Blackwood's Edinburgh Magazine - Volume 54, No. 338, December 1843
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He then read the paper in his hand; and it was a long and striking protest against the idea of partitioning France, or having any other intention in the movement of the troops than the security of the French throne. This document had been sent to the Council at Berlin, and been returned by them for revision by the duke, and the softening of its rather uncourtly decisiveness of expression. It stated, that even the conquest of France, if it could be effected, must be wholly useless without the conciliation of the people: that it must be insecure, that it never could be complete, and that even the attempt might rouse this powerful people to feel its own force, and turn its vast resources to war. The first measure ought, therefore, to be an address to the nation, pronouncing, in the clearest language, an utter abjuration of all local seizure.
The paper thus returned, and containing the observations of the council, was given to Varnhorst, to be copied. "And now," said the duke, "gentlemen, I think we may retire for the night; for we have but three hours until the march in the morning."
I said some common-place thing, of the obligations which Europe must owe to a sovereign prince, exposing himself to such labours, honourable as they were.
"No," he smilingly replied; "they are part of our office, the routine of the life of princes, the vocation of men born for the public, and living for the public alone. The prince must be a soldier, and the soldier must make the camp his home, and the palace only his sojourn. It is his fortune, perhaps his misfortune, that but one profession in life is left open to him, whether it be the bent of his temperament or not—while other men may follow their tastes in the choice, serve their fellows in a hundred different ways, and raise a bloodless reputation among mankind. And now, good-night. To-morrow at five the advance moves. At six I shall be on horseback, and then—Well! what matter for the then? We shall sleep at least to-night; and so, farewell."
END OF VOL. LIV1
Perhaps the author of the lectures received this ill opinion of Pausanias from Julius Cæsar Scaliger, who treats him as an impostor; but he is amply vindicated by Vossius. He lived in the second century, and died very old at Rome. In his account of the numerous representations of the Χαριτες, he seems to throw some light upon a passage in Xenophon's Memorabilia, which, as far as we know, has escaped the notice of the commentators. It is in the dialogue between Socrates and the courtesan Theodote. She wishes that he would come to her, to teach her the art of charming men. He replies, that he has no leisure, being hindered by many matters of private and public importance; and he adds, "I have certain mistresses which will not allow me to be absent from them day nor night, on account of the spells and charms, which learning, they receive from me"— εισι δε και φιλαι μοι, αι ουτε ημεραϛ ουτε νυκτος αφ αυτων εασουσι με απιεναι, φιλτρα τε μανθανουσαι παρ εμον και επωδας. Who were these φιλαι? Had he meant the virtues or moral qualities, he would have spoken plainer, as was his wont; but here, where the subject is the personal beauty, the charms of Theodote, it is more in the Socratic vein that he refers to other personal charms, which engage his thoughts night and day, and keep him at home. Now, it appears too, that Socrates was taken to see her, on account of the fame of her beauty, and goes to her when she is sitting, or rather standing, to a painter; and it is evident from the dialogue, that she did not refuse the exhibition of her personal charms. It seems, then, not improbable, that Socrates was induced to go to her as the painter went, for the advantage of his art as a sculptor, and that the art was that one at home, the τις φιλωτερα σου ενδον. Be that as it may, it is extremely probable that the φιλαι were some personifications of feminine beauty, upon which he was then at work. Are there, then, any such recorded as from his hand? Pausanias says there were. "Thus Socrates, the son of Sophroniscus, made for the Athenians statues of the Graces, before the vestibule of the citadel," And adds the curious fact, that after that time the Graces were represented naked, and that these were clothed. Σωκρατης τε ο Σωφρονισχον προ της ες την ακροπολιν εσοδον Χαριτων ειργασατο αγαλματα Αθηναιοις. Και ταυτα μεν εστιν ὁμοιως απαντα εν εσθετι. Οι δε υστερον, ουκ οιδα εφ οτω, μεταβεβληκασι το σχημα αυταις. Χαριτας γουν, οι κατ εμε επλασσον τε και εγραφον γυμνας. Did not Socrates allude to these his statues of the Graces?—Pausanias, cap. xxxv. lib. 9.
2
The Literary Conglomerate, or Combination of Various Thoughts and Facts. Oxford: 1839. Printed by Thomas Combe.
3
Greek proverb.
4
"The fiery youth, with desperate charge, Made for a space an opening large." —Marmion.5
Rothesay Castle is first mentioned in history in connexion with its siege by Husbac the Norwegian, and Olave king of Man, in 1228. Among other means of defence, it is said that the Scots poured down boiling pitch and lead on the heads of their enemies; but it was, however, at length taken, after the Norwegians had lost three hundred men. In 1263, it was retaken by the Scots after the decisive battle of Largs.
6
This bid was the scene of a conflict between the men of Bute and the troops of Lisle, the English governor, in which that general was slain, and his severed head, presented to the Lord High Steward, was suspended from the battlements of the castle.
7
In 1398, Robert the Third constituted his eldest son Duke of Rothesay, a title still held by every male heir-apparent to the British crown. It was the first introduction of the ducal dignity—originally a Norman one—into Scotland.
8
The walls forming the choir of the very ancient church dedicated to the Holy Virgin are still nearly entire, and stand close to the present parish church of Rothesay. Within a traceried niche, on one side, is the recumbent figure of a knight in complete armour, apparently of the kind in use about the time of Robert the Second or Third. His feet are upon a lion couchant, and his head upon a faithful watch-dog, with a collar, in beautiful preservation, encircling its neck. The coat-of-arms denotes the person represented to have been of royal lineage. Popular tradition individualizes him as the "Stout Stewart of Bonkill" of Blind Harry the minstrel, who fell with Sir John the Grahame at the battle of Falkirk—although that hero was buried near the field of action, as his tombstone there in the old churchyard still records.
Sir John Stewart of Bonkill was uncle and tutor to the then Lord High Steward, at that time a minor.
A female figure and child recumbent, also elaborately sculptured in black marble, adorn the opposite niche, and under them, in alto-relievo, are several figures in religious habits. Another effigies of a knight, but much defaced, lies on the ground-floor of the choir—the whole of which was cleaned out and put in order by the present Marquis of Bute in 1827.
9
On the 4th of April 1406, this unfortunate prince, overwhelmed with grief for the death of his eldest son, David, Duke of Rothesay and Earl of Carrick, who miserably perished of hunger in Falkland Castle; and the capture, during a time of truce, of his younger son, Prince James, by the English—died in the Castle of Rothesay of a broken heart. The closet, fourteen feet by eight, in which he breathed his last, is still pointed out, in the south-east corner of the castle.
10
In the court of the castle is a remarkable thorn-tree, which for centuries had waved above the chapel now in ruins; and which, at the distance of a yard from the ground, measures six feet three inches in circumference. In 1839, it fell from its own weight, and now lies prostrate, with half its roots uncovered, but still vigorous in growth.
11
The palace constructed, in the early ages of the world, by the giant-king Sheddad, as a rival to the heavenly paradise, and supposed still to exist, though invisible to mortal eyes, in the recesses of the Desert—See Lane's Thousand and One Nights, vol, ii. p. 342.
12
The Persian princes imagine these children to be collected from all parts of the United Kingdom, for the purpose of this procession!
13
The Khan never gives dates; but on investigation we find that this must have been on the 11th of June 1841; as among the list of visitors on that day occur the names of Kurreen Khan, Mohabet Khan, and, singularly enough, the Parsee poet, Manackjee Cursetjee, who will be well remembered as a lion of the London drawing-rooms during that season.
14
The polite dialect of Hindustani, which differs considerably from that in use among the lower orders. The phrase is derived from Oorda, the court, or camp, of the sovereign—whence our word horde.
15
"One hundred and fifty-three of the students," he adds, "were fixed upon for commissions, who were to be sent out to India;" but the Khan must have been strangely misinformed here, as the number actually selected was only thirty-one.
16
This must have been the Trafalgar of 120 guns, which was launched June 21, 1841; but the Khan is mistaken in supposing that the Queen personally performed the ceremony of christening the ship, since that duty devolved on Lady Bridport, the niece of Nelson, who used on the occasion a bottle of wine which had been on board the Victory when Nelson fell.
17
This must be a slip of the pen for Selim, or perhaps for Soliman Ibn Selim, (Soliman the Magnificent.)
18
"At this epoch," adds the Khan in a note, "reigned the great Harūn-al-Rashid, the khalif and supreme head of Islam; and Charles the Great was Emperor of the Franks."
19
The Mirza even went so far as to write during his stay in England a treatise, entitled "Vindication of the Liberties of the Asiatic Women," which was translated by Captain Richardson, and published first in the Asiatic Annual Register for 1801, and again as an Appendix to the Mirza's Travels. It is a very curious pamphlet, and well worth perusal.
20
Great efforts have of late been made, among the more enlightened Hindus, to get rid of this prejudice. Baboo Motee Loll Seal, a wealthy native of Calcutta, offered 20,000 rupees, a year or two since, to the first Hindu who would marry a widow, and we believe the prize has been since claimed:—and in the Asiatic Journal (vol. xxxviii. p. 370,) we find the announcement of the establishment, in 1842, of a "Hindu widow re-marrying club" at Calcutta!
21
A river which, rising on the eastern side of the ridge of the Caucasus, falls, after a rapid and impetuous course, into the Caspian, near Anápa.
22
A mountaineer of the tribe of Kabárda.
23
A Kazák girl.
24
Village of Kazáks.
25
Kinjál, a large dagger, the favourite weapon of the mountain tribes of the Caucasus, among which the Tchetchénetzes are distinguished for bravery.