, that they might discover the cause of 'such sad rebukes' as were upon them by reason of their iniquities. That day no definite result was arrived at, but on the next, news having arrived that the forces in Wales had suffered a check, Fairfax ordered Cromwell to take the command in those parts. Before Cromwell set out for his new command one more meeting was held. "Presently," we are told by one who was present, "we were led and helped to a clear agreement amongst ourselves, not any dissenting, that it was the duty of our day, with the forces we had, to go out and fight against those potent enemies which that year in all places appeared against us, with humble confidence, in the name of the Lord only, that we should destroy them; also enabling us then, after serious seeking His face, to come to a very clear and joint resolution on many grounds at large then debated amongst us, that it was our duty, if ever the Lord brought us back again in peace, to call Charles Stuart, that man of blood, to an account for the blood he had shed and mischief he had done to his utmost against the Lord's cause and people in these poor nations."

To what other conclusion could these men possibly come? How were they likely to recognise the deeply seated belief in the justice of his Church and cause which lay behind the slippery trickiness of Charles? and how, even if they had recognised it, could they have counted it to him for righteousness? For many a month Cromwell had staved off this decision. Now, he could not reconcile it to his conscience to stave it off any longer; his conscience in this, no doubt, concurring with his interests. He left the Presbyterians at Westminster to their own devices – to pass an ordinance which imposed the bitterest penalties on heresy, and to toy with the idea of a fresh negotiation with Charles, content that they had been brought into line with the army in opposition to a Cavalier insurrection at home and a Scottish invasion from abroad. Every indication served to convince the Houses of the Royalist character of the insurrection. There were tumults either actually breaking out or threatened in Suffolk, in Essex and in Surrey, and in every case a resolution to support the King was either declared or implied. Such a development was no more to the taste of the Presbyterians than to that of the soldiers, and the army was therefore able to calculate on the support of a Parliament which, though it might detest the principles of the soldiers, was unable to dispense with their services.

That army was not one to be easily defeated. Before Cromwell reached his appointed station, he heard that Horton had overcome the Welshmen at St. Fagans. The political effect of the victory was immense. "To observe the strange alteration," wrote a London Independent to a friend in the army, "the defeating of the Welsh hath made in all sorts is admirable. The disaffected to the army of the religious Presbyterians now fawn upon them – partly for fear of you, and partly in that they think you will keep down the Royal party which threatened them, in their doors, in the streets, to their faces with destruction, and put no difference between Presbyterian and Independent." On May 19 the Common Council of the City declared its readiness to live and die with the Parliament, at the same time requesting that a fresh negotiation should be opened with the King – a proposal which was at once accepted. The Royalists were bitterly disappointed. "How long," jibed one of them, "halt ye between two opinions? If Mammon be God, serve him; if the Lord be God, serve Him. If Fairfax be King, serve him; if Charles be King, restore him." To Fairfax and Cromwell the decision of the City must have come as a great relief. The work before them was hard enough, but there was no longer reason to despair.

So far as Fairfax was concerned, it had been intended that he should march against the Scots whilst Cromwell marched into Wales. A rising in Kent, followed by the defection of part of the navy, frustrated this design. On June 1 Fairfax defeated the Kentish Royalists at Maidstone, but a part of their forces crossing the Thames threw themselves into Essex in the hope of rallying the Royalists of the eastern counties to their side. Fairfax after a magnificently rapid march penned them into Colchester, where they could only be reduced by a long and tedious blockade. At the same time Cromwell, having pushed on through South Wales, was occupied with the siege of Pembroke Castle, which did not surrender till July 11, thus leaving full time for the completion of the Scottish preparations. "I pray God," he had written to Fairfax whilst as yet the issue was undecided, "teach this nation and those that are over us, and your Excellency and all us that are under you, what the mind of God may be in all this, and what our duty is. Surely it is not that the poor godly people of this kingdom should still be made the object of wrath and anger, nor that our God would have our necks under a yoke of bondage; for these things that have lately come to pass have been the wonderful works of God breaking the rod of the oppressor as in the day of Midian, not with garments much rolled in blood, but by the terror of the Lord, who will yet save His people and confound His enemies."

What a light is thrown upon Cromwell's thoughts by these words! No Parliamentary supremacy or rule of the majority – not even a general toleration after the fashion of Roger Williams or Milton was uppermost in his mind. Security for those whom he styled 'the poor godly people' was the main object of his striving, though he was too large-minded not to assign an important, if but a secondary place, to questions relating to the fall or preservation of Kings and Parliaments, as the institutional framework of political order without which even 'the poor godly people' could not enter the haven of safety.

Three days before Cromwell was released from Pembroke the Scottish army under the Duke of Hamilton had crossed the Border, sending before it a declaration against toleration either for the Common Prayer Book or for the worship of the sects. It was unlikely that if Charles were restored by Hamilton's means he would be required to fulfil more than that portion of the declaration which related to the repression of the sects. The Hamilton party, as the secular party in Scotland, was devoid of enthusiasm, and anxious to throw off the yoke of the clergy. Hamilton, however, was a most incompetent general. He and his army, in short, had no advantage but that of numbers over the well-disciplined and fiery enthusiasts who followed Cromwell. They neither trusted God nor kept their powder dry.

Though the invading army entered England by way of Carlisle, Cromwell marched against them not through Lancashire but through Yorkshire. He had to supply his men with shoes and stockings from Northampton and Coventry, and to halt at Doncaster to pick up the artillery which was forwarded him from Hull, as well as to rejoin Lambert, who was in command of the small force which it had been possible to despatch to the North whilst Cromwell was detained at Pembroke, and who had been doing his best to delay the progress of the Scots till Cromwell was ready to strike home. On its march through Lancashire, Hamilton's army, some 21,000 strong, pushed slowly forward in a long straggling column, the van and the rear at too great distance from each other to be able to concentrate in case of an attack. On August 17, when Cromwell had crossed the hills into Ribblesdale and was close at hand upon his left flank, Hamilton, who had pushed on his cavalry to Wigan sixteen miles in advance, sent the bulk of his infantry across the Ribble at Preston, leaving Sir Marmaduke Langdale with 3,600 English Royalists on the north bank, whilst another detachment was some miles in the rear. It did not need much generalship to overwhelm an army under such leadership as this. Cromwell fell upon Langdale, who had posted his small force to the greatest advantage behind hedges, and after a hard tussle, carried the position and captured the greater part of the division. Then lining the steep northern bank of the Ribble with musketeers, he drove Hamilton from the flat southern bank and, later on, across the Darwen which, near this point, flows into the Ribble. What followed was little more than mere pursuit. The Scots, half starved and discouraged, were beaten wherever they attempted to make a stand, and Hamilton at last surrendered at Uttoxeter, eight days after the battle.

It was Cromwell's first victory in an independent command, and if the Scottish leader had played into his hands, he had been wanting in no part of an efficient general to profit by his folly. Once more, in the despatch in which he announced his success to the Speaker, he harped upon the old string, the duty of the Parliamentary Government to give protection to the 'people of God'. "Surely, Sir," he wrote, "this is nothing but the hand of God, and wherever anything in this world is exalted or exalts itself, God will put it down; for this is the day wherein He alone will be exalted. It is not fit for me to give advice, nor to say a word what use you should make of this; more than to pray you and all that acknowledge God, that they would take courage to do the work of the Lord in fulfilling the end of your magistracy in seeking the peace and welfare of this land; that all that will live peaceably may have countenance from you, and they that are incapable and will not leave troubling the land may speedily be destroyed out of the land."