Mauprat

I

You live not very far from Roche-Mauprat, and must have often passed by the ruins. Thus there is no need for me to describe them. All I can tell you is that the place has never been so attractive as it is now. On the day that I had the roof taken off, the sun for the first time brightened the damp walls within which my childhood was passed; and the lizards to which I have left them are much better housed there than I once was. They can at least behold the light of day and warm their cold limbs in the rays of the sun at noon.

There used to be an elder and a younger branch of the Mauprats. I belong to the elder. My grandfather was that old Tristan de Mauprat who ran through his fortune, dishonoured his name, and was such a blackguard that his memory is already surrounded by a halo of the marvelous. The peasants still believe that his ghost appears, either in the body of a wizard who shows malefactors the way to the dwellings of Varenne, or in that of an old white hare which reveals itself to people meditating some evil deed. When I came into the world the only living member of the younger branch was Monsieur Hubert de Mauprat, known as the chevalier, because he belonged to the Order of the Knights of Malta; a man just as good as his cousin was bad. Being the youngest son of his family, he had taken the vow of celibacy; but, when he found himself the sole survivor of several brothers and sisters, he obtained release from his vow, and took a wife the year before I was born. Rumour says that before changing his existence in this way he made strenuous efforts to find some descendant of the elder branch worthy to restore the tarnished family name, and preserve the fortune which had accumulated in the hands of the younger branch. He had endeavoured to put his cousin Tristan’s affairs in order, and had frequently paid off the latter’s creditors. Seeing, however, that the only effect of his kindness was to encourage the vices of the family, and that, instead of respect and gratitude, he received nothing but secret hatred and churlish jealousy, he abandoned all attempts at friendship, broke with his cousins, and in spite of his advanced age (he was over sixty), took a wife in order to have heirs of his own. He had one daughter, and there his hopes of posterity ended; for soon afterward his wife died of a violent illness which the doctors called iliac passion. He then left that part of the country and returned but rarely to his estates. These were situated about six leagues from Roche-Mauprat, on the borders of the Varenne du Fromental. He was a prudent man and a just, because he was cultured, because his father had moved with the spirit of his century, and had had him educated. None the less he had preserved a firm character and an enterprising mind, and, like his ancestors, he was proud of hearing as a sort of surname the knightly title of Headbreaker, hereditary in the original Mauprat stock. As for the elder branch, it had turned out so badly, or rather had preserved from the old feudal days such terrible habits of brigandage, that it had won for itself the distinctive title of Hamstringer. [I hazard “Headbreaker” and “Hamstringer” as poor equivalents for the “Casse-Tete” and “Coupe-Jarret” of the French. – TR.] Of the sons of Tristan, my father, the eldest, was the only one who married. I was his only child. Here it is necessary to mention a fact of which I was long ignorant. Hubert de Mauprat, on hearing of my birth, begged me of my parents, undertaking to make me his heir if he were allowed absolute control over my education. At a shooting-party about this time my father was killed by an accidental shot, and my grandfather refused the chevalier’s offer, declaring that his children were the sole legitimate heirs of the younger branch, and that consequently he would resist with all his might any substitution in my favour. It was then that Hubert’s daughter was born. But when, seven years later, his wife died leaving him this one child, the desire, so strong in the nobles of that time, to perpetuate their name, urged him to renew his request to my mother. What her answer was I do not know; she fell ill and died. The country doctors again brought in a verdict of iliac passion. My grandfather had spent the last two days she passed in this world with her.

Pour me out a glass of Spanish wine; for I feel a cold shiver running through my body. It is nothing serious – merely the effect that these early recollections have on me when I begin to narrate them. It will soon pass off.

He swallowed a large glass of wine, and we did the same; for a sensation of cold came upon us too as we gazed at his stern face and listened to his brief, abrupt sentences. He continued:

Thus at the age of seven I found myself an orphan. My grandfather searched my mother’s house and seized all the money and valuables he could carry away. Then, leaving the rest, and declaring he would have nothing to do with lawyers, he did not even wait for the funeral, but took me by the collar and flung me on to the crupper of his horse, saying: “Now, my young ward, come home with me; and try to stop that crying soon, for I haven’t much patience with brats.” In fact, after a few seconds he gave me such hard cuts with his whip that I stopped crying, and, withdrawing myself like a tortoise into my shell, completed the journey without daring to breathe.

He was a tall old man, bony and cross-eyed. I fancy I see him now as he was then. The impression that evening made on me can never be effaced. It was a sudden realization of all the horrors which my mother had foreshadowed when speaking of her execrable father-in-law and his brigands of sons. The moon, I remember, was shining here and there through the dense foliage of the forest. My grandfather’s horse was lean, hardy, and bad-tempered like himself. It kicked at every cut of the whip, and its master gave it plenty. Swift as an arrow it jumped the ravines and little torrents which everywhere intersect Varenne in all directions. At each jump I lost my balance, and clung in terror to the saddle or my grandfather’s coat. As for him, he was so little concerned about me that, had I fallen, I doubt whether he would have taken the trouble to pick me up. Sometimes, noticing my terror, he would jeer at me, and, to make me still more afraid, set his horse plunging again. Twenty times, in a frenzy of despair, I was on the point of throwing myself off; but the instinctive love of life prevented me from giving way to the impulse. At last, about midnight, we suddenly stopped before a small pointed gate, and the drawbridge was soon lifted behind us. My grandfather took me, bathed in a cold sweat as I was, and threw me over to a great fellow, lame and horribly ugly, who carried me into the house. This was my Uncle John, and I was at Roche-Mauprat.

At that time my grandfather, along with his eight sons, formed the last relic in our province of that race of petty feudal tyrants by which France had been overrun and harassed for so many centuries. Civilization, already advancing rapidly towards the great convulsion of the Revolution, was gradually stamping out the systematic extortions of these robbers. The light of education, a species of good taste reflected, however dimly, from a polished court, and perhaps a presentiment of the impending terrible awakening of the people, were spreading through the castles and even through the half-rustic manors of the lordlings. Ever in our midland provinces, the most backward by reason of their situation, the sentiment of social equality was already driving out the customs of a barbarous age. More than one vile scapegrace had been forced to reform, in spite of his privileges; and in certain places where the peasants, driven to desperation, had rid themselves of their overlord, the law had not dreamt of interfering, nor had the relatives dared to demand redress.

In spite of the prevailing tone of mind, my grandfather had long maintained his position in the country without experiencing any opposition. But, having had a large family, endowed like himself with a goodly number of vices, he finally found himself pestered and besieged by creditors who, instead of being frightened by his threats, as of old, were themselves threatening to make him suffer. He was obliged to devise some means of avoiding the bailiffs on the one hand, and, on the other, the fights which were continually taking place. In these fights the Mauprats no longer shone, despite their numbers, their complete union, and their herculean strength; since the whole population of the district sided with their opponents and took upon itself the duty of stoning them. So, rallying his progeny around him, as the wild boar gathers together its young after a hunt, Tristan withdrew into his castle and ordered the drawbridge to be raised. Shut up with him were ten or twelve peasants, his servants, all of them poachers or refugees, who like himself had some interest in “retiring from the world” (his own expression), and in finding a place of safety behind good stout walls. An enormous pile of hunting weapons, duck-guns, carbines, blunderbusses, spears, and cutlasses, were raised on the platform, and the porter received orders never to let more than two persons at a time approach within range of his gun.

From that day Mauprat and his sons broke with all civil laws as they had already broken with all moral laws. They formed themselves into a band of adventurers. While their well-beloved and trusty poachers supplied the house with game, they levied illegal taxes on the small farms in the neighbourhood. Now, without being cowards (and they are far from that), the peasants of our province, as you know, are meek and timid, partly from listlessness, partly from distrust of the law, which they have never understood, and of which even to this day they have but a scanty knowledge. No province of France has preserved more old traditions or longer endured the abuses of feudalism. Nowhere else, perhaps, has the title of the lord of the manor been handed down, as hitherto with us, to the owners of certain estates; and nowhere is it so easy to frighten the people with reports of some absurd and impossible political event. At the time of which I speak the Mauprats, being the only powerful family in a district remote from towns and cut off from communication with the outside world, had little difficulty in persuading their vassals that serfdom was about to be re-established, and that it would go hard with all who resisted. The peasants hesitated, listened timorously to the few among themselves who preached independence, then thought the matter over and decided to submit. The Mauprats were clever enough not to demand money of them, for money is what the peasant in such a district obtains with the greatest difficulty, and parts from with the greatest reluctance. “Money is dear,” is one of his proverbs, because in his eyes money stands for something different from manual labour. It means traffic with men and things outside his world, an effort of foresight or circumspection, a bargain, a sort of intellectual struggle, which lifts him out of his ordinary heedless habits; it means, in a word, mental labour, and this for him is the most painful and the most wearing.

The Mauprats, knowing how the ground lay, and having no particular need of money any longer, since they had repudiated their debts, demanded payments in kind only. They ruled that one man should contribute capons, another calves, a third corn, a fourth fodder, and so on. They were careful, too, to tax judiciously, to demand from each the commodity he could provide with least inconvenience to himself. In return they promised help and protection to all; and up to a certain point they kept their word. They cleared the land of wolves and foxes, gave a welcome and a hiding-place to all deserters, and helped to defraud the state by intimidating the excise officers and tax-collectors.

They took advantage of their power to give the poor man a false notion of his real interests, and to corrupt the simple folk by undermining all sense of their dignity and natural liberty. They made the whole district combine in a sort of secession from the law, and they so frightened the functionaries appointed to enforce respect for it, that after a few years it fell into a veritable desuetude. Thus it happened that, while France at a short distance from this region was advancing with rapid strides towards the enfranchisement of the poorer classes, Varenne was executing a retrograde march and returning at full speed to the ancient tyranny of the country squires. It was easy enough for the Mauprats to pervert these poor folk; they feigned a friendly interest in them to mark their difference from the other nobles in the province whose manners still retained some of the haughtiness of their ancient power. Above all, my grandfather lost no opportunity of making the peasants share his own hatred of his own cousin, Hubert de Mauprat. The latter, whenever he interviewed his vassals, would remain seated in his arm-chair, while they stood before him bareheaded; whereas Tristan de Mauprat would make them sit down at his table, and drink some of the wine they had brought him as a sign of voluntary homage. He would then have them led home by his men in the middle of the night, all dead drunk, torches in hand, and making the forest resound with ribald songs. Libertinism completed the demoralization of the peasantry. In every family the Mauprats soon had their mistresses. This was tolerated, partly because it was profitable, and partly (alas! that it should have to be said) because it gratified vanity. The very isolation of the houses was favourable to the evil. No scandal, no denunciation were to be feared. The tiniest village would have been sufficient for the creation and maintenance of a public opinion. There, however, there were only scattered cottages and isolated farms; wastes and woods so separated the families from one another that the exercise of any mutual control was impossible. Shame is stronger than conscience. I need not tell you of all the bonds of infamy that united masters and slaves. Debauchery, extortion, and fraud were both precept and example for my youth, and life went on merrily. All notions of justice were scoffed at; creditors were defrauded of both interest and capital; any law officer who ventured to serve a summons received a sound thrashing, and the mounted police were fired on if they approached too near the turrets. A plague on parliament; starvation to all imbued with the new philosophy; and death to the younger branch of the Mauprats – such were the watchwords of these men who, to crown all, gave themselves the airs of knights-errant of the twelfth century. My grandfather talked of nothing but his pedigree and the prowess of his ancestors. He regretted the good old days when every lordling had instruments of torture in his manor, and dungeons, and, best, of all cannon. In ours we only had pitchforks and sticks, and a second-rate culverin which my Uncle John used to point – and point very well, in fact – and which was sufficient to keep at a respectful distance the military force of the district.

II

Old Mauprat was a treacherous animal of the carnivorous order, a cross between a lynx and a fox. Along with a copious and easy flow of language, he had a veneer of education which helped his cunning. He made a point of excessive politeness, and had great powers of persuasion, even with the objects of his vengeance. He knew how to entice them to his castle, where he would make them undergo frightful ill-treatment, for which, however, having no witnesses, they were unable to obtain redress by law. All his villainies bore the stamp of such consummate skill that the country came to view them with a sort of awe akin to respect. No one could ever catch him out of his den, though he issued forth often enough, and apparently without taking many precautions. In truth, he was a man with a genius for evil; and his sons, bound to him by no ties of affection, of which, indeed, they were incapable, yet acknowledged the sway of this superior evil genius, and gave him a uniform and ready obedience, in which there was something almost fanatic. He was their deliverer in all desperate cases; and when the weariness of confinement under our chilly vaults began to fill them with ennui, his mind, brutal even in jest, would cure them by arranging for their pleasure shows worthy of a den of thieves. Sometimes poor mendicant monks collecting alms would be terrified or tortured for their benefit; their beards would be burned off, or they would be lowered into a well and kept hanging between life and death until they had sung some foul song or uttered some blasphemy. Everybody knows the story of the notary who was allowed to enter in company with his four clerks, and whom they received with all the assiduity of pompous hospitality. My grandfather pretended to agree with a good grace to the execution of their warrant, and politely helped them to make an inventory of his furniture, of which the sale had been decreed. After this, when dinner was served and the king’s men had taken their places at table, he said to the notary: